21st Sunday of Ordinary Time

Who do people say that the Son of Man is?

This is probably every bit as pertinent a question in our time as it was when Jesus walked the earth. Who do people say that the Son of Man is?

For many, the question seems surprising. Of course he is Christ, the Son of the Living God. Peter had it right. But does our behavior match what we would really say about that? Who is the Son of Man to us? What difference does it make that he is our God? It can often seem like the Son of Man is irrelevant in our world, and if we look deeply, sometimes in our lives too.

Because if we really knew that he is the Christ, the Son of the Living God, then maybe our lives would be more Gospel-centered. Maybe our words would be more healing and our actions more loving. Maybe we would take more time with our families than at our jobs. Maybe we would relentlessly pursue relationships with our God rather than relentlessly pursue more posessions that rob the world of resources meant for all. Maybe we would look past our own wants and see the needs of the poor and the oppressed. Maybe we would preserve the resources of the world that all might have enough.

Maybe if we really knew that Jesus is the Son of the Living God we would bind all those really important things and loose all the things that take us out of relationship with God. We really must live the truth that Peter proclaimed. It is only in doing that that we can one day hear Jesus say to us, “Blessed are you!”

The Assumption of the Blessed Virgin Mary

Hail, holy Queen, Mother of Mercy!
Our life, our sweetness, and our hope!
To thee do we cry, poor banished
children of Eve, to thee do we send
up our sighs, mourning and weeping
in this valley, of tears.
Turn, then, most gracious advocate,
thine eyes of mercy toward us; and
after this our exile show unto us the
blessed fruit of thy womb Jesus;
O clement, O loving, O sweet virgin Mary.

Pray for us, O holy Mother of God

That we may be made worthy of the
promises of Christ.

Then I heard a loud voice in heaven say:
“Now have salvation and power come,
and the Kingdom of our God
and the authority of his Anointed One.”
Rev. 10:11ab

What I have come to love about the Solemnity of the Assumption of Mary is what it means for us. The Assumption marks the feast of Mary’s Assumption, body and soul, into heaven. The Church believes that Mary never saw death, because of her virginity and her participation in God’s plan of salvation through the conception, birth, death and resurrection of her son, the Son of God, our Lord Jesus Christ.

Mary was a young girl with all the concerns of a young girl in that time and place. She was as yet unmarried, yet faithfully embraced God’s call, strange and unfathomable though it must have been to her. For me, her faith is incomprehensible. If I could have a tenth of it, my own faith would be increased immeasurably.

This humble girl, with great faith, was raised on this day to the heights of heaven that we can yet hope for. What the Assumption means for us is that as Mary has gone to exaltation before us, so we can hope for exaltation on that Great Day.

Because there are those among us too who have unplanned pregnancies. There are those among us whose children go in directions that put them in danger. There are those among us who have to watch a child die. But because Mary suffered these sorrows too, and yet was exalted, we can hope for the day when that which she was given and which we have been promised will surely be ours.

We are called to simply live our faith, not knowing where it will take us always, but always having faith that God will reward our efforts and raise us up from our fallenness.

We too can hope to be assumed into the great heavenly vision and rejoice when we hear that great voice say:

“Now have salvation and power come,
and the Kingdom of our God
and the authority of his Anointed One.”

Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen.

20th Sunday in Ordinary Time

“O woman, great is your faith!
Let it be done for you as you wish.”

The faith of the Canaanite woman is remarkable, and Jesus says as much. This is a confusing passage from our viewpoint: is Jesus learning something about his ministry, or is this incident hyperbolic — is Jesus using this incident for the greater honor and glory of God?

Whatever its intent, the story is there for us, and whatever it meant for Jesus, or however He used it, our task is simply to put it in practice in our own spiritual lives. How persistent are we in prayer? How often do we come to Jesus with great faith asking for our salvation?