Caritas Christi Urget Nos

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  • Tuesday of the Sixth Week in Ordinary Time

    Tuesday of the Sixth Week in Ordinary Time

    Today’s readings

    What strikes me about these readings is that they speak of the fact that we, with our limited human minds and imaginations, often don’t get God. Even those of us who are people of strong faith often miss what God is trying to do in us and among us. Which puts us in company with the Apostles. They lived with Jesus every day, and still, very often, they didn’t understand what he was trying to say to them or teach them. Jesus was trying to warn them not to get caught up in all the things the Pharisees get caught up in, and they thought he was disappointed they didn’t have enough food. Talk about getting your wires crossed.

    Then look at the first reading. We’re only in the sixth chapter of the first book of the Bible, just a few pages from the creation of the heavens, the earth, everything in them, and all of humanity. And it seems like God is already thinking this was a failed experiment. Or are we getting our wires crossed again? Maybe the purification of the earth was always part of God’s plan for our salvation. Maybe the new life that came forth after the flood was a foretaste and promise of the new life that would come from the Resurrection of the Lord. Maybe the flood itself is a foretaste of Holy Baptism, which washes away everything in us that is impure.

    What we might take away from the Scriptures today is that often things of faith aren’t as easy to figure out as they may seem at first. We might often be missing what God is doing in us and among us. But a second, long look at things with the grace of the Holy Spirit can help us to see the salvation in the midst of everything that’s messed up. In the midst of all our calamities, God is absolutely working to bring us back to himself. But we have to pray for the grace to see that.

    And that’s a good spiritual practice, I think. To pray for the grace to see things and people, and even ourselves, as God sees them. In order to grow in our faith, which must be the goal of all our lives, we need to be open to that: seeing as God sees. That’s a clear vision that can help us really make progress in our spiritual lives and make a difference in our corner of the world. We need to uncross our wires, and let Jesus teach us the Way to the Father.

  • Saturday of the Fifth Week in Ordinary Time

    Saturday of the Fifth Week in Ordinary Time

    Today’s readings

    How willing are we to wait on the Lord to give us what we need? I think that’s the pivotal question that we have in today’s Liturgy of the Word.

    In the case of Adam and Eve, that willingness was short-circuited by the cunning temptation of the serpent. We heard about that yesterday in the first reading. The couple, seduced by the serpent, ate from the tree of good and evil, having been promised that it would make them like God. There are two ironies in this little encounter. First, becoming like God was what Satan always wanted. That was what caused him to fall from heaven and lose the promise of grace. So Satan wants to take as many of us with him as he can, and that was why he tempted our first parents, and continues to assail us. Second, our real destiny is to be wrapped up in the life of God. That is the grace that he sent Jesus to bring us: Jesus became like us so that we could become like him. All they had to do was wait on God and God would give them everything they needed. But instead, tempted by the serpent, they grasped at what they didn’t need and what wasn’t of God, all to become like God, which was what God wants to give us anyway. What a mess.

    In the Gospel reading today, Jesus tests the disciples to see if they can trust God to give them what they need. The crowd had been with him now for three days, and of course they were hungry: Jesus had pity on them and wanted to feed them. But the disciples argue: “Where can anyone get enough bread to satisfy them here in this deserted place?” Jesus always intended to feed the crowd, but he was wanting to see if the disciples trusted in him that way. They were still learning. So he takes what they have – a minuscule offering in the face of so much hunger – and does what he was always going to do: provide a feast that was enough, and more than enough to feed that hungry crowd.

    The thing is, God wants to do so much in us and for us and with us. But I think we mess it up by trying to do everything ourselves. God is faithful, and he keeps his promises. We may have to wait for his time, but God is always wanting to act for our Good, as long as we are ready to accept that and accept his time table. Let’s pray for the grace to trust God and his timing to give us what we need.

  • Memorial of Saints Cyril, Monk, and Methodius, Bishop

    Memorial of Saints Cyril, Monk, and Methodius, Bishop

    Today we have the memorial of two brothers: Saints Cyril and Methodius. They lived in the ninth century in an area of Greece inhabited by many Slavs, and eventually they became missionaries to the Slavic people.

    Cyril was known as Constantine until he became a monk very late in life. Cyril and his followers invented an alphabet, known as Cyrillic, which is used in some form in the modern Russian language. Together with his followers, he translated the Gospels, the Psalter, Paul’s letters and the liturgical books into Slavonic, and composed a Slavonic liturgy.

    Cyril’s work was not universally accepted. He faced opposition from German clergy in the area who denounced the Slavonic liturgy and their use of the vernacular language in preaching. More than once, they were called to Rome to answer charges of heresy, and were exonerated every time. While in Rome, Cyril became a monk, and fifty days later, he passed away.

    His brother Methodius, however, kept the mission work going for another sixteen years. He became the papal legate for all the Slavic peoples, was consecrated as a bishop and given a see in what is now the Czech Republic. When much of their former territory was removed from their jurisdiction, the Bavarian bishops retaliated with a violent storm of accusation against Methodius. As a result, Emperor Louis the German exiled Methodius for three years, at which time he was freed by Pope John VIII. Legend has it that Methodius translated the whole Bible into Slavonic in eight months. He died on Tuesday of Holy Week, surrounded by his disciples, in his cathedral church.

    Cyril and Methodius worked long and hard, and in the face of much opposition, to make the faith known. They made the faith accessible by inventing an alphabet and preaching in the language of the people. We too are called to make the faith known, meeting people where they are, and explaining it in a way that makes it accessible. The most honest way to do this is by living the Gospel so that we can be a witness for all to see – being people of integrity in our work, in our families, and in our communities.

  • Thursday of the Fifth Week in Ordinary Time

    Thursday of the Fifth Week in Ordinary Time

    Today’s readings

    “Blessed are those who fear the Lord,” the Psalmist tells us today. And today as our example of those who fear the Lord, we have two women. And we begin with the creation of the first woman. God has created all the creatures of the earth: land, water and air, yet none of these are found to be a suitable partner for him. And so it takes a new creative act of God, putting the man to sleep – putting things on pause for a moment. The only suitable partner for the man had to be someone who was made of his same flesh, and so one of his ribs is taken to form the basis of the woman. How significant it is that his partner is made from a bone right next to his heart! And only with this astounding new creation is all of creation complete. In the present, the work of creation goes on all the time, of course, largely because man and woman were created to participate in that creation together with their Creator.

    The second woman we meet today is the Syrophoenician woman. She is a woman of great faith – persistent faith, even! Not only does she want Jesus to drive the demon out of her daughter, but she is convinced that he is the only one that can make it happen. Her faith and her persistence give us a model for our spiritual lives. For us disciples, a strong faith in Christ means never questioning his ability to act for our good, and never letting anything – not even the technicalities of a perceived mission – get in the way of acting on that faith. We too are called to steadfast faith, and persistent prayer.

    The Nuptial Blessing from the Rite of Marriage prays for the bride: “May she always follow the example of the holy women whose praises are sung in the scriptures.” There are many such wonderful examples, of course, and today’s are just two of them. They give all of us a shining example of what our faith should be like. May all of us – women and men! – follow their example.

  • The Fifth Sunday in Ordinary Time

    The Fifth Sunday in Ordinary Time

    Today’s readings

    “Put out into deep water and lower your nets for a catch.”

    A command to do something, and a promise – that is what happens in this early interaction Simon Peter has with Jesus. And it had to be exasperating for Simon, because, as he says, they’ve been hard at it all night long and their efforts were fruitless. They’re tired, they’re frustrated, and possibly even a little embarrassed and scared because this was their life’s work and by the accounts we have in the Gospels, they weren’t doing very well. But something in the command, and in the person of Jesus, convinced him to lower the nets. And Jesus makes good on the promise that came with the command: they netted a catch, and not just any catch, but a big enough catch to fill two boats beyond capacity. A command, and a promise fulfilled.

    “Put out into deep water and lower your nets for a catch.”

    If you get the idea that we’re not just talking about fish here, you’re catching on, so to speak. Putting out into deep water is a command we could all use to take a bit more seriously. Because I think we all settle for looking around on the shallow end, and honestly, we don’t find much of anything in shallow water. Here’s the shallow water that I think we spend our time in way too often: binge watching television shows; doom-scrolling on the internet; getting our news off of questionable sources on the internet and television and believing them like they were the holy Gospels; accepting our eighth grade catechesis and faith formation and never engaging it at an adult level; insisting on our own way in personal relationships, loving our sins, and tuning out the world in such a way that we never have to grow in our humanity. And that’s a short list. It’s shallow water, and if we are honest, we all look for our food there way too often in our lives.

    Today, Jesus invites not just Simon and the others, but also us: “Put out into deep water and lower your nets for a catch.”

    If Simon could fish in the deep water after a long night of the same old nothing happening, we too can accept our Lord’s invitation to go deep and expect a catch too. I think this is something worth looking at. As I mentioned, you can almost hear the exasperation in Peter’s voice: “Master, we have worked hard all night and have caught nothing…” They have given up. All they wanted to do was go home, clean up, and call it a day. But I think it’s not just that they have given up on that day’s catch. They have given up completely. They have failed to make a catch more than once, and they may have given up hope that there were any fish to be caught.

    Are we in that place too? The world is crazy and upside-down, and the day’s news can be amazingly disheartening. Crime rages in our cities and nobody has a worthwhile solution. I keep waiting for someone to write a book called No Suspects Are In Custody, because no one even wants to risk helping anyone or being part of a solution. Meanwhile one politician points the finger at another for just about every problem we can imagine. There isn’t respectful dialogue anywhere anymore: not on talk shows, not in Congress, not on the internet, not in communities. Everything is so disheartening that we just want to give up, go home, and call it a day. What difference does it even make if we try to change things? No one wants to listen, no one wants to change, no one wants to grow. We’ve given up on ourselves and don’t even see ourselves as worthy of the deep water and the experience of growth.

    But Jesus does. “Put out into deep water and lower your nets for a catch.”

    Peter was in that place, but Jesus saw more in Peter than Peter did in himself. He saw the one who could be zealous and on fire and make mistakes and accept forgiveness and live to grow and walk on water and witness to the Resurrection, and nourish a fledgling Church. He saw someone who could put out into deep water and catch an amazing haul for the Kingdom of God. Peter was an extremely unlikely leader: he couldn’t even lead his crew to make a catch of fish when it was his life’s work. But Jesus sees the miracle in the unlikely. And so he commands him: “Put out into deep water and lower your nets for a catch.” And you know what? Peter’s nets get filled beyond capacity; beyond his wildest dreams.

    Jesus sees so much more in us than we see in ourselves. But we have to be willing, as Peter was, to try again, to go deep, and to expect a catch. We have to be willing to learn new things that challenge our preconceived notions. We have to be willing to expose ourselves to good sources of information and faith formation. We have to be willing to listen to others, even if we don’t agree, and expect to learn something from the interaction. We have to be willing to look for what Jesus wants us to catch in every situation, and willing to stay with it, no matter how exasperated we are.

    Let’s pray with this. I invite you now to close your eyes, and make yourselves comfortable. Spend a minute or so quieting your heart and your mind, imagine being on that boat with Jesus… Bring whatever is exasperating in your life into the boat with you. What have you been working at long and hard, without seeing any real results? What is frustrating and affecting your relationships and your own wellness? What is it of which you have caught nothing? … Listen as Jesus commands you to put out into deep water and lower your nets for a catch. Where is the deep water in your situation? Where is it that you have been afraid to go? Can you go there and lower the nets, expecting Jesus to make good on his promise? … What is Jesus giving you in this moment to encourage you to stay in the deep water? Can you commit to Jesus that you’ll stay in the deep and continue to lower your nets for a catch? Even if the prayer isn’t answered right away, can you set aside your fear and trust in your Jesus?

    “Put out into deep water and lower your nets for a catch.”

  • Saturday of the Fourth Week in Ordinary Time

    Saturday of the Fourth Week in Ordinary Time

    Today’s readings

    In our Gospel reading today, Jesus offers the Apostles an opportunity. They had been so busy, they had no opportunity to eat, let alone rest. They had just come from the mission he sent them out on back in Thursday’s Gospel reading. So he invites them on retreat: “Come away by yourselves to a deserted place and rest a while.” He gives them a chance to recharge, to rest and grow. Meanwhile, Jesus continued the ministry of preaching and teaching.

    I think that opportunity for rest is one that we often neglect in our daily lives. Like the apostles, we have so many things that demand our attention: the demands of family, work, and community. We need that sabbath rest in order to recharge, rest, and grow. If we neglect it long enough, we end up burnt out and bitter, not helpful to our salvation, or the good of those we are trying to serve and live with. So today, we come to be fed by the Eucharist and nourished in prayer; we come to receive the gifts that we need to live our lives and serve those we are meant to serve.

    None of us is meant to do what we are put on earth to do all by ourselves. Our Lord wants to give us what we need. That’s why he told the apostles on Thursday to “take nothing for the journey but a walking stick – no food, no sack, no money in their belts.” If they packed everything they’d ever need, they would be burdened carrying it all, and, they wouldn’t need him. But the only way they really could do what he needed them to do was to rely on him and the gifts he wanted to give them. In today’s reading, they are bubbling with excitement, reporting all they had done and taught. Because they relied on Jesus.

    We too are called to rely on Jesus, and his gifts, and to come away by ourselves and rest in him.

  • Friday of the Fourth Week in Ordinary Time

    Friday of the Fourth Week in Ordinary Time

    Today’s readings

    In our Gospel today, we hear about the end of Saint John the Baptist’s life. Herod’s wife, Herodias, held a grudge against John because he opposed their marriage. So she schemed to end his life, as if snuffing out the messenger could ever possibly snuff out the Truth. Saint John the Baptist was one who lived his entire life pointing the way to the Lord. With every fiber of his being, and until his last breath, he gave praise to God.

    Pointing others to the Lord, even at great personal cost, is the role of disciples, which includes you and me. We should always give praise to God and point others to him. At our best, we should be an Assembly of holy people, helping all the world to find our God. Whatever we do, and wherever we are, people should see Jesus in us. In fact, we might be the only Jesus someone sees. Let’s never get in the way of that.

    In the quiet times of Mass and of our day, let’s spend some time thinking about how we might point to Jesus for the people God puts in our path today, and ask God to give us the grace to do it.

  • Saints Paul Miki and Companions, Martyrs

    Saints Paul Miki and Companions, Martyrs

    We have been hearing from the martyrs a lot recently. On Wednesday, we remembered Saint Blaise, a bishop and martyr who is the patron saint of those with illnesses, specifically of the throat. Yesterday, we remembered Saint Agatha, a virgin and martyr who was put to death in the third century. Today we remember Saint Paul Miki and his 25 companions – religious, lay people, catechists, and even children – who were crucified on a hill in Nagasaki in the late sixteenth century.

    Saint Paul Miki wrote, in his final moments: “The sentence of judgment says these men came to Japan from the Philippines, but I did not come from any other country. I am a true Japanese. The only reason for my being killed is that I have taught the doctrine of Christ. I certainly did teach the doctrine of Christ. I thank God it is for this reason I die. I believe that I am telling only the truth before I die. I know you believe me and I want to say to you all once again: Ask Christ to help you to become happy. I obey Christ. After Christ’s example I forgive my persecutors. I do not hate them. I ask God to have pity on all, and I hope my blood will fall on my fellow men as a fruitful rain.”

    The courageous deaths of Saint Paul Miki, his companions, and all the other martyrs we have brought to memory in these past days recalls the sacrifice that Christ made for us. Their deaths point the way to our Lord, especially the deaths of Paul Miki and his companions, who like their Lord, were put to death on crosses. May their courage and wisdom inspire us to live and die with faith in God’s mercy, and give us the grace to live our lives in witness to God’s love and Truth.

  • Tuesday of the Fourth Week in Ordinary Time

    Tuesday of the Fourth Week in Ordinary Time

    Today’s readings

    In today’s Gospel, we have an awful lot of anguish. First is the anguish of Jairus, the synagogue official, whose daughter was near death when he reached out to Jesus. It becomes more distressing when, on the way to heal his daughter, they are confronted with the anguish of the hemorrhagic woman, who had been suffering for twelve years, at “the hands of many doctors,” who had apparently done nothing for her but take her money. Knowing that he had healed someone, he stopped to reach out to her so as to heal her spirit. All of which becomes even more distressing as they reach Jairus’s daughter, who has just died.

    But Jesus is the enemy of death and anguish, so he heals the hemorrhagic woman, he raises the daughter of Jairus with a word of command, and he teaches us the essential truth that faith is essential to healing. The author of the letter to the Hebrews addresses the anguish of sin, urging us to “rid ourselves of every burden and sin that clings to us and persevere in running the race that lies before us.” That anguish can be a particularly overwhelming one to overcome, but the author assures us that we will be successful if we remember to keep “our eyes fixed on Jesus, the leader and perfecter of faith.”

    The starting point for us then, as we bring this Word to our daily life, is to name the anguish. In the silence of our hearts, in the quiet places of this Mass and of our day, let’s all agree to make space to address the anguish. Unaddressed anguish merely festers and makes us sick. When we name the anguish, we can bring it to Jesus, who says that we, all of us children of God, are “not dead but asleep” and commands us to rise, and be given something to eat, as we approach the Eucharist today.

    Whatever our anguish is today, let’s name it, bring it to God, and listen to Jesus say to us: “I say to you, arise!”

  • The Feast of the Presentation of the Lord

    The Feast of the Presentation of the Lord

    Today’s readings

    Who is this king of glory?
    The Lord of hosts; he is the king of glory.

    Today we celebrate the traditional end of the Christmas season with this feast of the Presentation of the Lord. The current liturgical end of the Christmas season was back on January 12th, the feast of the Baptism of the Lord. But the older tradition reflected what we have seen in the readings for the Sundays ever since, and that is remnants of the Epiphany, or manifestation of who Christ is in our world. On Epiphany, Jesus was manifested to the Magi as priest, prophet and king. On the Baptism of the Lord, Jesus was baptized as the eternal Son of the Father, with whom the Father was well-pleased. Today, Jesus is manifested as a light to the Gentiles and the glory of Israel, as the king of glory.

    Like Epiphany, this feast of the Presentation of the Lord is a feast of light. On Epiphany the world was illumined by a star that pointed to the true Light of the world. Today, a world grown dark is illumined by that true Light and the glory of God sheds light on the whole world: Gentiles and Israelites alike. So today, the Church has always blessed candles, which we did at the beginning of Mass today. The reason the Church lights candles is always to draw our attention to Christ our Light, in the midst of whatever darkness the world throws at us. This feast is a foreshadowing of the Easter Vigil, when the deacon proclaims in a darkened church, “Lumen Christi,” “The Light of Christ,” and the Church responds, “Deo Gratias,” “Thanks be to God.” Today is a foretaste of Easter, when the true Light of the World, Christ our Light, will definitively conquer every darkness.

    And so you will be invited today to purchase some of the candles we just blessed to take into your home. Traditionally these blessed candles have been used in many ways: to be a sign of Christ’s presence when the priest is called to anoint a dying loved one; to be lit during a storm to remind us of Jesus who had power to conquer every storm; to be lit when the family gathers for prayer so that we remember that whenever we gather in Christ’s name, he is there in our midst. Every family should have blessed candles in their home because every family has times when Christ’s light needs to burn brightly.

    Those blessed candles which remind us of the presence of our Savior in good times and in bad remind us that we, too are meant to be the light of Christ. And we are called to be the light because the world has times of darkness too. The world needs us to be the light that scatters the darkness of apathy by looking in on a sick neighbor or bringing a meal to a family that has suffered the death of a loved one. We are called to be the light that scatters the darkness of ignorance by mentoring a young person, or opening our home to a foster child, or being a catechist. We are called to be the light that scatters the darkness of racism by standing in solidarity with our brothers and sisters, no matter where they’ve come from. We have to be the light that scatters the darkness of death by taking every opportunity to oppose abortion, euthanasia, and any endeavor that cheapens human life. We have to be the light that scatters the sadness of a spiritually bereft world by joyfully living our faith and standing up for what we believe. The world needs the light of Christ, and you might be the only candle someone sees on a given day. Be the light, friends: be Christ’s presence. People of faith don’t have any other option than that.

    The Methodist minister William L. Watkinson once said, “It is better to light a candle than to curse the darkness.” We can look at the darkness of our world – and there is plenty of it! – and shake our heads and walk away in sadness, but that doesn’t shed any light. We have to acknowledge the darkness and remember, as the Gospel of John proclaims, “the Light shines in the darkness and the darkness has not overcome it.” We are Catholics and we believe and proclaim that there is no darkness on earth that Christ our Light can’t overcome with the brightness of his glory. It is up to us to light the candle that helps others to see that glory.

    In today’s Gospel reading, Simeon and Anna experienced the power of the Light of the World. They had been waiting and praying and fasting for the day of his appearance, and those prayers were answered. The Lord came suddenly to the temple, as Malachi prophesied, and they could now be at peace. But that appearance of the Lord requires a response: one doesn’t just experience the light and remain the same. Christ our light is that refiner’s fire that purifies the lives of his chosen ones so that they might go out and shed light on our dark world.

    And I don’t mean for this to just be an academic or poetic discussion. The light of Christ is not a mere metaphor. Being the light for the world isn’t just a “yeah, maybe I should do that some day” kind of thing. Every baptized one, according to her or his station in life, is called to actively shed light on the world. So let’s take a few moments to pray with this.

    • Call to mind a darkness that you have noticed, either in your life, in your community, or in the world: a darkness that affects you or those around you.
    • Take a moment to talk with Jesus about that darkness and let him know your concern.
    • Listen for Jesus as he acknowledges the darkness and accepts your concern.
    • Ask him for the grace to shed some light, small or big, on that darkness. Listen for him to tell you what he wants you to do.
    • If you don’t hear that call right away, bring it to your prayer this week. Ask Jesus for grace to be the light.

    And we pray: Christ be our light, shine in our hearts, shine through the darkness. Christ be our light, shine in your Church, gathered today.