Tuesday of the Fourth Week of Easter

Today’s readings

I think most of the time, we really need to be reassured that we are in the hands of God.  Things here on earth can be pretty uncertain on a daily basis.  The state of the economy, wars being fought all over the globe, terrorism and natural disasters, the disrespect for human life, antagonism toward Christ-like values, all of this makes us feel pretty uncertain, at best.  Add to that the stuff that affects us directly: illness, death of a loved one, unemployment, family difficulties, our own sins – all of this may find us asking the question from time to time, “Where is God in all this?”

That’s why it’s so good to hear Jesus say today:

My sheep hear my voice;
I know them, and they follow me.
I give them eternal life, and they shall never perish.
No one can take them out of my hand.

This does not, of course, mean that life is going to be easier for us, or that we won’t still be challenged in this world. But it does give us confidence that we are on the right track, and that our ways are being guarded.  With this confidence, we are expected then to be disciples.  We are expected to go forth and do what God asks of us, ministering to those in need, reaching out to the broken, preaching the Good News just by the way that we live our life.

We can live and preach the Gospel with confidence, we can be called Christians as our brothers and sisters in the first reading were for the first time, knowing that God has our back.  Whatever we may suffer in this life for the sake of Christ will more than be rewarded in the life to come.  And the good works we do here on earth, as small as they may seem to us in the face of such adversity, are never for nothing: God takes our efforts and makes them huge advances in the battle for souls.

Jesus says that the Father is greater than all, and that all of us, safe in the Father’s hands, can never be taken from him.  Praise God for his providence and mercy and protection today.

The First Sunday of Lent: Remembering Who We Are

Today’s readings

The devil wants more than anything for us to forget who we are.  He really didn’t care if Jesus ruined his fast by turning some stones into bread, or if he killed himself trying to test God, and he certainly had no intention of making him king of the world.  What he wanted, what he really wanted, was for Jesus to forget who he was and give himself over to him.  And we see in the first reading that that’s how it all started.  The serpent didn’t care what tree Eve ate from, he just wanted her, and Adam, to forget who they were, to forget that they were beloved children of God and that God would take care of them.

So if I could suggest a theme for us for Lent, it might be “Remembering Who We Are.”  That’s why we have the Cross up here, front and center.  I want us to see that in the Cross, God gave us the very best he had, and that when we take up our own cross, God sustains us and makes us more than we could be on our own.  Just as Jesus remembered that he was God’s Son and that he came here for a reason, and that reason was to save us from our sins, so we have to remember that we are sons and daughters of God, and we are here for a reason.  The devil will try all sorts of tricks to get us to forget that.  He will throw at us job difficulties, serious illnesses, the death of loved ones, family strife, and the list goes on and on.  He will tempt us with the latest gadgets, the job promotion, the opportunity to get rich quick, and that list goes on and on too.  He wants us to forget who we are.

Because if we forget who we are, the devil’s job is an easy one.  If we forget that God made us and redeemed us out of love for us, then he’s got his foot in the door.  Once that happens, hell looks like something glamorous, enticing and exciting.  It feels like living on our own terms, looking out for number one, and doing what feels right to me.  And that’s awesome, except of course, that it’s hell.  And the glamour fades and the excitement turns to rancor, and we’ve wasted our lives chasing after stuff that doesn’t really matter in the grand scheme of things.

The antidote to this hell of our own making, is letting go – giving what might even seem to be necessary to us, and trusting that God will give us what we need.  That can be the treasure of Lent for us.  In fasting, we can let go of the idea that we alone can provide what is necessary for our survival.  God can feed our hungers much better than we can.  In almsgiving, we can let go of the idea that everything is ours if we would just worship the one who cannot give us what we truly need.  God gives us what’s really necessary in life, and also life eternal.  And in prayer, we can let go of the fading pleasures of this world and of Satan and take on the enduring luster of a life lived as a son or daughter of God.

And so I would like to suggest a program of retreat for these forty days of Lent.  It’s nothing new; I didn’t create it.  It’s what the Church gives us every Lent, and I feel like if we want to remember who we are, we should take it on in its entirety.  So this retreat consists of the three things I just mentioned: fasting, almsgiving and prayer.  And our parish gives you so many resources for choosing something to do for each of them.  You may have seen our Lenten tear-out sheet in last week’s bulletin.  If you missed it, we will be mailing it to each house in the parish in the coming days.  Take a look at it, post it on your fridge, and plan to make this Lent a good one.

For fasting, we have our day of Fasting and Reflection on April 1.  It’s a day that you do independently with some input from us.  Fast that day from 6am to 6pm, attend 8am Mass and pick up the reflection guide, attend Adoration from Noon to 1pm, then end the day with Mass and making lunches for PADS at 6pm.  It’s a day of making sense of fasting, and letting God give us what we need while we hunger for him.

For almsgiving, I’d like to encourage us to help with the 40 Cans for Lent.  Our parish food pantry is in need of restocking right now, and so your donations of a box or can of food each day of Lent help so much.  You can also help our Knights of Columbus in this effort by distributing food bags on March 4th and collecting them on the 11th.  And that’s just one example of almsgiving that will really make a difference.

And for prayer, our parish is doing the “Living the Eucharist” series this Lent.  This is an opportunity for us all to come to a greater understanding and love of the Eucharist that we share each week here at Mass.  So you can pick up a copy of the individual reflection booklet at the information desk today.  I’ve been using them for prayer the last few days and they are really good.  We also sent a family activity book home with each school and religious education family, so if you have one, please take some time as a family to work through it.  We also have a weekly reflection each Sunday of Lent in the bulletin.  And finally, it’s not too late to sign up for one of our “Living the Eucharist” small discussion groups; you can do that at the information desk today.

Fasting, almsgiving and prayer remind us that we are beloved sons and daughters of God who are always taken care of by God, if we let Him; that when we give of ourselves, we all become more; and that as we become more our prayer leads us into the life of God himself.  May we have a blessed, and joyful Lenten retreat, all of us, sons and daughters of God.

The Eighth Sunday of Ordinary Time

Today’s readings
For the Rite of  Acceptance Into the Order of Catechumens

Worry will absolutely kill us, if we let it.  As a pastor and confessor, I hear worry from people all the time.  Worry about job issues or money in general, worry about illnesses or the grieving of loved ones, worry about children and other family members, worry about relationships gone wrong.  Then you could also worry about crime and war and terrorism and the economy and just about our country or world in general.  There’s plenty to worry about, and most of us worry about something, sometime, maybe even all the time, in our lives.

But Jesus tells us today to cut that out.  Worrying does not solve our problems.  And what we worry about is so often not the most important thing in the vast scheme of things.  What I love in this passage is that Jesus provides us with the antidote to all that worry: We don’t need to waste time on worry because God’s providence is infinitely greater than our worry.  We are worth far more than the lilies of the field and the birds of the air.  God takes care of them, and he will take care of us.  Maybe not in the exact way we would pick, but always with love and his strong, abiding presence.  Even if a mother were to forget her child, as Isaiah reassures us today, God will never forget us.

So now that we have the worry out of the way, what do we do?  I think sometimes that’s why so many of us hang on to worry – because that’s the only thing we know.  But Jesus says that we should put an end to the worrying so that we’ll have time for the one thing that really matters: “Seek first the kingdom of God and His righteousness, and all these things will be given you besides.”  Because when we possess the kingdom of God, brothers and sisters, we possess everything we could ever possibly need.  More than the birds of the air have, more than the lilies of the field possess; the kingdom of God is the pearl of great price.

Today we have the opportunity to focus on that.  Jordan and Clinton have come here seeking the kingdom.  In the midst of those things that are going on in their lives, they have realized that there was something they were lacking and that could only be filled up by the presence of God.  In our gathering today, we pledge to support them in prayer and to walk with them on the journey.  Even better, their journeys give us pause to look at our own journeys of faith and maybe give us the encouragement to take a step closer to the cross if we have be lax or have laid it down.

So now they have been admitted to the Order of Catechumens, and I’d like to say a word or two about what that means.  Catechumens are those who are preparing for baptism and are not infants.  Non-baptized people ordinarily do not have rights within the Church, but catechumens, even though they are not baptized, do.  Catechumens have the right to the Sacraments, particularly and firstly baptism, of course.  They also have the right, even before baptism, to be married in the Church if they are preparing for that.  And finally, they have the right, God forbid, to a Church funeral and Christian burial.

They won’t be catechumens long, however.  Because next week, they will go to the Cathedral in Joliet to be chosen for the Sacraments of Baptism, Eucharist, and Confirmation by Bishop Conlon.  Then we will call them “the Elect.”  They have all the same rights, and election signals that they have entered into the final, more intensive, preparation for the Sacraments, which is called the period of “Purification and Enlightenment,” and focuses on their spiritual preparation for the Sacraments.

All of these leads to the Easter Vigil, in which they will enter the waters of Baptism for the cleansing of their sins and their joining to the Body of Christ and His Church.  I hope that you will continue to keep them in their prayers, along with Jett Davis and Sylvia Spangenberg, who are also catechumens at this time.  May God bring them closer to himself as they approach the Sacraments, and may God bring us all together one day to eternal life.

Monday of the First Week of Advent

Today’s readings

Could you do that? You have someone close to you at home, and you know Jesus is near and one visit could heal her or him. Yet, you realize the unworthiness that you have, that we all have, for him to come under your roof. Would you have faith enough to tell him not to come, but just say the word? Would you be confident enough that his word would heal your loved one? I think that’s an important question for us, because we are often completely solid in our faith until something happens, and then we tend to fall apart. But faith is so necessary, especially in those trying times.

We pray the centurion’s iconic words just before we all receive Holy Communion. We acknowledge our unworthiness, and we also express our desire that our Lord would say the word so that our souls would be healed. And then he does, by feeding us on the Eucharist, giving us grace and strength to live the Gospel and live our lives.

So that’s the faith we are called to have, and I wonder if we have that kind of faith when we pray. Do we trust God enough to let him “say the word” and then know that we don’t have to set “Plan B” in motion? Today’s Scriptures call us to greater trust as we begin this Advent journey to the house of the Lord. In what way do we need to trust God more today?

Monday of the Thirty-third Week of Ordinary Time: What Do You Want Me to Do for You?

Today’s readings

“What do you want me to do for you?”

I think that is perhaps the important question in the spiritual life. In fact, when I begin working with someone for spiritual direction, I usually have them spend some time reflecting on this Gospel reading. When I myself go on retreat, I reflect on it too. Because unless we’re clear about what we want God to do for us, we won’t ever see any change in our spiritual lives.

I think that question – “What do you want me to do for you?” – is especially important in our world today. Too many people don’t think God does do or can do very much in our world today. We in particular are from a society that prizes its independence and can-do spirit, and so that starts to seep into our spiritual lives. Or perhaps we don’t think we should bother God by asking for what we truly need, as if he had better things to do than deal with us. Let’s be clear: he made us in his image and likeness, breathed us into life, and so he certainly has concern for our welfare.

But maybe the most prevalent reason people don’t ask enough from God is that they don’t think about him very often. Maybe as a last resort, yes, but not so much that there is that ongoing conversation and relationship with God which enables us to ask whatever we need in his name and trust we can get it, as Jesus famously promised.

Honestly, I’ve struggled with this question at various times in my own life. Because to really answer that question, you have to get over the struggle of asking for what you think he wants to hear. You have to get past the embarrassment of asking for something you think you should be able to get all on your own. You have to truly acknowledge where you are in your relationship with him, and ask for what you need. It’s not easy, but it’s a question we should ask ourselves often.

We’re coming to the end of the Church year. We’ve lived another year in his grace. It’s time for us to reflect on where we are, how far we’ve come, and what we still need.

What do you want Jesus to do for you?

Thursday of the a Twenty-second Week of Ordinary Time 

Today’s readings

You may have heard the saying, as I have, that “If you want to hear God laugh, just tell him your plans.” It’s so easy for us in our arrogance to think we have everything all figured out. And then maybe God taps us on the shoulder, or shouts into our ear, and sends us in another direction. We’ve all had that happen so many times in our lives, I am sure. And if we’re open to it, it can be a wonderful experience, but it can also be a wild ride at the least, and traumatic at the greatest. This is the experience Paul is getting at when he says in our first reading, “For the wisdom of this world is foolishness in the eyes of God.”

Simon and his fellow fishermen must have been thinking that Jesus fell into the foolishness category when he hopped into their boat, after they had been working hard all night long (to no avail, mind you!), and said, “Put out into deep water and lower your nets for a catch.” What foolishness! But something about Jesus made them follow his instructions, he tapped on their shoulders, shouted into their ears, and they did what he said.
And not only were they rewarded with a great catch of fish, but they were also called to catch people for God’s reign. Talk about God laughing at your plans. They had only ever known fishing, and now they were evangelists, apostles and teachers. And we know how wild a ride it was for them. They never expected the danger that surrounded Jesus in his last days. They never expected to be holed up in an upper room trying to figure out what to do next. They never expected to be martyred, but all of that was what God had in mind for them. And all of it was filled with blessing.
So what foolishness does God have planned for us today? How will he tap us on the shoulder or shout into our ear? Whatever it is, may he find us all ready to leave everything behind and follow him.

Thursday of the Third Week of Easter 

Today’s readings

I don’t believe in coincidences. Being in the right place at the right time isn’t usually a coincidence. Far more often than we realize, it’s the work of the Holy Spirit. Certainly that is the case in today’s first reading. How else would we explain an angel directing Philip to be on a road at the very same time as the Ethiopian eunuch passed by, reading a passage from the prophet Isaiah that referred to Jesus? Seizing the moment, Philip proclaims Jesus to him in a way that was powerful enough and moving enough that, on seeing some water as they continued on the journey, the eunuch begged to be baptized.

The same is true for those who were fortunate enough to hear Jesus proclaim the Bread of Life discourse that we’ve been reading in our Gospel readings these past days. Having been fed by a few loaves and fishes when they were physically hungry, they now come to find Jesus who longs to fill them up not just physically but also, and more importantly, spiritually. Their hunger put them in the right place at the right time. 

What I think is important for us to get today is that we are always in the right place at the right time, spiritually speaking. Wherever we find ourselves is the place that we are directed by the Holy Spirit to find God. Wherever we are right now is the place where the Holy Spirit wants us to find God and to proclaim God. That might be in the midst of peace, or chaos, or any situation. We never know how God may feed us in those situations. Because we never know when there will be someone like an Ethiopian eunuch there, aching to be filled with Christ’s presence and called to a new life. 

It is no coincidence that we are where we are, when we are. The Spirit always calls on us to find our God and proclaim him as Lord in every moment and every situation.