The author of the Letter to the Hebrews is opening the eyes of his hearers, which includes us, as to who Jesus is and what he came to do. He speaks of Jesus our God, who is higher than the heavens, who became flesh, essentially “lower than the angels.” The author points out that he did this so that he could become our brother, making all of us sons and daughters of God. This is helpful because we sometimes don’t see Jesus clearly: maybe we think of him as so far beyond us, or maybe we see him as a best buddy, but really he is both of these, God becoming man so that we can be led to God.
It is always interesting to me how clearly the unclean spirits know who Jesus is. For them, Christ our God inspires fear and rebellion. But even these unclean spirits, hearing his voice, begrudgingly obey. Jesus teaches with authority, as the people standing by admit of him. This is a teaching that cannot be ignored. Each person may hear it and respond differently, but they do respond. Many hear his voice and follow. Others turn away.
In these early days of Ordinary Time, we essentially have the continuation of the Epiphany event. We continue to see Christ manifest in our midst, and continue to decide what to make of him. Today we see him as one who teaches with authority and who has authority over even the unclean spirits within us. Today he speaks to our sinfulness, to our brokenness, to our addictions, to our fallenness, to our procrastinations, to whatever debilitates us and saddens us and says “Quiet! Come out!”
That can seem remote to us because we don’t have that same kind of demon. But the truth is, we have to deal with demons all the time: demons of ignorance or apathy, demons of laziness or short-temperedness, demons that lead us to all kinds of sin. But in Christ, those demons never get to have victory. This Epiphany of Christ as dispossessor of demons is an epiphany that does more than just heal us. It is an epiphany that calls us out of darkness, one that insists we come out of our hiding and step into the light, so that the light of God’s love can shine in us and through us.All of this leads us to proclaim with the Psalmist: “O LORD, our Lord, how glorious is your name over all the earth!”
Today, we celebrate a feast that is commemorated in the first Luminous Mystery of the Rosary. The Luminous Mysteries were popularized by Saint John Paul II, and illustrate the various ways that Christ’s nature and the purpose of his coming were revealed to us. That is, they are luminous mysteries because they shed light on who Christ was and is. I like to think of the Luminous Mysteries as particularly appropriate during the Epiphany part of the year, because as we discovered last week, Epiphany means manifestation; it refers to light being shed on the person of Jesus Christ.
I call this the Epiphany Season. Epiphany was last Sunday, and today, the Baptism of the Lord is the end of the Christmas Season. But the Epiphany goes on in some ways for a while: traditionally until February 2nd, the Presentation of the Lord. So we will see in the readings in this first part of the year, more and more about who Jesus is and what he came to do.
Today we have some wonderful words of Epiphany in today’s Gospel reading. Here, it is God the Father who speaks of his Son:“You are my beloved Son; with you I am well-pleased.” Talk about a message of Epiphany. Anyone who heard it cannot possibly be in doubt about who Jesus was. It was certainly enough to convince Saint John the Baptist, who later testifies to the “Lamb of God” and proclaims that “He must increase; I must decrease.” (John 3:30)
So, if you stop to think about it, we have come a long way since December 25th. Jesus, the Son of God, has become the son of Mary, and has consecrated the world by his most loving presence. The Second Person of the Holy Trinity has taken on flesh and become one like us in all things but sin. He took that flesh as the lowliest of all: as a baby born to a poor young family in the tiniest, poorest region of a small nation. He has grown up now, and stands ready to take on his ministry – we will hear more about that next week. He begins all this by doing what is a very odd gesture: he receives John’s baptism, which is for the forgiveness of sins.
I say it’s an odd gesture because obviously, Jesus didn’t have sins to be forgiven. So what is this all about? Why would he set foot into waters that could not wash him from anything? Well, traditionally, scholars find two reasons for that. First, by accepting John’s baptism, Jesus identifies himself with sinners, that is, with all of us – the people he came to save. Nowhere in the Gospels did he ever distance himself from sinners, because of his great love for us. This then signifies the beginning of his ministry to sinners: the people he would famously dine with and spend time with, and heal and call to conversion. Secondly, his baptism does something to the water. If the water could not wash him, he could certainly consecrate the water. By our God setting foot in the waters of baptism, he forever sanctifies the water with which all of us sinners are baptized. So his being baptized is an act of mercy for all of us, those he came to save.
The secret to our celebration of the Epiphany is that we must be ready to accept the manifestation of Jesus in our own lives. We have to let him be our king and priest, accepting his death for our salvation. We have to celebrate our own baptism, which has become significant because Christ has gone through it first, long before us, sanctifying the waters. We have to accept and treasure the mercy of sharing in his baptism.
This is Jesus: this is the One with whom the Father was well-pleased; he is the One with whom we are in awe. We are moved to silence before our Christ who came most lovingly to sanctify our way to heaven. That silence can only be appropriately broken by the exclamation of the Father: “You are my beloved Son; with you I am well-pleased!”
“Where is the newborn king of the Jews?” This was the question those magi asked after their long and harrowing journey. They had observed the star at its rising and were proceeding to pay tribute to the newborn king. They brought with them gifts of gold, frankincense and myrrh. We know the story well enough; we’ve heard it so many times. But maybe this time, we can make a resolution not to lose sight of this wonderful event in the year to come.
We celebrate Epiphany today, and Epiphany is a revelation, a manifestation of God here among us earthly creatures. Epiphany is God doing a God-thing so
that we will sit up and take notice. But it takes some awareness to perceive such an Epiphany, such a wonderful event. We, like the magi, have to ask the question, “Where is the newborn king of the Jews?”
To answer that question, we well might look toward our manger scenes, or assume we’ll only find him in church or in our prayer books, or in Adoration of the Blessed Sacrament. And, of course, we will find the Lord there – those are wonderful places to start. But the event of the Epiphany of the Lord reminds us that God wants to do a God thing in us in all sorts of circumstances. So now we have to find God at work, at school, in our homes, in our community.
Can we see the Lord in the demanding customer, the needy co-worker, the sulky teenager, the hovering parent, the snippy public servant? We have to. We dare not ever miss the opportunity to seek out the newborn King in every situation! How could we ever turn up our nose at an opportunity for grace? Why would we ever knowingly miss a situation that could help us grow in holiness?
Finding the Lord is a journey that we all must make, at every stage of our lives. God wants to do God-things in us all the time, leading us this way and that, helping us to know him in more profound ways and more relevant ways at all the stops and starts of our life-long journey of faith.
The gospel story tells of a light in the sky that guides the astrologers to Christ. We don’t have the star; but grace is continually given to help us find Christ. God’s grace does what the star did for the Magi, it guides us to the out-of-the way places where Christ can be found. The Magi came bearing the types of gifts one would bring to royalty in a palace. But today Christ isn’t found in a palace; he isn’t rich, he is poor. The Epiphany reminds us that each day Christ manifests himself to us in the world’s lesser places and in surprising people. Those are the places to go looking and bearing gifts—starting with the most important gift, which is the gift of ourselves.
We will come forward in a few moments to pay homage to our king, just as did those Magi so long ago. When we offer our gifts on this holy day, perhaps we can also offer the gift of ourselves. Maybe we can offer the gifts that we have received from God. As we begin this year, perhaps we can resolve to make our giving an act of gratitude for all that we have received. Nourished by our Savior today, we can go forth in peace to bring gifts of justice, peace, and light to all the world.
Where is the newborn king for us? Are we ready to make the journey?
Today, on the octave day of Christmas, which we still celebrate as Christmas Day, we are blessed to remember the Blessed Virgin Mary, the Holy Mother of God. We do this because we all know that Mary’s faith made possible our own lives of faith and even more wonderfully made possible the salvation of the whole world and everyone ever to live in it. She was the one, chosen by God, to see the Gospel come to life before her very eyes. She intimately beheld the Word, she held our God in her faithful and loving hands, treasuring each moment in her heart.
So Mary’s faith is a model for us, an goal which we disciples must strive to attain. God’s call will often take us into unknown territory, as it did for our Blessed Mother, but in faith we are called to say “yes” to his plan for us anyway. God’s call will often call for sacrifice and even sorrow in the short term, as it did for our Blessed Mother, but we are still asked to give all that we have. Mary did that without a second thought or a moment’s regret. How willing are we? Can we take a leap of faith, make a fiat, and cooperate with God’s work in our lives and in the world? We have no way of knowing where that might lead us; just like Mary, that might lead to heartache and sorrow; but just like Mary, it may lead to redemption beyond belief, beyond anything we can imagine.
Today the Church proclaims courageously that Mary is the Mother of God. And let me tell you, this was a doctrine that came at great price. People fought over whether a human woman could ever be the mother of God. How would that even be possible? But the alternative, really, would be to insinuate that Jesus was not God. We know that Jesus had two natures: human and divine. Neither nature was subordinate to the other there was no separation or division or elevation of one nature at the expense of the other; they were both wrapped up intimately with one another, incapable of being divided. So, because we clearly know that Mary was his mother, we say that Mary is the Mother of God. And as theologians teach us, Mary is the Mother of God the Word according to his human nature. She didn’t give birth to his divine nature; that was begotten by God. She is not the mother of the First or Third Persons of the Blessed Trinity; she is the mother of the Second Person, God the Word. Sister Sarah made us memorize all this in seminary, and every once in a while, when I’m feeling particularly theologically courageous, I reflect on this doctrine and marvel at its beauty.
So, Mary is the Mother of God, but Mary is also the Mother of the Church, leading its members to her son Jesus and to faith in God. She is mother of priests, caring for us in a special way and interceding for the faithful work of our calling. She is the mother of mothers, interceding for them and showing them how to nurture faith in their children. She is the mother of the faithful, showing us how to cooperate fully with God’s plan. She is mother of Scripture scholars and those who just love the Scriptures, having seen the Word unfold before her and treasuring it in her heart. She is the mother of disciples, having been the first of the disciples and the most dedicated of them all. And she is the Mother of Mercy, who gave birth to our Savior and birth to our eternity. She is the Mother of God, and our mother, and we cannot sing our Christmas carols without singing our thanksgiving for her. We honor her faith and example today, and we ask for her intercession for our lives, for our families, for our Church and for our world.
Pray for us, O holy Mother of God, that we may be made worthy of the promises of Christ.