Caritas Christi Urget Nos

Category: Homilies

  • Sixth Sunday of Ordinary Time

    Sixth Sunday of Ordinary Time

    Today’s readings

    “I do will it.  Be made clean.”

    When I was in seminary, I did my hospital chaplaincy in my fourth summer at Good Samaritan Hospital in Downers Grove.  Every once in a while I would come to a room that was marked with a prominent sign stating that the room was quarantined and outlining a whole list of restrictions to any visitor who would enter.  Those restrictions usually required a mask and sterile gloves, and often a sterile gown as well.  The problem with all that is that it’s a real obstacle to any kind of effective ministry to the sick.  So we were taught to ask at the nurse’s station whether the protection was for the patient’s benefit or for ours.  If it was for the patient’s benefit, we would of course wear everything that was required; but if it was for our benefit we would have to assess how risky the situation was.  Often it wasn’t a problem for the brief time we would be visiting, and we would do without some of the protection.

    Jesus today finds himself in much the same ministry situation.  A leper comes to him and kneels before him.  If we have been listening to the first reading today, we know that that kind of behavior was forbidden.  They didn’t have masks and gloves and gowns in those days, so the prescribed behavior was that the leper was to live apart from the community to avoid infecting anyone else.  But the leper doesn’t do that.  Instead, he comes to Jesus, and kneels at his feet, stating the obvious: “If you wish, you can make me clean.”  And of course Jesus agrees with those wonderful words: “I do will it.  Be made clean.”  But what’s worth noting here is that Jesus too ignores all those prescriptions in our first reading, and actually touches the leper, something that would have been completely unheard of.  Jesus too recognized that all those quarantine warnings were a real obstacle to any kind of effective ministry to the sick.

    The issue is touch.  The Church realizes that God acts through the healing touch of doctors, care givers, family and ministers in the life of those who are hurting.  Every sacrament has what is called an “imposition of hands,” recognizing that the Holy Spirit makes the sacrament happen as the minister imposes hands in prayer.  That’s the whole reason for all those hand pictures in room 162.  In the rite of the Anointing of the Sick in particular, hands are imposed on the sick person’s head.  If there are family members or friends present, I usually invite them to impose hands too.  And then the priest imposes his hands by anointing the person with oil on their forehead and their hands.  All of this comes from the example of Jesus who actually touched those who were sick and raised them up.  There is healing in the power of touch.

    But there is difficulty with touch, too, isn’t there?  Sometimes touch is misused, and sometimes touch is unwelcome.  There may be good reasons for those feelings, and we need to respect them.  Even the Church’s own Liturgy allows for adaptations of the imposition of hands in various circumstances.  For example, I almost never actually touch a penitent’s head in confession because there’s just two of us there, and I don’t want anything to even appear improper.  But still I have to recognize that the lack of touch is a real obstacle to effective ministry to those in need.  Because touch used in a healthy, prayerful and ministerial way is a sign of the presence of Jesus, in whose place I am standing, and an invocation of the Holy Spirit.  The Church simply recognizes that what our experience teaches us: in general, touch heals, touch empowers and touch guides.

    If we’re having problems with touch and there doesn’t seem to be a good reason for it, maybe we have to look deeper.  Certainly if we have been abused or mistreated in some way, a reticence to be touched is understandable, but still is something we need to have healed.  But if we can’t bear to enter a hospital to visit a sick relative, let alone touch them, then we may have to look into ourselves and deal with our fear of sickness or death.  If we find it difficult to forgive others let alone embrace them in reconciliation, then we may have to look into ourselves and deal with the unconfessed sin in our own lives that keeps us from any kind of reconciliation.  If we cannot bear to put a quarter in the box being held out to us by a homeless person on the street, then we may have to look into our lives and deal with our own poverty; deal with what we ourselves lack in some spiritual sense.  Human nature longs for touch from the womb – mothers know this – and so if we now have difficulty being touched, whether that touch is an actual touch or a spiritual one, then there is something off, something wrong, some fear or sin that needs to be dealt with, some emptiness that needs to be filled up, and we’ll never be holy, never be whole until we do it.

    We ourselves may have come to this Eucharist today in need of touch, in need of being made whole.  In the quiet moments of today’s Liturgy, it would be good for us to look into our hearts and identify what kind of touch we need, or what it is we need to deal with so that we can receive that touch in the Spirit in which it is offered.  That’s where we need to start, because we disciples are called to touch our world.  We will never be able to do that if we have not accepted Christ’s healing touch in our lives.  Only when we have can we go out and visit the sick, holding their hands and praying with them for God’s healing and mercy.  Only then can we embrace those who have wronged us and be reconciled with them.  Only then can we enter the homes of the poor, as our St. Vincent dePaul Society will be doing, and give them the hand up that they need.  Only then can we reach out to someone who is hurting, as our Stephen Ministry will be doing, and guide them back to grace.  Only then can we take the hand of a child and teach them about God’s love.

    The world yearns for healing, yearns for the touch of Christ.  And Jesus will not leave things according to the Levitical Law of our first reading.  Jesus instead opts to break the rules and reach out to all of us needy ones, touching our lives with grace.  And he wants us to do that too.  He wants us to be fountains of his love and grace, healing the sick, releasing those imprisoned by whatever holds them back, and kissing the leper clean.  To all of us broken ones, he says loud and clear today, embracing us as he always does, “I do will it.  Be made clean!  I do will it.  Be made clean!  I do will it.  Be made clean!”

    We usually take some quiet time after the homily.  But today, I would like to invite us all to respond to the Word of God in a different way.  Please stand with me now, take out the half sheets with “The Summons” on it, and sing together verses 1, 3 and 5.

    The Summons

    John L. Bell, Tune: KELVINGROVE 7 6 7 6 777 6

    Will you come and follow me if I but call your name?
    Will you go where you don’t know and never be the same?
    Will you let my love be shown, will you let my name be known,
    Will you let my life be shown in you and you in me?

    Will you let the blinded see if I but call your name?
    Will you set the pris’ners free and never be the same?
    Will you kiss the leper clean, and do such as this unseen,
    And admit to what I mean in you and you in me?

    Lord, your summons echoes true when you but call my name.
    Let me turn and follow you and never be the same.
    In your company I’ll go, where your love and footsteps show.
    Thus I’ll move and live and grow in you and you in me.

  • Thursday of the Fifth Week of Ordinary Time

    Thursday of the Fifth Week of Ordinary Time

    Today’s readings

    “Blessed are those who fear the Lord,” the Psalmist tells us today.  And today as our example of those who fear the Lord, we have two women.  This is significant because the Scriptures, as you probably know, don’t make nearly enough mention of women; this is a side-effect of the times during which the Scriptures were written.  But I think the point of view that the Scriptures present overall is that men and women are integral partners in the work of creation and redemption, and today’s Liturgy of the Word is a shining example of that.

    We begin with the creation of the first woman.  God has created all the creatures of the earth: land, water and air, yet none of these are found to be a suitable partner for him.  And so it takes a new creative act of God, putting the man to sleep – putting things on pause for a moment, as if to make things right.  The only suitable partner for the man had to be someone who was made of his same flesh, and so one of his ribs is taken to form the basis of the woman.  How significant it is that his partner is made from a bone right next to his heart!  And only with the astounding new creation is all of creation complete.  Now the work of creation goes on all the time, of course, but only because man and woman were created to participate in that creation together with their Creator.

    The second woman we meet today is the Syrophoenician woman.  She is a woman of great faith – persistent faith even!  Not only does she want Jesus to drive the demon out of her daughter, but she is convinced that he is the only one that can make it happen.  Her faith and her persistence give us a model for our spiritual lives. For us disciples, a strong faith in Christ means never questioning his ability to act for our good, and never letting anything – not even the technicalities of a perceived mission – get in the way of acting on that faith. We too are called to steadfast faith, and persistent prayer.

    The Nuptial Blessing from the Rite of Marriage prays for the bride: “May she always follow the example of the holy women whose praises are sung in the scriptures.”  There are many such wonderful examples, of course, and today’s are just two of them.  They give all of us a shining example of what our faith should be like.  May all of us – women and men! – follow their example.

  • St. Scholastica, Virgin

    St. Scholastica, Virgin

    Today’s readings: Songs 8:6-7, Psalm 148, Luke 10:38-42

    We are told in the Gospel today that “Mary has taken the better part and it will not be taken from her.” Much the same could be said about St. Scholastica, whose memorial we celebrate today. St. Scholastica is known as the sister of St. Benedict. Some traditions speak of them as twins. St. Gregory tells us that Benedict ruled over both monks and nuns, and it seems as if St. Scholastica was the prioress of the nuns.

    Often times we have heard about siblings who are very close in kinship, particularly if they are twins, so close that they know each other’s thoughts and share each other’s emotions. Not much is known of St. Scholastica except what we have from St. Gregory, and his account tells us of a spiritual kinship between she and Benedict that was extremely close. They would often meet together, but could never do so in their respective cloisters, so each would travel with some of their confreres and meet at a house nearby. On one occasion, the last of these meetings together, they were speaking as they often did of the glories of God and the promise of Heaven. Perhaps knowing that she would not have this opportunity again, Scholastica begged her brother not to leave but to spend the night in this spiritual conversation. Benedict did not like the idea of being outside his monastery for the night, and initially refused. With that, Scholastica laid her head on her hands and asked God to intercede. Her prayer had scarcely ended when a very violent storm arose, preventing Benedict’s return to the monastery. He said: “God forgive you, sister; what have you done?” She replied, “I asked a favor of you and you refused it. I asked it of God, and He has granted it.”

    Three days later, Scholastica died. St. Benedict was alone at the time, and had a vision of his sister’s soul ascending to heaven as a dove. He announced her death to his brethren and then gave praise for her great happiness. Like Mary in today’s Gospel and like St. Scholastica, we are called to spend our days and nights in contemplation of our Lord and discussing his greatness with our brothers and sisters. If we would do this, we too might find as the writer of the Song of Songs that deep waters cannot quench the great love we have for Christ and for our brothers and sisters in Christ.

  • Fifth Sunday of Ordinary Time

    Fifth Sunday of Ordinary Time

    Today’s readings

    A while ago now, I was working at my home parish, St. Petronille, on the staff as a youth minister.  I remember the parish secretary well, she was a very nice woman named Dorothy.  Whenever you’d ask Dorothy how she was, she’d always say, “Busy, busy, busy!”  And I’m sure that she was busy, but it was almost like she was defending her job or something, afraid anyone would find her sitting around.  In truth, she was the last person anyone would suspect of slacking off.

    We have some strange readings today.  Part of the issue is that St. Mark’s Gospel is kind of weird.  As you may know, it’s the shortest of the four Gospels we have.  And so when we read it, we find that everything is packed in a very short space.  Our teens have to read a Gospel for their Confirmation project, and many of them pick Mark because it’s the shortest.  The bad news is, that it’s so short, and with so much packed in, that it can sometimes be a lot harder to understand than the others.

    And so as we approach Mark’s Gospel, we almost feel a bit breathless.  The story moves so quickly, and Jesus appears to be a lot like Dorothy: “Busy, busy, busy!”  The man can barely find some time to relax with his disciples, or spend some time in prayer before the crowds are hemming in around him, banging on the door, a whole town’s worth of them, bringing Jesus their hurting and ailing and broken friends and loved ones.  And even though Jesus sympathizes with them, even though he certainly gives them what they ask for, he doesn’t want to be known as the “wonder worker.”  His message is a lot more complex than that, a lot more important than even saving someone’s bodily life.

    And the disciples are part of the problem for him.  They don’t get it yet, so they rapidly get caught up in the frenzy.  “Everyone is looking for you,” they tell him, almost as if they too can’t wait to see what Jesus will do next.  And so Jesus becomes a mirror of Job in our first reading, who gives himself to the drudgery of what’s expected of him, without any rest in sight.

    Do you feel the weariness?  Do you identify with the frenzy?

    I think maybe a lot of us are there right now.  It’s been a long winter, and well, it’s just February, so it could go on another couple of months.  We’ve come through the frantic Christmas season, and just have a couple of weeks to go before we’re into Lent.  Parents, priests, pastoral ministers, all of us are in the middle of frenzy almost all the time.  It can be easy to identify with Job who doesn’t see an end in sight, or at least to feel the frustration of Jesus as he longs to have some quiet time, some time away, to recharge the energy and fill up the reservoir of the Spirit.  And yet it always seems like that time never comes, right?

    So I’m not going to stand here and tell you that you have to take some time to be connected to God or to pray more or to have some peace and quiet.  You know that.  You’d probably give anything to experience it.  You probably even know that that quiet, recharging time would make you a better parent, a better employee or employer, a better teacher, a better doctor, a better whatever it is that you do.  We all have obligations imposed on us, just like St. Paul was obligated to preach the Gospel, and just like Jesus had the care of his flock given to him by the Father.  And just like Jesus, when we sneak away – even rising before dawn to steal away for some quiet and prayer – all too soon everybody is looking for us and it’s time to move on to the next thing, and the thing after that.

    And we know the problem with all of this.  The problem is that when we run on empty for too long, when we lose track of the last time we had an opportunity to recharge, well, then life becomes a drudgery for us.  And it doesn’t matter that our life is blessed beyond imagining.  It doesn’t matter if we have a dream job, or a wonderful family, or if we’re the smartest kid in school, or live in the nicest house on the block.  If we’re depleted of our joy, then even those blessings are drudgery for us.  Job was right about that, he’s right about a lot of things, and we would do well to read him closely.

    So what do we do with this?  How do we make our life less of a drudgery, more spiritual, more connected with Jesus the source and summit of our faith and the source of the energy we need to make our world what it needs to be?  Well, I don’t know that I can give you a recipe.  But I will make some suggestions, and you are free to do with them what you will.

    First, make a commitment.  You’ll never do it if you don’t make a commitment right here and now.  So make that part of your offertory today.  As the gifts are being collected, offer a gift of commitment to spiritual growth as a gift to God and yourself.

    Don’t the commitment a huge one right away.  Many times people will tell me, “Father, I’ve made a commitment to start spending an hour in prayer every night before bed.”  They may certainly make that commitment, but there is no way they’ll live it.  Forget an hour – I mean it.  If you’re starting from zero, give yourself five minutes.  Or even two minutes if that’s all you can do.  Either before your feet hit the ground in the morning, or right before you close your eyes in sleep at the end of the day.  Then let that amount of time grow as the Spirit prompts you.

    Make prayer a part of it.  You have to connect with the Lord, and prayer is the way to do that.  But make it the kind of prayer you can live with.  You don’t need to read a book of the Bible every night before bed, maybe a few verses is what you can do.  If you don’t like to pray the rosary, then don’t promise to do that.  (And I’m not suggesting that you don’t pray the rosary, by the way, I think it’s a very good prayer, and I myself like it, but if it doesn’t work for you then it’s not prayer at all.)  Pray in a way that makes sense to you.

    Make quiet a part of it.  Quiet is the part of prayer when we can hear the voice of God or notice the prompting of the Spirit or even just calm things down for five minutes.  Turn off your cell phone (now would be a good time for that, by the way, if you haven’t already), close the door, it’s just five minutes and you and God deserve that quiet time.  You might not hear anything the first 50 times you do this, but you will, when the time is right, when you’ve learned to really listen.

    If you mess up and miss a day, don’t beat yourself up.  Just give it a shot again tomorrow.  Eventually, you will find, I guarantee, that you cannot live without this time and you’ll not be able to close your eyes in sleep until you’ve done it.

    Be grateful.  Thank God for the two minutes of quiet, or the hour, or whatever it is.  Take note of the blessings that come from it.  Know that all of it is a gift from God and is meant to make your life more powerful and beautiful.

    Lent is coming up in a few short weeks.  That’s a good time to recommit ourselves to receiving the gifts God has for us by spending time in prayer.  Some of the energy for doing that has to come from us, we have to make a commitment to God in some way.  But the rest of it will come from God, this God who knows how important it is for us to steal away for a few minutes, even when everyone is looking for us, before we get up and go on to preach in the nearby villages, or take the kids to soccer, or get to the next business meeting, or come to a meeting at church, or whatever the next thing is that’s in store for us.

    Our lives are complicated and busy, busy, busy.  But, as the Psalmist says, our Lord longs to heal all of us who are brokenhearted, if only we give him a minute or two to do it.

  • St. Agatha, Virgin and Martyr

    St. Agatha, Virgin and Martyr

    Today’s readings

    Historically speaking, we know almost nothing about St. Agatha other than the fact that she was martyred in Sicily during the persecution of Decius in the third century.  Legend has it that Agatha was arrested as a Christian, tortured and sent to a house of prostitution to be mistreated. She was preserved from being violated, and was later put to death.  When Agatha was arrested, the legend says, she prayed: “Jesus Christ, Lord of all things! You see my heart, you know my desires. Possess all that I am—you alone. I am your sheep; make me worthy to overcome the devil.” And in prison, she said: “Lord, my creator, you have protected me since I was in the cradle. You have taken me from the love of the world and given me patience to suffer. Now receive my spirit.”

    The stories of the early virgin martyrs like Agatha do two things.  First, they remind us of the unsurpassed greatness of a relationship with Christ.  If they could believe in Christ when it would have been so much easier—and life-saving—to do so, then how can we turn away from God in the trying moments of our own lives, those trials which pale in comparison to the martyrdom they suffered?  But even those relatively minor sufferings which we may bear can be the source of our salvation.  We should look to the saints like Agatha to intercede for us that we may patiently bear our sufferings and so give honor and glory to God.  Second, these stories always point to Christ.  Even though we could get caught up in honoring a saint who stood fast for the faith to death, still that same saint would have us instead be caught up in honoring Christ, the one who was their hope and salvation.

    Agatha’s martyrdom is a participation in the “sprinkled Blood that speaks more eloquently than that of Abel” of which the writer of the letters to the Hebrews speaks today.  She was joined inseparably to Christ in both her virginity and her martyrdom.  Her example calls us to join ourselves to Christ inseparably as well, in whatever way we may be called upon to do it.  May our prayer in good times and bad always be the same as that of Agatha:  “Possess all that I am—you alone.”

  • St. Blase, bishop and martyr

    St. Blase, bishop and martyr

    Today’s readings

    st_blaiseAll that we know for sure about St. Blase was that he was the bishop of Sebaste in Armenia during the fourth century.  Everything else is legend, which means that it may or may not be true.  Even if it’s not true, there is Truth in the legend, because it points us to Christ.  St. Blase is, as the author of the letter to the Hebrews says today, one of that “great cloud of witnesses” who helps us to “keep our eyes fixed on Jesus, the leader and perfecter of our faith.”  He was known to take up the work of Jesus the healer, as we see in today’s Gospel.

    The legendary Acts of St. Blase were written 400 years after his death. According to them Blase was a good bishop, working hard to encourage the spiritual and physical health of his people. Because of persecution that still raged throughout Armenia, Blase was apparently forced to flee to the back country. There he lived as a hermit in solitude and prayer, but made friends with the wild animals. One day a group of hunters seeking wild animals for the amphitheater stumbled upon Blase’s cave. They were first surprised and then frightened. The bishop was kneeling in prayer surrounded by patiently waiting wolves, lions and bears.

    As the hunters hauled Blase off to prison, the legend has it, a mother came with her young son who had a fish bone lodged in his throat. At Blase’s command the child was able to cough up the bone.  That is the reason he has become the patron saint of those suffering from diseases of the throat.

    Eventually, Blase was tortured, and when he still refused to sacrifice to pagan gods, he was beheaded in the year 316.  Today we pray in a special way for protection from afflictions of the throat and from other illnesses.  The blessing of St. Blase is a sign of our faith in God’s protection and love for us and for the sick.

    Through the intercession of Saint Blase, bishop and martyr,
    may you be delivered from every disease of the throat
    and from every other illness:

    In the name of the Father, and of the Son, and of the Holy Spirit.

    Amen.

  • Fourth Sunday of Ordinary Time

    Fourth Sunday of Ordinary Time

    Today’s readings

    “If today you hear his voice, harden not your hearts.”

    If I put my mind to it, I suppose I could think of dozens of times when someone with more wisdom than I told me something I wasn’t willing to hear.  Had I been open to those messages, things would have turned out differently – better, maybe – than they did.  How often have we been unwilling to listen to parents, teachers, or others in authority?  How often have we refused to listen to them because we were sure of our own wisdom?  This is not the model God has for our lives.  This is the real reason, I think, for the fourth commandment: honor your father and your mother.

    The Catechism of the Catholic Church teaches us, “The fourth commandment is addressed expressly to children in their relationship to their father and mother, because this relationship is the most universal. It likewise concerns the ties of kinship between members of the extended family. It requires honor, affection, and gratitude toward elders and ancestors. Finally, it extends to the duties of pupils to teachers, employees to employers, subordinates to leaders, citizens to their country, and to those who administer or govern it.

    “This commandment includes and presupposes the duties of parents, instructors, teachers, leaders, magistrates, those who govern, all who exercise authority over others or over a community of persons.” (CCC, 2199)  The fourth commandment recognizes that God speaks to us through others, and we have a duty to listen to that voice.  St. Paul reminds us that this commandment carries with it a promise of blessing: “Honor your father and your mother, that your days may be long in the land which the Lord your God gives you.” (Exodus 20:12, Deuteronomy 5:16)

    “If today you hear his voice, harden not your hearts.”

    In today’s first reading, Moses promises that God would send a prophet like himself and the people would listen to that prophet.  We know that God raised up prophets all through the history of the people of Israel.  The Old Testament gives us the words of some of those prophets, and each of them spoke not on their own authority, but spoke the words of God himself.  They would begin their prophesies with the words “Thus says the Lord…”

    But we know that in the fullness of time, God raised up Jesus to be the fulfillment of prophecy and the answer to every longing of the human heart.  The words Jesus spoke were words of authority.  He didn’t need to say “thus says the Lord…”  Instead Jesus would say, “I say to you…”

    Today’s Gospel shows us a little vignette about the teachings of Jesus.  He is teaching in the synagogue and people are impressed with what he says.  But to underscore it all perhaps, Jesus performs and exorcism.  Interestingly enough, the unclean spirit knows who Jesus is – it says, “I know who you are—the Holy One of God!”  I think it’s intensely interesting that the unclean spirits recognize Jesus right away. That’s not always true of the people in Jesus’ time, particularly not true of the religious leaders of the day.  And, honestly, it’s not always true of us, is it?  How slow we can be to recognize and hear what Jesus is saying to us.

    “If today you hear his voice, harden not your hearts.”

    These words that I have been quoting from today’s Psalm response are loaded with meaning.  I want to look at it in two parts.  First, “If today you hear his voice…”  Now, if we’re not really careful, we could come away from that thinking that God doesn’t speak to us very often.  It’s almost as if we have to be constantly on the lookout for some word of God that may come once in a blue moon.  But that’s not it at all.  I am totally convinced that God is speaking to us all the time.  I often use the example of a radio program.  The radio station is broadcasting 24/7, but if we don’t have a radio turned on, we don’t hear it.  But just because we don’t hear it doesn’t mean there’s no broadcast, right?  We’re just not tuned in.  I think that God speaks to us all the time, and the “if” part of the Psalmist’s words refers to the fickleness of the human heart, not the fickleness of God’s revelation to us.  We have to tune in if we are to hear the word of God today.

    And why would we choose not to tune in?  Maybe it’s because we’re tired and cannot hear just one more piece of advice.  Or perhaps we are busy and don’t have time to make to hear God’s word and act on it.  Or, we may even be so convinced of our own wisdom, that in our pride we block out the voice of God however it may come to us.  The fathers and mothers of the church have long written that this is the greatest sin that one could ever commit.  We might think of lots of things that seem worse, but in the big picture, they don’t even come close not hearing the word of God.  When we think that we can handle everything on our own, when we become God for ourselves, we put ourselves beyond the reach of God’s mercy in ways that we might never be able to heal.  God forbid that we would choose not to hear his voice.

    The second part of the Psalmist’s prayer is “harden not your hearts.”  Hearing the word of God obviously requires a response.  I suppose that upon hearing God’s word, one could simply ignore it and keep on living their lives the way they’re doing it and have been doing it all along.  Lots of people do that, in fact.  But even this “non-response” is a response to God’s word – in fact it’s a rejection of it.  It’s the sin of pride that says we’re too busy to hear God’s word, too exhausted to consider it, or too sure of our own wisdom to need it.  This is what it means to harden our hearts; this is the sinful response I spoke of earlier.

    But for the disciple, the believer, this non-response is not an option.  Hearing the word of God changes us, it brings us along the path of our spiritual life, closer to God.  Maybe God’s word will require a big change in our lives, something like a career change, or taking on our true vocation, or committing to a new ministry at church.  God does call us in those ways at times.  But sometimes God’s word is less momentous, more of a correction or a gentle nudge in a different direction.  Maybe it’s the moment that helps us to realize we’ve sinned.  Or perhaps an inspiration to offer a kindness to another person, or pick up the Scriptures and read them, or even just that moment that we think of someone in our lives and feel like they need our prayers right now.  All of these are changes for us, and help bring us closer to Jesus.

    And the truth is, day in and day out, we’re going to take a couple steps forward, and then maybe a step back.  Sin is the obstacle to truly hearing the voice of God and not hardening our hearts.  But it’s grace that keeps us on the path, encourages us to keep those radios tuned in, listening for the word of God and accepting that word with softened hearts and willing spirits.

    “If today you hear his voice, harden not your hearts.”

  • St. John Bosco

    St. John Bosco

    Today’s readings

    St. John Bosco was a master catechist who knew the importance of living and teaching and handing on the faith that the author of our first reading talked about.  “Faith is the realization of what is hoped for,” the author writes, “and evidence of things not seen.”  John Bosco was a man who lived his faith with conviction.  He was a priest who was concerned with the whole person of the young people he taught: he wanted them to fill both their minds and their souls.

    John was encouraged to enter the priesthood for the specific purpose of teaching young boys and forming them in the faith. He was ordained in 1841. This began with a poor orphan, who John prepared for First Holy Communion. Then he was able to gather a small community and teach them the Catechism. He worked for a time as a chaplain of a hospice for working girls, and later opened an oratory – a kind of school – for boys which had over 150 students. The needs of teaching them also encouraged John to open a publishing house to print the catechetical and educational materials used in the classrooms.

    He was known for his preaching, and that helped him to extend his ministry by forming a religious community – the Salesians – to concentrate on education and mission work in 1859. He later formed a group of Salesian Sisters to teach girls. By teaching children self worth through education and job training, John was able to also teach the children of their own worth in the eyes of God.

    Jesus asks the disciples in today’s Gospel, “Do you not yet have faith?”  It is up to all of us to help people come to faith in Jesus.  St. John Bosco was tireless in his devotion to teaching and forming young people. In today’s Eucharist, may we give thanks for the teachers in our lives, and may we also commend the teachers and catechists of today’s young people to the patronage of St. John Bosco.

  • Thursday of the Third Week of Ordinary Time

    Thursday of the Third Week of Ordinary Time

    Today’s readings

    “For he who made the promise is trustworthy.”

    Brothers and sisters in Christ, if these are the only words we take from this holy place today, we’re doing pretty well.  The essence of our faith is based on this rock-solid statement from the writer of Hebrews: “For he who made the promise is trustworthy.”  That’s true, of course, and I think we can all agree with it on the intellectual level.  But people of faith have to go deeper than that; we have to be people whose living is wrapped up in the truth of that statement: “For he who made the promise is trustworthy.”

    If we really believe that, then nothing should ever stop our witness.  We should not be stopped because we think we don’t have the words, or the talents to be a witness for the faith.  That doesn’t stop us because God has promised to give us the words and whatever else we need in those moments, and he is trustworthy.  We should not be stopped because we are afraid of commitment, because God has promised us a life that is better than anything we can imagine if we but take up our cross and follow him.  And he is trustworthy.  None of our objections or insecurities should stop our discipleship, our living for Christ, because God has promised to great things in us.  And he is trustworthy.

    And so we place our lamps on the lampstand, unafraid of the watching world looking to us, because we’re not shining our own light but rather Christ’s.  We encourage each other in faith and good works because we have the promise of our trustworthy God to take us wherever we need to go.

  • Thursday of the Second Week of Ordinary Time

    Thursday of the Second Week of Ordinary Time

    Today’s readings

    It’s interesting that in the Gospel reading it’s the unclean spirits who recognize the holiness of Jesus.  The religious leaders of the time didn’t get it, and sometimes I think we don’t either.  The author of our letter to the Hebrews today puts it rather clearly: “It was fitting that we should have such a high priest: holy, innocent, undefiled, separated from sinners, higher than the heavens.”  I think we tend to get rather easily the immanence of Jesus: that he is our friend, that he is close to us.  And that’s good because it’s absolutely true.  But sometimes we miss the transcendence of Jesus: his holiness and the fact that he is above and beyond anything we can possibly imagine with regard to grace and divinity.

    If we knew and appreciated the holiness of Jesus, we would never enter the church without a trip to the Tabernacle, even a brief one.  We would call on him to bless all our endeavors and plans because his ability to act on behalf of his beloved comes from his place in the Blessed Trinity.  We would conscientiously genuflect and bow in adoration of him at all the appropriate times.  We would be careful of how we used the name of the Lord in our speech.

    It’s a great gift to us that Jesus is both immanent and transcendent: he is both near to us and far beyond our wildest imaginings.  We can never know him fully, because there is infinitely more of him to know.  That’s what keeps our spiritual lives fresh: we can come to know Jesus and be one with him, but there is always more of him to grasp, more that we can learn, more that we can experience, more that we can love.  That’s why spiritual growth is a life-long process, really a life-long gift.

    And so, today we should take time to step back and see how it is that we have come to know Jesus.  We are grateful for what has been revealed to us, and eager to find what is still to come.  We are grateful that he is close to us, and we rejoice that he is beyond us in ways we cannot even come close to knowing.  If even the unclean spirits are impressed at the holiness of Jesus, then we have to be too.  We have the word of God and the ministry of the Church to remind us of who Jesus is.  Everything we say and do should reflect what the unclean spirits said: “You are the Son of God.”