Category: The Word from Father Pat

  • The Word from Father Pat

    The Word from Father Pat

    May this water receive by the Holy Spirit
    the grace of your Only Begotten Son,
    so that human nature, created in your image,
    and washed clean through the sacrament of Baptism
    from all the squalor of the life of old
    may be found worthy to rise to the life of newborn children
    through water and the Holy Spirit.
    Blessing of Baptismal Water, Easter Vigil Mass

    Dear Brothers and Sisters in Christ,

    One of the wonderful things about Lent and Easter is that these holy seasons help us to understand just what it is that we believe about the necessity of Baptism.  Because if Baptism is just a nice little ritual that precedes a family party, it’s hardly of any consequence, indeed it’s not necessary at all.  And if that’s true, Lent and Easter aren’t really necessary either.  But if we truly believe that Baptism is the integral washing away of our sinfulness so that we may be made worthy of the life of heaven, then there’s nothing that should get in the way of it, and these holy days are of utmost importance.

    Over the last few weeks, I’ve begun taking a look at the texts for the celebration of Holy Week.  As you know, the new Roman Missal re-translated everything, including all of the texts for those holy days.  What is disconcerting, but also in some ways refreshing, about the new translation is that it doesn’t beat around the bush about our need for Baptism.

    Looking at the text above, from the Blessing of Baptismal Water on the Easter Vigil, the text speaks about the new life the Baptized receive.  Nothing too shocking about that.  But notice how it refers to the life before Baptism: “from all the squalor of the life of old.”  Well, that seems a little harsh, doesn’t it?  Really, squalor?

    It’s not so different from the language of the Exsultet, the Easter Proclamation: “This is the night that even now, throughout the world, sets Christian believers apart from worldly vices and from the gloom of sin, leading them to grace and joining them to his holy ones.”  Worldly vice and the gloom of sin are hardly things we want to think about, but we all know they’re there, and the only chance we have of being delivered from them is by being united to Christ through Baptism.

    So yes, squalor is part of the human condition.  If humanity weren’t in such disarray, Christ would never have had to die on the Cross.  But thank God he did, or we’d be mired in that squalor for all eternity.  God forbid.

    People are often taken aback by the language of Ash Wednesday, that leads us into this holy season: “Remember you are dust and to dust you shall return.”  Dust?  Yes, that and squalor!  “Repent and believe in the Gospel.”  Repent?  Yes, we all need to repent from the gloom of sin and worldly vices.

    Catholic theology is based on the premise that we pray what we believe.  So the words of Lent and Easter might come across as a little harsh on the human condition, but that’s only because the human condition is actually pretty harsh, left to itself.  Thanks be to God it isn’t ever left to itself: Baptism into the death and resurrection of Christ makes possible deliverance from all that dust and gloom and squalor and vice.

    I’ve found myself bristling a bit at some of the new language.  Thank God!  I need to bristle and come to new awareness of the awesome deliverance that we celebrate during the holy days and the real gift that is our Baptism.  All that bristling will make the “Alleluias” of the Easter season that much more poignant!

    Yours in Christ and His Blessed Mother,

    Father Pat Mulcahy

  • The Word from Father Pat

    The Word from Father Pat

    How could we sing the song of the LORD
    in a foreign land?
    Psalm 137

    Dear brothers and sisters in Christ,

    This quote from Psalm 137 may seem like a quaint reminiscence from history, but I think it is actually a foundational aspiration of the spiritual life, and as such, a worthy aspiration for Lent.

    One of the important principles of this life is that we are not home yet; we are wayfarers in this world.  Our life is a journey back to our God who made us for himself, and, as Saint Augustine says so well, “our hearts are restless until they rest in thee (God).”  And so it is with a great sense of longing, and perhaps a little frustration, that the psalmist cries out, “How could we sing the song of the LORD in a foreign land?”

    For the Jews, the place for true worship was the Temple in Jerusalem.  And so, when they were exiled to Babylon, not only did they lose their homes and their land, but also, in a sense, their relationship with God.  They could not have true worship in a foreign land, so no matter how much they were urged to do so by their captors, they couldn’t sing the Lord’s song.

    For us, the experience is different of course, but in some ways also similar.  We too are not where we should be, and please God, not where we will be.  We are on this journey we call life, and we long to bring that journey along side the road our God lays out for us to lead us back to him.  That way has us travel, particularly during Lent, along the Way of the Cross.  We know that there is so much that we have to scourge out of us, nail to the cross and die to.  But it’s easier not to journey along that road.

    And so we follow other paths.  These lead us far away from where we were made to be.  They put us in that foreign land that is so far from the kingdom God promised us.  This land is so filled with distractions that we rarely have time to think of God, let alone worship him in spirit and truth.  And so it would be well for our souls to cry out, “How could we sing the song of the LORD in a foreign land?”

    Lent is an opportunity for the journey back.  There is nowhere we can go that is beyond the reach of our God.  All we have to do is take his hand and be pulled up out of the waters that engulf us, be pulled back to the right path and take up the journey once again.  It won’t be an easy journey; it never is for people of faith.  Jesus had to experience his Good Friday before he came to Easter Sunday, and so will we in this life.  But we never have to travel this road alone.

    If you’ve found that Lent hasn’t been what you hoped it would be, it’s not too late to take our Lord’s hand and head the right way.  There is still time for fasting, almsgiving and prayer, and no matter how late it may be, these will still be food for our journey.  This week we have our parish mission, with opportunity for confession after the mission on Monday and Tuesday.  It is my prayer that you will find this week a helpful one if you need to turn your Lent around.

    And may we all one day together sing the Lord’s song in the Land he has made for us!

    Yours in Christ and His Blessed Mother,
    Father Pat Mulcahy

  • The Word from Father Pat

    The Word from Father Pat

    “The Word from Father Pat” is the name of my bulletin column.  I’ll be posting these from time to time.

    “Lord, you have the words of everlasting life.”

    Dear brothers and sisters in Christ,

    I have been enjoying, as I often do, the Scripture readings that we have during Lent.
    These readings tell us what it’s all about, with regard to our faith. They tell the story of
    our salvation, as God intervened numerous times into human history to guide us, direct
    us, and bring us back to him. I am delighted by the message of how persistent God is,
    how even when it looked like humanity had gone far away, we still weren’t so far away
    that God could not reach us.

    Because if that’s the message about us as a people, then it rings true for us as individuals
    as well. Sometimes we think that we have missed the boat, or jumped off it, with regard
    to faith. Some people think they cannot be loved by God because of who they are, or
    more often, because of what they’ve done. And these readings during Lent tell us how
    absolutely wrong that kind of thinking is!

    Today’s readings tell us about God doing new things in us and around us. Jesus
    overturns the money-changers’ tables because that kind of commerce wasn’t necessary in
    the new economy of salvation. People didn’t have to buy animals for sacrifice, because
    Jesus was to be the sacrifice par excellence, the Lamb who would take all of our sins
    away.

    And before that, there is the law. The psalmist often sings about how wonderful the Law
    is, how other peoples didn’t have gods so wonderful as to provide a roadmap of how
    to live in harmony with God and others. We see those ten commandments, which we
    learned once, hear about now and then. But the thing is, the commandments are not a
    thing of the past: they are the basics of our lives of faith.

    So if you haven’t looked at the ten commandments in years, now is the time to re-read
    today’s reading (Exodus 20:1-17). If you’ve long since forgotten them, a great Lenten
    spiritual practice might be to re-memorize them. If you don’t think they apply to you or
    your life, reflect on them, and reflect on whether your life has followed or strayed from
    those commandments. Because they are the basic framework for a life of faith.

    The first three commandments, as we are taught, deal with our relationship with God.
    The next seven deal with our relationship with other people. This mimics the greatest
    commandment of all, as Jesus proclaimed it: “You shall love the Lord, your God, with
    all your heart, with all your being, with all your strength, and with all your mind, and
    your neighbor as yourself.” (Luke 10:27)

    Lent is always a great time to get back to basics; to look at our lives and see if we’ve
    forgotten anything we’ve been taught; to reflect on how we have lived our faith and

    where we’ve strayed. Because God wants us back. His words are spirit and life. There
    is no way we’ve fallen so far that he can’t reach us.

    Yours in Christ and His Blessed Mother,
    Father Pat Mulcahy