Friday of the Tenth Week of Ordinary Time

Today’s readings

This morning we have to wrestle with the question: is there something in my life that distracts me from living my life as God intended that I need to cut out?  It’s a ruthless image that we find in our Gospel reading: gouge out an eye, cut off a hand – all of that is better than taking the road to hell.  And it really does need to be that ruthless.  Because hell is real and it’s not going to be pleasant.  So we really need to attach ourselves to Jesus who is the way, the truth, and the life.  And whatever gets in the way of that needs to be brutally ejected from our lives.

Yes, that might hurt sometimes.  But, as the cliché goes, whatever doesn’t kill us makes us stronger.  Saint Paul is a good model of that:  he was constantly subjected to torture and imprisonment and death, but he considered that as gain so that he might have Christ.  And in today’s first reading, he testifies that all he endures is manifesting the sufferings of Jesus in his flesh, for the benefit of the Corinthian Church.

So in like manner, we too need to be willing to put to death in us anything that does not lead us to Christ.  The pain of it can be joined to the sufferings of Christ for God’s glory and honor.  It is something that we can offer to our God, as our Psalmist said, as a “sacrifice of praise.”

Saint Anthony, Priest and Doctor of the Church

Today’s readings

Saint Anthony is probably one of the best-known Catholic saints. As the patron for finding lost objects, I’m sure so many of us have prayed, “Tony, Tony, look around, something’s lost and can’t be found.” We all lose track of things from time to time, and it’s nice to have someone to help us find them. But the real story of Saint Anthony centers around finding the way to Christ.

The gospel call to leave everything and follow Christ was the rule of Anthony’s life. Over and over again God called him to something new in his plan. Every time Anthony responded with renewed zeal and self-sacrifice to serve his Lord Jesus more completely. His journey as the servant of God began as a very young man when he decided to join the Augustinians, giving up a future of wealth and power to follow God’s plan for his life. But later, when the bodies of the first Franciscan martyrs went through the Portuguese city where he was stationed, he was again filled with an intense longing to be one of those closest to Jesus himself: those who die for the Good News.

So Anthony entered the Franciscan Order and set out to preach to the Moors – a pretty dangerous thing to do. But an illness prevented him from achieving that goal. He went to Italy and was stationed in a small hermitage where he spent most of his time praying, reading the Scriptures and doing menial tasks.

But that was not the end for Anthony’s dream of following God’s call. Recognized as a great man of prayer and a great Scripture scholar and theologian, Anthony became the first friar to teach theology to the other friars. Soon he was called from that post to preach to heretics, to use his profound knowledge of Scripture and theology to convert and reassure those who had been misled.

So yes, Saint Anthony is the patron of finding lost objects, but what I really think he wants to help us find, is our way to ChriSaint As a teacher, a scholar and a man of faith, he was devoted to his relationship with God. And so his intercession for us might go a little deeper than where we left our keys. Maybe we find ourselves today having lost track of our relationship with God in some way. Maybe our prayer isn’t as fervent as it once was. Or maybe we have found ourselves wrapped up in our own problems and unable to see God at work in us. Maybe our life is in disarray and we’re not sure how God is leading us. If we find ourselves in those kinds of situations today, we might do well to call on the intercession of Saint Anthony. Finder of lost objects, maybe. But finder of the way to Christ for sure.

Saint Barnabas, Apostle

Today’s readings

Saint Barnabas, a Jew of Cyprus, was not one of the original Twelve, but is honored as an apostle because of his work of evangelization in the early Church. He was closely associated with Saint Paul, in fact he introduced Paul to Peter and the other apostles. He also served as a kind of mediator between Paul, formerly a persecutor of Christians, and the still understandably suspicious Jewish Christians.

When a Christian community developed at Antioch, Barnabas was sent as the official representative of the Church of Jerusalem to incorporate them into the fold. He and Paul taught in Antioch for a year, after which they took relief contributions to Jerusalem.

We see in today’s first reading that Saints Paul and Barnabas had become accepted in the community as charismatic leaders who led many to convert to Christianity. The Holy Spirit set them apart for Apostolic work and blessed their efforts with great success.

Above all, these men hungered and thirsted for righteousness, a righteousness not based on the law or any merely human precept, but instead on a right relationship with God. Just as they led many people then to that kind of relationship with God through their words and actions, so their witness calls us to follow that same kind of right relationship today.

As we celebrate the Eucharist today, we might follow their call to righteousness by examining our lives in light of the theme of salt and light that we hear in today’s gospel reading. Saint Barnabas was a man who took risks to shine the light of faith in his corner of the world. How willing are we to take a risk and witness to our faith to people who might judge us? Blessed are we who follow the example of Saint Barnabas and blessed are we who benefit from his intercession.

The Solemnity of Pentecost

Today’s readings

I believe in the Holy Spirit, the Lord, the giver of life,

who proceeds from the Father and the Son,

who with the Father and the Son is adored and glorified,

who has spoken through the prophets.

We say these words every Sunday, we will say them in just a few minutes.  They are wonderful words and express a very essential element of our faith, but I think they can unfortunately become a little rote.  And that’s too bad, because they have been given to us at great cost.  We should pray them perhaps a bit more reflectively today, on this feast of the Holy Spirit.

So these words are the part of the Creed that speaks of the Holy Spirit, the Third Person of the Blessed Trinity.  We celebrate the Holy Spirit in a special way today, when the Spirit was sent forth from the Father and the Son to the apostles on the feast of Pentecost. Today is the birthday of the Church, the moment when the Spirit descended upon the Church and has then been passed on to every Christian, through the Church, ever since.  The Holy Spirit emboldened those first disciples and continues to pour gifts on all of us so that the Church can continue the creative and redemptive works of the Father and the Son until Christ comes in glory. 

At the Ascension of Christ into heaven, which we celebrated last Sunday, the apostles had been told to wait in the city until they were clothed with power from on high.  This is exactly what we celebrate today.  Christ returned to the Father in heaven, and they sent the Holy Spirit to be with the Church until the end of time.  That Holy Spirit is absolutely necessary so that God can continue to work in the world and be in the world while Christ was no longer physically present.

I don’t know if we understand how radically the Holy Spirit changes things.  The Fathers of the Church wrote about it very plainly. Saint Cyril of Alexandria writes: “It can be easily shown from examples both in the Old Testament and the New that the Spirit changes those in whom he comes to dwell; he so transforms them that they begin to live a completely new kind of life.  Saul was told by the prophet Samuel: The Spirit of the Lord will take possession of you, and you shall be changed into another man.  Saint Paul writes: As we behold the glory of the Lord with unveiled faces, that glory, which comes from the Lord who is the Spirit, transforms us all into his own likeness, from one degree of glory to another.”

And we do see the work of the Holy Spirit on those disciples of the early Church.  They were confused people.  They had no idea what to do now that Jesus had died and risen.  Think about it.  What if you were one of them?  What would you have made of all that?  Would you know what to do next any better than they would?  I don’t think I’d do very well!  But it was the Holy Spirit that changed them.  And thank God for that, or we wouldn’t have the Church to guide us today!

The Spirit changed Peter from an impulsive, bumbling disciple to an Apostle of great strength. He shared his own gift of the Holy Spirit with many others, baptizing them and confirming them in the faith. He guided the Church from its rough beginnings to the birth of something great.  The other Apostles likewise went out, bringing the Gospel and the gift of the Holy Spirit to all corners of the then-known world.  Their witness eventually brought the Church to us, in our own day.  The Spirit changed Saul from a man who oversaw the imprisonment and murder of Christians into Paul, a man who was on fire for the faith.  His preaching and writing converted whole communities of Gentiles and helped them believe in the Gospel, and continues to inspire us in our own day.

The Holy Spirit has continued to work in the hearts and minds of countless saints through the ages, making up for any personal inadequacies they may have had and giving them the strength to teach truth, write convincing testimonials, reach out to the poor and needy, bind up the broken and bring hurting souls to the Lord.

That same Holy Spirit continues to work among us in our own day, if we are open, if we let him do what he wills.  The Holy Spirit is still making saints, guiding men and women to do things greater than they are capable of all on their own, for the honor and glory of God. This is the Spirit who enables you to have words to speak to someone who is questioning the faith, or to a child who wants to know why the sky is blue, or to a friend who needs advice that you don’t know how to give.  The Spirit even speaks for us when we are trying to pray and don’t know quite what to say to God.

The Spirit gives us the inspiration to do acts of mercy and love.  It is the Holy Spirit who encourages you to take on a ministry at church, or to help out in our school or religious education, or to look in on a sick friend or neighbor, or give an elderly neighbor a ride to church.  It is the Spirit who inspires us to pray in new ways, to grow in devotion, to spend more time getting closer to the Lord. All in all, it is the Holy Spirit who helps us to find the way to heaven, the goal of all of our lives.

We should pray for the inspiration of the Holy Spirit every morning of our lives.  It’s amazing how much that changes me over time.  The prayer I learned at my Confirmation is as good a way to pray that as any, and maybe you know it too.  If you do, pray along with me:

Come, Holy Spirit

fill the hearts of your faithful

enkindle in them the fire of your love.

Send forth your Spirit and we shall be created,

and you shall renew the face of the earth.

Amen.

Saint Charles Lwanga and Companions, Martyrs

Today’s readings

Today, Father John and I celebrate our anniversaries of ordination to the priesthood. He for 30 years, me for thirteen. Those anniversaries always fall on this memorial of Saint Charles Lwanga and his companions, a feast I always find inspirational.

One of 22 Ugandan martyrs, Charles Lwanga is the patron of youth and Catholic action in most of tropical Africa. He and his companions were pages in the court of Mwanga, the Bagandan ruler. He protected his fellow pages, aged 13 to 30, from the immoral demands of Mwanga, and encouraged and instructed them in the Catholic faith during their imprisonment for refusing the ruler’s demands. For his own unwillingness to submit to Mwanga’s demands, and his efforts to safeguard the faith of his friends, Charles was burned to death on June 3, 1886, by Mwanga’s order.

It’s hard enough to live the faith when you can do so without challenge, or even with support. But Jesus prophesied the kind of challenge Charles and his companions faced. In our Gospel today, Jesus foretells that the disciples will flee and leave him alone, which, of course, they did. They later turned back, strengthened by the Holy Spirit, and gave their lives as did Charles Lwanga and his companions.

How are we called upon to stand up for others and protect each other from the immoral onslaughts of our own time and place? Witnessing to what is right and good is often inconvenient, and for those like Saint Charles and Jesus’ disciples, sometimes dangerous. But that is what disciples do. That is our ministry, the work to which we have all been called.

The Ascension of the Lord

Today’s readings

For the early Apostles and disciples, today’s feast had to be a kind of “now what?” experience for them. Think about what they’ve been through. Their Lord had been betrayed by one of their friends, he had been through a farce of a trial and put to death in a horrible, ignoble way, they had been hiding in fear thinking they might be next, they had questioned what they were supposed to do without their Lord.  And then they witness the Resurrection: Christ walks among them for a time, appearing to them and making himself known. They had seen redemption of a way of life they almost had abandoned, and now, on this feast of the Ascension, their Lord is leaving them again. In our first reading from the Acts of the Apostles, you can almost feel the amazement and desperation they are experiencing as they stare up into the heavens, incredulous that their Lord is gone, again.

So once again, God sends two messengers, two men in white garments, to set them straight. God had sent two men in dazzling garments to the women at the tomb on the day of the Resurrection as well. That time, the men reassured the women that the Lord had not been moved or stolen, but had indeed risen from the dead. This time, the men appear to the Apostles, assuring them that the Lord would return in the same way as he had just departed from their sight. Both times, it was the same kind of messengers, with the same kind of hopeful message. Go forward, don’t worry, God is in control.

I think we need that same message today, after our state legislators passed the so-called Reproductive Health Care Act, which basically takes away all rights from our unborn brothers and sisters.  We can be tempted to all kinds of things: anger, despair, even apathy.  But today’s feast says none of that is helpful.  Our Lord is in control and he has the last word on the sanctity of human life, he always has and always will.  So we have to work to elect legislators who have courage to stand for that, and we have to continue our prayer and advocacy for the unborn, and we have to continue to be there to support mothers who are facing problems during pregnancy.  And then trust that God will take our efforts and make them real solutions.  The Ascension message is important for us to hear in this heart-breaking moment:  Go forward, don’t worry, God is in control.

One of the great themes of Catholic theology is the idea of “already, and not yet.” Basically, that means that we disciples of Christ already have a share in the life of God and the promise of heaven, but we are not yet there. So we who believe in Jesus and live our faith every day have the hope of heaven before us, even if we are not home yet. And this hope isn’t just some “iffy” kind of thing: it’s not “I hope I’ll go to heaven one day.” No, it’s the promise that because of the salvation we have in Christ, we who are faithful will one day live and reign with him. This gives us hope in the midst of the sorrows that we experience in this world.

Another great theme of Catholic theology is that our God is transcendent, but also immanent. Transcendent means that our God is higher than the heavens, more lofty than our thoughts and dreams, beyond anything we can imagine. Whatever we say about God, like “God is love” or “God is good” – those things only begin to scratch the surface of who God is, because God is transcendent beyond anything our limited words can describe. But our God is also immanent. God is not some far off entity that has brought the world into existence and set the events of our lives in motion and then drops back to observe things from afar. No, our God is one who walks among us and knows our sorrow and our pain and celebrates our joy. Saint Augustine said that God is nearer to us than we are to ourselves. Our God may indeed be mysterious and beyond us, but he is also the one we can reach out and touch. If that weren’t so, the Eucharist would be pretty meaningless.

As you can see, Catholic theology is generally speaking not exclusive. We are not either already sharing in the promise or not yet sharing in it, but we are “already and not yet.” Our God is not either transcendent or immanent, but both transcendent and immanent. These two great theological themes come to a kind of crossroads here on this feast of the Ascension.

Today, as Christ ascends into heaven, our share in the life of God and the promise of heaven is sealed. We have hope of eternal life because our Lord has gone before us to prepare a place for us. If he had not gone, we could never have shared in this life. So, although Jesus has left the apostles yet again, they can rejoice because they know that the promise is coming to fulfillment. We do not possess it yet, because we are not home yet, but we share in it already, because Christ is our promise.

All of this theology can be heady stuff, but what it boils down to is this: because Jesus died, rose from the dead, and ascended into heaven, we now have the hope of heaven and of sharing in the very life of God. Even though we do not possess heaven yet, we know that it belongs to all who have faith in Christ and live that faith every day. And even though we do not see Jesus walking among us, he is still absolutely present among us and promises to be with us forever. The preface to the Eucharistic prayer which I will sing in a few minutes makes this very clear; it says:

Mediator between God and man,

judge of the world and Lord of hosts,

he ascended not to distance himself from our lowly state

but that we, his members, might be confident of following

where he, our Head and Founder, has gone before.

Jesus, having explained the Scriptures to his Apostles yet again, tells them “You are witnesses of these things.” And so they don’t have the luxury of just standing there, staring up into the sky for hours, dejected and crushed because the One who had been their hope had disappeared. No, as the Gospel tells us today, they “returned to Jerusalem with great joy, and they were continually in the temple praising God.” They are witnesses, “clothed with power from on high,” and they must be filled with the hope and joy of the resurrection and ascension of the Lord.

We disciples are witnesses of these things too. We must witness to a world filled with violence and oppression and sadness and no regard for the sanctity of human life, that our God promises life without end for all those who believe in him. And we have that hope already, even though not yet. We must witness to a world languishing in the vapidity of relativism and individualism that it is Jesus Christ, the Lord of All, who is one with us in heaven, and present among us on earth, who fulfills our hopes and longings and will never leave us. We must be witnesses to all these things, living with great joy, continually praising God because Christ’s ascension is our exaltation. We too might hear those men in dazzling white garments speak God’s words of hope to us: go forward, don’t worry, God is in control.

Christ is risen!  He is risen indeed!  Alleluia!

Saturday of the Sixth Week of Easter

Today’s readings

Today we’re gathered on what is, for us, the eve of the Ascension.  While the reading that we have in today’s Gospel is from John’s account of the eve of the Passion, the words could well have been spoken to the Apostles on the eve of the Ascension too.  So Jesus is speaking of a day in the future when his disciples could go directly to God the Father and ask for their needs in Jesus’ name.  That would be possible because Jesus has redeemed fallen humanity, and brought us back to the Father, cleansed of our iniquity.  But as they hear it, they had to be confused and maybe even a little brokenhearted at the idea of Jesus leaving them.

But Jesus did have to leave them, because the truth of it is that nothing will happen with the fledgling Church until he does return to heaven.  Only then will the Father send the Holy Spirit to be with the Church until the end of time, giving the early disciples and us later disciples the grace and strength to go forward and proclaim the kingdom and call the world to repentance and grace.  If God’s purpose is to be advanced on this earth, then Jesus has to return to the Father.  If the Spirit does not descend, the Church would not be born.  If the Church were not born, the Gospel would be but an obscure footnote in the history of the world.

The Good News for us is that the Holy Spirit has indeed come into the world, and continues to work among us today, as often as we call on him.  “Ask and you will receive,” Jesus says, and so we ask and receive the indwelling of the Holy Spirit for the glory and praise of God.  We disciples, we friends of Jesus, can count on his blessing, the rich gift of the Holy Spirit, the great witness of the Church.  Our lives are enriched by our faith and our discipleship.  On this eve of the Ascension, we are yet again on the edge of our seats, longing for the fullness of salvation.  But even our waiting is glory for God: what we do here on earth, what we suffer in our lives, all that we celebrate — all this will bear fruit for the glory of God.

School Graduation: Salt and Light

Tonight’s readings: Acts 26:9-18 | 1 Corinthians 1:4-9 | Matthew 5:13-16

Tonight as we come together to celebrate the Eucharist as a class for the last time, I would imagine you are experiencing a great many emotions. You may be feeling happy, even relieved, as you come to this milestone. Many of you have been at Saint Mary Immaculate School for as many as ten years, and so this accomplishment has been a long time coming. You might also be feeling sad that you’re leaving behind some friends as they go to other high schools, or even uneasy because you’ll be heading into unknown territory. I’m sure you’re also feeling proud of the success you’ve had here at Saint Mary Immaculate, particularly proud of the success that has led you to graduation this evening, as well you should be.

Success is the thing that everyone wants for you. Your parents want you to be successful, your teachers want you to be successful. Even God wants you to be successful; especially God. But all those people may have different ideas of what success looks like. Some might see success as getting into a prestigious college. Others measure it by how much money you’ll eventually make. Maybe you will want to be the famous athlete, or the President of the United States. You might find success in inventing some new technology, or finding a cure for a disease. Success looks like a lot of different things.

Many people have written on what success is. Dale Carnegie wrote, “The person who gets the farthest is generally the one who is willing to do and dare. The sure-thing boat never gets far from shore.” Woody Allen once said, “Seventy percent of success in life is showing up.” General Colin Powell wrote, “There are no secrets to success. It is the result of preparation, hard work, and learning from failure.” I could go on and on quoting all sorts of famous people who have given their opinion on how to be successful, but I thought I might stop there and instead focus on what success looks like for disciples of the Lord.  Because that’s what brings us to church today to celebrate your Graduation.

Take a look at the Cross. That, friends, is what success looks like for us believers in Christ. It looks like love beyond our wildest dreams. It looks like giving everything, trusting all the while that God will give us what we need in return. That’s how Jesus loves us, and that’s how we’re supposed to love one another too. He laid down his life for us, and we are called to do the same for others. We are probably not going to get nailed to a cross, but we are definitely called upon to give of ourselves, to lay down our lives for each other.  For us, that will be a sacrifice, it may hurt a bit, but we are a people who are called to love sacrificially, just as Jesus has done for us.

And so for the believer, success might look like becoming a missionary to bring God’s love to people in faraway lands. Or it might look like finding the cure for a disease without harming the unborn. Believers in Christ could become politicians too; helping to make the world a better place by standing up for what is right. Successful believers could become priests or religious sisters or brothers. They might well be parents who raise their children to respect others and have a strong relationship with God. They could be owners of businesses that practice their trade with integrity and a concern for those in need.  Success for the Christian disciple always involves love; it always requires us to go beyond ourselves and reach out in love to others.

One thing is certain: successful believers will always have to sacrifice. Selfishness does not have a place in the life of a disciple and it will never even lead to real happiness anyway. A successful disciple might have to pass on a business deal because it looks shady, and trust God to give them something way better. Or she might give up a couple of years of her career in order to devote some time to working with the poor. A successful parent might have to put some of his or her plans on hold in order to raise a family. But successful disciples aren’t doormats either; they merely give of themselves and trust in God to give them real happiness.

And God does want you to be happy. In fact if you’re ever finding yourself unhappy in life – and most of us will be there at some point or another – stop and see if maybe you’re not doing what God wants you to do. Because, in my life, I will absolutely witness that the happiest times have been the times when I’ve stopped doing my own thing and listened to God. God is love, God is mercy, God is truth and beauty and grace, and he never wants anything for his children but the very best – just like any good parent.

Our Gospel tonight makes this all very clear.  We disciples are called to be salt for the earth and light for the world.  Every good cook will tell you that salt is absolutely necessary in any good recipe, even a sweet dessert.  Without salt, most things don’t taste the way they should.  So we disciples are meant to go out and season the world with the love of Christ.  And we have been created to take the light of Christ to our world that can sometimes be quite dark.  Without the Christian disciple, the world would be a much sadder place.  Remember that very often, the only way people will come to know Christ is through your kindness, your empathy, your willingness to walk with them in difficult times.  The world may only know of the love and truth and beauty of Christ when you stand up for what is right and give witness to the truth that eternal life in heaven is something worth working for.  The world needs you to season and light up the world with the presence of Christ; Christ who you have come to know and love in your years here at Saint Mary’s.  When you do that, my friends, you will be wildly successful.

For all these years, we have tried to give you the tools to grow into the people you were meant to become. If you remember these things and use them and grow in them, you will be successful, happy and blessed. The goal of all our lives is to get to heaven one day, and for the time you’ve been in our Catholic school, we have done our best to give you what you need to get there, because getting to heaven is the ultimate badge of success; it’s the greatest measure of our having become who we were meant to be. I hope that you will be reasonably happy in this life, but I really want you to be eternally happy with Christ in heaven one day. I look forward to seeing the great people you will surely become as you continue to be involved here at Saint Mary Immaculate in the years to come. May God bless you in every moment of your lives. And don’t ever forget who is the source of real success: Christ our God, who showed us the way to success by becoming victorious over sin and death.

The Sixth Sunday of Easter

Today’s readings

Virtues are those habits and dispositions that lead us to what is good (CCC 1804). There are generally a couple of different kinds of virtues: human virtues (like prudence and justice) and theological virtues (like faith, hope and charity). I bring these up because I believe our readings today revolve around the theological virtue of hope. Hope is the virtue that recognizes our desire for happiness in this life and the next, which is an aspiration placed in our hearts by God himself (CCC 1818). This virtue of hope causes us to “desire the kingdom of heaven and eternal life as our happiness, placing our trust in Christ’s promises and relying not on our own strength, but on the help of the grace of the Holy Spirit” (CCC 1817).

Hope is that virtue that gets us through the difficulties of this life with a view toward what is to come. It’s the light at the end of the tunnel, and not the light of an oncoming train! The theological virtue of hope is an eager longing for that which is absolutely certain: it’s not a wish and a prayer, as most people use the term hope.  Hope is so necessary in every moment of history, in every society and in every person’s life. Hope holds fast to the belief that we are travelers in this world, that we are not home yet, and that the best is yet to come. In these Easter days particularly, the Resurrection is our hope, testifying that we have the invitation to life eternal, and the abiding presence of our God who made us for himself.

Our second reading today is, and has been through the season of Easter, from the book of Revelation. This revelation to John and his community was meant to foster hope among a people who were being persecuted. Because they believed in Christ, they were being expelled from the synagogues, and then, because they had no other religious affiliation, they were being forced by the Romans to worship their pagan gods or face death. They definitely needed hope! To them, John prophesies of the new heavenly Jerusalem, the Holy City, which would need no light from the sun or stars or even lamps, because its light was the light of Christ himself. Indeed, the very City was Christ, and all of the community could hope for the day when they would be caught up in it and all would be made right.

Our Gospel today, even though we are in the season of Easter, finds us before Jesus’ death. John’s Gospel always portrays Jesus as being in charge: he does not have an agony in the garden, but willingly lays down his life for us. So in this reading, fully aware that he is about to give his life, he seeks to give hope to his disciples who will surely grieve his loss and be filled with despair and even fear for their own lives. So in order to prepare them, he offers them peace, and the abiding presence of the Advocate, the Holy Spirit, who will remind them of Jesus’ words and help them to integrate all that he has taught them. In many ways, absent this hope, we would not have Christianity today.

So hope was necessary for the first disciples, hope was necessary for the early Christian community, but it is also necessary for us today. Think of the many ways that our society beats us down. We can point to war, terrorism and unrest in so many parts of the world, and even in our own cities. We can look at traditional values degraded and open hostility to anything remotely Christian. We can see the bitter hatred of the pro-choice movement toward any advance of a culture of life.  We can also find distress in our own families, at our places of work, and in our schools. We may even be dejected by our own sinfulness, and the many ways that the world seems to take us away from God and family and community. We always need that same abiding hope that the early community found in Christ and in John’s vision.

And we always have it. Every time we gather here for the celebration of Mass, for the proclamation of the Word and the saving sacrifice of the Eucharist, we can see that this world is not all there is. We can see that God is with us, in good times and in bad. We can see that he is leading us to our true heavenly homeland, where all will be made right, and every sadness put to an end.

Saint Teresa of Avila wrote, “Hope, O my soul, hope. You know neither the day nor the hour. Watch carefully, for everything passes quickly, even though your impatience makes doubtful what is certain, and turns a very short time into a long one. Dream that the more you struggle, the more you prove the love that you bear your God, and the more you will rejoice one day with your Beloved, in a happiness and rapture that can never end” (Excl. 15:3 cf. CCC 1821).

And so we Christians press on as an Easter people, confident in God’s promises and filled with his abiding presence. We shed light on a world that can be dark at times, and we beckon all the world to receive the peace that can only come from our Risen Lord.

Christ is risen!  He is risen indeed!  Alleluia!

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