Categories
Homilies Ordinary Time

Monday of the Seventeenth Week of Ordinary Time

Today’s readings

We’ve had these parables about the Kingdom of Heaven a bunch lately.  At Sunday Mass over the past few weeks, and we’re now working through them at daily Mass.  One thing we can say about them is that they are head-scratchers for sure!  I am sure we can all understand how the people were confused by Jesus’ description of the Kingdom, since it even seems foreign to our ears, even though we’ve heard them so often.  One might wish that he would just say: “Okay, look, here’s what the Kingdom is like,” and stop with all the parables already!

But as often as I read and reflect on these parables, it strikes me that no words would be adequate to express how wonderful is the kingdom.  It’s big, like a mustard tree, and expansive, like rapidly-rising dough.  But whatever we can say about the Kingdom of God, it’s going to be too little.  Our language fails us.  It will never even come close to describing the Kingdom in its fullness.

My guess is, no matter how often we hear these wonderful parables, on that great day when we – please God! – get to the Kingdom of heaven, we will be amazed beyond our wildest dreams.  God’s heavenly Kingdom is something we certainly don’t want to miss.  So let’s not be like those Israelites in the first reading who Jeremiah rightly pointed out never listened to God, or who as the Psalmist points out have even forgotten God.

Because if we remember our God, and listen closely, maybe we’ll hear just a tiny clue of what heaven will be like. That way we’ll recognize it when we get there.

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Homilies Ordinary Time

The Sixteenth Sunday of Ordinary Time

Today’s readings

Today I want to talk about the way we worship.  And I’m not talking about wearing a mask, or social distancing, or even the rudimentary parts of worship like genuflecting or singing or observing silence, as important as those things are.  In fact, I’m not talking about worship in the sense of what we do here at church at all.  I’m talking about what we do before and after Mass; the worship we do out there in the world—the whole business of living our lives, and letting worship affect everything, because it should—in fact it has to.  The thing is, as challenging as it is to worship when we’re here in church, it’s still way easier than worshipping out there in the world, isn’t it?  But Jesus has always been clear that worship has to mean something in our daily living, or it’s not true worship at all.

You know the issue quite well, I’m sure.  We may intend to work hard, and pray reflectively, but life almost always throws us a curve ball and all our pious plans go out the window.  You know what I mean, right?  People at work don’t do what they’re supposed to.  Others in our family get into rough situations and test our patience.  Our commute is exacerbated by the pouring rain.  And it can go even deeper: news about a loved one’s illness, news about our own illness, the fear of a pandemic, and on and on.  And then we can slip up and fall into sin, that sin we have been praying hard to overcome and doing everything we can to avoid.  Our pious plans can turn into a very rough week indeed.  Really, among the blessings – and we have to admit, there are blessings – life can derail us and bring us to a rather frustrating place.

The good news is that our Liturgy of the Word speaks to all of that today, I think.  The wisdom writer in the first reading praises God who has the care of all, and who permits repentance for sins.  The Psalmist extols God who is merciful and gracious, slow to anger and abounding in kindness and fidelity.  Saint Paul tells the Romans, and us, that the Holy Spirit comes to our aid in our weakness, helping us to pray the right way, even praying in our stead when we cannot.  We need all that consolation when our week doesn’t go the way we hoped.

And then we have the Gospel, which continues the theme of planting seeds that we heard last week.  Here we hear of the wisdom of God who allows the weeds to grow among the wheat and is wise enough to sort it all out at the harvest time.  This Gospel talks all about the Kingdom of God and what it will be like.  It will be like a tiny mustard seed that grows up to become a huge shrub.  It will be like a measure of yeast mixed with flour to become a loaf of bread.

Here are a couple of things I want us to take from this Gospel.  First, the Kingdom of God is now.  Jesus made it real, showing us that the kingdom is present in ordinary ways: a mustard seed, a measure of yeast.  He wants us to see that we don’t have to wait for a far-off distant Kingdom or some kind of extraordinary sign, but instead to live in the Kingdom now, where he is our King.  That means we have to put the whole of our being and our lives and everything we do in his service.

Second, the mustard seed, the yeast – that’s us.  We are the ones to come to life and make the Kingdom happen.  Jesus needs us to go out and proclaim the message, to witness to the presence of the Kingdom, to make people want to be part of it.  Our prayer, our love, our joy, all of that make it possible for people to come to know Christ.  The Kingdom of God is our true home; the rest of the world is just a road along which we are traveling.  When we live in the Kingdom here and now, when every moment of our lives is lived in anticipation of the holy presence of God, we will be ready for the great coming of the Kingdom in heaven, where all will be made right and we will live forever as one with our God.

If we’ve had a less than stellar week, we need that good news, we need that Kingdom. We need to know that God is patient, and forgiving, and allows us to come to maturity before there’s judgment. We need to know there is mercy and forgiveness, and a Spirit that prays with us and for us in our weakness. And we need to hear Jesus call us to be leaven in the world, even though we’re not perfect. He needs us to work on changing sadness to hope, directing all eyes to the One who is our true King. That, friends, is true worship.

Categories
Homilies Ordinary Time

The Nineteenth Sunday of Ordinary Time

Today’s readings

Wow.  If ever there was a frightening Gospel reading, I think we just heard it!  All this talk about beating the menservants and the maidservants, and the hope of being beaten “only lightly.”  Yikes.  Even the whole notion of the Son of Man coming at an hour we do not expect is pretty concerning.  We almost want to close the cover of the book, back away slowly, and say, “then who can be saved?”  But I promise this reading is really good news.

I think we need the good news that this Gospel reading brings us these days.  With major mass shootings happening so very often – two of them last weekend, with families ripped apart as we struggle as a nation with defense of our borders versus welcoming those in need, with politicians vying with each other to see who is the most pro-choice, pro-abortion candidate, with the very dire effects of climate change that we are seeing lately, well, again, we almost want to turn off the television, close the newspaper, back away slowly and say, “then who can be saved?”  In these days we need the good news that there is something eternal and awesome and worth living for.

Listen to the opening line of the Gospel again: Jesus says to his disciples, “Do not be afraid any longer, little flock, for your Father is pleased to give you the kingdom.”  That is a revelation so glorious that it should have us up dancing in the aisles, praising God, and throwing a huge party.  Think about it: the Father is pleased to give us the kingdom.  The whole thing.  Doesn’t cost us a cent.  All of it is ours!  If there was ever any good news to share, this is it.  It’s better than a huge promotion at work, it’s even better than winning the lottery.  All those things last but a moment, but the kingdom, well that’s for eternity.

And it’s an eternity that we need to keep in mind these days.  Life on this earth is hard, so what is there to live for?  Well, we know it: we have the promise of the kingdom, and our Father is pleased to give it to us!  So now that we know that the Father is pleased to give us the kingdom, I’d like to explore two questions. First, are we pleased to receive the kingdom? And second, what on earth do we do with it?

Okay, so are we pleased to receive the kingdom?  Well, the obvious answer is “yes!” I mean, the kingdom is the great promise that brings us here to church today.  Inheriting the kingdom means we are not going to hell; indeed, we will have everlasting happiness.  But I wonder how readily we receive this gift of all gifts – and let’s be clear: this is the best gift we’re ever going to get.  But there are so many other things out there, and we want to keep our options open.  We’d rather pursue the big promotion, the latest and greatest shiny gadget, and so much more.  Lots of things tempt us and look better than the gift the Father is pleased to give us.

Another obstacle to receiving the kingdom is maybe we feel like there’s always time to receive that gift.  We’re going to live a long time, right?  So why deny ourselves so many passing things in favor of receiving the kingdom?  We can always receive the Father’s gift later. Except for the fact that none of us knows how much time we have in this life.  Procrastination is our enemy, because some day could well turn into never.  Not only that, but Jesus came to clearly proclaim that the kingdom is now, and why would we deny ourselves the pleasure of receiving the kingdom now and latch on to so many easily-tarnished things?  Now is the time, and there’s no gift greater.

And that’s what I think Jesus is addressing in the scary-sounding parables that follow.  We don’t know when our Master will return, so best to be always ready. It’s not that we should fear being beaten – severely or “only lightly” – we should fear something far worse, which would be missing out on life in the kingdom of God.  Jesus came to proclaim very loudly that the kingdom of God is at had – he says those exact words all through the Gospels.  Friends, the kingdom is what happens while we’re busy with all the things that consume us day and night.  If we don’t live like we’ve inherited the kingdom now, we’ll never get it, because we will have lived somewhere else all our lives.

So if we receive the kingdom, what are we supposed to do with it?  Well, just like all of God’s gifts, it’s not just for us.  We’re supposed to share it.  We’re supposed to live like we are part of it.  We’re supposed to live in the kingdom so that others will want to join us.  So this gift of the kingdom calls us to greater integrity, greater love, greater mercy, greater holiness.  This may well seem like hard work, and that’s because it is.  Jesus made it clear at the end of today’s Gospel: “Much will be required of the person entrusted with much, and still more will be demanded of the person entrusted with more.”

So does that make the gift of the kingdom seem like a burden?  Well, maybe.  But it’s a happy burden, a glorious burden, a sweet burden.  All the saints tell us as much.  Even Jesus said, “My yoke is easy, and my burden is light.” (Matthew 11:30)  But we’ll never realize that until we go all in and receive the gift the Father is pleased to give us today.  It’s kind of like that project that seems daunting, but once we get into it, is actually kind of fun.  That’s the burden of the kingdom.

Jesus brings us the best of all Good News today: the Father is pleased to give us the kingdom.  So what do we have to do, what do we have to let go of, in order to receive it?  How do we live with to greater integrity, greater love, greater mercy, greater holiness, so that when people see it in us, they will want what we have more than anything?  That’s what should be our to-do list this week.  Put aside the despair of the daily news, receive the Father’s gift of the kingdom, then live in such a way that we share that gift with everyone and brighten our own corner of the world.  We have to live like that’s our job.  Because it is.

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Homilies Ordinary Time

Thursday of the Thirty-first Week of Ordinary Time

Today’s readings

Today’s Gospel calls us to examine our perspective. Jesus asks, “What man among you having a hundred sheep and losing one of them would not leave the ninety-nine in the desert and go after the lost one until he finds it?” Well, those men he talked to were shepherds, or had shepherds in their family, so they would have responded “nobody would do that!” Why on earth would they risk losing the other ninety-nine sheep to find the lost one?

And as far as the coin goes, why bother staying up all night? It would probably have cost more to light the lamp and search all night than the coin was worth. It would be wiser to wait until she had the morning light and could find it easily.

But here’s the perspective part: God is not like us. Every sheep among us is important, and he will relentlessly pursue us individually until he has us all in the sheepfold. And if we’re lost, he’s going to light a lamp and stay up all night until he has us back. For him, one of us is every bit as important as the other ninety-nine. Even if our own self-image is poor, we are a treasure in God’s eyes.

And that’s all well and good, but we always have to ask ourselves why the Church gives us this reading again in the closing days of the Church year. We hear these kinds of parables typically in the summer months, when the Church wants us to see that God loves us and wants us to be his disciples. But hearing the parables in these days, there’s a little more urgency. Time is running short, and it’s time for the lost ones to be found and gathered up and celebrated. These waning days of the Church year are a foreshadowing of the end of time, and so we need to cooperate with God in making the urgent message of God’s love known in every time and place.

And so that’s what the Kingdom of heaven is like. It’s a relentless pursuit and a flurry of activity until we are all back where we belong. Once we are all with God, the joyful celebration can continue, knowing that we are all back where we were always meant to be.

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Homilies Ordinary Time

Thursday of the Fourteenth Week of Ordinary Time

Today’s readings

Today’s Gospel is an impetus for the third Luminous Mystery of the Rosary: the proclamation of the Kingdom of God with its call to repentance.  Jesus charges his Apostles to go out and proclaim that the Kingdom is at hand, with all its accompanying signs and wonders.  We have to understand that this is the Church’s main job in every time and place.  We are now the ones who have to proclaim the Kingdom of God and call people to repentance by the witness of our lives.

We are now the ones called to drive out demons, cure the sick, and all the rest.  We do this by being Christ’s presence in a world that is sorely in need of it.  We drive out demons by casting the glorious light of Christ into every dark corner.  We cure the sick by reaching out to those who are ill, looking in on them, caring for them, bringing the Eucharist to them.

We also have to understand, though, that sometimes our efforts won’t prove fruitful.  Sometimes our peace won’t be received because the other person is not peaceful.  All we can do is do our best, offer Christ, and move on if that’s not accepted.  And we have to trust that God will give us everything we need on our journey.

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Homilies Ordinary Time

The Eleventh Sunday of Ordinary Time

Today’s readings

I really don’t have a green thumb, but for a while when I was young, I was very interested in growing things. My grandmother on my dad’s side had quite the green thumb: anything she planted grew to be quite prolific.  I have whatever the opposite of that is! But still, I have always been fascinated by things growing from tiny little seeds to become large plants; no matter if they become beautiful flowers to decorate the landscape, or delicious vegetables to bring to the table.

It’s really a miracle when you think about it.  This tiny little dried-up thing looks for all the world to be useless and dead.  But when it gets planted in the earth, and watered by the rains, new life springs forth from it, and a tiny sprout appears, which grows day by day to become a fully mature plant by the summertime. Sure, we or the farmers might do a little work to nurture it and water it and keep the weeds and rabbits away, but we don’t make the plant grow: day by day, almost imperceptibly, growth happens.

And this is the image that Jesus uses today to describe the Kingdom of God.  These parables are a lens through which we are to see life: the life of God, and our life, and how they all come together.  And it’s – I think – an encouraging message that we hear today. Today, our Lord assures us that the Kingdom of God doesn’t come about all at once, in great power and glory, or in some kind of dramatic explosion.  The Kingdom is like those crops that grow to be fully mature plants and yield a harvest, but it happens little by little, almost imperceptibly, always growing, but we know not how.  And the Kingdom is miraculous like a mustard seed which one day is the tiniest of all seeds and eventually becomes a large plant that gives shelter to the birds of the air.

Here’s why I think these parables are so encouraging.  Because we all want to be part of the Kingdom of God.  We all want to grow in our faith.  We all want that faith to sustain us in good times and bad, and eventually lead us to heaven.  That’s why we’re here today.  But the truth is, if you’re like me, you get frustrated sometimes because it doesn’t seem like there’s any real growth going on.  We commit the same sins despite our firmest resolve.  We take one step forward and two steps back.  But still, like the seed scattered on the land, being here in church today isn’t nothing.  Our prayers, however lacking they may seem to be, are still a manifestation of our desire to be in relationship with God.  And God takes those tiny seeds of faith and waters them with grace and the sacraments and the life of the Church, until one day, please God, our faith makes a difference in our lives and the lives of those around us.  And whatever we start with in the life of faith may be as tiny as a mustard seed, but in God’s hands, it can become that shrub that is a shelter for those who are flying around in life from one thing to the next, without any real hope except for Christ in us.

We may not be perfect yet, friends, but we’re graced.  And grace will perfect whatever we sow and make our tiny little beginnings into great things, all for the Kingdom of God.

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Homilies Ordinary Time Uncategorized

The Thirty-third Sunday of Ordinary Time

Today’s readings

I’ve often heard stories of those who grew up in the great depression.  Many years later, they still had deeply engrained in them the scrupulous care for everything they have that was etched into their very being during that horrible time in our history.  They spent a lifetime wasting nothing, even hoarding things.  They would eat leftovers well past their freshness dates.  It was just their response to having nothing, completely understandable.

And that’s the lens through which I think we need to see this week’s Gospel parable.  Here Jesus presents the often quoted story of a rich man entrusting his slaves with a great deal of wealth before he sets off on a long journey.  The word “talents” here does not mean what we mean when we use that word: here we are not talking about gifts or abilities, but rather money, and a large sum of money at that.  Scholars suggest that a talent was equal to something like one thousand days’ wages, or what a poor person could have lived on for fifteen or twenty years.  So think about it, even the servant who only received one talent actually received quite a bit – he received what the average person would earn in a little over three years!  That’s a lot of money for anyone.

So who is it, then, that is receiving such a magnanimous gift?  On first glance, seeing what it is they have been given, we might think these are senior advisers to the master, people who would have been in charge of his estate and his business transactions.  But that’s not what it says.  It says he called in his “servants” – so we are talking here about slaves, slaves – not business advisers.  And so these slaves are getting ten talents, five talents, and one talent – all of them are getting a considerable amount of money!

And we know the story.  Two of them take what they have and very successfully invest it and when the master returns, are able to hand over the original sum with one hundred per cent interest.  Very impressive!  But the slave who received just a “little” (even though it was certainly still a lot of money), out of fear buries it in the ground and gives it back to the master untouched, with nothing to show for it.  It’s much like a person having gone through something like the great depression placing money under a mattress rather than trust the banks, which they saw fail miserably in their lifetimes.

It’s a lot to unpack here, but let’s see where we can go.  We’ve established that the gift they are receiving – even the slave who received little – is worth an incredible amount of money, especially to a slave who would never have the opportunity to see such wealth if not for the trust the master has placed in them.  So let’s be clear that this parable is not about us using our gifts properly; it’s about we slaves receiving something very great, some inestimable wealth.  What could that possibly be?  Well, of course, it’s God’s love, grace, and favor, which is undeservedly ours and given to us without merit.

So just for background, this is yet another indictment of the Pharisees and religious establishment of the time.  They were the ones who, because Christ was not yet present in the world, received just one talent.  But it was still a huge sum of grace!  Yet, their practice was to protect it so scrupulously by attending to the minutiae of the 613 laws of the Torah, that they missed the opportunity to really invest God’s love in the world and grow the faith to full stature.

So we can’t be like that.  We can’t have the faith taken away from us and be tossed out to wail and grind our teeth.  We have to take the faith we’ve been given, the grace we have received in baptism, and invest it mightily in the world, without fear, so that everyone will come to know the Lord and we would all go on to be put in charge of greater things, in the kingdom of heaven.  That is our vocation in the world, brothers and sisters in Christ.  We have to get that right.  We can’t cower in fear, or think our faith is too little, or we don’t know enough.  That was the cardinal sin for Matthew in his Gospel.  We have to be bold disciples and make sure that Christ is known everywhere we go, everywhere life takes us.  That is the only acceptable response to God’s love.

[[ Today we welcome our candidates for full Communion with the Church.  They have all been baptized in other Christian communities, and have come to us to become Catholic.  They have already been meeting with our RCIA program to grow in their knowledge of the faith and experience of God’s presence in their lives.  Welcoming them today, we have marked them with the sign of the Cross, helping them to remember the treasure of grace and love that God has already entrusted to them in baptism.  As we invest our faith in them today, we have hope that they will do the same for others, so that many more believers may be found for the kingdom of God.]]

We have come to the second-to-last Sunday of the Church year.  Next week, we will celebrate the Solemnity of Christ the King of the Universe, and then look forward to a new year as we begin the season of Advent.  And so it is important that we take today’s Gospel parable seriously.  We need to spend some time reflecting on how well we have invested God’s grace and love in the world around us.  Have we been good examples to our family and others?  Have we been people of integrity in our workplaces, schools and community?  Have we served those who are in need out of love for Christ?  Have we been zealous to grow in our spiritual lives?  Have we taken time to root sin out of our life, and to receive the grace of forgiveness in the Sacrament of Penance?  Have we been unafraid to witness to our faith in every situation?

If we can’t answer all these questions affirmatively, we have some new-Church-year’s resolutions to make.  Because, and I can’t stress this strongly enough, brothers and sisters, the alternative is wailing and grinding of teeth.  And forever is a long time to be doing that!  No; God forbid.  Our desire is to hear those wonderful words from our Lord one day: “Well done, my good and faithful servant.  Since you were faithful in small matters, I will give you great responsibilities.  Come, share your master’s joy.”

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Homilies Ordinary Time

The Sixteenth Sunday of Ordinary Time

Today’s readings

This week in my bulletin column, I have a reflection on the introductory rites of Mass.  But maybe in the homily, we can take a step back from that and think about what we’re supposed to do before Mass.  And what we do before Mass, and I mean before we even come to church, is live our life.  Because, as challenging as it is to worship when we’re here in church, it’s still way easier than worshipping out there in the world, isn’t it?

We may intend to work hard, and pray reflectively, but life sometimes – well, more than sometimes: often – throws us a curve ball and all our pious plans go out the window.  You know what I mean, right?  People at work don’t do what they’re supposed to.  Others in our family get into rough situations and test our patience.  Our commute is exacerbated by the pouring rain.  And it can go even deeper: news about a loved one’s illness, news about our own illness, and on and on.  And then we can slip up and fall into sin, that sin we have been praying hard to overcome and doing everything we can to avoid.  Our pious plans can turn into a very rough week indeed.  In among the blessings – and we have to admit, there are blessings – life can derail us and bring us to a frustrating place.

The good news is that our Liturgy of the Word speaks to that today, I think.  The wisdom writer in the first reading praises God who has the care of all, and who permits repentance for sins.  The Psalmist extols God who is merciful and gracious, slow to anger and abounding in kindness and fidelity.  Saint Paul tells the Romans, and us, that the Holy Spirit comes to our aid in our weakness, helping us to pray the right way, even praying in our stead when we cannot.  We need all that consolation when our week doesn’t go the way we hoped.

And we have the Gospel, which continues the theme of planting seeds that we heard last week.  Here we hear of the wisdom of God who allows the weeds to grow among the wheat and is wise enough to sort it all out at the harvest time.  This Gospel talks all about the Kingdom of God and what it will be like.  It will be like a tiny mustard seed that grows up to become a huge shrub.  It will be like a measure of yeast mixed with flour to become a loaf of bread.

Here are a couple of things I want us to take from this Gospel.  First, the Kingdom of God is now.  Jesus made it real, showing us that the kingdom is present in ordinary ways: a mustard seed, a measure of yeast.  He wants us to see that we don’t have to wait for a far-off distant Kingdom, but instead to live in the Kingdom now, where he is our King.

Second, the mustard seed, the yeast – that’s us.  We are the ones to make the Kingdom happen.  Jesus needs us to go out and proclaim the message, to witness to the presence of the Kingdom, to make people want to be part of it.  Our prayer, our love, our joy, all of that make it possible for people to come to know Christ.  The Kingdom of God is our true home; the rest of the world is just a travelling place.  When we live in the Kingdom here and now, we will be ready for the great coming of the Kingdom in heaven, where all will be made right and we will live forever with our God.

If we’ve had a less than stellar week, we need that good news, we need that Kingdom.   We need to know that God is patient, and forgiving, and allows us to come to maturity before there’s judgment.  We need to know there is mercy and forgiveness, and a Spirit that prays with us and for us in our weakness.  And we need to hear Jesus call us to be leaven in the world, even though we’re not perfect.  He needs us to work on changing sadness to hope, directing all eyes to the One who is our true King.

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Homilies Ordinary Time RCIA

The Eighth Sunday of Ordinary Time

Today’s readings
For the Rite of  Acceptance Into the Order of Catechumens

Worry will absolutely kill us, if we let it.  As a pastor and confessor, I hear worry from people all the time.  Worry about job issues or money in general, worry about illnesses or the grieving of loved ones, worry about children and other family members, worry about relationships gone wrong.  Then you could also worry about crime and war and terrorism and the economy and just about our country or world in general.  There’s plenty to worry about, and most of us worry about something, sometime, maybe even all the time, in our lives.

But Jesus tells us today to cut that out.  Worrying does not solve our problems.  And what we worry about is so often not the most important thing in the vast scheme of things.  What I love in this passage is that Jesus provides us with the antidote to all that worry: We don’t need to waste time on worry because God’s providence is infinitely greater than our worry.  We are worth far more than the lilies of the field and the birds of the air.  God takes care of them, and he will take care of us.  Maybe not in the exact way we would pick, but always with love and his strong, abiding presence.  Even if a mother were to forget her child, as Isaiah reassures us today, God will never forget us.

So now that we have the worry out of the way, what do we do?  I think sometimes that’s why so many of us hang on to worry – because that’s the only thing we know.  But Jesus says that we should put an end to the worrying so that we’ll have time for the one thing that really matters: “Seek first the kingdom of God and His righteousness, and all these things will be given you besides.”  Because when we possess the kingdom of God, brothers and sisters, we possess everything we could ever possibly need.  More than the birds of the air have, more than the lilies of the field possess; the kingdom of God is the pearl of great price.

Today we have the opportunity to focus on that.  Jordan and Clinton have come here seeking the kingdom.  In the midst of those things that are going on in their lives, they have realized that there was something they were lacking and that could only be filled up by the presence of God.  In our gathering today, we pledge to support them in prayer and to walk with them on the journey.  Even better, their journeys give us pause to look at our own journeys of faith and maybe give us the encouragement to take a step closer to the cross if we have be lax or have laid it down.

So now they have been admitted to the Order of Catechumens, and I’d like to say a word or two about what that means.  Catechumens are those who are preparing for baptism and are not infants.  Non-baptized people ordinarily do not have rights within the Church, but catechumens, even though they are not baptized, do.  Catechumens have the right to the Sacraments, particularly and firstly baptism, of course.  They also have the right, even before baptism, to be married in the Church if they are preparing for that.  And finally, they have the right, God forbid, to a Church funeral and Christian burial.

They won’t be catechumens long, however.  Because next week, they will go to the Cathedral in Joliet to be chosen for the Sacraments of Baptism, Eucharist, and Confirmation by Bishop Conlon.  Then we will call them “the Elect.”  They have all the same rights, and election signals that they have entered into the final, more intensive, preparation for the Sacraments, which is called the period of “Purification and Enlightenment,” and focuses on their spiritual preparation for the Sacraments.

All of these leads to the Easter Vigil, in which they will enter the waters of Baptism for the cleansing of their sins and their joining to the Body of Christ and His Church.  I hope that you will continue to keep them in their prayers, along with Jett Davis and Sylvia Spangenberg, who are also catechumens at this time.  May God bring them closer to himself as they approach the Sacraments, and may God bring us all together one day to eternal life.

Categories
Homilies Ordinary Time

The Fourteenth Sunday of Ordinary Time

Today’s readings

So Jesus’ ministry is ramping up into full gear. In order to prepare the places he intends to visit, he sends out seventy-two disciples, in pairs, to prepare the way. They are going to do some of the same things he will do: curing the sick, healing the broken, and preaching the Kingdom of God, with its call to repentance. This is the third Luminous Mystery of the Rosary. They have great success because Jesus prepares them in advance and gives them advice about how to be good disciples.

And when we come to that advice, that should be a red flag. This story, nice as it is, is not about just those seventy-two. It is about all of us. Because, at our baptism, we too have been sent out on mission. We too are called to bring healing to a broken world, and to proclaim the Kingdom of God. That Kingdom is here and now, and it is urgent that people come to enter into it.

We might protest, I think, saying that we’re not ready, not equipped to be evangelizers and preachers and healers. Well, news flash: neither were those seventy-two. In fact, they came back amazed that they were able to accomplish the mighty deeds they did. And they were able to do those things because Jesus had prepared them in advance. He gave them several rules for mission, and of them, three really stand out. I think we are supposed to hear and appropriate these things as well.

So the first tool he gives us is the wisdom not to rely on ourselves. Listen to the instructions Jesus gives the seventy-two before they leave: “Carry no money bag, no sack, no sandals…” Now that all seems pretty impractical to those of us who have to travel in the twenty-first century, doesn’t it? We need a wallet or money bag to carry what we’d need to pay tolls and buy fuel and pay for what we need on the journey, and certainly we’d need a sack to carry identification as well as just basic things we’d need along the way. Here’s the point, though: If we were able to foresee every possibility and pack for every possible need, we would certainly not need Jesus, would we? Jesus is telling the seventy-two, and us as well, to stop worrying and start following. Rely on Jesus because he is trustworthy. Experience the joy of letting Jesus worry about the small stuff while he is doing big things in and through us.

The second discipleship tool is to “greet no one along the way.” That sounds pretty unfriendly, doesn’t it? We would think he’d want us to greet everyone we can, but that’s not what’s at stake here. The point is, along the way, we can easily be derailed from the mission. Other things can seem to be important, other people can try to get us off track, Satan can make so many other things seem important along the way. The point here is that there is urgency to the mission. People have to hear that Jesus is Lord and that God loves them now, not later, when it may be too late. We have to get the show on the road, and the time is now.

The final tool is this: do not move from one house to another, to eat and drink what is set before us. It’s not that Jesus doesn’t want us to spread the Good News. The discipline Jesus is teaching here is that we have to be focused in our ministry. Once we have been given the mission, we have to stay with it, and not be blown about like the wind. Eating and drinking what is set before them meant that if they were to be given ministry that is difficult, they needed to stay with it, because that’s what was set before them. We are called to stay with a person or a situation until what God wants to happen happens. We too have to know that our mission may not be easy, but we have to accept the mission we have. We are called to accept people and situations as they are and trust God to perfect our efforts. When it’s time to move on, God will let us know, and we will come to know that time through prayer and discernment.

So we’ve received an awful lot as we come here for worship today. We will be fed on the most excellent Body and Blood of our Lord which will give us strength to tend to the piece of the Kingdom that God has entrusted to us. We have been instructed with some basic tools for doing the work of God. If we use these tools and are faithful to the mission, I think we’ll be as overjoyed as were those disciples. And then, we can rejoice with them that our names are written in heaven.