The Epiphany of the Lord

Today’s readings

See, darkness covers the earth,
and thick clouds cover the peoples.

Barbara hated Christmas this year.  Every time she went into a department store, she had to get out as quickly as she could; taking with her a depression that fatigued her and permeated throughout the day.  The bright lights and the festive decorations were all reminders to her of the joy she should feel this time of year, but could not bring herself to actually experience.  Whenever she had a quiet moment to think, she would recall her father, who passed away last August.  Dad had been Christmas for the family.  His joy at this time of the year built up to frenzy on Christmas Eve, and rubbed off on everyone around him.  This was the first Christmas without him, and Barbara could not begin to have that Christmas spirit without Dad.  Last night, she talked to her son Bill from Syria, and was reassured that he was safe and that things were going well.  He had received her care package, and that made her feel a little better, but nothing could truly fill the emptiness.  She didn’t enjoy the family celebration with the kids and the gifts and all the rest.  Even in a festive gathering like that, she always found herself feeling so alone.

See, darkness covers the earth,
and thick clouds cover the peoples.

Herod was a jealous and insecure man. His authority rested on the good will of the Roman government, and he was always on the lookout for those who would usurp his throne.  The truth was, his throne wasn’t all that big a deal to begin with. Jerusalem wasn’t that important in the grand Roman scheme of things, but well, it was his.  Three visitors from afar were bad enough to get him feeling uneasy, but when they came asking for the newborn king of the Jews, Herod was furious with jealousy.  He was indeed “greatly troubled” and all Jerusalem – at least all the nobility, the ones who mattered – were troubled with him.  He put into motion several schemes to defend his position.  He interrogated the visitors, he put the scribes and chief priests on the case, he even eventually had all the boys less than two years old murdered.  He turned out to be a rather pathetic and miserable king.

Both of these stories are indicative of anything but the Christmas spirit.  But, brothers and sisters in Christ, this is what’s out there.  I am sure several of you here today resonated with Barbara’s story.  And if you didn’t, you probably know someone who would.  The joy of Christmas is lost on those who have suffered the death of loved ones, or are afflicted with depression, or put up with abuse, or don’t have enough money, or have just received a bad diagnosis of illness, or any one of a thousand forms of thick dark clouds that affect us.  It’s easy for people to identify with Isaiah’s observation of darkness and despair.  And if that’s where you find yourself these Christmas days, then the joy of everyone around you only adds to the misery and sadness that you feel.

I remember a time years ago, shortly after my grandmother had died.  We were always very close, and I used to call her every week when I was in college.  She supported me and prayed for me, and in truth is a big part of why I’m a priest today.  Shortly before Christmas the year she died, I went into one of the little shops in Glen Ellyn where I lived – I don’t even remember what I was looking for.  The store was all decorated with warm holiday home decorations and just screamed Christmas from every part of the store.  After being in there for only a minute or two, I was overcome by a sense of sadness and depression that surprised me.  It just came out of nowhere.  I had to leave right away, and when I got home I think I cried for ten minutes.  I wasn’t ready for Christmas, and didn’t want it forced on me.

To those of us who have had to deal with this kind of feeling, or perhaps are still dealing with it, Isaiah’s words today provide the best comfort we can hope for:

but upon you the LORD shines,
and over you appears his glory.

Out of the darkness that sometimes permeates our lives and our world, God’s light appears.  Maybe this doesn’t seem like much comfort to those who are suffering in darkness, but here is what we need to hear: God created light out of nothing at all.  The universe was awash in darkness and chaos, but out of that, God brought order and light and everything that exists.  Every light that we see: stars, moon, sun, love, grace, forgiveness, and all the rest; all of these have been created by God and are ways that the Lord shines upon us.

Today we celebrate the Solemnity of the Epiphany.  An epiphany is a divine revelation into the world of humanity.  It’s God doing a God-thing.  An epiphany is when God breaks through all the mundaneness of our human condition and destroys the limitations of our fallen world and makes his presence known among us.  On this feast of the Epiphany of the Lord, we celebrate our Lord revealing his light to those of us who spend a lot of time observing the darkness.

Wherever you may find yourself on the darkness spectrum right now, the Epiphany of the Lord can be your redemption.  Indeed, the Epiphany celebrates that the light that God brings in his Epiphany is a radical transformation.  It’s not the paltry comfort of a pat on the back and a “there-there.”  It’s not the relatively small comfort of the resolution of all your problems.  It’s instead the great opulence of brightly-shining gold and the rich fragrance of the most precious incense.  Isaiah says it will be like this:

Then you shall be radiant at what you see,
your heart shall throb and overflow,
for the riches of the sea will be emptied out before you,
the wealth of the nations shall be brought to you.

In the darkness of the created world two millennia ago, magi from the east observed a star rising in the eastern sky.  That bright star guided them to the place where they found the newborn king of the Jews. The brightness of that star was nothing compared to the brightness that came into the world with that tiny Child.  In Him, God revealed himself as a loving, compassionate God who does not just observe his creation from afar, but rather breaks into our world, takes on our human condition, and redeems us from the inside out.  The Epiphany takes hold of the world in the glory of the Incarnation, and that Incarnation reaches its fulfillment in the Paschal Mystery.  Christ comes to take on our human form, wipe away our sins, and bring us back to the glory of God for which we were created.  The Epiphany is a radical transformation of our world and our lives – for the better.

May this new year find us watching for our rising star, and finding light for our darkness in Jesus Christ, the light of the world.  May we all find God’s Epiphany in every place we look.

Saint John Neumann, Bishop

Today’s readings

Saint John Neumann is one of the first great American saints, the first American archbishop to be beatified.  He is not to be confused with John Henry Cardinal Newman, of state university “Newman Center” fame.

John Neumann was born in what is now the Czech Republic.  After studying in Prague, he came to New York at 25 and was ordained a priest.  He did missionary work in New York until he was 29, when he joined the Redemptorists and became its first member to profess vows in the United States.  He continued missionary work in Maryland, Virginia and Ohio.  Saint John was well-known for his holiness and learning, spiritual writing and preaching.

In today’s Gospel, Jesus calls Philip to be his apostle, and promises that he will see great things.  Philip is amazed by Jesus’ ability to see the best in him.  Saint John Neumann had that kind of vision too, being able to see the kind of people who would contribute well to the cause of Catholic education in the United States.

As bishop of Philadelphia, he organized the parochial school system into a diocesan one, increasing the number of pupils almost twentyfold within a short time.  Gifted with outstanding organizing ability, he drew into the city many teaching communities of sisters and the Christian Brothers.  During his brief assignment as vice provincial for the Redemptorists, he placed them in the forefront of the parochial movement.

We owe much to Saint John Neumann for his ability to organize Catholic education in this country.  So today we are thankful for our teachers and educators and catechists who over the years have led us all to the faith, and given us a glimpse at the light of Christ.

The Blessed Virgin Mary, the Holy Mother of God

Today’s readings

And Mary kept all these things,
reflecting on them in her heart.

 

Luke notes all throughout Jesus’ young life that Mary kept the events of Jesus’ life and reflected on them in her heart.  At the visit of the shepherds, and again after finding Jesus in the temple, Mary kept those memories for later reflection.  It’s kind of like she was keeping a scrapbook of memories in her heart, and I found myself wishing during these Christmas days, that I could take a look at that scrapbook.  She had a first-hand view of how Jesus grew in wisdom and grace, and as Luke tells the story, her perspective of God’s work in the life of her family had to be incredible.

Mary’s reflection on the life of Jesus is really a model for us.  Keeping those events close to her and reflecting on them later is her way of reflecting on the Word of God.  Whether she understood them at the time or not, she didn’t just live through the moment and move on.  She went back to those events later in her life – even after the death and resurrection of Jesus – and came to a new understanding guided by the Holy Spirit.  And thank God she did that.  It’s probably her later reflection on those events that made the early Church Evangelist able to record them and pass them on to us.

We too, must reflect on the Word of God.  We have to put ourselves in the presence of the Story, and ponder it in our hearts.  If we’re confused by Scripture, we have Mary as our patron to help us reflect on that Word and come to understand it, guided as we are by the Holy Spirit.  But we also have her encouragement to keep those Scriptures in the scrapbook of our hearts, to keep coming back to them.  That’s the only way the Spirit can work on us and help us to come to new and more beautiful understandings of the Word of God, and in doing that, to come to a renewed and vibrant relationship with our Lord.

If we would make a resolution for this new year, maybe it could be to follow Mary’s example.  Maybe we could set aside some time on a regular basis – even if just once a week – to put ourselves in the presence of the Word of God.  And not just here at Mass, although that’s a good start.  But maybe in private prayer or even in an organized Bible Study – we have a few of them going on in our parish on a regular basis.  If we regularly open ourselves up to the Word of God, maybe we too could come to new and more beautiful understandings of the Scriptures; and a closer and more beautiful relationship with Jesus Christ, the Eternal Word of God.

Mary, mother of God the Word, help us to understand the Word as you did.

Pray for us, O holy Mother of God:
That we may be made worthy of the promises of Christ.

The Holy Family of Jesus, Mary and Joseph

Today’s readings

I always feel like it’s appropriate that we celebrate the Holy Family today, shortly after Christmas.  This feast helps to underscore that Jesus came to live among us in a very familiar way: by taking flesh and becoming one of us, even being part of a family.  As we praise the Holy Family today – and we certainly should – I’m aware that some families who are here today may have just managed to get here on time, or a little after.  Maybe there was the constant argument with the kids about why they have to go to church.  It might have been hard to turn off the television or tear someone away from the latest toy they just got for Christmas.  And so, as we hustle in here to church and sit down, maybe the holiness of the family is the furthest thing from our minds.

So maybe it’s hard to relate to the Holy Family.  Maybe you’re thinking, “Hey, how do I get one of those?”  Honestly, there are all sorts of families out there: families broken by divorce or separation, families marked by emotional or physical abuse, families fractured by living a great distance apart, families grieving the loss of loved ones or agonizing over the illness of one of the members, families of great means and those touched by poverty, homelessness and hunger, families torn by family secrets, grudges and age-old hurts.  Some are trying to form a family: they want to have children, but have been unable.  There are healthy families and hurting families, and every one of them is graced by good and touched by some kind of sadness at some point in its history.

Even the Holy Family, whose feast we celebrate today, was marked with challenges.  An unexpected – and, without the eyes of faith,  inexplicable – pregnancy marked the days before the couple was officially wed; news of the child’s birth touched chords of jealousy and hatred in the hearts of the nation’s leaders and caused the young family to have to flee for their lives and safety.  Even this Holy Family was saddened, in some ways, by an extremely rocky beginning.

The institution of the family is an extremely precarious thing.  We know this.  God knows this.  Yet it was into this flawed but holy structure that the God of the universe chose to come into our world.  Taking our flesh and joining a human family, Christ came to be Emmanuel, God with us, and to sanctify the whole world by his most loving presence.

St. Paul exhorts us all to be marked by holiness, part of the family of God.  We do this, he tells us, by showing one another “heartfelt compassion, kindness, humility, gentleness, and patience, bearing with one another and forgiving one another, if one has a grievance against another; as the Lord has forgiven you, so must you also do.”  Living in a family, living the Christian life, requires sacrifice.  Some days we don’t feel very compassionate, but we are still called to treat others with compassion.  We might not feel like showing someone kindness, or patience, or being humble. But that’s what disciples do.  But the real sticking point is that whole forgiveness thing.  Because everyone is going to fail in compassion, kindness, humility, gentleness and patience at one time or another.  In our families that kind of failure happens all the time.  So just as the Lord has forgiven us, so many times and of so many things, so must we forgive one another.  We live our whole lives trying to figure out how to do this.

But it’s not insurmountable: the Holy Family is the model for us.  I say that because I think what we’re supposed to be seeing in the Holy Family today is not some kind of idyllic perfection.  Certainly they attained more perfection than any of us could ever possibly hope for in this life, but that’s really not the focus.  What I think is worth focusing on is that, even though they knew there would be hard times ahead for them, they faithfully lived their lives through it all.  They continued to be a family, Jesus continued to grow and become strong in his human nature, and to be filled with wisdom and the favor of God.  And that, for us, is something worth striving for.  Being perfect might seem unattainable, but being faithful is in our grasp and faithfulness leads us to holiness.

For Jesus, Mary and Joseph, their faithfulness helped them to absorb the challenges of an unplanned pregnancy and the dangers of oppression from the government, and still shed light on the whole world.  For us, faithfulness can help us to get through whatever rough spots life may have in store for us and not break apart.

I am aware, however, that as I speak about faithfulness, that it all can still seem far-fetched.  Why should you be faithful when the hurts inflicted by other members of your family still linger?  That’s a hard one to address, but we’re not told to be faithful just when everyone else is faithful.  Sometimes we are called to make an almost unilateral decision to love and respect the others in our families, and let God worry about the equity of it all.  Sometimes we have to let go of the hurt we’ve been hanging on to so that we can be free to love.  I know that’s easier to say than to do, but we can rely on the intercession of the Holy Family when we attempt to do this.

Holiness will make demands of us.  It did for Jesus, Mary and Joseph.  Simeon and Anna were quite clear that sorrow lay in store for them.  But they continued to live their lives, aided by the Spirit of God, and they all grew strong in wisdom and grace.  Those same blessings are intended for us also, all of us who do our best to live according to the Spirit and to strive for holiness in our own human families.

Saint Stephen, First Martyr

Today’s readings

Saint Stephen was one of the first deacons of the Church, chosen to aid in the distribution of food to those in need, so that the Apostles could continue their work.  He was a man who was filled with the Holy Spirit, and was unafraid to speak the truth.  And that, of course, is what brings him to today’s celebration.  His unwillingness to cover over the truth and his powerful, indisputable words, did not make him friends with everyone, to say the least.  He was stoned to death, an event in which we see perhaps the beginning of the conversion of a man named Saul, who of course, we know, later becomes Saint Paul.

The truth may, as Jesus tells us, set us free, but not without cost.  Saint Stephen, and later Saint Paul of course, paid for it with their lives, as Jesus did.  But covering over the truth or refusing to speak the truth would have been death of a far worse kind: a death that had no hope of salvation.  Giving his life for the truth and for the faith united Saint Stephen forever with his God, who was his salvation and his joy.

And so on this Christmas day, we are reminded that Christ came to bring the truth, and that that truth would change everything, which, sadly, is not always a welcome thing.  The gift of this Christmas day is the truth, given to us to guard and proclaim and shout without fear.  It is the Spirit who gives us the words of truth to say in any situation, that same Spirit who gave Jesus to Mary in the first place.  We too rely on that same Spirit to help us fearlessly witness to the truth, fixing our eyes as Saint Stephen did on Christ, the Son of Man, standing at the right hand of God.

The Nativity of the Lord: At the Mass During the Day

Today’s readings

A few years back, there was a great commercial out that has three senior ladies talking.  One of them, the hostess, has taped all kinds of photographs to her living room wall and says that it’s a really quick way to share these memories with her friends.  Just like her car insurance: it only took 15 minutes to get a quote.  One of her friends said she was able to do that in half the time, so the hostess says, “I unfriend you.”  Her former friend says, “That’s not how this works; that’s not how any of this works!”

I thought of that commercial because I think that, often, many people don’t get how God works.  They either think that he’s a capricious policeman who’s always looking for some kind of way to catch them in a trivial sin so that he can send them to the place downstairs, or they think he’s a friend who overlooks all their faults and doesn’t mind if they never give him a second thought.  Both positions are not how God works!

And if you asked a lot of people why Christmas is so important, if they have any religious answer at all, they might tell you that probably God finally found the right answer after so many years of failure.  That all along, from the time of Adam and Eve, people had been doing whatever they wanted, and so God was at his wit’s end and finally just sent his only begotten Son down here to straighten things out.  But that’s not how God works!

The truth is, as we see in today’s Gospel, that God had always intended to save the world by sending his own Son who was with him in the beginning.  The Word – God’s Son – was with him in the beginning and everything that has ever been made has been made through him.  Not only that, but in the fullness of time, the Word became flesh, and made his dwelling among us.  The Greek here says literally that he “pitched his tent” among us.  That was the plan – from the beginning – for God’s own Son to become flesh so that we could become like God.  It’s a marvelous exchange!

And when he became flesh, he lived as one of the people in that time.  He walked among them and had all the same concerns they did.  He was like us in all things but sin.  When the appointed hour came, he took on our sins and was crucified for our salvation.  He died like we do, but so that sin and death would no longer be able to hold us bound to the earth, he rose from the dead and attained eternal life.  Now we can do that, too, one day, if we believe in God’s Word and live the way he taught us.

Jesus became one of us, pitching his tent among us, so that he could gather us all up and bring us back to heaven with him, to the kingdom of God for which we were created, in the beginning.  That was always the plan.  But sin and death keeping us from friendship with God is obliterated by the saving act of Jesus.  Sin and death no longer have the final word, because that’s not how this works.  That’s not how any of this works!

The Nativity of the Lord: At the Mass During the Night

Today’s readings

It’s all about the zeal of the Lord of Hosts!

Because when you think about it, God doesn’t have to care about our welfare or our salvation.  He’s God, he’s not in need of anyone or anything, because he is all-sufficient.  He doesn’t need our love, he doesn’t need our praise, he doesn’t need our contrition … honestly, he doesn’t need us period.

But because God is who he is, because he is Goodness in all its perfection, because he is Love beyond all telling, because he is Truth in its purest form, because he is Beauty beyond anything we’ve ever seen, because he is our God, he cannot not care about us.  He cannot not want us to come to salvation.  And so he pursues us, and pursues us with great zeal.

He created us in love, and even though he doesn’t need us, he still loves us, and can’t do anything but that.  Throughout time, we’ve disappointed him, and when he forgave us – which he didn’t have to do – we disappointed him again.  That’s been the story of us as a people, and also our own personal stories, if we’re honest.  How many times have we all sinned, and after being forgiven, go back and sin again?  Honestly, if we were God, we’d throw up our hands and walk away.  But, thank God, we’re not God, and our God isn’t like that.  As often as we turn away and come back, he reaches out to us with the love of the father for his prodigal son.  Our God pursues us, and pursues us with great zeal.

When our need for a Savior was great, when ages beyond number had run their course from the creation of the world, when century upon century had passed since the Almighty set his bow in the clouds after the Great Flood, after Abraham, Moses, David and Daniel had made God’s desire for reconciliation known, our Lord Jesus Christ, eternal God and Son of the eternal Father, desired to consecrate the world by his most loving presence.  Being conceived in the womb of the Blessed Virgin Mary by the Holy Spirit, he was born in Bethlehem of Judah and was made man.  As a man, he walked among the people of his time and lived as one of us, in all things but sin.  At the appointed hour, he took on our sins and was nailed to a cross.  He died to pay the price for all of us, in order to redeem us and bring us back to friendship with the Father.  Because of this, the power of death and sin to keep us from God has been canceled out, and we have the possibility of eternal life.  Our God pursues us, and pursues us with great zeal.

We gather this night not to wish each other happy holidays or season’s greetings, but instead to revel in the zeal that our God has for our souls.  We who are so much less than him, and so unworthy of his love, nonetheless have his love and are intimately known to him, better than we even know ourselves.  In God’s zeal for us, he reaches out to us when we fall, walks with us when we suffer, and brings us back to him when we wander away.  There is nowhere we can go, no place we can run, no depth to which we can fall, that is beyond the reach of God’s zealous love for us.  And that’s why this night, when we celebrate the Incarnation of our Lord Jesus Christ, is such an amazing and holy night for us.  If not for this night, the night of our salvation on Easter would never come to pass.  This night we celebrate not just the birth of a baby, but the birth of God’s intimate presence in the world from the moment of his birth until time is no more.

It’s no wonder the angels sang that night: they knew what the world had yet to behold.  They knew that God’s zeal had obliterated the chasm between the world and its maker.  They knew that the sadness of death was coming to an end.  They knew that the power of sin had been smashed to bits.  They new the light of God’s Radiant Dawn had burst forth upon the earth.  They knew that in this moment, the sad melody of sin had given way to a chorus of God’s glory.  They knew that the dirge of death had dwindled to the peace that God pours forth on those whom he favors.

That moment, all those years ago, changed everything.  Nothing would be the same.  The zeal of the Lord of Hosts will do this!

The Nativity of the Lord: At the Vigil Mass

Today’s readings
Children/Family Mass

In a town called Nazareth in Galilee, a long time ago, Mary lived with her parents, Joachim and Ann.  Mary was only a young girl, maybe 14 years old.  She came from a quiet little area of the world, and just looking at them, you’d have to say nothing about her family was very special.  She was engaged to be married to a man named Joseph, because that was when people got married in those days, but she wasn’t married yet.

She was busy doing her chores one day, when she was surprised by the appearance of an angel named Gabriel.  As you can imagine, the appearing of an angel can be a little frightening, but Gabriel reassured her and told her that the Lord was with her.  He told her not to be afraid, because God wanted her to be the mother of his Son Jesus.  Jesus would become great and would rule over the kingdom of Israel forever.  Mary was confused how she could have a baby, because she was not married, but the angel reassured her that all things are possible with God.  She was amazed, but she had faith, and said to the angel, “Let it happen as you have said.”

Mary sang a hymn proclaiming how great God was, and went in haste to visit her cousin Elizabeth, who was also going to have a baby, even though she was very old.  When she got there, the baby in Elizabeth’s womb leapt for joy, and Elizabeth said, “Hail Mary, full of grace, the Lord is with you!” Mary helped Elizabeth for three months and returned home.

Mary was engaged to a man named Joseph, and when he heard that Mary was pregnant, he was upset.  He was going to break off the engagement, but he had a visit from the angel too.  He came to be with her and took her into the city of David for the census (a time that the king wanted to count everyone in his kingdom).

They had a terrible time finding a place to stay during the journey, since so many people were traveling to take part in the census.  Eventually, it became urgent: on the way, Mary gave birth to her baby, and had Jesus in a manger where the animals stayed.  Many people came to visit Mary and Joseph and Jesus, and gave the baby gifts and said wonderful things about him, things Mary would never forget.  She kept all of this very close to her in her heart.

Mary and Joseph raised Jesus and watched him become a strong, healthy, and smart young man.  One time, when the family went to Jerusalem for a visit to the holy temple, Mary and Joseph lost track of Jesus.  They were on the way home when they discovered Jesus wasn’t with them or any of their friends or family.  They were so upset and frightened!  Returning to Jerusalem, Mary and Joseph found Jesus in the temple, talking about their faith, with all of the rabbis and teachers.  He was only twelve years old!

Eventually Joseph died, and Mary stayed near Jesus.  She watched him start his ministry, the whole reason God had sent him to earth in the first place.  He called his disciples and taught all the people.  He cured the sick and fed many hungry people.  He worked many miracles and always talked about how good God was, and how much God loved people, and how they should all turn back to God and turn away from the bad things they had been doing.  Mary watched as he did all these wonderful things, and she saw how faithful he was to God’s work.

But Mary also began to see that Jesus wasn’t making everybody happy.  She saw that when he cured people on the Sabbath day, the day of rest, the leaders of the temple became angry.  She saw that when Jesus told them to take care of the poor and the hungry and the homeless instead of worrying about what day it was, the religious leaders wanted to kill him.  Mary watched as eventually they did take hold of Jesus, carried him off for a trial before Pilate the governor, and nailed him to the cross.

At the foot of the cross, Mary stood sorrowful, knowing what a wonderful gift she and the whole world had been given in Jesus.  But Jesus took care of Mary even then, and entrusted her to the care of his friend John.  After Jesus died on the cross, Mary along with some of the other women in the group were the first ones to see that Jesus rose from the dead!  Mary stayed with the other disciples and prayed with them that the whole world would come to know the message of Jesus.  Her sorrow turned to joy as she watched the community grow and live the things Jesus had taught them.

Those disciples were the ones who passed the faith on to us.  Because of the courage of the disciples and especially of Mary, we today can believe in Jesus and receive the gift of everlasting life from him.  Because of the faith of Mary, we can live forever with God and never have to be afraid of death or be mastered by sin.  All of this happened because Mary said, “I am the handmaid of the Lord, let it be done to me according to your word.”

It is good for us to hear Mary’s story, because she lived her life following Jesus.  We’re supposed to do that too.  Mary got to see Jesus face-to-face, even hold him in her arms.  We might not be able to do that, but Jesus is close to all of us as long as we let him in.  Just like they made a place for Jesus to be born in a manger, we need to make a manger for Jesus in our own hearts so that he can be born in us and always be with us.

It’s very important that we all hear that just as God sent an angel to Mary, he sends angels to us all the time.  Those angels tell us, too, that we should not be afraid because God loves us and cares for us and wants to do great things with us, just like he did with Mary.  All he needs for us to do is to say, “I am the handmaid of the Lord, let it be done to me according to your word.”

Advent Penance Service

Today’s readings: Malachi 3:1-7a | Matthew 3:1-12

This evening, as we prepare for Christmas, we have some powerful images to guide us.  The first is the image of burning up what doesn’t belong here, as we have seen in our readings.  the prophet Malachi warns of the LORD who will come as a refining fire, purifying not just silver, but also the sons of Levi, those priests who were charged with true worship of God.  Refining is a process of melting down an impure metal so that that all that is left is the precious metal; in this case silver.  In the Gospel reading, Saint John the Baptist warns the people to repent, lest they be burnt up in the fire that was coming with Christ.  He is one who would purify the people by burning off those who are impure just like a farmer burns up the chaff that is separated from the actual grain.

The second image we have comes from the season of Advent itself, particularly today.  During the last week of Advent, so now, we have the “O Antiphons” as part of the liturgy, particularly Evening Prayer.  The “O Antiphons” are the various titles of Jesus as given to us in Sacred Scripture, and they manifest our longing for the appearance of Christ.  Today the O Antiphon is O Oriens, or O Dayspring.  It could also be translated O Morning Star or O Radiant Dawn.  Today we pray that Christ would come and enlighten our hearts and brighten a world dark in sin.

In essence, this is what Advent is all about: the season of Advent recognizes the darkness of the world – the physical darkness of a season with later sunrises and earlier sunsets, sure, but more than that, the darkness of a world steeped in sin, a world marred by war and terrorism, an economy decimated by greed, peacefulness wounded by hatred, crime and dangers of all sorts.  This season of Advent also recognizes the darkness of our own lives – sin that has not been confessed, relationships broken by self-interest, personal growth tabled by laziness and fear.  Advent says that God meets all that darkness head-on.  As we continue to light the candles on the Advent Wreath, we see more light all the time, up until the feast of that great light which we will celebrate in just four days.

And so tonight, we come together acknowledging that we have stuff in us that needs to be burned off so that we can be the bright lights the world needs to see right now.  Our prayer is that God would take away everything in us that is not him, so that we can be his presence, his light, in the world.  There was a Christian song several years back called “Empty Me” that expresses this well.  Here is the refrain from that song:

Empty me of the selfishness inside
Every vain ambition and the poison of my pride
And any foolish thing my heart holds to
Lord empty me of me so I can be filled with You.

Because the world needs us to be the bright light of Christ.  There’s always so much darkness: war, scandal, poverty, homelessness, greed, terror, crime, hatred, bigotry … the list goes on and on.  Every glimpse at the news reveals a world mired in everything evil.  The only thing that will change that ever, the only thing, is Christ.  The only thing that will dispel the darkness of this fallen world is the light of Christ.  And we who have chosen to be his disciples must always be the bearers of that light, nothing less.

So today, we pray that God would burn off all in us that is not him, so that we can burn brightly in a world dark in sin and death.  We pray:  Come to us, O Oriens, ORadiant Dawn, O Morning Star: scatter the darkness of our world and of our hearts.  Shine on your people who dwell in darkness and the shadow of death.  Burn away every bit of foolishness in us, everything that is not you, so that we can be your light to all the world.  Come, Lord Jesus.  Come quickly and do not delay!

Saint John of the Cross, Priest and Doctor of the Church

Today’s readings

A long time ago now, someone once gave my family an ornament for our Christmas tree.  It was very curious: basically just a large nail hung from a green ribbon.  You probably already know the significance of the nail: when looking at the manger, we remember the cross.  When gazing on the Christmas tree, we remember the tree from which our Savior hung.  The nail was a reminder that Christmas, Good Friday, and Easter are all part of the same mystery.

Saint John of the Cross is a good reminder of this truth.  Born in Spain, he eventually became a Carmelite.  He came to know a Carmelite nun by the name of Teresa of Avila, and through her urging, joined her in a reform of the Carmelite order.  His great writings helped to accomplish this and are noted as spiritual masterpieces, and helped him to be recognized as a Doctor of the Church.  But not everyone, of course, agreed with the reform of the order, and he paid the price for it by being imprisoned.  In some ways, Saint John of the Cross reminds me more of Lent than Advent.  But then, so does that nail ornament.

Even as we wrap ourselves in the hope and promise of Advent, we have to pause and remind ourselves of what the promise is all about.  Jesus came to pay the very real price for our many sins.  And that, dear brothers and sisters, is a gift of incomprehensible worth!