Caritas Christi Urget Nos

Category: The Church Year

  • Monday of the Fourth Week of Lent

    Monday of the Fourth Week of Lent

    Today’s readings

    At the heart of our practice of prayer has to be trust in God. We don’t – or shouldn’t – need signs to convince us of God’s love and care for us.  But don’t we do that all the time?  Aren’t we just like those Galileans looking for a sign?  We might be hesitant to take a leap of faith that we know God is calling us to make, but are looking for some kind of miracle to get us off our behinds.  We might know that healing in a certain situation will take some time, but we want God to descend, wave a magic wand, and make it all go away.

    But just as the royal official trusted that Jesus could cure his son, so we too need to trust that God in his goodness will work the best for us, in his time, in his way. Isaiah tells us today that God is about to create a new heavens and a new earth, where there will always be rejoicing and gladness. But how hard is it for us to wait for that new creative act, isn’t it?  We just really want to see that big picture now, please, we want to know what’s on God’s mind and where he’s taking us.  But that’s not how God works is it?

    It can be hard for us when we look around for blessing and don’t see it happening on our timetable.  We forget, sometimes, that a big part of the grace comes in the journey, even when things are really painful.  The Psalmist says, “O LORD, you brought me up from the nether world; you preserved me from among those going down into the pit.”  Notice how he does not say that God shielded him from going to the nether world.  But the nether world was not the end of the Psalmist’s story.

    We don’t know where God is taking us today – or any day, for that matter.  We have to trust in our God who longs for our good, just like that royal official.  And we have to believe in the power of God to raise us up, just as he raised his Son from the dead.  We all long to celebrate our Easter Sundays, but our faith tells us that we have to get through our Good Fridays first.

    Feel free to remind me of this homily on my next Good Friday.

  • Fourth Sunday of Lent [C]

    Fourth Sunday of Lent [C]

    Today’s readings

    At the heart of it, Lent is about two things.  First, it’s about baptism.  That’s what the participants in our RCIA program are reflecting on these days, and two of them are preparing to be baptized at our Easter Vigil Mass this year.  And baptism leads us to the second purpose of Lent, which is conversion: forgiveness and reconciliation and grace.  Baptism is the sacrament that initially wipes away our sins and gives us grace to be in relationship with Jesus Christ, who leads us to the Father.

    Jesus paints a picture of a very forgiving Father in today’s Gospel, so this story is of course perfect for Lent, when we ourselves are being called to return to God.  Now, I don’t know about you, but when I heard this story growing up, I was always kind of mad about what was going on.  I guess I’d have to say that I identified myself with the older son, who tried to do the right thing and got what seemed to be the short end of the deal.  But that’s not what the story is about.

    We of ten call this parable the parable of the Prodigal Son, but I don’t think that’s right because I don’t think the story is about the son – either son – at least not primarily about them.  And the word “prodigal” does not mean what we think it means.  I think when we hear that word, we think prodigal means “wayward” or something, because we are relating the word to the younger son’s actions.  In fact, the word “prodigal” means something like “wildly, rashly, incredibly extravagant.”  It’s related to the words “profuse” or “prodigious.”

    So the prodigal one here, I think, is the Father.  First of all, he grants the younger son’s request to receive his inheritance before his father was even dead – which is so presumptuous that it feels hurtful.  Kind of like saying, “Hey dad, I wish you were dead, give me my inheritance now, please.”  But the Father gives him the inheritance without ill-will.  Secondly, the Father reaches out to the younger son on his return, running out to meet him, and before he can even finish his little prepared speech, lavishes gifts on him and throws a party.  So it is the Father who is prodigal here, not the son, not either of the sons.

    There is a tendency, I think, for us to put ourselves into the story, which is not a bad thing to do.  But like I mentioned earlier, it’s easy to identify with the hard feelings of the older son sometimes.  But let’s look at these two sons.  First of all, I’ll just say it, it’s not like one was sinful and the other wasn’t – no – they are both sinful.  The younger son’s sin is easy to see.  But the older son, with his underlying resentment and refusal to take part in the joy of his Father, is sinful too.  It’s worth noting that the Father comes out of the house to see both sons.  That’s significant because a good Jewish father in those days wouldn’t come out to meet anyone – they would come to him.  But the Father meets them where they are and desperately, lovingly, pleads with them to join the feast.

    So, both sons are sinful.  But remember, this is a parable, and so the characters themselves are significant.  They all symbolize somebody.  We know who the Father symbolizes.  But the sons symbolize people – more specifically groups of people – too.  The younger son was for Jesus symbolic of the non-believer sinners – all those tax collectors and prostitutes and other gentile sinners Jesus was accused of hanging around with.  The older son symbolizes the people who should have known better: the religious leaders – the Pharisees and scribes.  In this parable, Jesus is making the point that the sinners are getting in to the banquet of God’s kingdom before the religious leaders, because the sinners are recognizing their sinfulness, and turning back to the Father, who longs to meet them more than half way.  The religious leaders think they are perfect and beyond all that repenting stuff, so they are missing out.

    So again, it’s good to put ourselves in the story.  Which son are we, really?  Have we been like the younger son and messed up so badly that we are unworthy of the love of the Father, and deserve to be treated like a common servant?  Or are we like the older son, and do we miss the love and mercy of God in pursuit of trying to look good in everyone else’s eyes?  Maybe sometimes we are like one of the sons, and other times we are like the other.  But the point is, that we often sin.

    But our response has to be like the younger son’s.  We have to be willing to turn back to the Father and be embraced in his mercy and love and forgiveness.  We can’t be like the older son and refuse to be forgiven, insisting on our own righteousness.  The stakes are too high for us to do that: we would be missing out on the banquet of eternal life to which Jesus Christ came to bring us.

    For us, this Lent, this might mean that we have to go to confession.  Even if we haven’t been in a long time.  We have confessions at 4pm for the next two Saturdays, and on Saturday the 27th, we also have confessions at 6pm.  We also have our parish penance service on Tuesday the 30th at 7:30 … those are all on the front of the bulletin.  Lent is the perfect time to use that wonderful sacrament of forgiveness to turn back to the Father who longs to meet us more than half way with his prodigal love and mercy.  So don’t let anything get in the way of doing it.  If you haven’t been to confession in a very long time, go anyway.  We priests are there to help you make a good confession and we don’t yell at you, don’t embarrass you – we are there to help you experience God’s mercy.

    We are all sinners and the stakes are high.  But the good news is that we have a Prodigal God, who longs to meet us more than half way.  All we have to do is decide to turn back.

  • Friday of the Third Week of Lent

    Friday of the Third Week of Lent

    Today’s readings

    “You are not far from the kingdom of God.”  Some people – Catholics included – see the things that we Catholics do as external, and superfluous.  And indeed, when we do these things in perfunctory, rote kind of ways, then we are definitely missing the boat.  But all of these things can be manifestations of our desire to love God more.  In Lent, we fast, give alms and pray.  Our fasting can be our desire to rely more on God’s care for us.  Our almsgiving can be our desire to be one with God who is close to the poor.  Our prayer can be a manifestation of our hunger for God.  When we do these things with love for God, they aren’t mere externals; they are part of our living faith.  And when they are done with that kind of love, we are truly not far from the kingdom of God.

  • Thursday of the Third Week of Lent

    Thursday of the Third Week of Lent

    Today’s readings

    Today’s Scriptures address another one of the ways that we fallen human beings tend to avoid the truth. Sometimes, when we are confronted with the truth, we attack its source.  If we cast doubt on the one bringing us the truth, then we don’t have to follow his or her words, right?

    The prophet Jeremiah takes the nation of Israel to task for this in today’s first reading. These are a people who have heard the truth over and over. God has not stopped sending prophets to preach the word. But the Israelites would not listen: in fact, most often, they murdered the prophets. They preferred to live in the world, and to attach themselves to the nations and their worship of idols and pagan gods. They had been warned constantly that this was going to be the source of their demise, but they tuned it out. They “stiffened their necks,” Jeremiah says, and now faithfulness has disappeared and there is no word of truth in anything they say.

    Some of the Jews are giving Jesus the same treatment in today’s Gospel. Seeing him drive out a demon, they are filled with jealousy and an enormous sense of inadequacy. These are the men who were religious leaders and they had the special care of driving away demons from the people. But they chose not to do so, or maybe their lukewarm faith made them ineffective in this ministry. So on seeing Jesus competent at what was their duty, they cast a hand-grenade of rhetoric at him and reason that only a demon could cast out demons like he did.

    We will likely hear the word of truth today. Maybe it will come in these Scriptures, or maybe later in our prayerful moments. Maybe it will be spoken by a child or a coworker or a relative or friend. However the truth is given to us, it is up to us to take it in and take it to heart. Or will we too be like the Jews and the Israelites and stiffen our necks? No, the Psalmist tells us, we can’t be that way. “If today you hear his voice, harden not your hearts.”

  • Tuesday of the Third Week of Lent

    Tuesday of the Third Week of Lent

    Today’s readings

    How many people have we condemned to prison?  I mean this, of course, in a figurative way: how many have we condemned to the prison of our disfavor because of past hurts that we refuse to forget?  Forgiveness is a process, and it may take some time to truly forgive and forget an egregious offense.  But we have to be willing to take that first step, to ask God to help us to forgive, to count on him to help us to be merciful.  Because God has forgiven us much worse.  Our sins are incredibly offensive to God, but he forgives us all the time.  How could we do any less?

  • Third Sunday of Lent [Scrutiny I]

    Third Sunday of Lent [Scrutiny I]

    Today’s readings

    NB: This homily is based on the readings from cycle A, which was read just for the Mass of the Scrutiny.

    Last year about this time, I got the flu – bad.  It was one of those rare occasions when I was so sick, I couldn’t even get out of bed.  I had a fever, chills, aches and pains, the whole deal. When it was at its worst, I was trying to drink a lot of fluids, which is pretty much the only thing you really can do when you have the flu. So I drank a lot of water, but as time went on, I got sick of drinking a lot of water. So I supplemented it with tea, of course, but I even gave myself permission to do something I don’t do very often, and that was to drink some soda – 7up mostly. And that tasted good, the 7up, but because it’s sugary, sooner rather than later I’d be thirsty again, and the only thing that really helped was – water.

    I thought about that experience as I was preparing today’s homily, because this set of readings, which are being used just for this Mass because of the Scrutiny we will pray in a few minutes with our RCIA Elect, these readings are all about water. Whenever we see this much water in the Sunday readings, we should always think of a certain sacrament. Guess which one? Right, baptism. And so we’ll talk about that in just a minute, but before we go there, let’s take a minute to get at the subject of thirst. That, after all, is what gets us to water in the first place.

    The Israelites were sure thirsty in today’s first reading. After all, they had been wandering around the desert for a while now, and would continue to do so for forty years. At that point, they were thinking about how nice it would have been if they had just remained slaves in Egypt, so that they wouldn’t have to come all the way out here to the desert just to die of thirst. Better slaves than dead, they thought. The issue was that they didn’t have what they thirsted for, and had not yet learned to trust God to quench that thirst. So Moses takes all the complaining of the people and complains to God, who provides water for them in the desert. Think about that – they had water in the desert! And they had that water for as long as they continued to make that desert journey. They never ran out, they didn’t die of thirst, God proves himself trustworthy in a miraculous way. The end of the reading says they named the place Massah and Meribah because they wondered, “Is the LORD in our midst or not?” Can you imagine that?  God had led them out of slavery in Egypt with great miracles and signs, and is guiding them through the desert with a column of cloud by day and a column of fire by night.  Is the LORD in their midst or not?  Obviously, the answer was “yes.”

    Which brings us to the rather curious story we have in the Gospel reading. If we think the story was all about a woman coming to get a bucket of water, then we’ve really missed the boat. This story asks us what we’re thirsting for, but at a much deeper level. Did Jesus really need a drink of water? Well, maybe, but he clearly thirsted much more for the Samaritan woman’s faith. Did she leave her bucket behind because she would never need to drink water again? No, she probably just forgot it in the excitement, but clearly she had found the source of living water and wanted to share it with everyone.

    In the midst of their interaction, Jesus uncovers that the woman has been thirsting for something her whole life long. She was married so many times, and the one she was with now was not her husband. She apparently couldn’t find what she was thirsting for in her relationships.  She was worshipping, as the Samaritans did, on the mountain and not in Jerusalem as the Jews did. And every single day, she came to this well to draw water, because her life didn’t mean much more than that. She was constantly looking for water that would quench her, and yet she was thirsty all the time. Kind of reminds me of having the flu.

    And all of this would be very sad if she hadn’t just found the answer to her prayers, the source of living water. There is a hymn written by Horatio Bonar in 1846 called “I Heard the Voice of Jesus Say” that speaks to this wonderful Gospel story.  We’re going to hear it in a few minutes as part of our scrutiny, but I want to focus on the words of that hymn because they relate to today’s Gospel story:

    I heard the voice of Jesus say,

    “Behold, I freely give

    the living water; thirsty one,

    stoop down and drink, and live.”

    I came to Jesus, and I drank

    of that life-giving stream;

    my thirst was quenched, my soul revived,

    and now I live in him.

    And that’s exactly what happened to the Samaritan woman. She drank of the stream of Jesus’ life-giving water, and she now lived in him. She couldn’t even contain herself and ran right off to town, leaving the bucket of her past life behind, and told everyone about Jesus. They were moved to check this Jesus out, initially because of her testimony. But once they came to know him as the source of life-giving water, they didn’t even need her testimony to convince them; they too lived in him now.

    Today’s Scriptures plead with us on the subject of conversion.  The Israelites were wandering through the desert learning to trust God, being converted from the Egypt of their past sinful lives to the Promised Land of God’s inheritance.  The Samaritan woman was being converted from the stagnant water of her own past life to the living, life-giving water of new life in Christ.

    Remember that I said earlier that, whenever you see this much about water in the readings, the point is always baptism.  Conversion is necessary before baptism can happen.  And that’s what brings us here today. Lent, if we give ourselves to it, is totally about our baptism and our need for life-long conversion. For those among the Elect, that’s quite literally true. Our elect have been walking the desert journey to come to God’s promise just as the Israelites did. And they, like the Samaritan woman, have come to know the source of life-giving water. Just four weeks from yesterday, they will stand before us, have water poured over their heads, and receive what they have been thirsting for all this time.

    But the rest of us, too, find conversion and baptism in our Lenten journey. Lent, as is often pointed out, means “springtime” and during Lent we await a new springtime in our faith. We await new growth, we look for renewed faith, we recommit ourselves to the baptism that is our source of life-giving water. We have what we are thirsting for, and Lent is a time to drink of it more deeply, so that we will be refreshed and renewed to live with vigor the life of faith and the call of the Gospel. These Lenten days take us to Easter and beyond with water that we can pour out in every time and place where God takes us. The life we receive in baptism can revive a world grown listless and jaded and make it alive with springs of refreshment that can only come from the one who gives us water beyond our thirsting, that follows us in our desert journeys, that springs up within those who believe.

    The Israelites wondered, “Is the LORD in our midst or not?” As we see the waters of baptism refreshing our Elect, and as we ourselves are renewed in our own baptism, we can only answer that question with a resounding “YES!”  So – is the LORD in our midst or not?

  • Friday of the Second Week of Lent

    Friday of the Second Week of Lent

    Today’s readings

    So in today’s first reading, Joseph is sold into slavery by his brothers.  What a foreshadowing this is, isn’t it?  It certainly foreshadows Israel’s slavery in Egypt that led to the Exodus, but it also foreshadows the selling of Jesus into the hands of his executioners by one of his own brothers, Judas Iscariot, and, of course, ultimately by all of his brothers and sisters, namely you and me.  We must never forget that Jesus paid the price for OUR sins.

    But, it also foreshadows our own slavery too.  We too have been sold into slavery to sin, enticed by the power of the evil one.  The chains of our slavery to sin might look like always needing to be right, constant self-pity or self-doubt, blaming others instead of taking responsibility, criticizing others constantly, refusing to move on from the pain of our past, taking joy in the misfortune of others, giving ourselves to endless worry, putting others down, using stereotypes and participating in racism, refusing to forgive, thinking of oneself over others, and the list goes on.  You know the chains that bind you to sin.

    As the Psalmist tells us, the King eventually freed Joseph from his chains and put him in charge of his household.  Lent is about allowing our King, Jesus Christ, to break the chains of our slavery to sin, and accepting the discipleship responsibilities he gives us.   We are never forgiven and just left alone: we are forgiven and sent on mission.  That’s why Jesus told Peter to go feed his sheep after Peter said, “Lord, you know that I love you.”

    As we continue the prayer of Mass today, we offer those chains to Jesus, asking him to break them, and accepting the gift of discipleship for the honor and glory of God.  Remember the marvels the Lord has done!

  • Wednesday of the Second Week of Lent

    Wednesday of the Second Week of Lent

    Today’s readings

    “Can you drink the chalice that I am going to drink?”  That’s a loaded question if ever there was one.  But just like James and John, all of us Christian disciples will indeed drink of Jesus’ chalice.  And just like James and John, we will have to accept all that comes with it.  Yes, we will get a place in the kingdom, but yes, it will also mean for us that we will get hardship, suffering, and grief.  We must drink the chalice if we would have the reward that Jesus came to give. It won’t be easy, but it will be worth it.

  • Tuesday of the Second Week of Lent

    Tuesday of the Second Week of Lent

    Today’s readings

    A phylactery was a black leather box that was worn on the arm or the forehead, containing scriptural verses. Maybe the modern equivalent would be a “WWJD” bracelet, or a cross worn around the neck, or even a t-shirt or sweatshirt with a Scriptural verse on it. These are wonderful reminders of who we are called to be, except when we ignore them. We cannot advertise to be one person when in fact we are someone else. We cannot be like the Pharisees who preach but do not practice. Our works must be works of justice, reaching out to those in need, living in right relationship with everyone, or our words are just hollow.

  • Monday of the Second Week of Lent

    Monday of the Second Week of Lent

    Today’s readings

    Aren’t the Lenten readings challenging?  But this is what it means to be a disciple.  We have to be willing to have our whole world turned upside-down; to do something completely against our nature; to let God take control of the life we want so much to control.

    “For the measure with which you measure will in return be measured out to you.”  I don’t know about you, but that scares the heck out of me.  Because there are plenty of times when it just about kills me to give someone a break.  The measure I sometimes use ends up being a bar set pretty high, and I would sure hate to have to leap over that bar myself.  But that’s what Jesus is saying will be our measure.

    Because the measure of compassion is the compassion of God himself.  That is our model, that’s what we’re to strive for, that’s how we are to treat each other.  But when we do that, it means we can’t judge others.  It means that we have to see them as God does, which is to say that we have to see the Jesus in them and to see the goodness in them.  And that’s hard to do when that person has just cut you off in traffic, or has gossiped about you to your neighbors, or has crossed you in some other way.  But even then, we are called to stop judging others and show them the compassion of God.

    Lord, do not deal with us according to our sins.  That is the prayer of the Psalmist today.  We are given the promise of forgiveness, but we are also warned that if we do not forgive others, we will not be forgiven either.  The measure with which we measure will in turn be measured out to us.  I don’t know about you, but I’m going to look really hard for a small ruler today.