In Hebrew, the word for “righteousness” is tseh’-dek, which has the connotation of right relationship. Indeed, it was the whole idea of right relationship that was preached continuously by the prophets. That right relationship was one that should be directed toward God and toward others. To live in right relationship with God and others is the vision of true peace.
This is the call of Isaiah in today’s first reading. God makes it clear through Isaiah that showy fasting, mortification and sacrifice is not what God wants from humankind. God, who made us for himself, wants us – all of us, and not just some dramatic show of false piety, put on display for all the world to see. God doesn’t want fasting that ends in quarrelling and fighting with others, because that destroys the right relationships that our fast should be leading us toward in the first place.
So, if we really want to fast, says Isaiah, we need to put all that nonsense aside. Our true fast needs to be a beacon of social justice, a wholehearted reaching out to the poor, the oppressed and the marginalized. As we get into our Lenten practices these days, we too might find that our self-sacrifice ends up pushing us away from others, and ultimately from God. That’s not a sign to give it up, but maybe more to redirect it. If we give up something, we should also balance that with a renewed effort to reach out to God and others. Right relationship should be the goal of all of our Lenten efforts this year. And we can truly live that kind of penitence with joy because it comes with a great promise, says Isaiah:
Then your light shall break forth like the dawn,
and your wound shall quickly be healed;
Your vindication shall go before you,
and the glory of the LORD shall be your rear guard.
Then you shall call, and the LORD will answer,
you shall cry for help, and he will say: Here I am!