When we think about prophets and prophecy, I think our minds always take us to ancient days. All the prophets we can think of lived many centuries ago: Moses, Elijah, Jeremiah, Amos and all the rest, right up to John the Baptist who was the last of the prophets of old and the beginning of the prophecy of the new kingdom. All of it culminating in the person of Jesus Christ, whose prophecy was the voice of God himself. But I think our readings today call us to look at prophecy once again, and to be open to the fact that there are many more prophets than we can think of right away, prophets that have lived a bit more recently than Moses and Elijah and all the others.
For Moses, prophecy was a huge task. He bore the responsibility of bringing God’s message of salvation to a people who had become used to living without it. He was to strike the covenant between God and his people who had largely forgotten about God, or thought God forgot about them. So his prophetic burden was great, but God knew the challenges Moses faced, and offered to take some of his prophetic spirit and bestow it on the seventy elders. So seventy were chosen, a list was drawn up, and a ceremony was prepared.
Two of their number – Eldad and Medad – were missing from the group during the ceremony, but the spirit was given to them anyway. This had Joshua all bent out of shape. How could they be prophesying when they had not taken part in the ritual? So he complains about it to Moses, who clearly does not share his concern. He accuses Joshua of jealousy and says to him, “Would that all the people of the LORD were prophets! Would that the LORD might bestow his spirit on them all!”
Moses’ vision for the ministry was bigger than himself, bigger than Joshua, bigger than even the chosen seventy. And he makes a good point here. What if every one of God’s people knew God well enough to prophesy in God’s name? What if all of us who claim to follow God could speak out for God’s concern for the needy, the marginalized and the dispossessed? The world would certainly be a much different place. Joshua’s concern was that the rules be followed. Moses’ concern was that God’s work be done.
And so there’s a parallel in the first part of today’s Gospel, of course. This time it’s John who is all bent out of shape. Someone was casting out demons in Jesus’ name, and even worse, that someone was apparently successful! Jesus, of course, does not share John’s concern. Jesus’ vision of salvation was bigger than John’s. If demons are being cast out in Jesus’ name, what does it matter who is doing it? If people are being healed from the grasp of the evil one and brought back to the family of God, well then, praise God! Jesus even goes so far as to say that if people are bringing others back to God, which is the fundamental mission of Jesus in the first place, then they really are members of the group. Anyone who is not against us is for us. Anyone who heals a person in God’s name is accomplishing the mission, so praise God.
I think the point here that we need to get is that prophets come in all shapes and sizes. During the rite of baptism, there is an anointing with the sacred Chrism oil that anoints us in the image of Jesus as priest, prophet and king. It is part of our baptismal calling for all of the people of the Lord to be prophets. And so we really ought to be hearing the word of the Lord all the time, from every person in our lives. God gives us all people who are prophetic witnesses to us: people who say and live what they believe. They might be our parents or our children, the colleague at work, the person who sits next to us in math class, or even the elderly neighbor who seems to always want to talk our ear off. At the basic level, one of the most important questions that arises in today’s Liturgy of the Word is, who are the prophets among us? Who is it in our lives that has been so gifted with the spirit that they make us want to be better people and live better lives?
But as much as we have those kind of prophetic voices in our lives, there are also the other voices. These are the voices of our culture that drag us down to the depths of brokenness, debauchery and despair. That, I think is what Jesus meant by all that drastic surgery he talked about at the end of the Gospel reading today.
Maybe we don’t need to chop off a hand, but instead chop off some of the things those hands do. Maybe it’s a business deal that is not worthy of our vocation as Christians. Or it could be a sinful activity that we no longer should be engaged in. We probably don’t need to lop off a foot. But we may indeed need to cut out of our lives some of the places those feet take us. Whether they’re actual places or situations that provide occasions for sin, they must go. I’m not suggesting that you gouge out an eye. But maybe cut out some of the things that those eyes see. Whether it’s places on the internet we ought not go, or television shows or movies that we should not see, they have to go. Some people may find that they need to get rid of the computer or television, or put them in a more public spot. It may be hard to do without these things, but better that than being so wrapped up in our own needs that we forget about God. Better to live without these things than to be forever without God.
When I read this section of the Gospel reading, I always think of the words of the Act of Contrition: The last words of that prayer say something like, “I firmly resolve, with the help of Thy grace, to sin no more and to avoid the near occasions of sin.” Or if you grew up a bit more recently, it says, “I firmly intend, with your help, to do penance, to sin no more, and to avoid whatever leads me to sin.” Avoiding whatever leads us to sin, avoiding the near occasions of sin, that is what the prophets among us call us to do. It might seem like radical surgery, but it’s best to chop these things out mercilessly so that we can fully partake of the mercy of God.
Prophecy is a huge responsibility. We might be the prophets, or we might be the ones hearing the prophets, but in either case we have work to do. Prophets need to be faithful to God’s spirit, and hearers need to be open to the word and ready to act on it. Prophecy nearly always calls us to a radical change. May God help us to recognize the prophets among us, and make us ready to hear the word of the Lord.
Would that all the people of the LORD were prophets! Would that the LORD might bestow his spirit on them all!