Caritas Christi Urget Nos

Month: February 2008

  • Ash Wednesday

    Ash Wednesday

    ash wednesday

    ash wednesday,
    originally uploaded by apol3.

    I didn’t post my homily for today, because I did the School Children’s Mass and preached extemporaneously. So, instead I’m posting this picture from flickr, which I really like. What grabs my attention in it is how we see the activity through the cross. We’re called to be a people who see everything in the shadow of the Cross and the light of the Resurrection. It’s a wonderful way to let a picture speak a thousand words as we begin our Lenten journey.

    Is Lent too early this year? Maybe for many of us, it’s at just the right time.

  • Monday of the Fourth Week of Ordinary Time

    Monday of the Fourth Week of Ordinary Time

    Today’s readings

    “O LORD, how many are my adversaries!” That is what the Psalmist cries out today. And well he might, because we see those many adversaries in today’s Liturgy of the Word.

    The casting out of the demon Legion is a chilling one for us, I think, because it’s really our story. How many of us have had a pattern of sin, or at least a bad habit, in our lives and have struggled long and hard with it? How much that pattern or vice looks like Legion in today’s Gospel. Just as the man possessed had been chained many times, only to have those chains broken by the force of the demon, so we have tried to put away our sins and vices many times, only to have them break through once again, with seemingly more strength than ever. We find that we are just not strong enough to subdue it.

    And the demon is right – he is Legion – there are so many of these things that infest us throughout our lives. The man possessed is a figure for the entire world, infested by a Legion of demons that cannot be restrained. They are afraid, and put in their place, by only one person and that is Jesus Christ. They are afraid of the Christ and know that his power will eventually do much more violence to them than just being cast into a herd of swine that drowns in a sea.

    David knew he was a sinful man, and just in case he forgot, God sent Shimei to remind him. David found the humility to let the man do his work, and he took responsibility for his sinfulness, trusting only in the mercy of God. That’s the call for each of us today. It’s time to stop trying to put chains on our sins and vices to try to hide them or subdue them. It’s time for us to let Christ cast them out – Legion as they may be – and give us the peace that the man possessed found in today’s Gospel.

  • Fourth Sunday of Ordinary Time

    Fourth Sunday of Ordinary Time

    Today’s readings

    Well, here we are, with Lent staring us in the face already. We just finished the season of Christmas and Epiphany, and the year Easter comes early, so we are gearing up for our next intense spiritual season. Today’s liturgy of the word, I think, is a nice transition into that season of Lent for us. We have all heard the Beatitudes so often that we almost tune them out. For most of us, if someone were to stop us on the street and ask us to recite the beatitudes, it would be almost a miracle to be able to give two or three. I don’t think that’s because we don’t know them, but maybe because they are so familiar we don’t keep them on the tip of our tongue.

    And for many of us, it could be that misguided teaching in the past has encouraged us to think of these as the Christian answer to the Ten Commandments, a kind of Christian Law. But Scripture scholars caution us that that was never the intent, and we should hear that with a great deal of relief. I mean, who can live up to all these things anyway? And who would want to? Do you know anyone who would actively seek to be poor, meek or mourning? And who wants to be a peacemaker? Those people have more than their share of grief.

    I think when we hear the beatitudes today, we need to hear them a little differently. We need to hear them as consolation and encouragement on the journey. Because at some point or another, we will all be called upon to be poor, meek and mourning. And the disciple has to be a peacemaker and seek righteousness. We will have grief in this lifetime – Jesus tells us that in another place. What Jesus is saying here, is that those of us undergoing these sorts of trials and still seeking to be righteous people through our sufferings are blessed. And the Greek word that we translate as “blessed” here is makarios, a word that could also be translated as “happy.” Happy are those who suffer for the Kingdom.

    Yeah, right. Who really believes that? I mean, it’s quite a leap of faith to engage our sufferings and still be sane, let alone happy. The ability to see these Beatitudes as true blessings seems like too much to ask for. And yet, that’s what we disciples are being asked to do.

    I think a good part of the reason why this kind of thinking is hard for us, is that it’s completely countercultural. Our society wants us to be happy, pain-free and without a concern in the world. That’s the message we get from commercials that sell us the latest in drugs to combat everything from restless legs to arthritis pain – complete with a horrifying list of side-effects. That’s the message we get from the self-help books out there and the late-night infomercials promising that we can get rich quick, rid our homes of every kind of stain or vermin, or hear all of the best music that’s ever been recorded, all on compact disks delivered conveniently to your door three times a month until long after you’ve gone to be with Jesus. That’s the message we get from Oprah and Dr. Phil and their ilk who encourage us never to be second to anyone and to do everything possible to take care of ourselves. If this is the kind of message we get every time we turn on a television, or pick up a book or newspaper, who on earth would want to be poor in spirit? Who on earth would want to be meek? Who on earth would even think to hunger and thirst for righteousness?

    But the sad fact is that calamity inevitably comes our way. Loved ones take ill, and even die; children turn away from their parents’ teaching and example; people get laid off from jobs to which they’ve given their whole lives. And Jesus is telling us that we need to accept these things with peace – even with happiness – because through them God is working to build up the kingdom.

    Father Bob Barron, one of the theologians who taught me in seminary talked about the Beatitudes as a kind of a theological freedom from addiction. Because we can easily become addicted to all the comforts of our society, addicted to the happiness and euphoria that the secular media promise us. But if we are to be blessed – if we are to be truly happy – we have to combat our addiction to all that. Maybe we can read these Beatitudes a little like this:

    Blessed are they who are not addicted to good feelings, for theirs is the kingdom of heaven. Blessed are they who are not addicted to happiness, for they will be comforted. Blessed are those who are not addicted to power, for they will inherit the land. Blessed are they who are not addicted to having things their own way, for they will be satisfied. Blessed are those who are not addicted to vengeance and retribution, for will be shown mercy. Blessed are they who are not addicted to being first and right, for they will be called children of God. Blessed are they who are not addicted to being non-confrontational, for theirs is the kingdom of heaven. Blessed are you when you are not addicted to being popular. Rejoice and be glad, for your reward will be great in heaven.

    The reason we shouldn’t be addicted to all these seemingly good things is that seeking satisfaction on our own closes us off to the real blessings God wants to give us. Blessings like peace, fullness, even inheriting the Kingdom of heaven. These are blessings of great worth, but we absolutely will not receive them if we settle for the shoddy joy of being addicted to good feelings.

    What would happen if we all started to think that way? What would happen if we suddenly decided it wasn’t all about us? What would happen if we decided that the utmost priority in life was not merely taking care of ourselves, but instead taking care of others, trusting that in that way, everyone – including ourselves – would be taken care of? What would happen if we were not so addicted to ourselves and so did not miss the opportunity to come to know others and grow closer to our Lord? That would indeed be a day of great rejoicing and gladness, I can assure you that.

    And I’m not saying you shouldn’t take care of yourself. We all need to do that to some extent, and maybe sometimes we don’t do that as well as we should – I’ll even speak for myself on that one. But when we consume ourselves with ourselves, nothing good can come from it. Maybe this is a kind of balance that we could spend our Lent striving to achieve.

    Today’s Liturgy of the Word calls us to a kind of humility that remembers that God is God and we are not. This isn’t some kind of false humility that says we are good for nothing, because God never made anything that was good for nothing. Instead, it is a humility that reminds us that what is best in us is what God has given us. As St. Paul says today, “God chose the foolish of the world to shame the wise, and God chose the weak of the world to shame the strong, and God chose the lowly and despised of the world, those who count for nothing, to reduce to nothing those who are something, so that no human being might boast before God.” If we would remember that everything that we have and everything we are is a gift to us, if we would remember that it is up to us to care for one another, if we would remember that being addicted to good feelings only makes us feel worse than ever, if we would but humble ourselves and let God give us everything that we really need, we would never be in want. Rejoice and be glad, rejoice and be glad!

  • The Presentation of the Lord II

    The Presentation of the Lord II

    Today’s Readings

    Back in the time that Jesus lived, it was a law that every first-born male in a family was presented to God, given to God to do God’s will. They would come on the fortieth day of the child’s life and present the child, along with a sacrificial offering and they would receive a blessing from one of the priests. It hardly seems possible, but it’s already been forty days since Christmas, since the day Jesus was born! How time flies for us!
    Of course, you have to love the irony in the story here because, in the case of Jesus, his parents were presenting a child to God who came in a special way from God himself. They were giving back to God the child that God only gave them to take care of for a while. Just as every first-born son was presented to God in order to do something special with his life, this first, and only born Son of God and son of Mary and Joseph had the most special thing ever to do with his life, and that was to lay his life down for all of us.
    On this feast day every year, we bless candles to light the Church and light people’s homes. We do that because we remember that on this day, Jesus, who is the Light of the World, was presented to the wise old Simeon, who recognized that Jesus was the Light that was to come into the world. God’s Spirit had promised that he would never die until he saw that Light, and now he knew that he could die in peace.
    Simeon was at peace because he knew that God was lighting the world and taking care of his people who used to dwell in darkness. The same is true for all of us. Sometimes the world can be a dark place because of war or violence or hatred, or many other evils. It can be hard to see where our world is going in times like that, and oftentimes we ourselves fall into temptation or into sin. We need light to show us the way out of all that darkness.
    And, of course, we have that light. Jesus is the one who came into the world and lit up the world and lights up our lives. He lit up the lives of Mary, and Joseph, and Simeon and now he lights up our lives and shows us the way out of the darkness. Even if we do fall here and there, Jesus’ light helps us to get back up and get going on the path once again.
    The Lord is our light and our salvation. Whom should we fear?

  • The Presentation of the Lord I

    The Presentation of the Lord I

    Today’s readings (Used a “vigil” of this feast for the school children to close Catholic Schools Week.)

    Back in the time that Jesus lived, it was a law that every first-born male in a family was presented to God, given to God to do God’s will. They would come on the fortieth day of the child’s life and present the child, along with a sacrificial offering and they would receive a blessing from one of the priests. It hardly seems possible, but it’s already been forty days since Christmas, since the day Jesus was born! How time flies for us!

    What’s really interesting is that, in the case of Jesus, his parents were presenting a child to God who came in a special way from God himself. They were giving back to God the child that God only gave them to take care of. Just as every first-born son was presented to God in order to do something special with his life, this first, and only born Son of God and son of Mary and Joseph had the most special thing to do with his life, and that was to lay his life down for all of us.

    On this feast day every year, we bless candles to light the Church and light people’s homes. We do that because we remember that on this day, Jesus, who is the Light of the World, was presented to the wise old Simeon, who recognized that Jesus was the Light that was to come into the world. God’s Spirit had promised he would never die until he saw that Light, and now he knew that he could die in peace.

    Simeon was at peace because he knew that God was lighting the world and taking care of his people who used to dwell in darkness. The same is true for all of us. The darkness can be pretty scary, can’t it? Certainly when we wake up in the middle of the night and can’t see anything, it’s scary because we could fall over something. That’s a lot like how life in this world can be sometimes. Sometimes the world is dark because of war or violence or people hating one another. It can be hard to see where our world is going in times like that, and oftentimes we fall into temptation or into sin. We need light to show us the way out of all that darkness.

    Who is that light? Well, of course we know that light is Jesus. Jesus is the one who came into the world and lit up the world and lights up our lives. He lit up the lives of Mary, and Joseph, and Simeon and lots of people when he was living on earth. Now that he has died for us and is risen from the dead, Jesus lights up our life and shows us the way out of the darkness. Even if we do fall here and there, Jesus’ light helps us to get back up and get going on the path once again.

    So as we come to the end of Catholic Schools Week this year, it’s a perfect feast for us to celebrate. The theme for our week has been “Catholic Schools Light the Way.” It’s only fitting to have that theme when we end up on this feast of Jesus, the Light of the World. If this week has taught us anything, it certainly must be that we receive the light from Jesus, that Light comes in a special way through Jesus’ presence in our school, and now we are called to be light for others.

    Our school is a place of the Light when we reach out to each other and help those who are in need, whether they need help with their studies, or just need a friend. Our school is a place of the Light when we reach out as one to help those who are poor and needy. Our school is a place of the light when teachers give of themselves, guiding our young people with wisdom; and when students are open to what they are being taught; and when parents make the Light known at home. When we all share the light that we have been given, when we are light for others, that light can light some of the really dark places of our world. Maybe we won’t get rid of all that darkness today or all at once. But little by little, the light we bring by doing God’s will in our lives will brighten our world one heart and mind at a time.

    The Lord is our light and our salvation. Whom should we fear?

    (UPDATE: I never gave this homily, because the kids had a snow day. So I just preached on the readings of the day, homily below.)

  • Friday of the Third Week of Ordinary Time

    Friday of the Third Week of Ordinary Time

    Today’s readings

    The story of David and Bathsheba and Uriah the Hittite is compelling. It almost seems like the kind of thing you’d hear on a soap opera or some kind of crime drama. But here we have it right at the beginning of our Liturgy of the Word today. This reading is teaching us the fact that we all need a Savior. Even the greatest among us is a sinner. David, the Lord’s anointed, the one from whose lineage the Savior was to be born, even his was tragically flawed and needed that very Savior.

    We see David’s sin grow in intensity. First he does not go down with his army on the campaign, but instead takes a siesta in his palace. Then he rises and notices Bathsheba. Then he lusts after her. He then sends for her and has relations with her – he may even have raped her, because we are not told how willing a participant Bathsheba was in all this. Finally, when it became apparent that the affair would be known, he has Uriah the Hittite killed in battle to cover up the sin. This is the kind of thing that happens when sin is unconfessed and is allowed to fester.

    Today’s Psalm, Psalm 51, was written by David after the Lord convicts him of the sin. He makes a perfect act of contrition: he confesses his sin, asks pardon for his offense, and prays that he would be restored to the rejoicing and gladness that God’s people are promised.

    The Kingdom of God is supposed to be like that tiny mustard seed, planted in the garden, that grows to a humongous plant that becomes a refuge for the birds of the air. The way to water and tend that seed is by confessing our sin, allowing God to work his mercy in our lives, and allowing him to restore us to the rejoicing and gladness that we were created for. Have mercy on us, O Lord, for we have sinned.