Month: April 2021

  • The Fourth Sunday of Easter (Good Shepherd Sunday)

    The Fourth Sunday of Easter (Good Shepherd Sunday)

    Today’s readings

    Jesus uses an image in today’s Gospel that would have been very familiar to his hearers, and with it, he illustrates the significance of following one’s vocation in life. In a basically suburban place in the modern world, this image loses some of its clarity, since we don’t regularly have contact with people who care for sheep, but I still think Jesus’ illustration is a good one, and we can certainly understand it.

    We know basically what a shepherd does, right? He cares for a flock of sheep. The shepherd has an important task: he must keep the flock healthy and safe, so that the flock’s owners will be able to get a good price for them at market. He has to find good grazing grounds so the sheep can be fed, must see that they stay together and get to market, and has to keep them safe from predators. Jesus makes a distinction between good and bad shepherds: those who actually care for the sheep as opposed to hired hands who are just collecting a paycheck. When a predator comes along, the hired hand takes off, leaving the sheep in harm’s way. But not the good shepherd: that shepherd lays down his life for the sheep.

    Of course, Jesus illustrates this beautifully in his own life, and we’ve seen that in these Easter days. The sheep are God’s people, the danger is sin and death, the hired hands who didn’t really care about the sheep were the religious leaders of the time, and the Good Shepherd is Jesus, who laid down his life for God’s people in his Passion and death. That’s what good shepherds do: they give their lives for the flock.

    So here’s the take-away: we are all called to be good shepherds. We all have a flock. For a priest, that flock is his parish. For a religious brother or sister, that flock is the community in which they live. For parents, it’s their families. You get the idea. But the important detail is that the task is the same: to save their flock from all danger of the foe. The foe remains sin and death, brought about by the predator who is the devil. The vocation of us shepherds is to get the sheep of our flock to heaven, which is a participation in the vocation of Jesus the Good Shepherd.

    Which means we have to be true to our promises. For priests, that would be preaching the Gospel faithfully, not just telling people what they want to hear, but challenging them to grow in their relationship with Christ. For parents that means being faithful in their marriages and diligently bringing their children up in the practice of the faith, as they promised at their child’s baptism.

    What’s important to know is this: all of our vocations work together. If we’re all faithful to our promises, God can do his work in us and through us. For example, when parents faithfully bring their children to Mass, and priests faithfully preach the Gospel, then children can grow up with a relationship with our Lord that will see them through whatever life throws at them, and can bring them one day to their goal of eternal life.

    To all of this, there are many distractions, wolves that threaten to scatter and destroy the flock. But if we are good shepherds, then we can count on the guidance of Jesus, the Good Shepherd, to bless our efforts and lead us all to life.

    This is the time when we celebrate shepherding vocations.  This past Friday, Greg Alberts, one of our current seminarians, and Tom Logue, our seminarian intern last year, were ordained to the transitional deaconate, on their way to priestly ordination next May.  In May of this year, our beloved Deacon John will be ordained to the priesthood for service to the Dominican order and to our diocese.  And during this time, we have several weddings scheduled.  All of this is joy, all of this is Christ the Good Shepherd continuing his work, leading us all to eternal life.  Let’s be sure to pray for all of them, for new vocations to the priesthood and religious life, and for faithfulness in the living of all holy vocations.

    Christ is risen!  He is risen indeed!  Alleluia!

  • Friday of the Second Week of Easter

    Friday of the Second Week of Easter

    Today’s readings

    Our first reading today is filled with kind of intense drama.  The disciples, ever since Jesus rose from the dead and sent them the gift of the Holy Spirit, have been going around and preaching in the name of Jesus.  This is obviously attracting the attention of the religious leaders, and they’re not too happy about it.  It bothers them that the crucifixion of Jesus wasn’t the end of the story.  The news that he rose from the dead is something they are trying to cover up, and they don’t want anyone to know about it.

    So they take counsel together, and intend to deal with the disciples so that they will stop preaching.  But there’s a little interesting plot twist.  The official Gamaliel is trying to keep a balance between wanting to silence the disciples and not wanting to anger the people who are hearing them.  So he convinces the other officials to let the whole thing play out.  He reasons that if this isn’t of God, which he obviously things is the case, well, then, it will all die out on its own.  But if it is of God, he cautions the others that they don’t want to get in the way of that.  Now Gamaliel is obviously trying to brush the disciples off and cover his bets in case this doesn’t go well, but in doing that, he’s actually being king of prophetic.  We know that the preaching of the disciples was certainly something that came from God, and we know how it worked out.  After all, we’re here talking about their preaching today.

    But the courage of the apostles is inspiring, isn’t it?  They have been warned twice, and put in prison, and now beaten, and still we are told that “all day long, both at the temple and in their homes, they did not stop teaching and proclaiming the Christ, Jesus.”  Thank God for that!  We are grateful for their new-found courage today, or we wouldn’t be here worshipping right now.

    We are called to display that same courage and to speak non-stop of our Lord Jesus Christ in all that we say and do.  The psalmist today reminds us that the only thing worth seeking is to dwell in the house of the Lord, and the only way to do that is to follow our Risen Lord.  So when you’re making a decision about what you’re going to say to someone who may be annoying you, or what you’re going to do in a difficult situation, stop and think about how you can proclaim the Christ, Jesus, in what you say and do.  God built a Church and is filling heaven because of the preaching of the disciples.  He can do a lot with our own proclaiming the Word in what we say and do, too.

    Christ is risen!  He is risen indeed!

  • Second Sunday of Easter (Sunday of Divine Mercy)

    Second Sunday of Easter (Sunday of Divine Mercy)

    Today’s readings

    I always like to say that today, this octave day of Easter Sunday, this Sunday of Divine Mercy, is the feast day for those of us who sometimes question things, and the apostle, Saint Thomas, is would then be our patron saint.  And so today we can give Thomas a hard time for his unbelief, and we can disparage all those other “doubting Thomases” in our lives, or, maybe, we can just come to the Lord in our humility and say “My Lord and my God!”  Today, we celebrate with all the joy of Easter Day that God’s Divine Mercy reaches us in our doubt and uncertainty and calls us to belief.

    Now, I’m sure we can all think of at least one time when we were reluctant to believe something, or had our faith tested, only to have Jesus stand before us and say, “Peace be with you.”  I remember the time that it became apparent to me that the Lord was calling me to go to seminary after so many years being out of school.  I had a long list of reasons why that wouldn’t work, why it couldn’t be done at this stage of my life, why anyone would be a better choice than me.  And I never got a direct answer to any of that.  Never.  In some ways, all I got was Jesus standing in the midst of my questioning and saying to me “Peace be with you.”  And six months later I was in seminary.  Letting Jesus fill you with peace can be life-changing.

    I am going to guess that you had that same kind of experience at some point in your life, at some time.  If not, you will.  Maybe it was in college when you started really questioning your faith and felt like everything anyone had ever told you was a lie.  Or maybe it was the time you were called to do something at Church, or even take a turn in your career, and couldn’t possibly believe that you were qualified to do that.  Maybe it was the time it suddenly dawned on you that you were a parent, and had no idea how you could ever raise a child.  It could even have been the time when you completely changed your career – as I did – and weren’t totally sure that was God’s will for you, or how it would all work out.  Some time in our life, we have to take a leap of faith, or if we don’t, we will spend our forever wondering “what if.”

    Sure: like Saint Thomas, we want evidence, we want hard facts, a good hard look at the big picture, something that will confirm our decision before we’re ready to jump in.  We want to “see the mark of the nails in his hands and put [our] fingers into the nail-marks and put [our] hands into his side.”  But that’s not faith.  Some people say that seeing is believing, but faith tells us that believing is seeing.  “Blessed are they,” Jesus says, “who have not seen but still believe.”  We sometimes first have to make an act of faith, a leap of faith if you will, before we can really see what God is doing in our lives.  And that’s the hard part; that’s the part that, like Thomas, we are reluctant to do.

    Jesus makes three invitations to us today.  The first is to believe.  Believe with all your heart and mind and soul.  Believe first, and leave the seeing to later.  Trust that God is with you, walking with you, guiding you, willing the best for you.  This is Divine Mercy Sunday, so we are called to trust in our merciful God who pours out his love on us each day.   Be ready to make that leap of faith.  What God has in store for us is so much better than our puny plans for our lives.  We have to know that if God calls us to do something, he will give us what we need to do it.  Be blessed by not seeing but still believing.

    The second invitation is to touch.  “Put your finger here and see my hands,” Jesus says to Thomas, “and bring your hand and put it into my side, and do not be unbelieving, but believe.”  He makes that same invitation to us every time we walk up to receive Holy Communion.  What a gift it is to be able to share in Christ’s wounds, to be bound up in his Passion, to live the resurrection and to be nourished by his very body and blood.  Just like Thomas, we’re invited to touch so that we too might believe.

    The third invitation is to live a new day.  The Gospel tells us that Jesus first came to the Apostles on the evening of the “first day of the week.”  That detail isn’t there so that we know what day it is or can mark our calendars.  In the Gospel, the “first day of the week” refers to the new day that Jesus is bringing about – a new day of faith, a new day of trust in God’s Divine Mercy, a new day of being caught up in God’s life.  We are invited to that new day every time we gather for worship.

    We will have doubts, periodically and sometimes persistently.  But God does not abandon us in our doubt.  Just like Thomas, he comes to us in the midst of our uncertainty and says to us: “Do not be unbelieving, but believe.”  “Peace be with you.”

    Christ is risen!  He is risen indeed!  Alleluia!

    Jesus, I trust in you.

  • Easter Sunday of the Resurrection of Our Lord

    Easter Sunday of the Resurrection of Our Lord

    Today’s readings

    There’s certainly a flurry of activity in today’s readings, isn’t there?  Especially in the Gospel, we see Mary Magdalene run from the empty tomb to get the Apostles.  And then Peter and the “disciple whom Jesus loved” ran to the tomb.  This flurry of activity centers around a crisis in their faith, a time of confusion that will ultimately lead to stronger faith.

    So Mary comes to the tomb, early in the morning, while it is still dark.  In Saint John’s Gospel, the idea of light or dark always means something more than whether or not you can see outside without a flashlight.  Often he is talking about light and darkness in terms of good and evil.  That’s the way it was when we heard of Judas in Friday’s Passion reading: when he went out to do what he had to do, the Gospel says “and it was night.”  That wasn’t just to record the time of day, it meant that we had come to the hour of darkness.  But here when Mary comes to the tomb, I think the darkness refers to something else.  Here, I think it means that the disciples were still in the dark about what was happening and what was going to happen.

    Obviously, their confusion gives that away. Jesus had tried to tell them what was going to happen, but to be fair, what was going to happen was so far outside their realm of experience, that really, how could they have understood this before it ever happened?  All they know is what Mary told them: the tomb is empty and she has no idea of where they have taken the Lord.  And after all that had just happened with his arrest, farce of a trial, and execution, their heads had to be spinning.  How could they ever know this was all part of God’s plan?

    And even us – we who know that this was part of God’s plan – could we explain what was going on?  Could we give a step-by-step picture of what happened when, and why?  I know I couldn’t.  But, like you, I take it on faith that, after Jesus died, the Father raised him up in glory.  It’s a leap of faith that I delight in, because it is that leap of faith that gives me hope and promises me a future.  How could we ever get through our lives without the grace of that hope?  How could we ever endure the bad news that appears on our TV screens, in newspapers, and even closer to home, in our own lives – how could we endure that kind of news without the hope of the Resurrection?

    And so, even though there is this flurry of kind of confused activity among the Apostles this Easter morning, at least this day finds them running toward something, rather than running away as they had the night of the Passover meal.  They are running toward their Lord – or at least where they had seen him last, hoping for something better, and beginning with the “disciple whom Jesus loved,” coming to understand at last.  It’s not night anymore for them.  The day is dawning, the hope of the Resurrection is becoming apparent, the promise of new life is on the horizon.

    And may this morning find us running too.  Running toward our God in new and deeper ways.  Running back to the Church if this has been the first visit you’ve made in a long while.  Running back to families if you have been estranged, especially as we look forward to the end of this pandemic, whenever that may be.  Running to others to witness to our faith both in word and in acts of service.  We Christians have to be that flurry of activity in the world that helps the hope of the Resurrection to dawn on a world groaning in darkness.  It’s not night anymore.  The stone has been rolled away. 

    Christ is risen!  He is risen indeed!  Alleluia!

  • The Easter Vigil in the Holy Night

    The Easter Vigil in the Holy Night

    Today’s readings

    Christ is risen!  He is risen indeed!  Alleluia!
    ¡Cristo ha resucitado!  ¡Él ha resucitado!  ¡Aleluya!

    If anyone’s counting, this has been a very long Mass so far.  And I don’t mean just the blessing of the fire and the candle, the singing of the Exsultet, and the rather extended Liturgy of the Word that the Easter Vigil contains.  Yes, those are longer things, but we didn’t start this Mass with the blessing of the fire.  This Mass started back on Thursday, when we gathered for the Evening Mass of the Lord’s Supper.  The Paschal Triduum is one Liturgy, conducted in three parts.  During Mass on Thursday evening, we heard about Jesus washing the feet of his Apostles, and commemorated the night when Jesus gave us the Eucharist and began the Holy Priesthood.  We ended with adoration outside in the parking lot.  Then the Mass continued yesterday, on Good Friday, when we heard the Passion story from Saint John’s Gospel, we prayed extended intercessions for all of the people of the world and their needs, then we venerated the Holy Cross and shared in Holy Communion.  And then, we gathered tonight for what we are doing here.  This is literally the longest Liturgy of the entire Church Year, and there’s a reason for that.  The reason is that we absolutely cannot get enough of God’s love.  In these holy moments, God’s love for us is poured out in service to his friends, in sacrifice for us on the cross, and in the glory of the Resurrection which shatters the prison bars of death and opens for us the glory of eternal life.  That, dear friends, is love.

    This crazy three-day Liturgy stands in opposition to the simple-mindedness of our world and its pathetic understanding of what love is.  Our world takes love and makes it, at best, a cool feeling that lasts only as long as everyone is nice to each other, and at worst, something tawdry and unworthy of children of God.  But none of that is the love we receive in this Liturgy, that’s not the love that our God pours out on us, that is not a kind of love that has ever entered the mind of God.  This love, this real love, is caritas, a particular kind of love that is poured out in service to another, a love that seeks the good of the other as other.  It’s a love that meets the other where she or he is at, and then takes them to a place greater than could be achieved without this love.  This love breaks through the darkness of sin and death and calls us to life.

    The Exsultet, that long proclamation I sang when we came into church with the new Paschal candle, tells us of this transforming love.  It said:

    This is the night,
    when Christ broke the prison-bars of death
    and rose victorious from the underworld.

    Our birth would have been no gain,
    had we not been redeemed.

    O wonder of your humble care for us!
    O love, O charity beyond all telling,
    to ransom a slave you gave away your Son!

    We, friends, are that slave.  We are slaves to sin, slaves to the thirty pieces of silver and the Barabbas that we want more than life sometimes, as Father John talked about yesterday.  We are that slave, but God won’t have us remain in our slavery.  In order to ransom us from it, he gave away his Son, his only one, whom he loves, to use the words of the second reading tonight about God calling Abraham to sacrifice his son Isaac.  You see, there was going to be a sacrifice: but, it was never going to be Isaac, it was never even really the lamb caught in the thicket.  It was always going to be Jesus, and God’s love for us is so deep that he readily sacrificed his only Son rather than leave us to be slaves to sin.  Our life would have meant absolutely nothing, our birth would certainly have been no gain, had we not been redeemed by the death and resurrection of Christ our Lord.

    Quoting from the second line of the Gospel reading from Saint John that we heard on Thursday evening, Father Ramon reflected on this great love.  That line read: “He loved his own in the world and he loved them to the end.”  On Thursday, Jesus showed that love by washing feet and giving the Eucharist to be his everlasting presence until the end of time.  Yesterday he showed that love by suffering the passion and dying on the cross.  Today, we see that he showed that love by rising from the dead so that our own death doesn’t get to be the end of our story.  Indeed, Jesus does love his own, which includes all of us, and he loves us to the end, and that end hasn’t happened yet.  He loves us forever.  He loves us when we gather here to pray.  He loves us when we show mercy to others.  He loves us when we share the love he gives us with others.

    But, he loves us when we’re not at our best, too – he loves us when we are, in the eyes of the world, unloveable.  He loves us when we refuse to wash the feet of our brothers and sisters, when we refuse to be of service because we can’t be bothered with their problems.  He loves us when we take the thirty pieces of silver and call for Barabbas, when we do the wrong thing because we love our sins too much.  He loves us when we are at our best, but he loves us when we are at our worst, when we have participated in the “necessary sin of Adam.”  That sin doesn’t get to rule over us either, as the Exsultet proclaims:

    O truly necessary sin of Adam,
    destroyed completely by the Death of Christ!
    O happy fault
    that earned so great, so glorious a Redeemer!

    He loves us so much, too, that he calls us to live lives of holiness.  When we do that, we become like him, and we can be caught up in his life and live with him one day in heaven.  That’s what life is all about for us.  What we have here is nice, most of the time, but it’s nothing compared to what waits for us.  And because he loves us, he has always wanted us there.  In order to get us there, he has given us the Church to light the way through the darkness of the world, and the sacraments to give us strength in his presence.  Tonight, shortly, three young people – Carly, Adrian and Enrique – will be initiated into this life of love and grace by receiving the Easter Sacraments of Baptism, Confirmation, and the Eucharist for the first time.  For them, the stain of original sin will be destroyed completely by the Death of Christ, and because Christ broke the prison-bars of death, they will, with all the baptized, be able to be raised up to eternal life one day.  Saint Paul proclaims this boldly in our Epistle reading this evening from his letter to the Romans:

    If, then, we have died with Christ,
    we believe that we shall also live with him.
    We know that Christ, raised from the dead, dies no more;
    death no longer has power over him.

    Having, all of us, received the grace of God through the Passion of Christ and the cleansing of Holy Baptism, we then have work to do.  Having celebrated and been sanctified in this Vigil, we will shortly be sent forth to help sanctify our own time and place.  Because everyone must know that Christ is risen, that his love is eternal, that his grace obliterates our sin, that his love raises us beyond the grave, and makes us into disciples who are fit for heaven.  Earlier today, our Elect received the Ephphetha rite which called on God to open their ears to hear his Word and their lips to speak his praise.  In this Vigil, we all receive the call to Ephphetha, to make known the praises of our God.  That is our ministry in the world.  That is our call as believers.  That is our vocation as disciples. 

    May this flame be found still burning
    by the Morning Star:
    the one Morning Star who never sets,
    Christ your Son,
    who, coming back from death’s domain,
    has shed his peaceful light on humanity,
    and lives and reigns for ever and ever.  Amen.

     ¡Cristo ha resucitado!  ¡Él ha resucitado!  ¡Aleluya!
    Christ is risen!  He is risen indeed!  Alleluia!