Category: Catholic Issues

Today’s readings

There’s an awful lot of murmuring going on in today’s readings.  First, the prophet Elijah, fleeing for his life, takes refuge under a broom tree in the desert, pleading that God would take his life rather than let his enemies catch up with him.  Then the Ephesians have apparently been displaying enough bitterness, anger, shouting, reviling, anger and malice that Saint Paul has to tell them to cut it out.  Finally the Galileans, having enjoyed the feeding of the multitudes and then asking Jesus for more, become indignant when he tells them he is the bread come down from heaven.  Murmur, murmur, murmur.

The word, “murmur” and the Greek word that is translated as such – “gogguzo” – are examples of onomatopoeia, that is, the words sound like what they are.  Gogguzo means to murmur or complain or grumble.  It’s a kind of discontent that comes from a lack of something deep down inside; as we see it used here, it comes from a spiritual hunger.  We see it in all three of our readings today.

In the first reading, the prophet Elijah has had just about enough, thank you very much.  Despite some successes in preaching the word of the Lord, he has felt that he is a failure.  Today’s reading comes after Elijah, with God’s help, just defeated all the prophets of the false god Baal in a splendid display of pyrotechnics on Mount Carmel.  It’s a wonderful story that you can find in chapter 18 of the first book of Kings, and your homework today is to go home and look it up!  I promise, you’ll enjoy the story.  Well after that outstanding success, one would expect Elijah to go about boasting of his victory.  Instead, Jezebel, the king’s wife and the one who brought the prophets of Baal to Israel in the first place, pledges to take Elijah’s life.  Today’s story, then, finds him sitting under a scraggly broom tree, which offered little if any shade, and praying for death.  For him it would be better for the Lord to take his life than to die by Jezebel’s henchmen.  The Lord ignores his prayer and instead twice makes him get up and eat bread that God himself provides, so that he would be strengthened for the journey.  In the story that follows, Elijah will come quite face-to-face with God, and be refreshed to go on.  But he can’t do that if he starves to death under the broom tree.  Sometimes God does not give us what we ask for, but exactly what we need.

In the second reading, it seems like the Ephesians, far from being a close-knit spiritual community as one would expect, were more like a bunch of grade school children at recess, or the British House of Commons during a debate.   Saint Paul calls them to remember that they had been fed and strengthened by God’s forgiveness that was lavishly poured out on them through the suffering and death of Christ.  And he tells them they should be strengthened by that glorious grace to imitate God and live in love.

So Elijah needed strength for the journey, and the Ephesians needed strength for love and compassion.  But maybe the greatest spiritual hunger that we see in today’s readings is the hunger of those Galileans that were murmuring against Jesus.  Our Gospel reading takes us back to Saint John’s “Bread of Life Discourse.”  We usually read from the Gospel of Mark during this liturgical year, but since Mark is shorter than Matthew and Luke, we have a five-week opportunity during the summer to hear John’s Eucharistic Theology beautifully told in the sixth chapter of his Gospel.  We began two weeks ago with the feeding of the multitudes; then last week the multitudes sought Jesus out so they could get more of the same and Jesus sets out to feed their spirits.  At the end of last week’s Gospel, Jesus told them that Moses didn’t give them bread from heaven, but rather God did; and then he made a very bold claim: “I am the bread of life.”  So this week, the people are angry with Jesus for that claim, for saying that he came down from heaven.  They murmured because they knew his family, and surmised that he couldn’t have descended from heaven.  They didn’t yet understand the depth of who Jesus was.  They were so hungry that they didn’t realize that the finest spiritual banquet stood right before them.

The thing is, spiritual hunger is something we all face in one way or another.  Whether we’re feeling dejected and defeated like Elijah, or feeling cranky and irritable like the Ephesians, or whether we’re just feeling superior and murmuring like the Jews in today’s Gospel, spiritual hunger is something we all must face sometime in our lives.  From time to time, we all discover in ourselves a hole that we try to fill with something.  Maybe we try to fill that up with alcohol, or too much work, or too much ice cream, or the wrong kind of relationships, or whatever; and eventually we find that none of that fills up the hole in our lives.  Soon we end up sitting under a straggly old broom tree, wishing that God would take us now.  If we’re honest, we’ve all been at that place at one time or another in our lives.

We disciples know that there is only one thing – or rather one person – that can fill up that emptiness.  And that person is Jesus Christ.  This Jesus knows our pains and sorrows and longs to be our Bread of Life, the only bread that can fill up that God-sized hole in our lives.  We have to let him do that.  But it’s not so easy for us to let God take over and do what he needs to do in us.  We have to turn off the distractions around us, we have to stop trying to fill the hole with other things that never have any hope of satisfying us, and we have to turn to our Lord in trust that only he can give us strength for the journey.  Jesus alone is the bread that came down from heaven, and only those who eat this bread will live forever, forever satisfied, forever strengthened.

Because this bread is so important to us, because it is such a great sign of God’s presence in our lives, we should be all the more encouraged to receive the Eucharist frequently and faithfully.  Certainly nothing other than sickness or death should deter us from gathering on Sunday to celebrate with the community and receive our Lord in Holy Communion.  We should all think long and hard before we decide not to bring our families to Sunday Mass.  Sometimes soccer, football, softball and other sports or activities become more important than weekly worship, as if Mass were just one option among many activities from which we may choose.  Or maybe we decide to work at the office or around the house instead of coming to Church on Sunday, a clear violation of the third commandment.  I realize that I may well be preaching to those who already know this, and I realize that it’s hard, especially for families, to get to Church at times, but this is way too important for any of us to miss.  It is Jesus, the Bread of Life, who will lead us to heaven – the goal of all our lives, – and absolutely nothing and no one else will do that.

It all comes down to what we believe.  If we believe that Jesus is the Bread of Life, then why on earth would we ever want to miss worship?  If he is the only way to heaven, why would we think to separate ourselves from him?  Our Church teaches us that this is not just a wafer of bread and a sip of wine that we are receiving; we believe that it is the very real presence of our Lord, his body and blood, soul and divinity, under the mere appearance of bread and wine.  Because this is our Lord we are receiving, we should never allow anything to take its place.  Because this is our Lord we are receiving, we must return to this Eucharist every week, every day if we are able, acknowledging the great and holy gift that He is to us.

We will come forward in a few minutes to receive this great gift around the Table of the Lord.  As we continue our prayer today, let us remember to always do what the Psalmist tells us: “taste and see how good the Lord is!”

Today’s readings

My niece, Molly, wants to open a restaurant when she grows up.  She said that she is going to call it, simply, “Hungry.”  Seems like a good enough name for a restaurant to me.  Where are you going to go when you’re hungry?  Well, to “Hungry,” of course!  Based on what Molly likes to eat, I think “Hungry’s” menu will feature relatively simple fare: macaroni and cheese, and cake for dessert.  What more do you need?

But Molly may be on to something even deeper here, I think.  “Hungry” is a great name for her restaurant, because we humans are always hungry for something.  We certainly can see that clearly in today’s Liturgy of the Word.  First we have the Israelites, fresh from their escape from slavery in Egypt, finding that they are hungry as they wander through the desert.

I think we can understand their hunger.  But what is hard to understand is the content of their grumbling about it.  They say that they would rather be back in Egypt, eating bread and the meat of the “fleshpots.”  Why on earth did God have to drag them out into the desert only to kill them by hunger and let them die there?  They would rather be in slavery in Egypt than be in the situation in which they find themselves.  Please understand how serious this grumbling is: it is a complete rejection of God.

And it’s a shocking rejection, to be quite frank.  The slavery they were subject to was not some kind of minor inconvenience.  It’s not just that they were a little underpaid for their labor.  No, they were beaten if they didn’t meet outrageous quotas; any kind of discontent would have cost them their lives.  They lived in fear all the time, not knowing what new cruel joke their oppressors would subject them to.  And so they cried out to God, who heard them, and delivered them.

And the deliverance wasn’t some tiny little act of mercy.  It’s not like God opened a tiny door and they escaped on their own.  No: God basically made a laughing stock of the pharaoh, who had made a laughing stock of the people Israel.  He gave pharaoh a dose of what he had given the people.  God made the plight of the Egyptians so bad that they were glad to be rid of the Israelites and basically helped them pack for the journey, giving them all of their gold and silver valuables to take with them.  When the Israelites could not figure out the way they should go, God provided a column of cloud by day and fire by night so that they could see the right path.  When the Egyptians pursued them and gained on them, God opened up the Red Sea for the Israelites to pass through, and then closed it back up over the Egyptians, swallowing up their armies, their horses, their chariots and their charioteers.

But now they’re a little hungry, so they’d like to return the gift, thank you very much.  And when you think about it, this is really illogical.  Is God, who was powerful enough to overthrow the Egyptians, and to deliver his people through the Red Sea, not powerful enough to feed them besides?  Of course he is, and God will certainly feed his people when it’s time, and will not let them die of hunger and thirst in the desert.  How could they think otherwise?  But still, they were hungry.

Not so different is the clamoring of the people in today’s Gospel reading.  Today we pick back up our reflection on the “Bread of Life Discourse,” the sixth chapter of John’s Gospel.  Because Mark’s Gospel, which we are hearing from this liturgical year, is a little shorter than the others, we get five wonderful weeks to take a little journey into John’s Eucharistic theology during these summer days.  We began last week, with the famous story of Jesus feeding the multitudes.  Today’s story picks up where last week’s left off: the people were so impressed by Jesus feeding so many with so little that they pursue him across the sea to Capernaum.

Their motives are not shocking: they enjoyed the food that Jesus provided in last week’s Gospel, and they are looking for more of the same.  When they catch up with him, Jesus engages them in dialogue.  Jesus, of course, recognizes that they have pursued him not for any religious or spiritual reason, but because he fed them and they are looking for more of the same.  But the real feeding he intends is not just barley loaves, but instead something a little more enduring.

They ask him how they can accomplish the works of God, which is a fair enough question.  That’s really the purpose of our lives too.  But they probably mean that they want to know how they can live the law, which is not nearly as deep as Jesus wishes to go.  He tells them that the best way they can do God’s will is to believe in him – the one God sent.  So they have the audacity to ask him what kind of sign he can do so that they can believe in him.  Can you believe that?  He just finished feeding thousands of people with five loaves and two fish, and they want to see a sign?  I don’t know about you, but I’m beginning to think they wouldn’t recognize a sign from God if it came up and bit them in the nose!

Jesus, instead, would redefine hunger.  Like I said, he wanted to go much deeper.  Barley loaves and manna are nice, but they are nothing compared to what Jesus really longs to give them – and us, by the way.  He makes a very bold claim at the end of today’s Gospel that tells us just exactly what he has in mind: “I am the bread of life; whoever comes to me will never hunger, and whoever believes in me will never thirst.”  They may have to toil very hard for physical bread, bread that will perish, bread that doesn’t last more than a day or so.  But Jesus would have them work for bread that lasts for eternity, the bread of life.  And all they have to do to work for it is to believe.  The question is not whether Jesus will feed them, the question is whether they can accept it.

With the eyes of our faith, formed by two thousand years of Church teaching, I think we can accept with our minds that Jesus wants to feed us in the deepest of ways.  But we still need to give him the opportunity to do that.  Because when the rubber meets the road, and our faith is tested, and we find ourselves hungry, we’re not so different from those Israelites who clamored for the fleshpots of Egypt or the Galileans who clamored after barley loaves and fish.  We want what we want when we want it, and that has never changed; I doubt it ever will.  But only when we give ourselves to God and trust him to feed us in the deepest of ways will we ever stop being hungry.  We need to get past macaroni and cheese, cake, barley loaves, and manna, and open ourselves to the Bread of Life.

I think the starting point is that we have to be clear about what it is we hunger for.  And that question is very pressing on all of us today.  Every one of us comes here hungering for something.  Our hungers may be very physical: some here may be unemployed or underemployed, or perhaps our hunger is for physical healing of some kind.  But perhaps our hungers are a bit deeper too: a relationship that is going badly, or a sense that we aren’t doing what we should be or want to be doing with our lives.  Our hunger very well may be very spiritual as well: perhaps our relationship with God is not very developed or our prayer life has become stale.  Whatever the hunger is, we need to be honest and name it right now, in the stillness of our hearts.

Naming that hunger, we then have to do what Jesus encouraged the crowds to do: believe.  That is the work of God that we are called upon to do.  Believe that God can feed our deepest hungers, heal our deepest wounds, bind up our brokenness and calm our restless hearts.  Believe that Jesus is, in fact, the Bread of Life, the bread that will never go stale or perish, the bread that will never run out, or disappear like manna in the heat of the day.  Jesus is the Bread that can feed more than our stomachs but also our hearts and souls.  The Psalmist sings, “The Lord gave them bread from heaven.”  And we know that bread is the most wonderful food of all, because it is the Body of Christ.  Amen!

Today’s readings

Bishop Kaffer, of happy memory, used to say that every celebration of the Eucharist was a greater creative act than the creation of the universe.  Now I think greater theological minds than mine would likely debate that, but what Bishop Kaffer gets at is worth considering.  The Eucharist is an incredible miracle, and we are privileged to be part of it every time we gather to celebrate Mass.  Beginning this Sunday, for five weeks, we will take a bit of a detour from reading Mark’s Gospel as we do during this Church year.  We will instead read from the sixth chapter of John’s Gospel, which is commonly known as the “Bread of Life Discourse.”

The Bread of Life Discourse is one of the most important themes of John’s Gospel.  For John, this is the account of the institution of the Eucharist.  For Matthew, Mark and Luke, the institution takes place at the Last Supper with the famous words, “take and eat” and “take a drink.”  But John’s Last Supper doesn’t have that story.  John’s Last Supper focuses on the washing of the feet, teaching his disciples to care for one another as he has cared for them.

The feeding of the multitudes is a story that has the unique distinction of being in all four of the Gospels.  But, because this is John’s account of the institution of the Eucharist, he covers it a bit differently.  Still, that the story is found in all of the Gospel accounts that we have indicates how important the incident was for the early Church.  For John, though, it is clearly Jesus who is in charge here.  First of all, it is Jesus who notices that the crowds are hungry; they have expressed no such need, and it wasn’t the apostles bringing it to his attention so they could dismiss the crowds.  Jesus doesn’t need anyone to tell him what the people need or how to minister to them; he can figure that out for himself.

Second, like a good salesman, he doesn’t ask any questions to which he doesn’t already know the answer.  When he asks Philip, “Where can we buy enough food for them to eat?” he already knows the answer.  But certainly it stumps Philip, who, not recognizing it as a rhetorical question, notes that not even 200 days wages would provide food for each of these people to have a little.  The key here, though, is that Jesus asked the question knowing full well what he was going to do.

And third, when the loaves and fishes had been gathered and blessed, it is Jesus, not the Twelve, who distribute the food to the people.  In Matthew, Mark and Luke, Jesus gives the food to the Apostles to give to the people.  But in John’s account, Jesus takes the food, gives thanks, and gives it to the people himself.  The word “thanks” here, in Greek, is eucharisteo, which makes obvious the fact that this is Jesus, fully in charge, giving the Eucharist to the people and to us.

At the heart of John’s story of the feeding of the multitudes is the important teaching that Jesus is enough.  Here the boy brought two fish and five loaves of bread, and they were barley loaves, the bread of the poor.  It was probably his lunch for the day, and certainly was not meant to feed so many people.  And there were a lot of people.  The gender-biased story says there were five thousand men there.  We can assume there were also women and children, after all it was a little boy who sacrificed his lunch for the crowd.  So the actual number of people fed was huge.  But look again at how many pieces of food there were: five loaves, two fish, together that equals seven, which is a very Biblical number, usually symbolizing completeness.  Jesus takes the little lunch, and in his hands it is complete: enough, and more than enough, to feed the crowd.

And everyone who needed to be fed was not at the picnic.  The disciples gathered up twelve baskets of leftovers, reminiscent of the Twelve apostles, and the twelve tribes of Israel.  All these leftovers are meant to feed others, including you and me.  And that can happen because Jesus is enough, and more than enough, to fill our hungry stomachs, and hearts, and souls.  This little picnic is the Eucharistic banquet par excellence, the first giving of the sacrament that is the source and summit of our lives as Christians.

Now I want to make a note about an explanation of this miracle that you may sometimes hear.  The explanation goes that when Jesus started passing around the loaves and fish, other people noticed what he did and they too decided to share their lunches with the crowd.  So someone took out a sandwich and shared it, another shared some of their fish, or some bread, or whatever it was they had.  And so on and so on until lo and behold, everyone has had enough and there are leftovers.  This is often known as the “miracle of sharing” and it’s very heartwarming to be sure.  It’s the kind of thing Oprah and Dr. Phil would be all over.  How great it is that we can help each other out and do great things.

But that explanation is wrong, dead wrong.  Absolutely wrong, without a doubt.  Don’t let anyone insist to you that it’s right.  And here’s the rule of thumb: whenever an explanation makes the Gospel story more about us than it is about Jesus, it’s always wrong.  Always.  Without exception.  The Gospel is the Good News that Jesus came to bring, and the story is always about him.  The miracle here is not that so many people were touched to their heart and decided to share.  The miracle is that a boy sacrificed his five loaves and two fish, and in Jesus’ hands they become enough, and more than enough, to fill the stomachs of every person on that grassy hillside, and twelve baskets besides.  Period.

What is important here is that we need to know that this kind of thing goes on all the time, even in our own day. Jesus always notices the needs and hungers of his people. Perhaps you have seen a need in the community, maybe a family who is in need, or an issue that needs to be addressed. You noticed that because the Spirit of Jesus is working in you. It’s very easy to go through life noticing nothing and no one, but that doesn’t happen in disciples. Disciples are the ears and eyes of Jesus, and he notices the needs of his people through us every day. Now, having noticed a need, we may very well feel inadequate to fill it. What good is our few hours of time or few dollars going to do for such a huge need? How can our imperfect talents make up for such a need? Here we have to trust that Jesus will do with our imperfect offerings as he did with the five loaves and two fish. Jesus makes up for our lack, and we can take comfort in that. If we are faithful to respond to the need with what we have, we can be sure that Jesus will use what we have, and it will be enough, and more than enough, to feed our hungry world.

We can do that because Jesus feeds us all the time. Every time we come to the Table of the Lord, we are given a little bit of bread and a sip of wine that has become the Body and Blood, Soul and Divinity of Christ our Savior. At every Eucharist, we are fed more wonderfully and superabundantly than even the crowd in today’s Gospel. We are fed with food that will never pass away or perish, we are fed with the Bread of Eternal life. Since we disciples have that gift at our disposal, we would do well to bring ourselves to it as often as we can, and as well-disposed for it as we can. We must make it our constant care to attend Mass all the time, and to use the Sacrament of Penance to prepare ourselves to receive the grace of the Eucharist. Disciples who regularly and faithfully feed themselves with the Bread of Life will find it natural to offer their meager gifts to feed great hungers in our world, hungers that our God longs to fill.

And so we gratefully come to the Eucharist today, to take part in a meal even more wonderful than the feeding of the multitudes, and partake of bread far more nourishing than barley loaves. We come to the Eucharist today to have all of our hungers fed, and to take baskets of leftovers out of this holy place to feed those who hunger around us this week. We pray for the grace to notice the needs of others and the grace to offer what we have to serve the poor, trusting in God to make up for what we lack. We pray the words of the psalmist with trust and gratitude: “The hand of the Lord feeds us; he answers all our needs.”