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  • The Solemnity of the Most Holy Trinity

    The Solemnity of the Most Holy Trinity

    Today’s readings

    If today’s feast of the Most Holy Trinity teaches us anything about the nature of God, it might be that we know next to nothing about the nature of God! To be clear, I don’t mean that as a negative thing. God is so close to us and so far beyond us, that there is always something new to learn about God, and that can be exciting if we approach it in a prayerful and expectant way. God always wants to reveal Himself to us, and that’s why we have Scripture and Tradition, that’s why he sent his only Son into the world. He wants us to know him and follow him and be in relationship with him. And today, on this feast of the Most Holy Trinity, we are invited to take a deeper look at who God is and how he reveals himself to us and what that means in our lives and in our world.

    Many of the great minds of our faith have wrestled with the nature of the Holy Trinity. How can one God contain three Persons, how could they all be present in the world, working among us in different ways, and yet remain but one? Saint Patrick’s image of the shamrock is one image we’ve seen, but it doesn’t really work all that well. Saint Augustine was rebuked by God in a mystical experience for trying to figure it all out. The story goes that he was walking along the beach one day, trying to figure out the nature of the Holy Trinity. As he walked along, he came across a little boy who had dug a hole in the sand right next to the shore. With his little hands he was carrying water from the ocean and was dumping it in the little hole. St. Augustine asked, “What are you doing, my child?” The child replied, “I want to put all of the water of the ocean into this hole.” Augustine asked him, “But is it possible for all of the water of this great ocean to be contained in that little hole you’ve dug?” And the child asked him in return, “If the water of the ocean cannot be contained in this little hole, then how can the Infinite Trinitarian God be contained in your little mind?” With that the child disappeared.

    Ultimately, I think the Trinity isn’t the kind of mystery one solves. And that’s hard for me because I love a good mystery! The kind of mystery that is the Holy Trinity is a mystery that takes us beyond the last page. This is one we’ll take to heaven with us, I think, intending to ask God to explain it when we get there, but when we get there, we’ll most likely be too much in awe to ask any questions. And so we are left with the question, who is this that is the Holy Trinity? How do we explain our one God in Three Persons? Who is this one who is beyond everything and everyone, higher than the heavens, and yet nearer than our very own hearts?

    One of the best minds of our faith, Saint Thomas Aquinas, has described the Holy Trinity as a relationship, and I think this is helpful. The Father loves the Son and the Son loves the Father, and the Holy Spirit is the love between the Father and the Son. This makes sense to us on some levels, because we all have been taught, and we all accept, that God is love. And not just the kind of paltry love that our pop culture and society calls love, but love in the deepest of all senses, the kind of love that is self-giving and that intimately shares in the life of the other. God is love, but God is better than the best love our feeble human minds can picture. The love that is God is a love so pure that it would wholly consume us if we gave ourselves to it completely. Just as difficult as it is for our minds to describe the Holy Trinity, so that love that is God is impossible for our minds to grasp.

    But this picture of God as a relationship of love is important to us, I think, because we need to relate to God in different ways at different times. Because sometimes we need a parent. And so relating to God as Father reminds us of the nurturing of our faith, being protected from evil, being encouraged to grow, and being corrected when we stray. And sometimes we need the Son. Relating to God the Son – Jesus our brother – reminds us that God knows our needs, he knows our temptations, he’s experienced our sorrows and celebrated our joys. God the Son reminds us that God, having created us in his own image and likeness, loves what he created enough to become one of us. Sometimes, too, we need a Holy Spirit. Because we often have to be reminded that there is something beyond ourselves. The Holy Spirit reminds us that there is a part of us that always longs for God, no matter how far we have strayed. The Spirit reminds us that our sins are not who we are and that repentance and forgiveness are possible. It is the Holy Spirit that enables us to do the really good things we wouldn’t be capable of all by ourselves, the really good things that are who we really are before God. We need God to be Father, Son, and Holy Spirit in our lives.

    One of the strongest messages about the nature of God that we are hearing in today’s Liturgy of the Word is in our first reading from the book of Deuteronomy. Moses asks the people: “Or did any god venture to go and take a nation for himself from the midst of another nation, by testings, by signs and wonders, by war, with strong hand and outstretched arm, and by great terrors, all of which the Lord, your God, did for you in Egypt before your very eyes?” He makes very clear the gift we have been given: that our God, not only for us, but for our society, for our nation, for our world, has chosen us and delivered us and given us many blessings. So in this time of turmoil – wars all over the world, scandal and upheaval in our own governmental system, terror and crime and poverty everywhere – in this time, we need to return to our God.

    Moses is clear about that: “This is why you must now know, and fix in your heart, that the LORD is God in the heavens above and on earth below, and that there is no other. You must keep his statutes and commandments that I enjoin on you today, that you and your children after you may prosper, and that you may have long life on the land which the LORD, your God, is giving you forever.” It’s time for all of us, of every religion, every person of good will, in every place, to get over ourselves and realize the gift we have been given, the God who has been present to us in good times and bad, and to honor that in the way that we live our lives, in the words we say, in our private life, in our political life, in our public life, in our religious life. If we are believers in God, then we have to be people who show that with integrity, or our world will continue its rapid plummet into chaos that we have been experiencing in these days.

    So yes, we need God to be Trinity for us. We need the Father, Son, and Holy Spirit, one God in three Divine Persons, to be in our lives to guide us in multiple ways and to show himself as the God who cares for us beyond anything we can imagine, who sees beyond our sinfulness, who leads us to glory, who makes of us a great nation. That’s our God. And, as our Gospel suggests today, the Most Holy Trinity must be shared with people in every time and place. God the Father, Son and Holy Spirit wants to relate to all of us, be present to all of us, and call all of us to discipleship through common baptism, and it’s up to us to point the way to that Trinity of love that longs to be in loving relationship with all people.

    Glory be to the Father, and to the Son, and to the Holy Spirit:
    As it was in the beginning, is now, and ever shall be.
    World without end. Amen.

  • Friday of the Seventh Week of Ordinary Time

    Friday of the Seventh Week of Ordinary Time

    Today’s readings

    It’s been interesting to me this week about how the letter of James has served to underscore Jesus’ teachings from the Gospel of Mark.  On weekends, the first reading and Gospel are selected to go together, but during the week that’s not always the case.  But this week, James and Mark have been boldly proclaiming some needed virtues in the Christian disciple.  Today’s virtue seems to be one of integrity.

    I say integrity because both passages are strongly cautioning all of us to make the right decision and then live accordingly, persevering with our conscience.  James tells us to stop complaining about one another so as to avoid judgment, and then to persevere as the ancient prophets did.  Finally, we are to avoid swearing under oath, instead letting our “yes” or “no” mean exactly what they sound like, and not to say one thing and do another.

    Jesus is speaking to the Pharisees in the Gospel reading, and it’s important to understand that he was not giving them marriage counseling, because that’s not what they asked for.  They seemed to be asking a question about divorce and whether or not it should be allowed, but what they were really trying to do was to get him to say something against Moses and thus prove himself to be a charlatan.  But he doesn’t play their game, and instead reminded them of Moses’ own words regarding the permanence of the marriage bond.  They wanted to use a loophole in Moses’ teaching to get him tripped up, but instead he trips them up by reminding them of what Moses really taught. 

    The Christian disciple doesn’t need loopholes: she or he lives the Gospel in integrity. Let your “Yes” mean “Yes” and your “No” mean “No.”

  • Thursday of the Seventh Week of Ordinary Time

    Thursday of the Seventh Week of Ordinary Time

    Today’s readings

    Today’s Scriptures extol the virtue of poverty of spirit, which is perhaps one of the more difficult virtues to embrace and nurture.  Saint James illustrates how things of this world, specifically the pursuit of riches, can be not only a powerful distraction from the spiritual life, but can also leave one complicit in serious sin.  In the Gospel, Jesus exhorts us not to let anything – not even the members of our own body – to get in the way.  We are called to be salt in the world; to flavor our interactions with others such that they see the attraction of life in Christ.

    But if we’re ever going to accomplish it, we have to be poor in spirit.  We have to get over ourselves and shed whatever takes us off the right path.  If our hands or feet or eyes lead us down the wrong path, we have to humble ourselves and get rid of that obstacle so that we can salt the world.

    Possessing the kingdom of heaven is our goal; in fact it’s why we were created.  That’s the ultimate destination on the spiritual journey.  To get there, we can’t be content with the things that get in the way.  We have to pluck out the errant eye, to lop off the wayward limb.  We have to give up worldly riches, especially those garnered at the expense of the poor, and go all in for the kingdom of God.

  • Graduation: The Memorial of the Blessed Virgin Mary, Mother of the Church

    Graduation: The Memorial of the Blessed Virgin Mary, Mother of the Church

    Today’s readings

    Today, as we gather for your Graduation Mass, the last time you will celebrate Mass together as a class, we do that on this memorial day of the Blessed Virgin Mary, Mother of the Church. I think that’s a wonderful little coincidence, because it gives us the opportunity to reflect on the ways that Mary has been a mother to you throughout your time here in our school, and how you will need her motherly care as you go forth from our school into your future.

    The Church celebrates the memorial of Mary, Mother of the Church, each year on the day after Pentecost.  It’s a relatively new feast for us, because Pope Francis extended this feast to the Universal Church in 2018.  Before that, it had a long history in Poland, and it was Saint John Paul II who commissioned a mosaic of Mary, Mother of the Church, at Saint Peter’s Basilica.

    The image of Mary, Mother of the Church, has its origins in the Gospels, and in Sacred Tradition.  At the foot of the Cross, Jesus commended Saint John to Mary as his mother, and her to Saint John as her son.  We heard that at the beginning of our Gospel reading today. The Church has seen this as Mary welcoming all members of the Church in the person of Saint John, and relating to them as a mother.  This gives strength to the Tradition that since Mary is the Mother of Jesus, the head of the Body, so she is also the mother of the members of that same Body.

    Mary also prayed with the disciples in the Upper Room for the coming of the Holy Spirit, as we saw in our first reading this evening from the Acts of the Apostles, and as the Spouse of the Holy Spirit, she became the mother of the Church as it came into being. Mary is the one who guides the Church as Mother by interceding for the Church in our need, by pointing us to the leadership of her son Jesus Christ, and by giving us comfort and encouragement in times of need and crisis. Mary is indeed our Mother and because of that grace and comfort, we are truly blessed.

    Mary has guided you in your time here at Saint Mary’s school. As you have learned to pray here, she has stood by you and brought those prayers to Jesus. As you have learned to study and work here, she has been with you to encourage you to find joy in learning and discovering. As you have made friends here, she has been with you to help you find common ground with others who are different from you. Mary has encouraged you and prayed for you, as any mother would for her children.

    As you go forth from our school, you will continue to need Mary’s motherly care in your life. High school is an exciting time, filled with all kinds of opportunities for growth and for becoming the person you were created to be. But it’s also a time with a lot of confusing options, with pressures to succeed and make friends and fit in. There absolutely will be temptations to do things you know in your heart are not for you, things that you have learned are wrong, even things you don’t want to do but feel like you have to in order to be one of the crowd and not someone who stands out like a sore thumb.

    The advice I would give you for that is to make sure your prayer life is there. And you know from your relationship with Mary our Mother that she can lead you to Jesus. Don’t forget the time you were here to go to adoration as a class. You can go to the adoration chapel on your own. Don’t forget to pray the Rosary you learned here. You can pray the Rosary every day. Don’t forget to spend time with Mary your Mother because she, like every mother, wants the very best for you.

    As we gather here on your Graduation day, we all want you to be successful in the future. A lot of people think success is having a lot of money, a prestigious job, all the best things you can buy. But that’s not true. Real success is becoming the person you were meant to be. God has given each one of us a vocation and a place in the world. You might be meant to have a priestly or religious vocation. You might be meant to be a loving parent and a dedicated spouse. You might be meant to make a difference by being a doctor or scientist or first responder or engineer. Whatever it is that you were meant to become, success will be in becoming that and then putting it at the service of the Gospel.

    The successful disciple is the one who has become what she or he is meant to become. The successful disciple becomes the woman or man who makes a positive influence on the world, or at least on your corner of the world. That’s what we were created for, and frankly, when we accomplish that, that’s when we will be the happiest we have ever been. I can tell you that I’ve traveled a few different roads in my adult life, and it wasn’t until I became a priest, especially here at Saint Mary’s, that I realized how happy I am.

    Success requires sacrifice. Giving his own mother to be our mother, the Mother of the Church, Jesus shows us that the members of the Church must lay down their lives if the Church is to make an impact in the world.  You will have to sacrifice to become successful in life. You may have to sacrifice your own comfort, your own popularity, your own ideas so that you can become who you were meant to be. I look forward to seeing the great people you will surely become as you continue to be involved here at Saint Mary Immaculate in the years to come. 

    For all these years that you have been here at Saint Mary’s school, we have tried to give you the tools to grow into the people you were meant to become.  We have done our best to help you find a relationship with Jesus and the companionship of our Mother Mary. If you remember these things and use them and grow in them, you will be successful, happy and blessed.  As I tell you all the time, the goal of all our lives is to get to heaven one day, and for the time you’ve been in our Catholic school, we have done our best to give you what you need to get there, because getting to heaven is the ultimate badge of success; it’s the greatest measure of our having become who we were meant to be.  I hope that you will be reasonably happy in this life, but I really want you to be eternally happy with Christ in heaven one day.  May God bless you in every moment of your lives. 

    Christ is risen.  He is risen indeed!  Alleluia!

  • The Solemnity of Pentecost

    The Solemnity of Pentecost

    Words contain a lot of power.  We know that well, because sometimes we say the wrong things, or these days, text the wrong things, and we see how it upsets people we love.  And equally we experience the power of someone saying just the right thing at the right time and we see how that expression of love changes everything.  Words can convey a range of emotions from love to hate, and everything in between.  Words can start an argument, but the right words can diffuse a really bad situation.  We’ve seen it so many times.

    Most of us receive the gift of speech at birth, and come into it during our childhood.  We develop the gift of speech throughout our lives, perhaps learning foreign languages, or become skilled speakers.  Speech is crucial to living in society.  Speech allows us to communicate with others, to develop relationships with them, and to understand their story.  But sometimes speech is used to demean others, to break relationship and marginalize them.  We have to be careful, really careful, how we use our gift of speech.

    But the gift of speech can be divisive. Just as in the book of Genesis, the gift of speech was confused so that the people wouldn’t think they could overtake God, so we sometimes use speech to divide. Often, people will speak in another language just so people around them won’t understand. But even worse than that, we use language to label others or perpetuate stereotypes or put others down. We use language to argue and cause political division to the detriment of the common good. We use language to argue with family members such that communication ceases and relationships are broken. Language, a gift that is meant to unite us, can be abused so very easily and cause division that is not God’s will.

    Our speaking needs to be done in the Holy Spirit. It is the Holy Spirit who enables us to say anything really good.  The only way that we can say “Jesus is Lord,” as Saint Paul tells us, is by the Holy Spirit.  The only way that we can witness to the faith, is by the Holy Spirit.  That was true of the first Apostles.  Remember what happened to them right after the events of Good Friday.  They scattered.  They were frightened, and they fled the opportunity to talk to anyone.  When they did speak, they put their foot in their mouths.  Peter used his gift of speech to deny that he even knew the Lord, let alone witness to the Lord’s power to save.  At that time, the Apostles couldn’t even fashion words to describe what they were experiencing, so they were never going to be able to spread the Gospel.

    Until Pentecost.  Receiving the gift of the promised Holy Spirit, the Advocate that Jesus promised to send them, they are able not only to preach the Gospel, but to preach it in a way that people who spoke different languages were all able to understand it.  The outpouring of the Holy Spirit brings everything together for them, and now, only now, are they able to say that Jesus is Lord!

    The absence of the Holy Spirit is unparalleled sadness. We can’t say – or do – anything really good without the advocacy of the Holy Spirit to inspire – literally breathe into us – the goodness for which we were created.

    So when we receive the Holy Spirit, we are inspired to say and do good things too.  The Holy Spirit will inspire us to speak many kinds of words in many situations.  We can depend on the Spirit to give us the words when we don’t have them.  Saint Paul teaches that the Spirit even prays in us when we can’t pray, expressing our needs in groanings when we can’t find the words to say.  So we can depend on the Holy Spirit to inspire us to speak …

    • Words of comfort to those who are going through difficult times. Maybe just by being with them and saying nothing at all.
    • Words of challenge when we are in a situation that is veering off course, and others are urging us to go the wrong way.
    • Words of correction when someone we love is acting out or not living up to their full potential.
    • Words of reconciliation when we seek to heal a broken relationship.
    • Words of vision when we are part of a group that is seeking to do something new.
    • Words of healing when we comfort another person who has been wronged by others.
    • Words of change when we stand up for what is right in a society that wants to do what it wants to do.
    • Words of mercy when we let go of a grudge or forgive someone who has hurt us.
    • Words of inclusion that de-marginalize others, open the doors to reconciliation, and help us to build up our corner of the world.

    The Holy Spirit will give us the right words for all of this at the right time, and we will be able to speak them in a way that everyone who needs to understand them can understand them.  We may never be able to speak multiple languages – I sure can’t! – but in the Holy Spirit we will be able to proclaim that Jesus is Lord in our words and actions and no one will be able to miss the significance of that – everyone will understand it, no matter what language they speak.

    Christ is risen!  He is risen indeed!  Alleluia!

  • Friday of the Seventh Week of Easter

    Friday of the Seventh Week of Easter

    Today’s readings

    “Do you love me more than these?”

    It’s a question that cuts to the heart.  Peter had just betrayed his friendship with Jesus and his commitment to the Gospel by denying his Lord not once, but three times: “I tell you, I do not know the man you are talking about.”  This is a poignant meeting of the two of them, the first time they have been alone together, since those words of betrayal were spoken.  And Jesus’ words to Peter in this moment are a mixture of comfort, challenge, and warning.

    So first, comfort.  And this might not looking comforting on the face of it.  Just as Peter had spoken words of betrayal three times, three times Jesus asks the question: “Peter, do you love me?”  Yes, the question cuts to the heart, but it is also comfort, because with each asking, Jesus is healing Peter from the inside out.  Healing never begins until the truth is spoken: “Yes, Lord, You know that I love You.”

    Then come words of challenge: “Feed my sheep.”  When we are forgiven or graced in any way, we, like Peter, are then challenged to do something about it.  Feed my sheep, follow me, give me your life, come to know my grace in a deeper way.  Never do we receive grace only for ourselves.  Grace is for us, but we are meant to grace others once we’ve received it. 

    And then words of warning: “when you grow old, you will stretch out your hands, and someone else will dress you and lead you where you do not want to go.”  When we give ourselves over to God, that necessarily means that we might have to go in a direction we might not otherwise choose.  It necessarily means that we have to give up our own plans and follow God.  We have to let him take us where we do not want to go, so that we can be the ones we were always supposed to be.

    Jesus then summarizes all of it by saying “Follow me.”  No matter what we disciples have done in our past, no matter how many times we have messed up or in what ways, there is always forgiveness if we give ourselves over to our Savior and our friend.  If we follow him, there is mercy and grace and forgiveness – and challenge.  That’s the life of discipleship.

    Christ is risen! He is risen indeed! Alleluia!

  • Saint Matthias, Apostle

    Saint Matthias, Apostle

    Today’s readings

    We don’t really know much about St. Matthias. We have no idea the qualifications that led to his being nominated as one of two possibilities to take Judas’s position among the Twelve Apostles. But clearly, the Apostles would have nominated a holy and faithful man, and then they left the deciding up to the Holy Spirit. Praying, they cast lots, and the lots selected Matthias, who then became one of the Twelve. He is not mentioned anywhere else in the New Testament, so we don’t know much about his ministry.

    What is striking about the selection of St. Matthias though is that this is the first of the disciples or Apostles that was not selected directly by Jesus. Jesus selected all of the original Twelve, but Matthias is the first to be selected by the fledgling Church on the authority passed on by Jesus himself. They act not on their own, but on the authority of Jesus, being led by the Holy Spirit for the glory of God the Father.

    A similar process has been repeated through the ages, over and over again, to select men to be popes, bishops, priests and deacons, and men and women for religious communities. The process begins with prayer and ends with thanksgiving and glory to God. People propose the candidates as being noted for holiness and ability, but it is God who makes the final choice.

    Today we praise God for the Twelve Apostles, of which Matthias was one. We praise God for the authority of the Apostles which has echoed through the ages giving guidance to the Church. We praise God for the gift of the Holy Spirit who is active in all our decision making.

    Christ is risen! He is risen indeed! Alleluia!

  • Monday of the Seventh Week of Easter

    Monday of the Seventh Week of Easter

    Today’s readings

    In these days after the Ascension, the Liturgy calls us to turn and find our hope and security in God.  Certainly this was difficult for the early disciples, who tested Jesus to see if he was who he said he was.  They were satisfied with what they found, and said they believed in him.  But Jesus here speaks an essential truth of the spiritual life: it’s easy to believe when things are going okay.  He prophecies that they will all be tested, and indeed they were, and were scattered, and had to come to believe in him all over again.

    The same will be true for us disciples in our own lives.  We can make an easy enough profession of faith when we are well and things are going smoothly.  But the minute some kind of challenge enters our lives, we have to decide if we are believers all over again.  It’s not easy to believe in the ascended Jesus – he is not immediately visible to our sight.  But, even though he is unseen, he is still very much with us.

    He may be in the heaven of our hopes, but he also walks among us.  We have to look for signs of his presence everywhere we go.  And we will find those signs in moments of joy, times of inspiration, words from others that uplift us, and, especially, in the Eucharist.  Jesus didn’t disappear from our lives when he ascended into heaven; he promised to be with us until the end of time.  We are sustained by the hope that we will join him one day in the place he is preparing for us.

    The world may very well scatter us and give us trouble; Jesus said as much.  But we can take courage in the fact that Jesus has overcome the world and has not abandoned us.

    Christ is risen! He is risen indeed! Alleluia!

  • The Ascension of the Lord

    The Ascension of the Lord

    Today’s readings

    Have you ever been at a loss for words? Have you been in a situation that was so astounding that you were just … speechless? Hopefully it was for something astoundingly wonderful, as for the apostles as their Lord ascended to heaven. Can you imagine what was going through the disciples’ minds as they stood there watching the Ascension of the Lord? Think about all that they’ve been through. Three years following this Jesus whose words were compelling and whose miracles were amazing and whose way of life was uplifting. But still, there was something about him that they just never seemed to get. He said he was the Christ, the Anointed One, and so their strong cultural definition of the Messiah was something they projected onto Jesus, but time after time it just never fit. Then he gets arrested, tried in a farce of a proceeding, put to death like a common criminal and buried for three days. After that, he is no longer in the tomb, but has risen from the dead and appeared to them many times. Now they’re gathered forty days later, and he promises the gift of the Holy Spirit. They breathlessly ask the question that has always been on their minds, “Lord, are you at this time going to restore the kingdom to Israel?” They’re still not understanding the mission.

    And so Jesus promises them the Holy Spirit again, and ascends into the sky. Can you imagine it? It’s like a roller coaster of emotions for them. Their heads had to be spinning, they had to be completely lost as to what to do now. First he was dead and buried, then he came back, and now he’s gone again. What on earth are they to do now? Well, the two mysterious men dressed in white garments have all the advice they’re going to get: “Men of Galilee, why are you standing there looking at the sky? This Jesus who has been taken up from you into heaven will return in the same way as you have seen him going into heaven.” It’s almost as if God is telling them, “You’ll see what comes next, just get on with it.” And so they do, and they’ll get more help next week on Pentecost, with the outpouring of the Holy Spirit. But until then, it’s enough for them and us to be a bit speechless.

    We should be a little speechless too. Honestly, I think these stories have become so engrained in our cultural experience of our religion that we just tend to treat them as nothing special. But we should be speechless, because the Ascension, as well as the Resurrection, are game-changers for us. Nothing like that ever happened before, and it made possible our eternity; the greatest gift we’ll ever have. We should be astounded!

    And then, like the apostles, we need to get on with it. Because the Ascension has very specific meaning for our mission. I think we get two directions in today’s feast. First, Christ promises us that he will be with us always. That’s what Jesus says to the disciples – and to us! – in the very last words of the very last verse of the very last chapter of Saint Mark’s Gospel: “But they went forth and preached everywhere, while the Lord worked with them and confirmed the word through accompanying signs.” This is such an essential point of faith for us to get: Jesus our Lord will be with us every day, every moment, right up to the end of the age, working with us and in us and through us. He is present in our Church today. His abiding presence is with us when we gather in his name, when we worship, hear the Word proclaimed and celebrate the sacraments. And he is with us, too, when we serve others, being those hands and feet of Jesus in a tangible way.

    And secondly, the Ascension reminds us that the Christian Mission has been entrusted to our hands. Christ has ascended into heaven, he has returned to the Father. So, yes, on this feast of the Ascension of the Lord, we are rightly struck speechless, but now it’s time for us to take up the Cross, to preach the Word in our words and actions, and to witness to the joy of Christ’s presence among us. If people are ever going to come to know Christ, if they are ever going to be challenged to grow in their faith, if they are ever going to know that there is something greater than themselves, they’re going to have to see that witness in other people, and it needs to be us. We have to be transparent in our living so that people won’t be caught up on us, but will come through us to see Jesus, to see the Father, to experience the Spirit. We are the ones commanded to “Go, therefore, and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit…” The mission is entrusted to us now.

    The speechlessness has to be over. The Psalmist tells us that God mounts his throne to shouts of joy. We must be joyous in living our life as Christians, assured of God’s abiding presence until the end of time, looking forward to our heavenly reward, and living the mission for all to see. We must no longer be speechless, but instead be a blare of trumpets for the Lord!

    Christ is risen! He is risen indeed! Alleluia!

  • Saturday of the Sixth Week of Easter

    Saturday of the Sixth Week of Easter

    Today’s readings

    Today we’re gathered on what is, for us, the eve of the Ascension.  While the reading that we have in today’s Gospel is from John’s account of the eve of the Passion, the words could well have been spoken to the Apostles on the eve of the Ascension too.  So Jesus is speaking of a day in the future when his disciples could go directly to God the Father and ask for their needs in Jesus’ name.  That would be possible because Jesus has redeemed fallen humanity, and brought us back to the Father, cleansed of our iniquity.  But as they hear it, they had to be confused and maybe even a little brokenhearted at the idea of Jesus leaving them.

    But Jesus did have to leave them, because the truth of it is that nothing will happen with the fledgling Church until he does return to heaven.  Only then will the Father send the Holy Spirit to be with the Church until the end of time, giving the early disciples and us later disciples the grace and strength to go forward and proclaim the kingdom and call the world to repentance and grace.  If God’s purpose is to be advanced on this earth, then Jesus has to return to the Father.  If the Spirit does not descend, the Church would not be born.  If the Church were not born, the Gospel would be but an obscure footnote in the history of the world.

    The Good News for us is that the Holy Spirit has indeed come into the world, and continues to work among us today, as often as we call on him.  “Ask and you will receive,” Jesus says, and so we ask and receive the indwelling of the Holy Spirit for the glory and praise of God.  We disciples, we friends of Jesus, can count on his blessing, the rich gift of the Holy Spirit, the great witness of the Church.  Our lives are enriched by our faith and our discipleship.  On this eve of the Ascension, we are yet again on the edge of our seats, longing for the fullness of salvation.  But even our waiting is glory for God: what we do here on earth, what we suffer in our lives, all that we celebrate — all this will bear fruit for the glory of God.

    Christ is risen! He is risen indeed! Alleluia!