![Twenty-second Sunday of Ordinary Time [C]](https://father.mulcahy.net/wp-content/uploads/2010/06/cropped-IMG_1212-e1379750321530.jpg)
For each of the deadly sins, there is also a life-giving virtue. Today, our readings focus on humility, which is the life-giving virtue that is the antidote to pride. Of the seven deadly sins, pride is usually considered the original and the most serious of the sins. Pride was the sin that caused the angel Lucifer to fall from grace to become the devil. Pride was the sin that caused our first parents to reach for the forbidden fruit that was beyond them, all in an attempt to know everything God does. A good examination of conscience would probably convince all of us that we suffer from pride from time to time, and sometimes even pervasively, in our own lives. It’s what causes us to compare ourselves to others, to try to solve all our problems in ways that don’t include God, to be angry when everything does not go the way we would have it. Pride, as the saying goes, and as Lucifer found out, doth indeed go before the fall, and when that happens in a person’s life, if it doesn’t break them in a way that convinces them of their need for God, will very often send them into a tailspin of despair. Pride is a particularly ugly thing.
But, if you’ve been paying attention to our readings during these summer months, we have been building up a kind of toolbox for disciples. We’ve had prayer and faith and some others in that toolbox, and today we are given the tool that unlocks the prison of pride, and that tool of course is humility. But when we think about humility, we might associate that with a kind of wimpiness. When you think about humble people do you imagine breast-beating, pious souls who allow themselves to be the doormats for the more aggressive and ambitious? Humble people, we tend to think, don’t buck the system, they just say their prayers and, when they are inflicted with pain and suffering, they just “offer it up.”
But Jesus described himself as “humble of heart,” and I dare say we wouldn’t think of him as such a pushover. He of all people, took every occasion to buck the system – that was what he came here to do. But he was indeed humble, humbling himself to become one of us when he could easily have clung to his glory as God. He was strong enough to call us all, in the strongest of terms, to examine our lives and reform our attitudes, but humble enough to die for our sins.
And so it is this humble Jesus who speaks up and challenges his hearers to adopt lives of humility in today’s gospel reading. One wonders why the “leading Pharisee” even invited Jesus to the banquet. If we’ve been paying attention to the story so far, we know that the Pharisee had ulterior motives; he was certainly looking to catch Jesus in an embarrassing situation. But Jesus isn’t playing along with all that. In fact, one can certainly taste the disgust he has for what he sees going on at the banquet.
In our day, banquets are usually put together with thoughtfulness and with a mind toward making one’s guests feel comfortable. If you’ve been involved in a wedding, you know that the hosts try to seat people with those of like mind, with people who might have common experiences. It’s enough to drive a host to distraction, sometimes, because it is such hard work. But in Jesus’ day, the customs were much more rigid. People were seated in terms of their importance, and at this banquet, Jesus watched people try to assert how important they were by what places they took at the table. This was all an exercise in pride, and it seems that Jesus was repulsed by it. So he tells them the parable that exhorts them to humble themselves and take the lowest place instead: far better to be asked to come to a more important place than to be sent down to a lower place and face embarrassment.
But there was another aspect of pride taking place here as well. The “leading Pharisee” had obviously invited people who were important enough to repay the favor some day – with one obvious exception – Jesus was decidedly not in a position to repay the favor, at least not in this life. So he tells his host a parable also, exhorting him to humble himself and invite not those who are in a position to repay his generosity, but instead he should invite “he poor, the crippled, the lame, the blind” – and know that because they cannot repay him, he would be repaid at the banquet of the righteous in heaven.
We don’t know how the guests or the host responded to Jesus’ exhortation to practice humility. We do, however, know that Jesus modeled it in his own life. Indeed, he was not asking them to do something he was unwilling to do himself. When he said, “For every one who exalts himself will be humbled, but the one who humbles himself will be exalted” he was in a way foreshadowing what would happen to him. Humbling himself to take up our cross – our cross – he would be exalted in the glory of the resurrection.
The good news is that glory can be ours too, if we would humble ourselves and lay down our lives for others. If we stop treating the people in our lives as stepping stones to something better, we might reach something better than we can find on our own. If we humble ourselves to feed the poor and needy, to reach out to the marginalized and forgotten, we might be more open to the grace our Lord has in store for us in the kingdom of heaven.
This year, we are celebrating a Year of the Eucharist in our diocese. We have been invited to a very important banquet, and we ourselves are completely unworthy of being there. Yet, through grace, through the love of our God, we have been given an exalted place at the banquet table. Realizing how great the gift is and how unworthy of it we are is a very humbling experience. In that humility, we are called to go out and feed those who need to know how much God loves them.
For every one who exalts himself will be humbled,
but the one who humbles himself will be exalted.
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