Caritas Christi Urget Nos

Category: Preaching, Homiletics & Scripture

  • Tuesday of the Fifth Week of Ordinary Time: Right Worship

    Tuesday of the Fifth Week of Ordinary Time: Right Worship

    Today’s readings

    Today’s readings are a call to right worship, to righteousness, or right relationship with God and others.  Worship of God, properly understood and properly performed, does not allow singing and praying and invoking God’s name in church and then cursing at someone in the parking lot, or even sending a tersely-written email the moment we get home.  More than that, right worship requires hesed, the Hebrew word that means something like love in action.  Worshipping our God means putting our faith into practice and loving as we are loved by God.

    Solomon, the architect of the Temple, is dedicating the Temple in our first reading this morning.  He stands before the altar in the presence of the entire community and prays that God would watch over the temple and forgive the sins of the community.  Now that they have a place to worship God rightly, the challenge for the community would be to honor that worship in day to day living, which as the scriptures tell us, sometimes happens and sometimes doesn’t.

    Which leads to the conflict with the scribes and Pharisees in the Gospel reading.  They take the disciples of Jesus (and Jesus himself) to task for not following every prescribed ritual that is basically a human precept and minor tradition.  Yet they support people creating loopholes in order to violate the fourth commandment of the decalogue and dishonor their parents.  And I’m sure our Lord could have given them many more examples.  The point is that, if they want to honor traditions, they need to worship rightly, putting their faith into action.

    So this is a lesson we need to heed as well.  We can get caught up in the practice of our worship and never practice our faith if we’re not careful.  We must always remember that the true worship of God merely begins here in church; it plays out in the way we live our lives, the interactions we have with family, friends, community members, shopkeepers, coworkers, and so many more.  If we are not making the love of God present everywhere we go, are we really worshipping at all?

  • The Fifth Sunday of Ordinary Time: Put Out Into Deep Water

    The Fifth Sunday of Ordinary Time: Put Out Into Deep Water

    Today’s readings

    “Put out into deep water and lower your nets for a catch.”

    A command to do something, and a promise – that  is what happens in this early interaction Simon Peter has with Jesus.  And it had to be exasperating for Simon, because, as he says, they’ve been hard at it all night long and their efforts were fruitless.  They’re tired, they’re frustrated, and possibly even a little embarrassed and scared because this was their life’s work and by the accounts we have in the Gospels, they weren’t very good at it.  But something in the command, and in the person of Jesus, convinced him to lower the nets.  And Jesus makes good on the promise that came with the command: they netted a catch, and not just any catch, but a big enough catch to fill two boats beyond capacity.  A command, and a promise fulfilled.

    “Put out into deep water and lower your nets for a catch.”

    If you get the idea that we’re not just talking about fish here, you’re catching on, so to speak.  Putting out into deep water is a command we could all use to take a bit more seriously.  Because I think we all settle for looking around on the shallow end, and honestly, we don’t find much of anything in shallow water.  Here’s the shallow water that I think we spend our time in way too often: binge watching television shows; getting our news off of questionable sources on the internet and television and believing them like they were the holy Gospels; accepting our eighth grade catechesis and faith formation and never engaging it at an adult level; insisting on our own way in personal relationships, loving our sins, and tuning out the world in such a way that we never have to grow in our humanity.  And that’s a short list.  It’s shallow water, and if we are honest, we all look for our food there way too often in our lives.

    Today, Jesus invites not just Simon and the others, but also us: “Put out into deep water and lower your nets for a catch.”

    If Simon could fish in the deep water after a long night of the same old nothing happening, we too can accept our Lord’s invitation to go deep and expect a catch too.  I think this is something worth looking at.  As I mentioned, you can almost hear the exasperation in Peter’s voice: “Master, we have worked hard all night and have caught nothing…”  They have given up.  All they wanted to do was go home, clean up, and call it a day.  But I think it’s not just that they have given up on that day’s catch.  They have given up completely.  They have failed to make a catch more than once, and they may have given up hope that there were any fish to be caught. 

    Are we in that place too?  The pandemic seems to be going on and on and on: the things we were doing to protect ourselves and our loved ones no longer seem to be working.  Numbers surge and ebb, and hospitals fill, and people die.  Pandemic-weary people argue over mandates and bicker over what is best.  Experts tell us one thing, and if you don’t like that, you can find an expert to tell you something else.  But that’s really only the surface of the scary things that rage around us.  Crime rages in our cities and nobody has a worthwhile solution.  I keep waiting for someone to write a book called No Suspects Are In Custody, because no one even wants to risk helping anyone or being part of a solution.  Meanwhile one politician points the finger at another for just about every problem we can imagine.  There isn’t respectful dialogue anywhere anymore: not on talk shows, not in Congress, not in communities.  Everything is so disheartening that we just want to give up, go home, and call it a day.

    What difference does it even make if we try to change things?  No one wants to listen, no one wants to change, no one wants to grow.  We’ve given up on ourselves and don’t even see ourselves as worthy of the deep water and the experience of growth. 

    But Jesus does.  “Put out into deep water and lower your nets for a catch.”

    Peter was in that place, but Jesus saw more in Peter than Peter did in himself.  He saw the one who could be zealous and on fire and make mistakes and accept forgiveness and live to grow and walk on water and witness to the Resurrection, and nourish a fledgling Church.  Peter was an extremely unlikely leader: he couldn’t even lead his crew to make a catch of fish when it was his life’s work.  But Jesus sees the miracle in the unlikely.  And so he commands him: “Put out into deep water and lower your nets for a catch.”  And you know what?  Peter’s nets are full beyond capacity; beyond his wildest dreams.

    Jesus sees so much more in us than we see in ourselves.  But we have to be willing, as Peter was, to try again, to go deep, and to expect a catch.  We have to be willing to learn new things that challenge our preconceived notions.  We have to be willing to expose ourselves to good sources of information and faith formation.  We have to be willing to listen to others, even if we don’t agree, and expect to learn something from the interaction.  We have to be willing to look for what Jesus wants us to catch in every situation, and willing to stay with it, no matter how exasperated we are.

    During our parish’s Year of the Eucharist, we are preparing many spiritual, faith formation, and leadership development opportunities.  We will all have the opportunity to grow in our faith and catch people and bring them to the banquet that is the Kingdom of God.  But we ourselves have to be willing to go deep, to challenge ourselves, and to be part of the movement to live as Eucharistic People. 

    Lent is coming. Lent is a call to conversion, re-conversion, and growth in discipleship. Lent is the quintessential call to put out into deep water.  We would do well to remind ourselves yet again this Lent that it is God who chooses us, that it’s not about what we can do, that it’s always God who gives us the grace to do truly great things, that our unworthiness does not define us in the eyes of God, and that God knows of what we are capable and sees great things in us. Maybe Lent can find us putting aside whatever fears keep us from answering God’s call and instead allow ourselves to be truly changed, truly used by God to do great things.

    “Put out into deep water and lower your nets for a catch.”

  • Friday of the Fourth Week of Ordinary Time

    Friday of the Fourth Week of Ordinary Time

    Today’s readings
    Mass for the school children.

    The readings for daily Mass usually follow in a series.  So we read from a certain book of the Bible for a while, and then we move on to another one for a while.  So for the last couple of weeks, we have been listening to the story of the rise and fall of good King David, mostly from the books of Samuel.  Today’s is kind of a poetic summary from the book of Sirach, the wisdom writer.  Yesterday, in our first reading, we heard the story of his peaceful death and the transfer of the kingship to his son, Solomon.  Today, tells us about David in more poetic, and somewhat apologetic and glowing terms.  From it, we can see that, when David was at his best, he gave praise to God. 

    In our Gospel today, we hear about the end of Saint John the Baptist’s life.  Herod’s wife, Herodias, held a grudge against John because he opposed their marriage.  So she schemed to end his life.  Saint John the Baptist was one who lived his entire life pointing the way to the Lord.  With every fiber of his being, and until his last breath, he gave praise to God.

    So both King David and Saint John the Baptist did their best to give praise to God until their dying breath.  This is the role of disciples, which includes you and me.  We should always give praise to God and point others to him.  At our best, we should be an Assembly of holy people, helping all the world to find our God.  Whatever we do, and wherever we are, people should see Jesus in us.  In fact, we might be the only Jesus someone sees.  Let’s never get in the way of that.

    In the quiet times of Mass, spend some time thinking about how you might be Jesus to the people around you today, and ask God to give you the grace to do it.

  • Saint Blase, Bishop and Martyr

    Saint Blase, Bishop and Martyr

    Today we celebrate the memorial of Saint Blase, and all that we really know about him was that he was the bishop of Sebaste in Armenia during the fourth century.  Everything else is legend.  But, even if the entire story isn’t true, there is Truth in the legend, because it points us to Christ.  Saint Blase is, as the author of the letter to the Hebrews says, one of that “great cloud of witnesses” who helps us to “keep our eyes fixed on Jesus, the leader and perfecter of our faith.”  He was known to take up the work of Jesus the healer, just as Jesus commanded the Twelve to do in today’s Gospel reading, as he sent them out two by two.

    The legendary Acts of Saint Blase were written 400 years after his death. According to them Blase was a good bishop, working hard to encourage the spiritual and physical health of his people. Because of persecution that still raged throughout Armenia, Blase was apparently forced to flee to the back country. There he lived as a hermit in solitude and prayer, but made friends with the wild animals. One day a group of hunters seeking wild animals for the amphitheater stumbled upon Blase’s cave. They were first surprised and then frightened. The bishop was kneeling in prayer surrounded by patiently waiting wolves, lions and bears.

    As the hunters hauled Blase off to prison, the legend has it, a mother came with her young son who had a fish bone lodged in his throat.  At Blase’s command the child was able to cough up the bone.  Supposedly, that is the reason he has become the patron saint of those suffering from diseases of the throat.

    Eventually, Blase was tortured for refusing to sacrifice to the pagan gods, and when he still refused to do so, he was beheaded in the year 316.  Today we pray in a special way for protection from afflictions of the throat and from other illnesses.  The blessing of Saint Blase is a sign of our faith in God’s protection and love for us and for the sick.

  • Thursday of the Third Week of Ordinary Time

    Thursday of the Third Week of Ordinary Time

    Today’s readings

    There’s a little line in the Gospel reading that could pass us right by, or at least puzzle us to the extent that we forget it and move on.  But I don’t think we should.  That line is: “Take care what you hear.”  It closely follows Jesus’ other hearing-related line: “Everyone who has ears ought to hear.”

    Sometimes we choose to hear just what we want to hear, sometimes we pick news sources and podcasts that are less than ethical and cause us consternation and detract from the Truth, and that is absolutely the opposite of what our Lord is counseling today.  Instead, we ought to be ready to hear the Truth, and to speak and witness to that Truth at all times, like a lamp on a lampstand.

    And so we might spend less time on the internet and in front of the television, and instead devote more time to prayer, reading and studying scripture, and activities that help us to grow in our faith.  The parish always has one or two Bible studies going on, and there’s even a class right now studying the Creed, that statement of Truth on which we base our faith. 

    It is much like the story of the conversion of Saint Ignatius of Loyola, who during recovery after injury in battle, read both romantic stories and stories of the saints.  He discovered that reading the romantic stories left him feeling anxious and empty, but reading the stories of the saints left him uplifted and wanting to hear more.  The Truth is like that.  Take care what you hear.

    We will be measured by our willingness to be people of Truth, and when we have courage to bring the Truth to a world in need of hearing it, still more graces will be measured out to us.

    Take care what you hear.

  • The Conversion of Saint Paul, Apostle

    The Conversion of Saint Paul, Apostle

    Today’s readings

    Brothers and sisters, if we think that we are the ones who get to determine the direction of our lives, we are dead wrong.  That’s the corollary to the proverb, “If you want to hear God laugh, tell him your plans.”  God is always and forever in charge. Today’s feast is probably the clearest picture of that.

    Look at Saul: educated in all the finest Jewish schools, well-versed in the Law and the Prophets, and zealous for the faith to a fault. He was absolutely the model Jewish man and had credentials that came directly from the high priests. Everyone knew of him, and his fame – or perhaps his infamy – spread all over the Judean countryside. He had participated in the stoning of Saint Stephen, letting the cloaks of the ones stoning him be piled at his feet. He was bringing all the followers of Christ back in chains to be tried and punished for following this new way. He was even on his way to Damascus to collect “the brothers” – so, the apostles – and put them on trial. The man was greatly feared.

    Look at Ananias. He was no fool. He was well-acquainted with Saul’s evil plans and did everything he could to stay out of his path. He obviously wanted to stay out of prison, but more than that, he wanted to keep people like Saul from destroying the community of the followers of Jesus. Ananias was every bit as zealous for the faith as Saul was.

    They both knew the direction of their lives and thought they had it all planned out. But they were dead wrong.

    God can take the most zealous and stable of us and throw our whole lives into confusion. He sometimes uses great means to get our attention and move us in a new direction. Like a bright light, or a vision, as Saul experienced. But sometimes he uses quiet words in prayer or the gentle nudging of a friend. Conversion is a life-long process for all of us, and in Saint Paul’s and Annanias’s stories, we can see the danger of being too entrenched in what we think is the way for our lives. The only judge of what is really right for us is God alone, and when we forget that, we might be in for a rude awakening.  But when we remember that and are faithful to that, God’s plans for us give us freedom and joy.

    The whole purpose of all of our lives, brothers and sisters, is to “Go into the whole world and proclaim the Gospel to every creature.” That’s what our Lord commands the apostles, and us, in the Gospel reading today.  The way that we do that is to constantly listen for God’s voice and always be willing to go wherever he leads us, even if it’s in a direction we didn’t expect or might not have chosen.

  • Saint Agnes, Virgin Martyr

    Saint Agnes, Virgin Martyr

    Today’s readings

    There are a lot of saints in today’s Mass, but then, honestly, there always are.  Father John and I have an ongoing joke, that when one of us has the early 6:30 Mass, we say to the other, “I woke up the angels and saints for you.”  Now, obviously the angels and saints aren’t sleeping in the church, but they are in the church, and especially whenever we celebrate Mass.  We can’t see them, but they are all around the altar, praising God for the sacrifice of Jesus on the Cross that we remember at Mass, and helping us to lift up our own voices in prayer.  This is the “communion of saints” that we talk about when we say the Apostles’ Creed during the Rosary or sometimes at Mass.

    Today we have two mentions of saints.  The first is the saint we celebrate today, Saint Agnes, a Virgin and Martyr of the early Church.  That’s the reason for the red vestments today.  She lived probably around the third century.  Legend tells us that Agnes was a young girl, probably twelve or thirteen years old, and very beautiful.  Many young men longed for her, lusted after her, really, and one such man, having looked at her lustfully, lost his eyesight.  But his sight was restored when Agnes herself prayed for him.

    Because of her dedication to Christ, she refused the advances of the men who lusted after her.  And one such man, having been refused, reported her to the government for being a Christian.  She was arrested and eventually put to death, although the method of her death is unclear.  She was buried near Rome in a catacomb that was then named in her honor, and Constantine’s daughter later built a basilica in her honor.  Her witness is that her dedication to Christ was most important in her life, and she had vowed to live a life of virginity in honor of that.

    The second mention of saints comes in the Gospel today, in which Jesus, at the early point of his ministry, calls those who followed him, and Appointed the Twelve Apostles.  Mr. Hueg tells me that I can ask the seventh graders to list all of the Apostles because they just had a quiz on that exact topic!  Then again, I could probably ask the eighth graders because I’m sure they’ll remember from last year!  Seriously, though, we know the importance of the apostles.  Because they risked their lives to witness to Christ – all of them except John dying a martyr’s death – because of their witness, we have the faith today.  Because of their faith, we can live and witness to our faith too.

    Both Saint Agnes and Saints Peter, James, John and the others, all of them lived their lives for Christ and all of them gave their lives to witness to Christ.  That’s a good inspiration for the way we should live.  God has given us everything we have, and more than that, he has given us the opportunity to choose eternal life and come to be one with him one day.  Even if we never have the opportunity to actually die for Christ, we are called to give ourselves in love to him, and to witness to his Gospel no matter what it costs us.

    The other thing that Saint Agnes has in common with the Apostles is that they are all mentioned in the words of Eucharistic Prayer I, which I will be using today.  When I pray it, see if you can hear the names of Agnes, Peter, James, Andrew, Philip and the others.  And when you hear them, give God thanks that he allowed them to give their lives so that we might have the faith.  And thank God that he gave his only Son to show us the way to heaven.

    Saint Agnes and the Apostles, pray for us!

  • The Second Sunday of Ordinary Time

    The Second Sunday of Ordinary Time

    Today’s readings

    So we’ve taken down most of the Christmas decorations, and we won’t see the poinsettias and manger until next year.  Yet we’re not quite done with the Christmas season in the Church.  Traditionally, some aspects of Christmas joy and amazement remain in our Liturgy through February 2nd, the feast of the Presentation of the Lord.  Today is an example of that.  I almost think this should be called the Third Sunday of Epiphany.  I say that because the Church has traditionally held that there are three traditional Epiphanies.

    We’ll back up just a bit here.  The word Epiphany, as we discussed two weeks ago on that feast, means a “manifestation;” we often think of it as a kind of “aha!” moment.  It is basically God doing a “God thing” so that we will sit up and take notice.  And so on the Feast of the Epiphany, we traditionally think of the first Scriptural Epiphany: the visit of the Magi to the Christ child.  The other two traditional Epiphanies are, first, what we celebrated last week: the baptism of the Lord in the Jordan River by his cousin, Saint John the Baptist.  And then the third Epiphany is what we have in the Gospel this week: the miracle of changing water into wine at the wedding feast at Cana.

    So in each of these Epiphanies, we learn something about our Lord.  In the first Epiphany, the Magi bring gifts of gold, frankincense and myrrh, which reveals that this is no ordinary child.  No, this is the Child come from God who is to be anointed priest, prophet and king.  Gold for a king; frankincense for a priest; and then the myrrh which foreshadows Jesus’ suffering and death on the Cross, all to pay the price for our sins and bring in the joy of God’s mercy and redemption.  In this Epiphany, Jesus is revealed as the One who has come to manifest God’s love in an incredibly generous way.

    In the second Epiphany, Jesus is baptized.  John’s baptism was for the forgiveness of sins, which clearly was not necessary for Jesus.  Instead, his baptism consecrates the waters of baptism, so that every person ever to be baptized is washed with the same water that touched our Lord.  In our own baptisms now, we can inherit divinity because the Divine man, Jesus Christ, was washed in that same water.  Because Jesus humbled himself to be baptized, because he humbled himself to share in our humanity, we can be exalted to share in his divinity.  In this Epiphany, Jesus is revealed as the One who claims all of broken humanity to be made new by God’s mercy.

    In the third Epiphany, today, Jesus, having gathered his disciples and on the verge of his ministry, changes water into wine.  But we know the symbolism of these things.  Whenever we see water in the Scriptures, the Church thinks of Baptism, and whenever we see wine in the Scriptures, the Church thinks of the Eucharist, the blood of Christ.  Here gallons of water, set aside for washing – another baptismal image – are miraculously turned into the best wine ever, poured out in superabundance to quench the thirst of those who gather for a feast.  Clearly these are Eucharistic images for us.  In this Epiphany, Jesus is revealed as the One who provides life-giving blood, the best wine ever, for all those who are baptized, all those who follow him in faith.

    Over these three weeks, we have come to see who Jesus is in some very particular ways.  If we had never heard of him before, but came to Mass these three weeks, we would have learned of a God who cares enough for us, his creatures, to provide a way for them to be healed from their sinfulness, cured of their brokenness, and changed from profanity to divinity, from death to eternity.  If we had never before heard the Gospel, these three weeks would reveal very good news indeed!

    But, of course, we have heard the Gospel and been raised in the faith.  And so these three weeks are an opportunity for us to look once again at our precious Lord, in the great outpouring of God’s love that the Incarnation truly is, and see that he continues to reveal himself and his grace in so many ways among us every day.  Have you had an experience of Epiphany this week?  Has God given you what you need – probably through someone else – in just the way you needed it at some time recently?  Have you seen God’s love active in a new way this Christmas season?  If so, now is the time to give thanks for that experience.

    And we have to remember that Jesus wants us to be Epiphany as well.  God wants to use us in some way to reveal his love and grace to others.  It doesn’t have to be a big and incredible experience.  It might just be doing, as Saint Therese of Liseaux used to say, little things with great love.  Then others can see Christ at work in you and me.  Then we can be Epiphany and shine the bright light of Christ’s love in a world that is very dark and ponderous and weary.  How do we do that?  Mary’s instruction is all that we need to hear: “Do whatever he tells you.”

    That word of instruction from our Blessed Mother is one that was directed not just to the waiters, but even more importantly to us.  As we see who Jesus is in our lives, as he reveals himself and his will for us, we baptized believers, who are fed at the Table of the Eucharist with the Bread of Life and the Wine of Salvation, with his very own Body and Blood, must act on that Epiphany and do what he tells us. 

    Sometimes people struggle with this.  They hear the call, but are afraid, or uneasy, or unmotivated, and they let the call go by.  At the end of our lives, we never want to be wondering “what if” we had followed the call, “what if” we had done what he told us.  If we want to be happy, truly happy in this life and forever happy in the next, we have to take the leap of faith and follow our Lord.  Whatever happens as a result of that will be guided by the hand of our God who wants the best for us.  If we want to be happy, we have to live the Epiphany, be the Epiphany: “Do whatever he tells you.”

  • Thursday of the First Week of Ordinary Time

    Thursday of the First Week of Ordinary Time

    Today’s reading

    My grandmother used to say that, although she liked to read the Bible, she really didn’t like the Old Testament because of all the violence.  And certainly today’s first reading helps me to understand how she felt.  But it’s a reading that I think has very important things to say about the spiritual life.  I’m going to be clear though, as a pastor I approach this with fear and trembling, because I could well be judged in the same was as Eli and his sons.

    So we have been hearing the story of Eli and his sons this past week.  But there are significant parts of the story we haven’t heard, and that’s too bad, because they explain the massacre we get in today’s first reading.  Eli was the high priest at the time that Samuel was conceived, and his two sons, Hophni and Phinehas assisted him.  His sons were also terrible human beings.  They would steal the peoples’ sacrifices off the altar while they were still boiling, and were known to be extremely promiscuous.  When Eli, their father, was made aware of this, his response was more or less, “Now boys, you can’t be doing that.”  So they ignored their father and did it all the more. 

    It’s easy to see the sin of Hophni and Phinehas, but Eli was actually more at fault.  In the theology of the Old Testament, the appropriate response from Eli would have been to put them both to death.  I know that sounds harsh, but we need to look at it from the spiritual perspective.  Anything that gets in the way of bringing people to God, anything that gets in the way of right worship, anything that gets in the way of taking care of those in need, has to be radically blotted out.  That’s why all those Egyptians pursuing the Israelites in the desert came to a watery end in the Red Sea.

    And Hophni and Phinehas were only part of the problem.  The problem is that Eli, as high priest, has been ignoring his duties in such a way that he allowed not only the sins of his two sons, but also the sins of the people.  More and more, they were turning away from the Lord.  All of this comes to a tipping point in today’s reading.  When they had been initially defeated by the Philistines, only then did they think to consult the Lord.  So they bring the Ark of the Covenant down like it was some kind of rabbit’s foot instead of the Holy Presence of God.  And so God gave them over to the hands of their enemies and allowed the Ark to fall into the hands of the Philistines.  Their depravity caused not just the fall of the nation, but also the fall of their religion.  The Ark was a sign of God’s presence in the community, a treasured holy vessel crafted by the hands of Moses, and they let it go.  I’ll tell you right now, friends, no one gets to this Tabernacle while I still have a beating heart, and I’m not the high priest.  But that’s how depraved things had become, all because Eli was asleep at the altar.  (Incidentally, he is frequently noted as sleeping in the stories that preceded this one.)

    None of this is ever going to get better for Israel until David is anointed king of Israel, and a type of messiah for the people.  Of course this foreshadows the actual Savior of the World, the Christ and Messiah who would be anointed by the Holy Spirit to break the power of the most insidious enemy and gain us all the salvation we need.

    So the moral of the story, if you want one, is to put to death whatever in us is keeping us from completely, freely, following God.  It’s not easy.  It wouldn’t have been easy for Eli to put his sons to death.  But if he had, he would have saved the lives of thousands of soldiers and prevented the fall of Israel and her religion.  There is too much at stake to let things go; we have to be ready to do whatever it takes to stay in relationship with our God.

  • Tuesday of the First Week of Ordinary Time

    Tuesday of the First Week of Ordinary Time

    Today’s readings

    It is always interesting to me how clearly the unclean spirits know who Jesus is.  For them, Christ our God inspires fear and rebellion.  But even these unclean spirits, hearing his voice, begrudgingly obey.  Jesus teaches with authority, as the people standing by admit of him.  This is a teaching that cannot be ignored. Each person may hear it and respond differently, but they do respond.  Many hear his voice and follow.  Others turn away.

    In these early days of Ordinary Time, we essentially have the continuation of the Epiphany event.  We continue to see Christ manifest in our midst, and continue to decide what to make of him.  Today we see him as one who teaches with authority and who has authority over even the unclean spirits within us.  Today he speaks to our sinfulness, to our brokenness, to our addictions, to our fallenness, to our procrastinations, to whatever debilitates us and saddens us and says “Quiet! Come out!”

    This Epiphany of Christ as dispossessor of demons is an epiphany that does more than just heal us.  It is an epiphany that calls us out of darkness, one that insists we come out of our hiding and step into the light, so that the light of God’s love can shine in us and through us.