Saturday of the Second Week of Lent: He Welcomes Sinners and Eats with Them

Today’s readings

That Jesus would welcome sinners and eat with them is obviously a huge deal.  There was thought that associating with sinners made one complicit in the sin; so the audacity of such an action was sinful in and of itself, at least as far as the religious leadership was concerned.  But as an act of mercy, it’s grace unlike anything else.  And the significance for us is understandable.  Jesus still welcomes sinners and eats with them.  If that were not true, none of us would be here for the Eucharist today, would we?

Something that often gets overlooked in this very familiar parable is that both of the sons are sinful.  It’s obvious that the youngest is sinful: taking half of his inheritance before his father is even in the grave, living a life of dissipation and sexual excess, using up all that money in a short time, content to eat among the swine which no good Jew would even think about touching, and finding himself very, very broken.  But the so-called good son is sinful too.  On his brother’s return, he refuses to go into the house to welcome him back, and takes his father to task for showing mercy and love.  In the Gospel, failure to forgive is itself sinful.

Both sons are sinful in their own way.  Both need the father’s love and mercy and forgiveness.  And both receive it.  Far from the way a proper Jewish father would act, he runs out to meet both sons where they are.  Protocol would have them come to him, and not he to them.  But he comes out twice: once to meet the younger son who is on the way back to him, and once to meet his older son who refuses to come in.

There is often discussion on where we find ourselves in this very familiar parable.  Are we the sinful son?  Are we the good son?  Are we the father?  It probably depends on the day – we might be like all of them at one time or another.  I don’t think that’s what matters here.  What matters is that Jesus welcomes sinners and eats with them – in our case, feeding us with the finest bread and wine which are of course his very own Body and Blood.  Without this grace, we would have no life – salvation would only be a pipe dream.  But because this grace is very real, we have the opportunity to gather here at the Table of the Lord, and one day, please God, at the great heavenly banquet.

Praise God today for his forgiveness, mercy and grace.  Praise God that he welcomes sinners and eats with them.

Saturday of the First Week of Ordinary Time

Today’s readings

In today’s Gospel, we have the continued Epiphany of Jesus manifested as one who identifies with sinners.  That is not, of course, to say that he was a sinner; quite the contrary, because we know that Jesus was like us in all things but sin.  But today we see that he is certainly concerned with calling sinners to the Kingdom, and concerned enough that he will be known to be in their company.  He eats with them, talks with them, walks with them.

This of course, riles the Pharisees.  And, to be fair, for good reason; Jewish law taught that sinners were to be shunned; they were cast out of the community.  But Jesus has come to say that he hates the sin but loves the sinner; that nothing in us is beyond the power of God to redeem.  Nothing that we have done can put us so far away from God that we are beyond God’s reach.  And God does reach out to us, in tangible ways, in sacramental ways, in the person of Jesus and through the ministry of the Church.

Sin is a terrible thing.  It’s often cyclical.  Because not only does the judgment of the Pharisees – and others – make sinners feel unworthy; but also does the guilt that comes from inside the sinner.   The more one sins, the less worthy one often feels of God’s love, and so the more does that person turn away from God, and then they sin more, feel less worthy, turn away again, and so on, and so on, and so on.

But Jesus won’t have any of that – he has come to put an end to that cycle once and for all.  Jesus is the One who walks into the midst of sinners, sits down with them and has a meal.  He is the divine physician healing our souls, and those who do not sin do not need his ministry.  But we sinners do, so thanks be to God for the manifestation of Jesus as one who came to dine with sinners.

Saturday of the First Week of Ordinary Time

Today’s readings

In today’s Gospel, we have the continued Epiphany of Jesus manifested as one who identifies with sinners.  That is not, of course, to say that he was a sinner; quite the contrary, because we know that Jesus was like us in all things but sin.  But today we see that he is certainly concerned with calling sinners to the Kingdom, and concerned enough that he will be known to be in their company.  He eats with them, talks with them, walks with them.

This of course, riles the Pharisees.  And, to be fair, for good reason; Jewish law taught that sinners were to be shunned; they were cast out of the community.  But Jesus has come to say that he hates the sin but loves the sinner; that nothing in us is beyond the power of God to redeem.  Nothing that we have done can put us so far away from God that we are beyond God’s reach.  And God does reach out to us, in tangible ways, in sacramental ways, in the person of Jesus and through the ministry of the Church.

Sin is a terrible thing.  It’s often cyclical.  Because not only does the judgment of the Pharisees – and others – make sinners feel unworthy; but also does the guilt that comes from inside the sinner.   The more one sins, the less worthy one often feels of God’s love, and so the more does that person turn away from God, and then they sin more, feel less worthy, turn away again, and so on, and so on, and so on.

But Jesus won’t have any of that – he has come to put an end to that cycle once and for all.  Jesus is the One who walks into the midst of sinners, sits down with them and has a meal.  He is the divine physician healing our souls, and those who do not sin do not need his ministry.  But we sinners do, so thanks be to God for the manifestation of Jesus as one who came to dine with sinners.

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