Category: Pro life

  • The Anniversary of Roe v. Wade

    The Anniversary of Roe v. Wade

    Today’s readings

    “Not as man sees does God see,
    because he sees the appearance
    but the LORD looks into the heart.”

    This instruction to Samuel is both a good thing and a bad thing for us, I think. It’s good because it’s nice to know that there is One who does not judge us on what we look like or how we dress or what we do for a living, but rather on what is in our heart. It’s bad, because there is One who looks into our hearts and sees everything.

    How easy it can be for us to judge people. We want to quickly put people into categories and then almost write them off. But today’s first reading reminds us that we need to be careful about making judgments because we have not been given the gift of the big picture. Only God can see into people’s hearts, only God knows who people really are and can judge with authenticity.

    Today is the anniversary of the tragic Roe v. Wade decision that legalized abortion in our country. Since then, our society has tumbled down the slippery slope of devaluing life and we are seeing the rotten fruits of it all over. War, violence, hatred, lack of concern for the poor and needy, lack of respect for the elderly and terminally ill, all of these things are symptoms of the culture of death that surrounds us. Far from liberating women and giving them choice over the use of their bodies, the legalization of abortion has driven many women to have an abortion simply because they thought that was their only option or because it was more convenient for family or the father.

    But the Lord looks into our hearts and knows what’s really there. We cannot claim to be Pro Life if we are in fact only anti-abortion. Our claim to righteousness has to be based on more than never having had the disastrous occasion of having to choose to participate in an abortion, or it’s not really righteousness at all. If we pray to end abortion and then do not attend to our obligation to the poor, or if we choose to support the death penalty, or if we engage in racial bigotry, then we are not in fact Pro Life. Every life, every life, every life is sacred, no matter what we may think of it. Because God sees into the heart. And more important that that, God created that heart.

    And I say all this not because I don’t think that abortion is a disaster: it certainly is. I say this because it’s way too easy for us to oppose abortion and then call ourselves Pro Life and then go out and violate life in some other circumstance. We must be very careful of doing that, because God sees into our hearts too.

    This year we will have the opportunity and the obligation to vote for a president and other leaders who will govern our country in the years ahead. We will all have to be careful about selecting a candidate who is Pro Life, which for the Church means not just anti-abortion, but also a person who supports life at every stage from conception to natural death. I would go so far as to guarantee you that there is not one candidate out there who fits the bill entirely. All we can do is select the best person, and pray for a continuing change of heart, a continuing conversion in their lives.

    And maybe that conversion needs to start in our own life. Because other people will see in us whatever they’re going to notice. But God – God sees into our hearts.

  • Twenty-ninth Sunday of Ordinary Time: Project Gabriel

    Twenty-ninth Sunday of Ordinary Time: Project Gabriel

    Today’s readings

    Today’s Scriptures show us the importance of persistence in prayer. We all know that sometimes we come across issues in our own lives, or even in society, and when we pray, it takes a long time to see those prayers answered. We may well have experienced the exhaustion of Moses in our praying, and may have needed the help of others to stand next to us and support us in our prayer, praying with us and for us. For many of us, our prayer lists may well have grown exponentially as the years have worn on, and there doesn’t seem to be any end in sight.

    Even the dishonest judge answers the request of the widow who keeps coming to him. And we know that our God is far greater than the dishonest judge. He doesn’t answer our prayers just to mollify us and send us on our way. He hears our prayers and answers them in his way, in his time, for our benefit and his glory. We know that God often answers our prayers in ways more magnificent than we could have imagined when we offered them. Like the Psalmist today, we know that our help truly comes from the Lord who made heaven and earth.

    Sometimes God uses us to answer the prayers of others. I am preaching at all the Masses this weekend to tell you about a way I think that is happening in our parish. As you know, October is Respect Life Month. Here in Naperville, this has been particularly important this year because of the opening of the Planned Parenthood Clinic in Aurora that provides abortions among its other services. It is the largest Planned Parenthood clinic in the nation and one of five abortion clinics in DuPage County. This year more than ever, we Catholics are called upon to witness to the sanctity of life from conception to natural death, to protect the lives of all of the most vulnerable members of our society, and particularly to advocate for those whose lives are ended by abortion.

    It’s one thing to say you’re pro life, to pray for the protection of life, and to vote only for people who support life. Those are important things to do, but quite frankly, if that’s all we ever do, we aren’t doing even close to enough. Studies have shown that eight out of ten woman who have had an abortion would have chosen not to have the abortion if it had not been for the lack of material resources and pressure from families or fathers. In most cases, the decision to have an abortion isn’t a “pro choice” decision at all: it is rather a decision made because these women feel they have no freedom and no choice. Brothers and sisters in Christ, we must make it very clear to all the world that no woman should ever have an abortion simply because she feels that is her only option.

    And so today, our parish is launching its participation in Project Gabriel. Project Gabriel is a network of parishes standing together in their commitment to answer the prayers of pregnant mothers in crisis by offering them various forms of assistance. In this area, Project Gabriel is coordinated by Woman’s Choice Services, a pregnancy center network operated in the Catholic Christian tradition, in cooperation with the Respect Life Offices of the Archdiocese of Chicago, the Diocese of Joliet and the Diocese of Rockford.

    Women hear about Project Gabriel through signs of life in the community, especially bumper magnets which say “Pregnant? Need Help? Please call us.” When she calls, a trained volunteer consultant will help assess her needs. Then she may be referred to a church community, like St. Raphael’s, where trained representatives called “Angels” will meet with her. Angels are friends, whose job it is to walk alongside the mother-to accompany her, pray for her and with her, and encourage her on her journey. They may also help her to meet material needs by identifying resources within the community.

    At St. Raphael, Project Gabriel will help mothers to make life-affirming choices for themselves and their babies by:

    ” Offering friendship, emotional support and prayer.
    ” Providing babysitting and offering rides to medical appointments.
    ” Giving pastoral care and counseling.
    ” Identifying resources for medical and prenatal care.
    ” Finding resources for financial assistance.
    ” And by uncovering resources for housing, education, adoption and employment.

    But don’t let that task overwhelm you. It is not the task of the Gabriel Project Angel to be a psychiatrist, analyst or social worker. What you will do is much the same as you might do for a niece or a neighbor. Just be there for her: Take her to lunch, pray with her and for her baby, call her each week, drive her to a doctor’s appointment or offer to baby-sit. In short, be a sister, a helper, and a friend.

    We need you to get involved to make Project Gabriel a success right out of the box. We need 40-50 volunteers minimally to get started, and you can help either as an angel or in a number of other ways. You can offer as much time as you wish, a little or a lot, depending on your availability and the ways you feel God is calling you. Today, we are asking you to do three things:

    First, take a bumper magnet and put it on your car so that women with pregnancies at risk will know there is a life-affirming option. Second, visit the welcome center today for more information and to make a donation to offset the costs of the bumper magnets and provide for the material needs of the mothers and families we will be reaching. And finally, fill out the forms in your pews right now, getting involved as an angel, or on our prayer team, or communications team, or material resources team, or any of several other teams on the list. Your involvement might be as simple as knitting a baby blanket or driving a woman to the doctor or collecting personal care items for expectant mothers. But perhaps you are a good listener and someone who loves companioning others on the journey; then you’d make a great angel. You can leave that filled out form in your pew, drop it in the collection basket, or drop it off in the welcome center today. If you need to pray about your involvement, feel free to take a sheet with you. But please fill one out and get involved – if not today, then soon – so that we can start helping bring life to the culture of death in this particular way.

    In his encyclical, The Gospel of Life, Pope John Paul II said, “Together we all sense our duty to preach the Gospel of life, to celebrate it in the Liturgy and in our whole existence, and to serve it with the various programs and structures which support and promote life.” Project Gabriel is a way for us to do just that. Please be sure to get involved, so that everyone will know that we are a community that supports life at every stage.

    Sometimes people’s prayer needs can be overwhelming. But maybe you are being called upon today like Aaron and Hur to support the hands of a pregnant woman as she prays for the opportunity to give life to the baby she is carrying. Please be an angel, and support this parish project today.

  • Holy Hour For Life

    Holy Hour For Life

    The basis for the movement to respect life, brothers and sisters, is the fifth commandment: You shall not kill (Ex 20:13). The Catechism is very specific: “Scripture specifies the prohibition contained in the fifth commandment: ‘Do not slay the innocent and the righteous.’ The deliberate murder of an innocent person is gravely contrary to the dignity of the human being, to the golden rule, and to the holiness of the Creator. The law forbidding it is universally valid: it obliges each and everyone, always and everywhere.” (CCC 2261) And that would seem simple enough, don’t you think? God said not to kill another human being, and so refraining from doing so reverences his gift of life and obeys his commandment.

    But life isn’t that simple. Life is a complex issue involving a right to life, a quality of life, a reverence for life, and a sanctity of life. Jesus himself stirs up the waters of complexity with his own take on the commandment. In Matthew’s Gospel, he tells us: “You have heard that it was said to the men of old, “You shall not kill: and whoever kills shall be liable to judgment.” But I say to you that every one who is angry with his brother shall be liable to judgment.” (Mt 5:21-22)

    We know the issue that has brought us here this evening. Planned Parenthood has quietly been building a large clinic in Aurora, very near to us here at St. Raphael. The clinic was set for opening on the 18th of this month, although that date may change, based on news today. That a large clinic which provides abortions may open in our area is abhorrent to us; we hate to think about that kind of thing happening so close to us. But the truth is, whether it’s happening next door or two states away, it’s still wrong.

    Our bishop has called us to spend this day in prayer and penance for the cause of life. He says, “Prayer is our most powerful weapon. Pray that the Gospel of Life will take root and flourish in the seven counties that make up our diocese. Pray for all pregnant women in need, particularly those who find themselves in seemingly desperate situations. Pray for a conversion of heart in those who support and work at abortion facilities. Pray for healing of those who suffer the impact of abortion.”

    I would like to invite us all to begin that prayer by examining our own consciences. We may proclaim ourselves as exemplary witnesses to the sanctity of life because we have never murdered anyone nor participated in an abortion. And those are good starts. But if we let it stop there, then the words of Jesus that I quoted a moment ago are our condemnation. The church teaches that true respect for life revolves around faithfulness to the spirit of the fifth commandment. The Catechism tells us, “Every human life, from the moment of conception until death, is sacred because the human person has been willed for its own sake in the image and likeness of the living and holy God.” (CCC 2319)

    And so we must all ask ourselves, brothers and sisters in Christ, are there lives that we have not treated as sacred? Have we harbored anger in our hearts against our brothers and sisters? What have we done to fight poverty, hunger and homelessness? Have we insisted that those who govern us treat war as morally repugnant, only to be used in the most severe cases and as a last resort? Have we engaged in stereotypes or harbored thoughts based on racism and prejudice? Have we insisted that legislators ban the production of human fetuses to be used as biological material? Have we been horrified that a nation with our resources still regularly executes its citizens in a futile effort to stop the spread of crime? Have we done everything in our power to be certain that no young woman should ever have to think of abortion as her only choice when facing hard times? Have we given adequate care to elder members of our family and our society so that they would not face their final days in loneliness, nor come to an early death for the sake of convenience? Have we avoided scandal so as to prevent others from being led to evil? Have we earnestly petitioned our legislators to make adequate health care available for all people?

    Because every one of these issues is a life issue, brothers and sisters, and we who would be known to be respecters of life are on for every single one of them, bar none. The Church’s teaching on the right to life is not something that we can approach like we’re in a cafeteria. We must accept and reverence and live the whole of the teaching, or be held liable for every breach of it. If we are not part of the solution, we are part of the problem. On this day of prayer for the sanctity of life, our prayer must perhaps be first for ourselves that we might live the Church’s teaching with absolute integrity in every moment of our lives.

    Our God has known us and formed us from our mother’s womb, from that very first moment of conception. Our God will be with us and will sustain us until our dying breath. In life and in death, we belong to the Lord … Every part of our lives belongs to the Lord. Whether that clinic in Aurora opens or whether it doesn’t, our call is the same. We must constantly and consistently bear witness to the sanctity of life at every stage. We must be people who lead the world to a whole new reality, in the presence of the One who has made all things new.

    Bishop Sartain ended his beautiful letter with these stirring words. I can think of none better to send us forth as witnesses to life. “May we never tire of proclaiming the dignity and worth of every human life. May we never tire of serving the vulnerable and their caregivers with generous hearts. And may we never cease to pray for the day when all people, and all societies, will defend the life of every human from conception to natural death.”

  • Monday of the Seventeenth Week of Ordinary Time

    Monday of the Seventeenth Week of Ordinary Time

    Today’s readings

    There are so many places I could go with today’s first reading: it give us so many opportunities to look at leadership and the spiritual life. But I think what leapt out at me today is that Moses asks Aaron the exact right question: “What did this people ever do to you that you should lead them into so great a sin?” My moral theology professor in seminary, a crusty old Jesuit that never minced any words, told us that leading a person into sin is the worst thing one could do to that person. It would be better, he used to tell us, to murder them in cold blood. Now, I’m not sure I’d tell you to make that choice, but he has a point. Leading another person into sin is an act that erodes that person’s conscience, it takes them out of relationship with God and the Church. God forbid that any of us would ever lead another person into sin.

    I was thinking of this yesterday before I even knew what were today’s readings. Fr. Ted and I were talking on Saturday night about the new Planned Parenthood abortion clinic near Fox Valley Mall. He told me that Planned Parenthood didn’t even tell their contractors how the building would be used, because they knew some contractors would have objected and not worked on the building. Planned Parenthood led those people into sin, just as they lead so many into sin by counseling for abortion. Now, the fact that those contractors didn’t know what the building was used for mitigates their sin, but Planned Parenthood still bears the responsibility for doing that, because leading those people into sin was clearly their intent.

    To all of this, Jesus tells us that we must be the mustard seed and the leaven that brings forth the Kingdom of heaven. Even in the face of so much evil and malicious intent, just a small act of faith on our part can lead people to the Kingdom, which is our role as disciples. Saying a prayer for anyone going to the clinic might soften hearts and lead to life. A small donation to a group like Women’s Choice Services or volunteering in a Project Gabriel ministry might make it possible for a child’s life to be saved. We can be the parable that Jesus speaks of in today’s Gospel, announcing what has lain hidden from the foundation of the world, helping to bring people to the Kingdom, even one soul at a time.

  • 26th Sunday of Ordinary Time: It’s not about me.

    26th Sunday of Ordinary Time: It’s not about me.

    Today’s readings

    Today we should spend some time reflecting on one of the essential truths of our faith, and that is:

    It’s not about me.

    In fact, I hope you will memorize those four words and find yourself repeating them all through the coming week. If we are ever to get anything out of our relationship with God, we are going to have to wholeheartedly embrace the notion that it’s not about me.

    Our first reading and the first part of our Gospel today each relate a similar story. Someone from the inside group notices that someone on the outside group is acting in the name of the teacher, and they are indignant about it. The teacher in each case replies that there is no need to be indignant because those who act in God’s name can hardly be against God.

    In the first reading, it’s Joshua that is all bent out of shape. Eldad and Medad were missing from the meeting and, in his view, should not have received authorization to go out and prophesy in God’s name. But that’s exactly what is happening. So he complains to Moses, who is anything but indignant. “Would that all the people of the Lord were prophets,” he says. And he makes a good point here. What if every one of God’s people knew God well enough to prophesy in God’s name? What if all of us who claim to follow God could speak out for God’s concern for the needy, the marginalized and the dispossessed? The world would certainly be a much different place. Joshua’s concern was that the rules be followed. Moses’ concern was that God’s work be done. Moses makes it clear to Joshua that it’s not about him. It’s not about either of them, quite frankly, and God can bestow his spirit on anyone he wants.

    In the Gospel, John is upset because they found that someone outside the group was casting out demons in Jesus’ name. The disciples even tried to prevent him because the man was not from their group. But Jesus does not share their concern. If demons are being cast out in Jesus’ name, what does it matter who is doing it? If people are being healed from the grasp of the evil one and brought back to the family of God, well then, praise God! Jesus even goes so far as to say that if people are bringing others back to God, which is the fundamental mission of Jesus in the first place, then they really are members of the group. Anyone who is not against us is for us. Anyone who heals a person in God’s name is accomplishing the mission, so praise God. As for John and the others, well, it’s not about them, is it?

    In the second reading, St. James comes about this fundamental spiritual principle in a bit of a different way. He chastises those who hoarded wealth, and especially those who hoarded wealth and did not care for the poor. He speaks of clothes that are moth-eaten. Moths mostly get to eat clothes that are not worn. So those who hoarded clothes, just for the sake of having them, have deprived the poor of the opportunity to have something to wear and instead have given the moths food to eat. That kind of hoarding and callous disregard for the poor is scandalous. We should note here, though, that James was probably not speaking primarily about people in his own community. At that time, there were very few members of the Christian community who had any appreciable wealth, so mostly it was those outside the community who hoarded wealth and made life miserable for Christians. But he was clearly saying that if any Christian found himself or herself wealthy, that person must care for all the others, because even in wealth, it’s not about us.

    This principle can be hard to hear and hard to live in this society. We are a people all about entitlement. In our society, it’s all about our rights. We have the right to all kinds of things, and we take those rights to the nth degree. We have a right to say whatever we want, regardless of what that does to others. We have a right to have whatever we want, regardless of the needs of others. We have a right to do whatever we want, regardless of how that affects the basic rights of others. When we do not get what we want, we yell and we complain and we file suit. Then we gossip, and we slander others, and we try to get everyone to be on our side. In our society, we have the right to do this. But in our faith, we do not. Our faith tells us that this kind of attitude and all these actions are deeply un-Christian and even seriously sinful. This kind of action can indeed be the kind of thing that can “cause one of these little ones … to sin” and it would certainly be better that we would be bound to a millstone and thrown into the sea than for us to perpetuate this kind of attitude and action. Brothers and sisters in Christ, we have to come to know that it’s not about us.

    If the early Christians were not wealthy people, these days, the tables are a bit turned. There are many wealthy Christians, and these words are extremely poignant for us. As those who live in one of the wealthiest counties in the wealthiest nation on earth, we must be very careful that our riches are not hoarded and that we have a diligent concern for the poor. Those of you studying the prophets in CREEDS know that the prophets tell us that God had a special concern for the widow, the orphan and the resident alien, because all these people were the poor and the dispossessed of that time. It is now our task to be sure that we care for their modern equivalents, perhaps the single mother or battered wife, the abused child, and the homeless person. On this respect life Sunday, we are also called to care for those whose life is fragile, especially the unborn. We have to zealously defend all life, from conception to natural death, even if it’s difficult to speak out in those ways, because it’s not about us.

    None of this is to say that wealth in itself is bad, or that we shouldn’t stand up for our basic rights. But we have to be constantly on guard against taking any of these things too seriously, or insisting on them so much so that we lose our relationship with God, which is the pearl of great price that should never be squandered. Today’s Gospel makes quite clear that whatever it is that has us so wrapped up in ourselves that we forget about God must be ruthlessly and immediately chopped off, lest we end up burning in Gehenna. Gehenna was an area just outside the city where the community would dump their garbage, and it was always burning. I’m sure it was none too fragrant. So Jesus calling it to mind here was probably something the people were very aware of. Later the fires of Gehenna came to be seen as an image of the fires of hell. Nobody wants to be left burning in Gehenna, or in the fires of hell, so it would be far better to go without something they had a right to, like a hand or a foot or an eye. Because, in our relationship with God, it’s not about us.

    What are the things that we need to chop out of our lives? Maybe we don’t need to chop off a hand, but instead chop off some of the things those hands do. Maybe it’s a job that is not worthy of our vocation as Christians. Maybe it’s a sinful activity that we no longer should be engaged in. We probably don’t need to lop off a foot. But maybe we do need to cut out of our lives some of the places those feet take us. Whether they’re actual places or situations that provide occasions for sin, they must go. I’m not suggesting that you gouge out an eye. But maybe cut out some of the things that those eyes see. Whether it’s places on the internet we ought not go, or television shows or movies that we should not see, they have to go. Some people may find that they need to get rid of the computer or television, or put them in a more public spot. It may be hard to do without these things, but better that than being so wrapped up in our own needs that we forget about God. Because it’s not about us.

    The readings today make it quite clear that if we are serious about our spiritual life, we have to get past ourselves. Whether it’s because we see people outside our group doing great things, or because we are wrapped up in a sense of entitlement, or because we can’t get past the “stuff” that we own or because we are tangled up in things or sinful patterns that have a hold on us, all these things keep us from God. And we were made for God, brothers and sisters in Christ, so we need to ruthlessly chop away whatever keeps us from him. The psalmist tells us that “the precepts of the Lord give joy to the heart.” That’s what we have to be focused on, because, when it comes right down to it, it’s not about us.