Tuesday of the Twenty-fifth Week of Ordinary Time

Today’s readings

Today’s Gospel reminds me of a sound bite for the evening news. Taken out of context, Jesus is denying his family. And not only that, but Jesus now has “brothers,” so what happened to the doctrine of the perpetual virginity of Mary? Sound bites cause nothing but trouble because you don’t have the context to know what’s really being said. These sound bites take a whole lot of explanation, and the ones we have in today’s Gospel are certainly no exception.

First of all, let’s tackle the idea of Jesus having brothers. Many ideas surround that issue and have developed over time, as I am sure you can appreciate. One idea says that St. Joseph was an older man, and had sons by a previous wife, now dead. These would be Jesus’ half-brothers. Another idea comes from the fact that the Greek word translated “brothers” here is general enough that it might also refer to cousins or some other close kindred. So the brothers here would be close family members, not necessarily brothers. In either case, the Church affirms the perpetual virginity of Mary and this Gospel is making a different point.

The second sound bite is that Jesus seems to turn away from his mother and his relatives and claims that his family is those who hear the word of God and act on it. Well, Jesus certainly wasn’t turning away from his beloved mother or any of his close relatives. We know for a fact that Mary was the first of the disciples. Jesus seems to be more widening his family relationships than restricting them to just those related by blood. Which is good news for all of us who are now included in that family. Giving ourselves to the Word of God, hearing it and living it, we are mother and brother and sister to Christ. Praise God!

Holy Hour for Families

Readings: Joshua 24:14-18; 1 Corinthians 11:23-26; Matthew 12:46-50

I always say that I don’t know how my mother would react if I pretended not to know her when she came to visit.  But that’s not actually true.  I am pretty sure that I do know how she would react, and I don’t think it would be pretty!  But I honestly don’t think Jesus was trying to distance himself from his Blessed Mother.  I think Jesus knew well that Mary inherited a great deal of grace from her Immaculate Conception that made her well aware of Jesus’ priorities and willing to assist in his ministry.

I think we should take two things from today’s readings.  First, families are called to be holy.  Sure, you say, how do we even try to get to that point?  It might almost seem like the lack of holiness is a human condition, and so we cannot even expect to yearn for that great virtue.  But nothing could be further from the truth.  Sin is not a human attribute, in fact it’s about the least human thing there is.  Sin is us trying to be something we weren’t meant to be, to follow in a path we weren’t meant to trod.

What is truly human is virtue.  We know this because Jesus was perfectly divine and perfectly human, and he never sinned.  So sin is something we were not meant to do.

The source of holiness is the family unit.  As we grow in our families we learn.  Hopefully we learn holiness and virtue.  That’s what Joshua was trying to elicit in tonight’s first reading.  As the people Israel prepared to take the promised land, they would be tempted by all sorts of things.  They would be tempted to “fit in” with the rest of the people of the land and worship their so-called gods.  Joshua says they have to decide now whom they will serve.  Will it be those so-called gods, or will they, like his family, serve the LORD?

It’s not just a quaint question for us, or a curiosity from ancient times.  It’s a question we all have to struggle with, to decide if we and our families will serve the Lord or serve someone or something else.  Will we instead serve the gods who demand that we play sports to the extent that we can’t get to Sunday Mass?  Will we instead serve the gods who demand that we sacrifice our time so much that we miss the growth of our children and distance ourselves from our families?  These questions are real ones, and we have to struggle with worshipping rightly just as much in our day as the people Israel did in Joshua’s day.

The second thing we should take from these readings is that the call to discipleship is learned in the family.  That’s why the vignette with Mary is so important in our Gospel reading today.  Mary was clearly one of Jesus’ disciples, we know that from our Church history.  So when he said “whoever does the will of my heavenly Father is my brother, and sister, and mother” we know that he certainly included Mary,  but also meant to include us too.  Brothers and sisters of the Lord are his disciples; together we carry out the ministry he wants to accomplish in the world.  We are meant to proclaim his word to all people in our actions.

As families, we learn that as we pray and work together.  Making a family habit of prayer helps children – and adults too! – to work for the kingdom and not just for our own comfort.  Prayer helps us to be concerned for the welfare of our brothers and sisters in Christ, and is the activity that gives us the grace to reach out in service.

What we should hear in this holy hour then, is how Jesus wants us to serve him.  We see Jesus clearly here on the altar.  But we also have to see Jesus in the poor, in the sick, in every person God puts in our path.  Each one of them is our brother and sister, and if we would be brothers and sisters of the Lord, then we must reach out to them and show them God’s love.

As we pray this evening then, I think we should all ask God to help us to be better disciples.  We should ask him how to serve him by serving our brothers and sisters in need.  Ask him to help us see the people around us who most need us right now, who most need to know how much God loves them.  Then we can take the grace and love of this Holy Hour to them.

May God bless all of our families with holiness and grace, now and for ever.

The Holy Family of Jesus, Mary and Joseph

Today’s readings

It’s certainly appropriate that we celebrate the Holy Family today, just a few days after Christmas.  This feast helps to underscore that Jesus came to live among us in a very ordinary way: by taking flesh and becoming one of us, even to being part of a family.  So we look on the manger scenes that still are on display here in church and in our homes, and we see Jesus, Mary and Joseph beginning their lives together.  We  still sing Christmas carols that extol the peace of his coming, we can even come to this church to look at the beautiful statue of the Holy Family.

Our thoughts about that beautiful family might run along the lines of “how nice for them!”  I’m aware that some families who are here today may have just managed to get here on time, or a little after.  Maybe there was the constant argument with the kids about why they have to go to church.  Or maybe someone wasn’t quite ready on time.  It might have been hard to turn off the television or tear someone away from the Wii they just got for Christmas.  And so, as they hustle in here to church and sit down, maybe the holiness of the family is the furthest thing from their minds.

So it can be hard to relate, I think, to the Holy Family in some ways.  Maybe you’re thinking, “How do I get one of those?” There are all sorts of families out there: families broken by divorce or separation, families marked by emotional or physical abuse, families fractured by living a great distance apart, families grieving the loss of loved ones or agonizing over the illness of one of the members, families of great means and those touched by poverty, homelessness and hunger, families divided by immigration issues, families torn by family secrets, grudges and age-old hurts. Some are trying to form a family: they want to have children, but are unable.  There are healthy families and hurting families, and every one of them is graced by good and touched by some kind of sadness at some point in their history.

Even the Holy Family, whose feast we celebrate today, was marked with challenges. An unexpected – and almost inexplicable – pregnancy marked the days before the couple was officially wed; news of the child’s birth touched chords of jealousy and hatred in the hearts of the nation’s leaders and caused the young family to have to flee for their lives and safety. Even this Holy Family was saddened, in some ways, by an extremely rocky beginning.

The institution of the family is an extremely precarious thing. We know this. God knows this. Yet it was into this flawed structure that the God of all the earth chose to come into our world. Taking our flesh and joining a human family, Christ came to be Emmanuel, God with us, and sanctify the whole world by his most merciful coming.

St. Paul exhorts us all to be marked by holiness, part of the family of God. We do this, he tells us, by showing one another “heartfelt compassion, kindness, humility, gentleness, and patience, bearing with one another and forgiving one another, if one has a grievance against another; as the Lord has forgiven you, so must you also do.” Living in a family, living the Christian life, requires sacrifice. Some days we don’t feel very compassionate, but we are still called to be that way. We might not feel like showing someone kindness, or patience, or being humble. But that’s what disciples do. But the real sticking point is that whole forgiveness thing. Because all of us are going to fail in compassion, kindness, humility, gentleness and patience at one time or another. So just as the Lord has forgiven us, so many times and of so many things, so must we forgive one another. We live our whole lives trying to figure out how to do this.

Our Gospel reading gives us some direction and some hope today.  Jesus is brought to the temple as the Jewish tradition held.  An offering is made on his behalf by his parents and they have come to receive a blessing.  The blessing went deeper than they may have imagined, perhaps, but even this was probably not much of a surprise to them at this point.  Here both Simeon and Anna, who have been waiting for this very day all their lives, who have looked faithfully for God’s answer to the problem of sin, have their hopes and dreams fulfilled.  Simeon blesses the three of them and prophesies to Mary that all their days will not be without sadness.  And we all know how the story works out: Simeon was absolutely right about that.  But how disconcerting that must have been to Mary and Joseph who had come with joy to the Temple for this occasion.

Like I said, this Gospel gives us hope and direction.  Hope by knowing that even this Holy Family had times of sadness in store.  Direction in the faithfulness they have shown one another.  The Gospel ends by saying that they returned to their town and lived their lives, and “The child grew and became strong, filled with wisdom;
and the favor of God was upon him.”

Because I think what we’re supposed to be seeing in the Holy Family today is not some kind of idyllic perfection.  Certainly they attained more perfection than any of us could ever possibly hope for in this life, but that’s not what we’re supposed to be focusing on.  What I think is worth focusing on is that, even though they knew there would be hard times ahead for them, they faithfully lived their lives through it all.  They continued to be a family, Jesus continued to grow and become strong in his human nature, and to be filled with wisdom and the favor of God.  And that, for us, is something worth striving for.  Being perfect might seem impossible, but being faithful is possible and it leads us to holiness.

For Jesus, Mary and Joseph, their faithfulness helped them to absorb the challenges of an unplanned pregnancy and the dangers of oppression from the government, and still shed light on the whole world.  For us, faithfulness can help us to get through whatever rough spots life may have in store for us and not break apart.

I am aware, however, that as I speak about faithfulness, that it all can still seem insurmountable. Why should you be faithful when the hurts inflicted by other members of your family still linger? That’s a hard one to address, but we’re not told to be faithful just when everyone else is faithful. Sometimes we are called to make an almost unilateral decision to love and respect the others in our families, and let God worry about the equity of it all. I know that’s easier to say than to do, but please you have your Church family to support you with prayer and love as you do it.

Every single one of us is called to be holy, brothers and sisters. And every single one of our families is called to be holy. That doesn’t mean that we will be perfect. Some days we will be quite far from it. But it does mean that we will be faithful in love and respect. It means that we will unite ourselves to God in prayer and worship. It means we will love when loving is hard to do. Mary loved Jesus all the way to the Cross and watched him die. What we see in the model of the Holy Family for us is not perfection, but faithfulness and holiness.

That holiness will make demands of us. It did for Jesus, Mary and Joseph.  Simeon and Anna were quite clear that sorrow lay in store for them.  But they continued to live their lives, aided by the Spirit of God, and they all grew strong in wisdom and grace.  Those same blessings are intended for us to, all of us who do our best to live according to the Spirit in our own human families, no matter what those families may look like.

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