Category: Easter

Today’s readings

There’s an old prayer that I wonder if people even know any more. I learned it when I was in eighth grade, preparing for my Confirmation. It goes like this (and please pray along with me if you know it):

Come, Holy Spirit, fill the hearts of your faithful;
Enkindle in them the fire of your love.
Send forth your Spirit and they shall be created,
And you shall renew the face of the earth.

This is a prayer that I pray every day, and I hope you’ll come to learn it too, if you don’t already know it. Because we are a people desperately in need of the Holy Spirit in our lives.

The Apostles were just like us in that regard. They too were in need of the outpouring of the Holy Spirit. They didn’t know what they were waiting for, but they knew they were waiting for something, because Jesus told them to wait in the city until they would be clothed with power from on high. That was the message that he gave them as he ascended into heaven. And so they gathered together in those days after Jesus died and rose and ascended and they waited for that power from on high. They waited because they were powerless without Jesus. They waited because they didn’t know what else to do. And they were rewarded for their expectant waiting.

We too are waiting. Which doesn’t mean that we’re just sitting around waiting for something to happen. We are waiting, like the Apostles, with great expectation. All the earth is waiting. Whenever we pause to catch a breath, we can feel that waiting, that expectation, a groaning for God to do a God-thing. We wait for an end to war and all the world’s miseries; we wait for healing of our church’s brokenness; we wait for unity in our families’ divisions, an end to nature’s devastation, and we wait for ourselves to reach the goal of our lives’ search for meaning. We are waiting, and with the Apostles, we pray longingly, “Come, Holy Spirit, fill the hearts of your faithful…”

One of the ways to look at the Holy Trinity is that the Father is the Lover, the Son is the Beloved, and the Holy Spirit is the love between the Father and the Son. Since God is love, this caricature of the Trinity makes some sense, even though it just begins to scratch the surface of who God is. So the coming of the Holy Spirit upon the Apostles at that first Pentecost, which is the same Spirit that abides in the Church today and is poured out on all baptized believers, this continual outpouring of the Holy Spirit was always intended by God because it is a sacrament of God’s love for us.

The love of God through the Spirit enabled those first believers to boldly proclaim the marvelous deeds of God, and enabled all of their hearers to understand them in their own language. Love is that universal language that we all recognize because it is the language of the One who created us, so it is no wonder that everyone understood them. We too speak with that same language when we reach out to our brothers and sisters who are lonely, or hurting, or impoverished, or marginalized or just plain forgotten. If all the world is to come to know the Gospel and its Author, Jesus Christ, then we have to proclaim that Gospel in beautiful acts of love for every person God puts in our path. Then just as those who spoke different languages understood the Apostles’ preaching, all this modern world – which does not speak the language of faith – will come to know and understand our words and actions through love. We cry out with every breath to our God, “Enkindle in us the fire of your love!”

God created all of the world good, because it was a creation of his love for us. We’ve all heard the great Genesis story of the creation of the world. God breathed the world and all its wonders into existence, most especially the greatest of his creations, humankind. That creation, though, was never complete until the coming of the Holy Spirit. The great Paschal Mystery of Christ’s incarnation, death, resurrection and ascension all were necessary so that, having returned to the Father, the Son could send the Holy Spirit, that One who is the love among the Trinity, to the earth so that all the earth could be God’s new creation. The Apostles were witnesses to that new creation.

Because creation didn’t stop in Genesis. New life is being born into existence in every single moment. Right now, somewhere, a baby cries as it takes its first breath. Right now, somewhere, a tiny sprout of green herbage pokes its head through the soil on its way to becoming a huge tree. Right now, somewhere, the Holy Spirit is working on someone’s heart, tugging at them to become what they have been created for. And we are witnesses to that new creation. We pray with the Apostles, “Send forth your Spirit and they shall be created!”

But what makes the need for the Holy Spirit so evident in our world, though, is the many ways that we are all bruised and broken. Throughout history, humankind had turned away from God, time and time again. Every action of God was meant to intervene and turn us back to him. But it never came to pass fully until he sent his only Son to be our Redeemer. The apostles who gathered in that room, waiting for the power from on high, knew our Redeemer personally. They were longing for the renewal of their own nation, not fully knowing God’s plans for them.

But that need for renewal never went away, and we have seen death and pain and brokenness all around us. One of our young people this week showed me a picture of the concentration camp at Auschwitz. The camp had been devoid of vegetation during its heyday, for want of a better term. But the picture she showed me had green plants poking up right next to the horrible buildings put there by the Nazis. Her chaplain commented that that was a sign of the earth trying to heal itself. And through the action of the Holy Spirit, we can see creation in so many ways trying to heal itself. Right here, there are people trying to turn away from addictions or patterns of sin. Right now, we have parishioners and friends in the hospital recovering from injury or illness. Right now, there are people among us working to restore broken relationships. The earth and all of creation are devastated at times, but the Holy Spirit never tires of renewing it. We too can pray, “Renew the face of the earth!”

Today’s second reading makes it clear that the Holy Spirit is active in all of us, each in different ways. There are different spiritual gifts, different forms of service, different ministries, different workings. But there is one and the same God who works to produce all of them in everyone, through the Holy Spirit. That Spirit fills our hearts and sets them on fire with the love of God. That same spirit makes us into God’s new creation and renews each of us in God’s image every day. We indeed are a people constantly in need of the love and grace of the Holy Spirit, and we should pray every day,

Come, Holy Spirit, fill the hearts of your faithful;
Enkindle in them the fire of your love.
Send forth your Spirit and they shall be created,
And you shall renew the face of the earth. Amen.

Today’s readings

Jesus’ words to Peter in this Gospel reading are a mixture of comfort, challenge, and warning. Peter, who had messed up in his relationship with Jesus time and time again, had just messed up in the worst way possible by denying his friend not once but three times. But then comes the question not once but three times: “Peter, do you love me?” This is comfort because with each asking, Jesus is healing Peter from the inside out.

Then words of challenge: “Feed my sheep.” Grace is never just for us. When we are forgiven or graced in any way, we, like Peter, are then challenged to do something about it. Feed my sheep, follow me, give me your life, come to know my grace in a deeper way.

And then words of warning: “when you were younger, you used to dress yourself and go where you wanted; but when you grow old, you will stretch out your hands, and someone else will dress you and lead you where you do not want to go.” When we give ourselves over to God, that necessarily means that we might have to go in a direction we might not otherwise choose.

But then Jesus brings Peter back to comfort and healing once again by saying “Follow me.” No matter what we disciples have done in our past, no matter how many times we have messed up or in what ways, there is always forgiveness if we give ourselves over to our Savior and our friend. That doesn’t mean that there aren’t consequences or that life will be easy. We too may be challenged and hear words of warning. But we will never stop hearing the invitation, “Follow me.”

Today's readings

Today's Liturgy of the Word assures us that the establishment of the Church was not some kind of made-up aberration on the part of the followers of Jesus. In the first reading, Paul who is now doing battle for his life against the Pharisees and Sadducees, is told by the Lord that just as he has borne witness to Christ in Jerusalem, he must now do so in Rome. And he will do that by giving witness to his actions. This will lead to his death, but certainly his witness contributed to the establishment of the Church in that great city.

We are still hearing Jesus' prayer in the last hours of his life. Speaking to his Father, he prays not just for the disciples who have been part of his life, but also for all those who will believe in Jesus through their word. Sitting here at this Liturgy, we have to know that we are among those Jesus was praying for in those last moments. And the Father, who certainly would answer the prayers of his only Son, granted that the Church would be the steward of the great mysteries of Redemption.

These early clues of the Church that we hear about in today's readings were nurtured by the outpouring of the Holy Spirit on Pentecost, which we will celebrate in just a few days. What we should hear in today's Scriptures is that God always intended us to be one with him, or Jesus would never have prayed for that. And God always intended that the Church would be the institution to bring His creation back to Himself.

Today's readings

Today's Liturgy of the Word represents a kind of wrap-up to the lives of St. Paul and Jesus, respectively. They both have completed the mission for which they had been sent, and both are now giving the mission back to God who would continue it as He alone saw fit. Paul's mission had been one of conversion, beginning with his own, and then reaching out to the Gentiles he met traveling far and wide. Now he did not know what would happen to him, only that the Holy Spirit kept telling him it was to be an end filled with hardship, from which Paul refused to shrink.

Jesus, one with the Father from the beginning, had come from the Father and was now going back to the Father. He brought God's love to bear on the aberrations of sin and death and had drawn disciples into the mission to continue the work. It could not continue unless he returned to the Father and sent the Holy Spirit upon them. Doing that has brought the Gospel into every nation and into the lives of millions. He too faced an end filled with hardship, from which he refused to shrink.

We disciples will come to our own ends as well. Will we too be able to give the mission back to the Father, confident that we've done it as best we could, and confident that it would be continued as God saw fit? Have our days sometimes been filled with hardship, and if so, have we also refused to shrink from it? We disciples are part of the mission that God has in the world. We take it for a time and will eventually have to hand it back over. May we all be able to do so with confidence that God's will has been done in us.

Today's readings

One of the great themes of Catholic theology is the "already, and not yet." Basically, that means that we disciples of Christ already have a share in the life of God and the promise of heaven, but we are not yet there. So we who believe in Jesus and live our faith every day have the hope of heaven before us, even if we are not home yet. And this hope isn't just some "iffy" kind of thing: it's not "I hope I'll go to heaven one day." No, it's the promise that because of the salvation we have in Christ, we who are faithful will one day live and reign with him. This gives us hope in the midst of the sorrows that we experience in this world.

Another great theme of Catholic theology is that our God is transcendent, but also immanent. Transcendent means that our God is higher than the heavens, more lofty than our thoughts and dreams, beyond anything we can imagine. Whatever we say about God, like "God is love" or "God is good" – those things only begin to scratch the surface of who God is, because God is transcendent beyond anything our limited words can describe. But our God is also immanent. God is not some far off entity that has brought the world into existence and set the events of our lives in motion and then drops back to observe things from afar. No, our God is one who walks among us and knows our sorrow and our pain and celebrates our joy. Saint Augustine said that God is nearer to us than we are to ourselves. Our God may indeed be mysterious and beyond us, but he is also the one we can reach out and touch.

As you can see, Catholic theology is generally speaking not exclusive. We are not either already sharing in the promise or not yet sharing in it, but we are "already and not yet." Our God is not either transcendent or immanent, but both transcendent and immanent. These two great theological themes come to a kind of crossroads here on this feast of the Ascension.

Today, as Christ ascends into heaven, our share in the life of God and the promise of heaven is sealed. We have hope of eternal life because our Lord has gone before us to prepare a place for us. If he had not gone, we could never have shared in this life. So, although Jesus has left the apostles yet again, they can rejoice because they know that the promise is coming to fulfillment. We do not possess it yet, because we are not home yet, but we share in it already, because Christ is our promise.

Today, as Christ ascends into heaven, he once again, with the Father, is transcendent, because we, along with the Apostles, can no longer see him. But he remains immanent by his promise to be with us always. Again, I will quote St. Augustine who said of Christ that "He did not leave heaven when he came down to us; nor did he withdraw from us when he went up again into heaven. The fact that he was in haven even while he was on earth is borne out by his own statement: No one has ever ascended into heaven except the one who descended from heaven, the Son of Man, who is in heaven." St. Augustine's notion of time is that everything is present to God all at once. This explains how our celebration of the Eucharist in a few minutes brings us to Calvary at the moment when Jesus gave his life for us. And it explains how Jesus can ascend into heaven and yet remain among us. Time is a limitation for us humans, but not for God who created time in the first place.

All of this theology can be heady stuff, but what it boils down to is this: because Jesus died, rose from the dead, and ascended into heaven, we now have the hope of heaven and of sharing in the very life of God. Even though we do not possess heaven yet, we know that it belongs to all who have faith in Christ and live that faith every day. And even though we do not see Jesus walking among us, he is still absolutely present among us and promises to be with us forever. The preface to the Eucharistic prayer which I will sing in a few minutes makes this very clear; it says:

Christ, the mediator between God and humanity,
judge of the world and Lord of all,
has passed beyond our sight,
not to abandon us but to be our hope.
Christ is the beginning, the head of the Church;
where he has gone, we hope to follow.

Jesus, having explained the Scriptures to his Apostles yet again, tells them "You are witnesses of these things." And so they don't have the luxury of just standing there, staring up into the sky for hours, dejected and crushed because the One who had been their hope had disappeared. No, as the Gospel tells us today, they "returned to Jerusalem with great joy, and they were continually in the temple praising God." They are witnesses, "clothed with power from on high," and they must be filled with the hope and joy of the resurrection and ascension of the Lord.

We disciples are witnesses of these things too. We must witness to a world filled with violence and oppression and sadness that our God promises life without end for all those who believe in him. And we have that hope already, even though not yet. We must witness to a world languishing in the vapidity of relativism and individualism and New Age Oprah and Dr. Phil philosophy that it is Jesus Christ, the Lord of All, who is one with us in heaven, and present among us on earth, who fulfills our hopes and longings and will never leave us. We must be witnesses to all these things, living with great joy, continually praising God because, as our opening prayer said so eloquently, Christ's "ascension is our glory and our hope."

Today’s readings

We are literally on the eve of Ascension day here. It is hard for the disciples to imagine what is going to happen, and even if they knew, I don’t think they would be looking forward to it. They wouldn’t want to be losing their friend so soon after his resurrection. But if he didn’t go, he couldn’t send the Holy Spirit, and then they’d never understand anything that happened.

What I love about this Gospel is the way Jesus was preparing them for what was to come. There is really good news here. He is telling them they will no longer have to ask Jesus to ask the Father for what they need. No, because they have known Jesus, and because he died and rose for them, and because he is returning to the Father to prepare the way for them, and most especially because he will be sending the Holy Spirit, because of all of that they now inherit the relationship Jesus himself had with the Father. And now they can ask the Father himself for what they need, in the name of Jesus.

This is true for us disciples too. Jesus died and rose and ascended and sent the Holy Spirit for us too. Because of that, we can now pray to the Father in the words our Savior gave us, asking for what we truly need in Jesus’ name. And the prayers we ask for in faith will be answered by the Father who loves us as he loves his only Son.

Today’s readings
[Mass for the school children.]

Jesus tells us today that sadness is always going to be a part of life. That’s not the good news, that’s just the way things are. I think we can all think about things that have made us sad. Maybe we have had a good friend who has moved away and we don’t get to see them very much. That makes us sad. Maybe we have lost a pet or a toy that we have liked a lot, and that makes us sad. Maybe we didn’t get picked for a team, or didn’t understand something in school, and those things have made us sad.

And some of us have had harder things that have been sad for us. Maybe your parents aren’t getting along or have split up. That’s very sad. Just last week, my father died. I miss him a lot, and I am very sad – maybe you too have had a grandparent or someone you’re very close to die and you don’t get to see them again. That’s very sad.

But sadness is a part of our life. But Jesus says today that sadness is not forever. He says that it’s just like a woman who is having a baby. She is sad because giving birth hurts so much. But after a while, the baby is born and the pain stops, and she gets to see the beautiful child she brought into the world and is happy again. Just like that, the things that make us sad won’t last forever. One day, we will get to see Jesus face-to-face and he will bring us happiness that lasts forever. Then there won’t be anything that can make us sad again.

That doesn’t mean that our sadness doesn’t hurt right now. It just means it won’t hurt forever. Because Jesus loves us, we can look forward to happiness forever, even if we have to put up with a little sadness now and then.

Today’s readings

This would not be the Gospel I would have picked today considering the grief that I’m still working my way through. But the truth is, who of us is not touched by grief? We all have to deal with it at some point in our lives. Indeed, we who are disciples can look forward to a lot of grief in this world, which is what Jesus means when he says:

Amen, amen, I say to you,
you will weep and mourn, while the world rejoices;
you will grieve, but your grief will become joy.

The Gospel begins by Jesus pointing out that for a while, the disciples won’t see him, but then a little while later they will see him again, and this would be the cause for their true joy. I think that whenever we grieve much, it is often because we have lost sight of God. Whatever the event that caused our grief, that grief causes us to lose sight of our God. And it hurts a lot because while we weep and mourn, it seems as if all the world is in the throws of joy. We have to grieve, but we must know that by seeing our Jesus again, we will once again experience true joy. The disciple who trusts in God knows this is true. However painful the grief may be, the joy that Jesus provides us will be the greatest joy ever.

Today’s readings

Today’s readings are a reminder that we disciples have to be discerning. It is important for us to discern what the truth is so that we can be led to the one who is Truth itself. The Gentiles, who worshiped idols, didn’t have the context of monotheism – that there is one God – to help them. Paul and Barnabbas did their best to catechize them, but there was much work to be done to overcome something that had been for the Greeks so culturally ingrained. The Gentiles didn’t have a context of God working through human beings, so they naturally mistook Paul and Barnabas for gods.

And in today’s Gospel, Jesus spells out how one can discern who is a true disciple. The true disciple, claiming that he or she loves God, will be one who keeps God’s commandments. If the disciple truly loves God, keeping God’s commandments would be second nature for him or her. But if one were to see someone claiming to love God and be his disciple but not obeying God’s commandments, one could conclude that person is not a true disciple.

Discernment is important for us, because we want authenticity in our worship and in our belief and understanding. Discernment is a gift of the Holy Spirit. When we come to know the One who is Truth itself, then we will be filled with the Holy Spirit and come to know the truth.

Today’s readings

The One who sat on the throne said,
“Behold, I make all things new.”

That was, as we just heard, the end of today’s second reading. The book of Revelation is all about the persecution of the early Christians, and it looks forward to the day when all that persecution would end. People were dying for the faith, being forced to give it up or be cast out of the synagogues. That left them open to the persecution of the Romans who demanded that they take up the worship of their pagan gods or face death. They were a people looking for newness, healing, and re-creation. Fittingly then, John reports what is heard in his vision: “Behold, I make all things new.”

There is a clamor for newness, I think, in every age and society. We are a people who could use some re-creation even today. Look at the way our own faith is received. The voices of death have such a foothold that they have many faithful Catholics believing that babies can be aborted in favor of personal choice. Sunday family worship takes a further back seat to soccer games, baseball, and other sports and activities. Rudeness and hurtful language are used in every forum, and we call it entitlement. Prayer is not welcome in almost any public location, for fear that someone might be offended by our religiosity. Concern for the poor and needy, and a longing for peace and justice are bracketed in favor of capital gain. We Christians today are persecuted just as surely as the early Christians, even if we don’t pay for it with our lives. We Christians today are in need of hearing those great words: “Behold, I make all things new.”

The good news is that as an Easter people, we can already see the newness that is God’s re-creation of our world. We know the story of our salvation: This world was steeped in sin and we are a people who, though created and blessed by our God, time after time and age after age turned away from our God. Every generation turned away in ways more brazen than the last. We are the heirs of that fickle behavior and we can all attest that our sins have led us down those same paths time after time in our own lives. But God, who would be justified in letting us live in the hell we seemed to prefer, could not live without us. So he sent his only Son into our world. He was born as one of us and walked among us, living the same life as ours in all things but sin. He reached out to us and preached the new life of the Gospel. And in the end, he died our death, the death we so richly deserved for our sins. And not letting that death have the last word in our existence, he rose to a new life that lasts forever. He did all that motivated by the only thing that could ever explain away our fickle sinfulness, and that motivation is love.

I give you a new commandment: love one another.
As I have loved you, so you also should love one another.
This is how all will know that you are my disciples,
if you have love for one another.

The love that Jesus is talking about here is not some kind of emotional infatuation that fades as quickly as it grows. It is not a love that says “I will love you if…” You have heard it before, I know: “I will love you if you remain faithful to me.” “I will love you if you are successful in school.” “I will love you if you meet all my own selfish expectations.” “I will love you if you ignore my imperfections.” “I will love you if you become more perfect.” Because the kind of love that says “I will love you if…” is not love at all. If God loved us if… we would be dead in our sins and there would be no reason to gather in this holy place day after day. If God loved us if… we would have nothing to look forward to in the life to come.

No, God does not love us if… God loves us period. As we know, God is love. God is love itself, love in all its perfection. Love cannot be experienced in a vacuum, so God created us to love him and for him to love us. We are the creation of God’s love and God cannot not love us! The kind of love Jesus is talking about in today’s Gospel can only be summed up by the two crosses here in our church. First, the love that is poured out on the cross behind me, in which Jesus takes our sinfulness and brokenness upon himself, and stretches out his arms to die the death we had deserved for our unfaithfulness. It wasn’t nails that held him to that cross, it was love, and we are totally undeserving of it. The second cross is over to the left of the sanctuary and portrays Jesus rising from the dead against the backdrop of the cross. The Resurrection means that, because of love, death and sin have lost their sting. They no longer have the last word in our existence, because our God who is love itself has recreated the world in love.

And with this great act of sacrifice that restores us to grace, Jesus also gives those who would be his disciples a commandment: Love one another. And that sounds like an easy thing to do. But the second line of that commandment gives us pause and reminds us that our love can’t just be a nice feeling. He says to us: “As I have loved you, so you also should love one another.” And we know how he has loved us, don’t we? Whenever we forget, all we have to do is look at the nearest crucifix. Our love must be sacrificial. Our love must be unconditional. Our love cannot be “I will love you if…” but instead, “I love you period.” Our love must be a love that re-creates the world in the image of God’s own love.

We live in a world that is broken and dark and evil at times. But our God has not abandoned us. Taking our death upon himself, he has risen triumphant over it. In spite of our unfaithfulness, he has re-created us all in his love. So now we disciples must continue his work of re-creation and love the world into a new existence.

“Behold, I make all things new.”