Caritas Christi Urget Nos

Category: The Church Year

  • Saturday of the Thirty-first Week of Ordinary Time

    Saturday of the Thirty-first Week of Ordinary Time

    Today’s readings

    “The love of money is the root of all evil.”  “Money can’t buy happiness.”  We have all sorts of proverbs that aim to keep us at right relationship not just with our financial resources, but really with all the many gifts that we have.  Today’s Liturgy of the Word gives us some humble pointers too on this important issue.

    St. Paul, in thanking his friends in Philippi for their generous support of his ministry, tells them: “I know indeed how to live in humble circumstances; I know also how to live with abundance.  In every circumstance and in all things I have learned the secret of being well fed and of going hungry, of living in abundance and of being in need.”  His gratitude isn’t so much that their gift to him filled him with plenty, but instead that their gift was a testament to their faith, and their love for the Gospel he preached to them.  He was able to use that gift to further his ministry elsewhere, making Christ known to others who longed to hear of him.

    Jesus today speaks to the Pharisees, who, as the Gospel today tells us, “loved money.”  He tells them that their love of money was not going to lead them to God.  Instead, it leads them to dishonest transactions with dishonest people.  Just as a servant cannot serve two masters, so they could not expect to serve both God and mammon, the so-called god of material wealth and greed.

    We live in times where the love of money has led us to considerable evil.  Greed and the desire for instant gratification has led people to be overspent and overextended.  Major corporations, greedy for more wealth, playing off the misguided desires of so many people, have defaulted, causing the government to have to step in and save them, for fear their downfall would take the entire world economy with it.  In these days, it may be well for us to hear that we cannot serve both God and mammon.  It may be well for us to come to the conclusion that we can live in both abundance and need.  And it’s never a bad time to hear that we need to make God our only God, yet again.

  • Thursday of the Thirty-first Week of Ordinary Time

    Thursday of the Thirty-first Week of Ordinary Time

    Today’s readings

    It’s all a matter of perspective – that’s true in most things, but most especially true in our relationship with God.  Today’s Gospel gives us a glimpse at that.  Jesus asks, ““What man among you having a hundred sheep and losing one of them would not leave the ninety-nine in the desert and go after the lost one until he finds it?”  Well, those men he talked to were shepherds, or had shepherds in their family, so they would have responded “nobody would do that!”  Why on earth would they risk losing the other ninety-nine sheep to find the lost one?

    And as far as the coin goes, I guess it depends on what the coin is worth.  If it’s a denarius – a day’s wage – then yes, it would be worth staying up all night and searching carefully.  But if it’s just a small coin, why bother?  Who of us doesn’t have a junk drawer with a small collection of pennies in it?  If we lost one of them, we’d hardly even notice, let alone give up a night’s sleep to find it.

    But here’s the perspective part: God is not like us.  Every sheep among us is important, and he will relentlessly pursue us individually until he has us all in the sheepfold.  And there are those among us who don’t see themselves as worth much.  Maybe we’re just simple laborers and not an influential businessperson, or maybe our own self-image is so poor that we think we are dirt.  But God does not; and if we’re lost, he’s going to light a lamp and stay up all night until he has us back.  For him, one of us is every bit as important as the other ninety-nine.  Every simple laborer is as important as the influential ones among us.  Even if our own self-image is poor, we are a treasure in God’s eyes.

    And so that’s what the Kingdom of heaven is like.  It’s a relentless pursuit and a fury of activity until we are all back where we belong.  Once we are all with God, the joyful celebration can continue, knowing that we are all back where we were always meant to be.

  • Thursday of the Thirtieth Week of Ordinary Time

    Thursday of the Thirtieth Week of Ordinary Time

    Today’s readings

    I think today’s reading from St. Paul’s letter to the Ephesians is a good one for us to hear.  How often are we beset by all the frustrations of the world, and all of the sadness that our own lives can sometimes bring?  I’m not saying that every day is horrible, but we all go through times when it seems like it’s too much, like one more phone call and we’ll explode.

    And to all of that today, St. Paul advises us to “put on the armor of God.”  Because when things go wrong, we have two choices.  We can go to pieces, wondering where is God when we really need him, getting angry with God, ourselves, and others, and lashing out at anyone and everyone in our lives.  Or, we can realize that what God allows he doesn’t necessarily wish on us.  We can join ourselves to him, and draw our strength and courage from the Lord himself, knowing that he walks with us in good times and in bad.

    Because we know which one the devil himself would choose for us, right?  That evil one wants to use the trying times to drive a wedge between God and us.  And we need strength to guard against that “evil day.”  And so, St. Paul tells us, “In all circumstances, hold faith as a shield, to quench all the flaming arrows of the Evil One.”  And that shield, he says, is prayer: “With all prayer and supplication, pray at every opportunity in the Spirit.”  Prayer and faith are the armor we need to get through the trying times of life without falling victim to the evil one.

    Sometimes life can feel like a war, but as the Psalmist says today, “Blessed be the LORD, my rock, who trains my hands for battle, my fingers for war.”  Our stronghold is that whatever life brings us, we are never alone.  Never.

  • Thirtieth Sunday of Ordinary Time

    Thirtieth Sunday of Ordinary Time

    Today’s readings

    “You shall love the Lord, your God,
    with all your heart,
    with all your soul,
    and with all your mind.”

    That certainly seems simple enough.  But we miss the mark on it all the time, don’t we?  The idea is to put God first, which of course, is the first of the ten commandments:  “I am the LORD your God; you shall not have strange gods before me.”  But we have all sorts of strange gods that vie for our attention every day, and way too often, we give in to them, and put something less than god ahead of the God who made us.

    Back in my pre-seminary days, I used to work for a print company.  I had to manage multiple print projects for a few different customers, and so it was my job to schedule the print time in the plant, get proofs to customers, proofread projects, and a whole bunch of other stuff.  It could get very mind-boggling, so I took to writing very detailed to-do lists for myself so that I’d be sure to get everything done in the course of a day.

    You probably do something like that too.  Whether you are managing a consulting firm or simply trying to get the kids to soccer and choir and reading club at the right times, you probably keep lists to make it easier.  I still do it today, and it’s the only way I can keep things going without forgetting something major.  These days, I use a computer version, but the idea is the same.

    But one of the things I used to do when I worked at the print company was to include a one-word task every single day: “pray.”  I found, after I had been working there for a while, that I needed to do that to keep my faith life integrated with my work life.  The Scriptures teach us to pray always, and I found that unless I put that on my to-do list every day, there was precious little chance of my stopping to remember God, the One who created me and sustained me and loved me always.  Taking five minutes to pray was the least I could do.  I kept a Bible and a devotional in one of my desk drawers all the time, and I would take a five-minute break to use them.  That kept me a lot more focused during the day, and kept me from getting so full of myself that I made life intolerable for my coworkers.  Praying had a lot of benefits in the workplace.  And when I got to that one task – “pray” – I would remember to take time to do just that.

    One day, I was very sick and couldn’t come in to work.  So my friend Joyce, who was my backup partner, filled in for me.  The next day, when I came in, I found she had left notes on my to-do list about what she was able to get done, and what happened on some of my projects.  Joyce is a woman of faith, so when she got to that “pray” task, I’m sure she smiled, and probably did just that.  But she left me a note next to that task that said something like: “Done.  But I probably should have made it a novena!”  Apparently it had been a hard day!

    The point of all this is that we have to make a way to put God first in our lives.  Otherwise, if it’s not the busy-ness of the day, then it’s something else that comes first, and it’s almost never God.  It could be our status or ego that comes first, it could be money, it could be the latest gadgets or all the luxury comforts that we crave.  It could be sports, or it could be family activities, or even laziness that becomes a god for us.  And that’s all really sinful.  It’s a violation of the first commandment.  And it’s the first commandment for a very good reason: because it’s the most basic thing.  If we can’t hope to get this one right, we’ll never be very good at all the rest.

    These days in our society, I have been wondering what is really first for us.  I’m thinking we may have made gods of government bailouts.  You’d think that in this time of uncertainty, and on the brink of a pivotal election, people would be coming to Church, reconnecting with their God, and drawing strength from their faith, putting God first even if they haven’t been doing that very well in the recent past.  But you’d be wrong.  Right now, we’re taking the annual “October Count” – a yearly mass-by-mass attendance count.  The attendance counts as compared to registered parishioners this year are running 2-3% lower than last year, and 6-7% lower than this time in 2004.  We are hearing that is true from other churches in our area too.

    Even for those of us who manage to make the time to come to Mass on Saturday evening or Sunday morning, that still doesn’t necessarily mean that we are putting God first all the time.  We have to find ways to put God first, adding time with him to our to-do lists, making prayer and reflection a part of our daily routine.  Because it’s only by doing this that we can nurture a friendship with our God, a friendship that sustains us in bad times and in good, a friendship that ultimately leads us to heaven, that place we were created for by the One who created us.

    Jesus makes it plain enough for us in today’s Gospel.  Love God and love your neighbor; these are the hallmarks of a Christian’s life, the hallmarks of life for all of us who were created by God and are called to return to God one day.  And so it is imperative that we get love of God and love of neighbor right.  To neglect these two commandments, which Jesus says today are the basis of the whole law and the prophets, is seriously sinful.

    But the good news is that we have the chance, having heard the Word of God, to return and to re-prioritize our to-do lists, putting God first, loving God and neighbor, and coming at last into the presence of our God who loves us first and always.  The Psalmist, as always, helps us to make our prayer today: “I love you, LORD, my strength, LORD, my rock, my fortress, my deliverer, My God, my rock of refuge, my shield, my saving horn, my stronghold!”  He is the LORD and there is no other!

  • Saturday of the Twenty-ninth Week of Ordinary Time

    Saturday of the Twenty-ninth Week of Ordinary Time

    Today’s readings

    Have you ever seen a fig tree?  I haven’t.  But I can tell you I’d be pretty frustrated if I had cared for a fig tree for three years and never saw one bit of fruit.  I think we could all understand the man wanting his gardener to cut the tree down and give the good soil to some other plant.  Having nourished the plant and watered it and put in hours pruning it and doing all the things it takes to care for a tree, nothing has come of it.  Time to get rid of it and move on.

    And so, one could certainly understand if God would turn out to be just like that frustrated man.  Having cared for, fed, nurtured, guided and corrected us sinners, when we don’t bear fruit, certainly in his frustration, God would be justified in blotting us out and never giving us a second thought.

    But God is not the frustrated man in the parable, is he?  No, God is the gardener, the one who has really done all the work of nurturing, and he is amazingly patient.  The gardener says of the tree, “leave it for this year also, and I shall cultivate the ground around it and fertilize it; it may bear fruit in the future.  If not you can cut it down.”  And so God is with all of us.  God gives us another chance, even when we’ve had so many chances before, even when it seems like we just aren’t worth the trouble.  But God is patient.

    And we are better than fig trees.  We know enough to respond to the nurturing of our God.  Our prayer today leads us to reflect on those ways in which we have borne fruit, and those times that we have been fruitless.  We are being cultivated and fertilized yet again at this Mass, so may we be fruitful in the days and years to come.

  • Thursday of the Twenty-ninth Week of Ordinary Time

    Thursday of the Twenty-ninth Week of Ordinary Time

    Today’s readings

    Some people would say that Jesus was a peaceful man.  Saying that is really misunderstanding Jesus and who he was.  Because peace wasn’t necessarily his primary interest, at least not peace in the way that we often see it.

    Because sometimes I think we misread what peace is supposed to be.  We might sell peace short and settle for the absence of conflict.  Or even worse, we may settle for peace at any price, swallowing our disagreements and never coming close to true healing in our relationships.  There are families in which never a harsh word would be said, but the underlying hostility is palpable.  There are workplaces in which there are never any arguments, but there is also never any cooperative work done.  Sometimes there are relationships where fear replaces love and respect.

    And this is not the kind of peace that Jesus would bring us today.  This is the One who came to set the earth on fire, and his methods for bringing us to peace might well cause division in the here and now.  But there is never any resurrection if we don’t have the cross.  And so there will never be any peace if we don’t confront what’s really happening.  The fire has to be red hot and blazing if there is ever to be any regrowth.

    And so today we have to stop settling for a peace that really isn’t so peaceful.  We may just have to have that hard conversation we’ve been trying to avoid.  Of course, we do it with love for our brothers and sisters, but out of love we also don’t avoid it.  Our words and actions must always be guided by the fire of the Holy Spirit, but we must never choose to neglect the Spirit’s guidance and instead just settle for something that is really not peace.  We have to work for true healing in all of our relationships.

    The Psalmist tells us today that “the earth is full of the goodness of the Lord.”  That goodness resides in all those people God has given us in our lives.  This day, we are called to relish their goodness and work for lasting peace with all of them.

  • Monday of the Twenty-ninth Week of Ordinary Time

    Monday of the Twenty-ninth Week of Ordinary Time

    Today’s readings

    It has often struck me when hearing the news the last several months that being rich in what matters to God is more important than ever.  With banks failing, Wall Street needing a huge bailout, and a 700 billion dollar economic recovery transfusion coming from the government, who among us hasn’t had the sinking feeling that this world’s riches are nothing at time but straw?

    So you’d think that in this time of uncertainty, and on the brink of a pivotal election, people would be coming to Church, reconnecting with their God, and drawing strength from their faith, building up those riches that are from God.  But you’d be wrong.  Right now, we’re taking the annual “October Count” – a yearly mass-by-mass attendance count.  The attendance counts as compared to registered parishioners this year are running 2-3% lower than last year, and 6-7% lower than this time in 2004.

    In some ways it strikes me that we are quickly losing our faith, or even worse, that we as a society are becoming indifferent to faith, seeing it as irrelevant or ultimately meaningless.  At a time in our nation’s history when we should be returning to God in droves, people instead are staying away in droves.

    And it’s hard to live through uncertain times without faith.  How can we ride the ups and downs of life with anything close to tranquility without the rock that is our faith?  Instead we as a society seem content to place our faith in government bailouts, while we continue to practice unprecedented greed.  And to all of that God tells us today, what will happen if we hear “You fool, this very night your life will be demanded of you?”  The time to store up treasure in what matters to God is clearly here.  How will we people of faith give witness to that?

  • Thursday of the Twenty-eighth Week of Ordinary Time

    Thursday of the Twenty-eighth Week of Ordinary Time

    Today’s readings

    When I was in seminary, one of the big courses we had to pass with flying colors early on was called Christology.  As the name might suggest, Christology is the study of Jesus Christ, but perhaps more specifically a study of the Church’s theology about Jesus Christ.  That course covers what we believe about Christ, the history of the Church’s belief about Christ, and the history of the many schisms and heresies that developed around Christ through the early years of the Church.

    When I read this morning’s first reading, I was so taken by the feeling that it was a reading about Christology as a whole.  If you want to know what we believe about Jesus Christ, just reread this reading a few times and reflect on it.  That’s your homework, by the way!  So what I’d like to do is to point out as many of the beliefs covered in this reading as I can, to give you food for thought.

    The first part is the standard St. Paul kind of greeting in which he says “grace to you and peace from God our Father and the Lord Jesus Christ.”  Foundationally, this prayer says exactly what we believe: grace and peace come from the Father and the Son.  He goes on to say that we have all been blessed by the Father in the Son with every spiritual blessing.  God has chosen to send his grace, peace and blessing to us through Jesus, because it is Jesus who can relate to us in our human nature.  Through Jesus, he says, we have been chosen and called to holiness, loved and adopted as sons and daughters of God.

    Because of that love and adoption, God would not leave us in our sin.  No, through Christ we are also redeemed, forgiven and lavished with grace.  It is through Jesus also that God makes known all the mysteries of life and grace.  All of this had been set in motion before the world began, but given to us in time, here and now, through the One who was with him in the beginning and who stays with us until the end.  And at the end, everything in heaven and on earth will be summed up in Christ.

    As St. Paul says in another place, through Christ, with Christ and in him all things are.  Through Christ everything continues in being right up until the end.  And so thanks today go to St. Paul, the master theologian who reminds us of the great heritage and hope that we have in Christ.  And thanks be to God for the grace that is ours in every moment.

  • Tuesday of the Twenty-eighth Week of Ordinary Time: Let your mercy come to me, O Lord

    Tuesday of the Twenty-eighth Week of Ordinary Time: Let your mercy come to me, O Lord

    Today’s readings

    “Let your mercy come to me, O Lord.”

    I love that there were short verses for the psalm today, and we got to repeat this refrain from the Psalmist over and over.  If you think about it, and if you really enter into it, it becomes a kind of mantra, or Taize chant, or the Jesus Prayer, a way to center ourselves and open ourselves up to the Lord in this Eucharistic celebration.

    “Let your mercy come to me, O Lord.”

    Because we are all in need of the Lord’s mercy, aren’t we?  Whether it is sinfulness, addiction, illness or infirmity, anxiety, worry about a family member, uncertainty about a job or the economy as a whole, we all have to realize that so much of the time we are in desperate need of the Lord’s love and mercy.

    “Let your mercy come to me, O Lord.”

    And we come to the point that we know that the only thing that can help us is the Lord’s mercy.  We may have tried so many times on our own to cure ourselves or make the pain go away or focus on the positive or not cause waves, we know that of ourselves, ultimately, we are unable to fix the things that really vex us.  Sin takes hold, circumstances beyond our control confound us, powerlessness causes frustration.  And then, all of a sudden, we remember the One we were trying to hide from, or with whom we didn’t want to bother with our troubles.  But in the face of our own powerlessness, we must turn to the one whose power can overcome all.

    “Let your mercy come to me, O Lord.”

    And so that powerlessness eventually, inevitably intersects with the loving power of our merciful God, who desires so much more for us than we would settle for.  And then we really do let God’s mercy come to us.  Because it was always there in the first place; never withheld.  We had just to let it come to us, had to be open to it, had to be in the place where we could receive it and come to the point where we could acknowledge our need for it and our gratitude for receiving it.  And when we at last arrive there, and that mercy comes to us, how overwhelmed we can be, how transformed, how loved we can feel, how cared for.  God’s mercy is always there, we have just to let it come to us.

    “Let your mercy come to me, O Lord.”

  • Twenty-eighth Sunday of Ordinary Time

    Twenty-eighth Sunday of Ordinary Time

    Today’s readings

    It was shortly after lunch that I finished this homily, and who could blame me?  With all this talk of “juicy, rich food” and wedding banquets, and even St. Paul saying that he knew what it was like to be well-fed and what it was like to be hungry, whose mind wouldn’t turn to food?  And that’s really okay, because all of us have come here [today / tonight] because we are hungry, but maybe hungry in a different way.

    Many people, when asked why they pick one church over another, say that they do it because it is at that church that they are “spiritually fed.”  And that is certainly one of the tasks of the church, to feed those who hunger with the spiritual food that comes from our Lord Jesus Christ.  And I think that’s the lens through which we have to see this rather curious Gospel parable today.

    When our modern ears hear this parable, there are surely things that seem odd about it, aren’t there?  First of all, as the wedding banquet is finished, the guests have to be summoned to the feast.  But in those days, they probably had received a formal invitation previously, and then had to be let know when the feast was ready.  But then we come to this very curious issue of the invited guests not wishing to attend.  What could possibly be keeping them away.  Even if they weren’t thrilled by the invitation and honored to attend, you’d think they would show up anyway because of who it is that is inviting them.  You would think they would want to keep the king happy.

    And many of us have been in the position of going to some social event because it is expected of us, I am sure.  I myself remember clearly attending events for work in my pre-priesthood days because clients or other VIPs were in the area.  Even in seminary, we were often “invited” to events that really were mandatory, which always used to drive me nuts.  But we can all relate in some way to attending some social event because it is expected of us, and not necessarily because we would choose to be there.

    And that makes what happens next even stranger.  Did they really think they could mistreat and kill the king’s messengers without any kind of consequences?  No king worth his salt would let such a disrespectful challenge to his authority go unpunished.

    But now the banquet is still ready and the guests are well, unavailable shall we say…  So the king sends the messengers out to all the public places in order to invite whomever they find.  And who are they going to find?  Well, probably pretty much what you’d expect: peddlers, butchers, beggars, prostitutes, tax collectors, shop lifters, the physically impaired and sick … in short, not the sort of people you’d expect to find at a king’s wedding banquet.

    So, to me, it’s not all that shocking that one of them is not appropriately dressed for the banquet.  What is shocking is that the rest of them are, right?  Some biblical scholars have suggested that perhaps the king, knowing who was going to show up, may have provided appropriate attire, and that one person refused to put it on.  Certainly if that were true, we could all understand the king throwing that person out.

    Putting the parable in context, the banquet is the kingdom of God.  The distinguished invited guests are the people to whom Jesus addressed the parable: the chief priests and the elders of the people.  These have all rejected the invitation numerous times, and would now make that rejection complete by murdering the messenger, the king’s son, Christ Jesus.  Because of this, God would take the kingdom from them, letting them go on to their destruction, and offer the kingdom to everyone that would come, possibly indicating the Gentiles, but certainly including everyone whose way of life would have been looked down upon by the chief priests and elders: prostitutes, criminals, beggars, the blind and lame.  All of these would be ushered in to the banquet, being given the new beautiful wedding garment which is baptism, of course, and treated to a wonderful banquet, which is the Eucharist.  Those who further reject the king by refusing to don that pristine garment may indeed be cast out, but to everyone who accepts the grace given them, a sumptuous banquet awaits.

    Can you imagine the hunger that those beggars, prostitutes, criminals, blind and lame people had?  Think about how filthy were the garments they had to be wearing.  Yet they are all washed clean in the waters of baptism, fed to satisfaction on the Bread of Life.

    If by now you’re thinking that the beggars, prostitutes, criminals, blind and lame are you and me, well, now you’re beginning to understand what Jesus is getting at.  Our sinfulness leaves us impoverished, and hardly worthy to attend the Banquet of the Lord.  It would only be just for our God to leave us off the invitation list.  But our God will do no such thing.  He washes us in the waters of baptism, clothing us in Christ, bringing us to the Banquet, and feeding us beyond our wildest imaginings.  We come here desiring to be spiritually fed, and our God offers us the very best: his own Son’s body and blood.

    [Today we join with our RCIA candidates for full communion, who are themselves answering the king’s invitation tonight.  They are one with us in baptism already, and in the days to come will complete the formation that will bring them along with us to the table of the Lord.  Their presence here stirs our own hearts, reminding us to keep that wedding garment pristine, and approach the Lord’s table with renewed love and devotion.]

    As we come to the Banquet today, we must certainly be overjoyed that our names are on the list.  We have been summoned and the banquet is prepared.  Now we approach the Banquet of the Lord with gratitude for the invitation, which is certainly undeserved, but just as certainly the cause of all our joy.  We sing this joy with our Psalmist today: “Only goodness and kindness follow me all the days of my life; and I shall dwell in the house of the LORD for years to come.”