Tuesday of the First Week of Ordinary Time

Today’s readings

It is always interesting to me how clearly the unclean spirits know who Jesus is.  For them, Christ our God inspires fear and rebellion.  But even these unclean spirits, hearing his voice, begrudgingly obey.  Jesus teaches with authority, as the people standing by admit of him.  This is a teaching that cannot be ignored. Each person may hear it and respond differently, but they do respond.  Many hear his voice and follow.  Others turn away.

In these early days of Ordinary Time, we essentially have the continuation of the Epiphany event.  We continue to see Christ manifest in our midst, and continue to decide what to make of him.  Today we see him as one who teaches with authority and who has authority over even the unclean spirits within us.  Today he speaks to our sinfulness, to our brokenness, to our addictions, to our fallenness, to our procrastinations, to whatever debilitates us and saddens us and says “Quiet! Come out!”

This Epiphany of Christ as dispossessor of demons is an epiphany that does more than just heal us.  It is an epiphany that calls us out of darkness, one that insists we come out of our hiding and step into the light, so that the light of God’s love can shine in us and through us.

Monday of the Seventh Week of Ordinary Time

Today’s readings

So the disciples are waiting for Jesus to come down the mountain after the Transfiguration.  They have attempted to cure a man’s son from the hold of a demon, but they were apparently unable to do so.  This seems to have led to an argument between them and the scribes.  You can almost feel Jesus’ exasperation.  Both the disciples and the scribes should have been able to do something for the boy, but they couldn’t.  Why?  Because instead of praying, they argued about it.  “This kind can only come out through prayer,” Jesus tells the disciples when they ask why they were ineffective.

I often wonder, with more than a little fear, how many demons I could have cast out – in myself and in others – if I had a little more faith, if I prayed a little more than I do.  There are, of course, all sorts of demons: demons of illness, demons of cyclical sin, demons of impure attachments, demons of homelessness, poverty, and marginalization, and so many more.  Think of all the demons we could cast out if we just had more faith, if we prayed more fervently.

Sometimes, when we are trying to overcome some problem, the last thing we think to do is pray, when it should absolutely be the first.  The disciples were guilty of it, the scribes were, and we are too sometimes, if we’re honest.  And all of us should know better.  I know that I myself can think of a number of problems I’ve tried to solve all by myself, when it would have been so much more effective to first turn them over to our Lord.  We can’t just cut God out of the picture and rely on our own strength; that never works – our own strength is so fiercely limited.  We have to turn to the tools we have been given: faith and prayer.  And we can start by saying with the boy’s father: “I do believe, Lord; help my unbelief.”

Monday of the Fourth Week of Ordinary Time

Today’s readings

We could look at today’s Gospel reading as an interesting miracle story of Jesus casting a demon out of a long-possessed man. But I think we should dig a little deeper than that this morning. Because many of us, I think, have to tangle with the unclean spirit from the tombs that infests us from time to time. If you’ve been in that situation, you probably can relate to having chained that spirit down with mighty strong chains, only to have them smashed to pieces. Then that unclean spirit starts crying out once again and injuring us in the process.

For some, that demon is some kind of addiction. Or perhaps it’s a pattern of sin. Maybe it’s an unhealthy relationship. Whatever it is, there is nothing we can do to stop it all on our own. None of us is strong enough to subdue it. It is instructive that, when Jesus asks the demon what his name is, the demon responds in the plural: “we are Legion.” Indeed, legion are the demons that can torment us, legion are the past hurts and resentments, legion are the sins, legion are the broken relationships. 

When we find ourselves in that state of affairs, we have to know that human power is useless to subdue our demons. We have to do the only thing that works, which is to beg Jesus to cast those demons out. I often tell people in Confession that it’s okay to pray for yourself and that God doesn’t expect us to subdue our demons on our own. Jesus is longing to cast out our legion demons, all we have to do is ask. The voice of the psalmist today sums up the peace that can come from this Gospel: “Let your hearts take comfort, all who hope in the Lord.

Tuesday of the First Week of Ordinary Time

Today’s readings

It is always interesting to me how clearly the unclean spirits know who Jesus is. For them, Christ our God inspires fear and rebellion. But even these unclean spirits, hearing his voice, begrudgingly obey. Jesus teaches with authority, as the people standing by admit of him. This is a teaching that cannot be ignored. Each person may hear it and respond differently, but they do respond. Many hear his voice and follow. Others turn away.

In these early days of Ordinary Time, we essentially have the continuation of the Epiphany event. We continue to see Christ manifest in our midst, and continue to decide what to make of him. Today we see him as one who teaches with authority and who has authority over even the unclean spirits within us. Today he speaks to our sinfulness, to our brokenness, to our addictions, to our fallenness, to our procrastinations, to whatever debilitates us and saddens us and says “Quiet! Come out!”

This Epiphany of Christ as dispossessor of demons is an epiphany that does more than just heal us. It is an epiphany that calls us out of darkness, one that insists we come out of our hiding and step into the light, so that the light of God’s love can shine in us and through us.

The Fourth Sunday of Ordinary Time

Today’s readings

Heaven knows there are a lot of experts out there, or at least people who claim to be experts. That’s why blogs and comments posted on news stories and facebook are so popular: everyone claims to know something about everything. Or at least it seems that way. Certainly, it should give us pause when we think about the quality of information we get from these sources. More than half the time I hear someone quote a weather report, I end up thinking, “Yeah, I’ll just wait, look out the window, and see.”

So it should give us all the more pause when people give us their religious knowledge. So often it starts with words like “I think…” or “In my opinion…” and perhaps ends with “that’s what seems right for me.” But when it comes to faith and morals, it doesn’t matter what we think; our opinions are not truth, and the subjectivity of “what seems right for me” is completely useless. Faith and morals are about the Truth, and there is just one source for that knowledge, and that is our Lord.

For Moses, that was life-giving. He had a relationship with the Lord. He had been up the mountain and seen the Lord face-to-face. So when he told the people what the Lord had said, they trusted him. In today’s first reading, Moses seems to know that that trust would dwindle after his death, and so he foretells that a prophet would come after him a prophet like Moses who would have the truth in him. He was foreshadowing Jesus Christ, of course.

So Jesus arrives in Capernaum, and I can almost feel the anticipation. I imagine they had heard about Jesus and the things he said and did, and were probably eager to see what might transpire when he arrived in their town. In the midst of teaching the people, he encounters a man with an unclean spirit. And this is what illustrates the conflict. The scribes were there. These were the leaders of the people. It was their job to write out and interpret the Scriptures and to be the source of truth for their community.

But they didn’t. For whatever reason, they had long since abandoned their vocation and focused instead on adherence to the rules and making profit on the Lord’s word. Thus, they were unable to cast out the spirit from the man, and in fact, would more likely have cast the man himself out so that he wouldn’t be a disruption. But in order to see what would happen, they didn’t cast him out; they left him for Jesus to deal with.

And Jesus does. Only instead of casting the man out, he does what was more important and cast out the evil spirit. The people are then astonished that his teaching was able to cleanse them from the evil in their midst. This was a teaching with authority, and not the so-called teaching of their scribes.

I think this is what we have to catch. There’s lots of teaching out there, but none of it with authority. Broken political promises, self-help gurus on television and in books, blogs that claim to know where the world is headed – none of this has authority. There is only one authority that can cleanse us of the evil amidst us, only one source of Truth and that is our Lord Jesus Christ. We need to do a little more listening to him than to the other noise that’s out there.

If we would listen to his teaching, it would indeed help us deal to with poverty, crime, violence, drugs, lack of respect for life, and all the many other demons that are out there seeking to kill us. And so we have to tune in to the right message. We have to seek the Truth and turn off all the noise. Perhaps it’s time we made a retreat, or joined a Bible study or a book discussion, all of which we offer here at the parish all the time. If all we’re hearing is the lies, we’ll never get rid of the demons in our midst. But if we would listen to the Truth, we will indeed find ourselves healed.

Tuesday of the First Week of Ordinary Time

Today’s readings

It is always interesting to me how clearly the unclean spirits know who Jesus is. For them, Christ our God inspires fear and rebellion. But even these unclean spirits, hearing his voice, begrudgingly obey. Jesus teaches with authority, as the people standing by admit of him. This is a teaching that cannot be ignored. Each person may hear it and respond differently, but they do respond. Many hear his voice and follow. Others turn away.

In these early days of Ordinary Time, we essentially have the continuation of the Epiphany event. We continue to see Christ manifest in our midst, and continue to decide what to make of him. Today we see him as one who teaches with authority and who has authority over even the unclean spirits within us. Today he speaks to our sinfulness, to our brokenness, to our addictions, to our fallenness, to our procrastinations, to whatever debilitates us and saddens us and says “Quiet! Come out!”

This Epiphany of Christ as dispossessor of demons is an epiphany that does more than just heal us. It is an epiphany that calls us out of darkness, one that insists we come out of our hiding and step into the light, so that the light of God’s love can shine in us and through us.

Tuesday of the First Week of Ordinary Time

Today’s readings

It is always interesting to me how clearly the unclean spirits know who Jesus is.  For them, Christ our God inspires fear and rebellion.  But even these unclean spirits, hearing his voice, begrudgingly obey.  Jesus teaches with authority, as the people standing by admit of him.  This is a teaching that cannot be ignored.  Each person may hear it and respond differently, but they do respond.  Many hear his voice and follow.  Others turn away.

In these early days of Ordinary Time, we essentially have the continuation of the Epiphany event.  We continue to see Christ manifest in our midst, and continue to decide what to make of him.  Today we see him as one who teaches with authority and who has authority over even the unclean spirits within us.  Today he speaks to our sinfulness, to our brokenness, to our addictions, to our fallenness, to our procrastinations, to whatever debilitates us and saddens us and says “Quiet! Come out!”

This Epiphany of Christ as dispossessor of demons is an epiphany that does more than just heal us.  It is an epiphany that calls us out of darkness, one that insists we come out of our hiding and step into the light, so that the light of God’s love can shine in us and through us.