The book of Daniel the Prophet is one of my favorite books of Scripture. If you haven’t read that book, that would be a great one to take in during Lent. It won’t take terribly long, but be sure you read it from a Catholic edition of the Bible because other editions won’t contain the whole thing.
The story goes that Azariah, Hannaniah and Mishael were in the king’s court along with Daniel. They had been well-educated and cared for, and in turn advised the king on matters of wisdom and knowledge. They were better at doing this than anyone in the king’s court, except for one thing. The king, who worshiped idols, had crafted an idol that each person in the kingdom was to bow down and worship several times a day. But Azariah, Hannaniah and Mishael were good Jews and would only worship God alone. So they were bound up and cast into the fiery furnace, to their certain demise.
Now you may know this as the story of Shadrach, Meshach and Abednego, which were the names the king gave them when they entered his service. If you know the story, then you know the flames did not harm them, and an angel appeared in the furnace to protect them. During that time, Azariah prayed the beautiful prayer we have in our first reading. He acknowledges that his people have been sinful, but prays that God would deliver them because the people currently have no prophet or anyone who could lead them. God’s deliverance of Azariah, Hannaniah and Mishael from the fiery furnace is a symbol of God’s planned deliverance of the people from their captivity, which in turn is a symbol of God’s deliverance, through Jesus Christ, from our captivity to sin.
We forgiven and delivered people have to be people of forgiveness, though, as we hear in today’s Gospel. Our own redemption is never complete until we untie the others in our lives whose sins or offenses against us we have bound up. Until we forgive from our hearts, we will never really be free from the bondage of sin. That doesn’t mean we have to be doormats and take abuse from other people. It just means that we let go of the hurt and forgive as we have been forgiven. This is a great project for the Holy Year of Mercy.