Caritas Christi Urget Nos

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  • Monday of the Fourth Week of Advent: O Root of Jesse

    Monday of the Fourth Week of Advent: O Root of Jesse

    Today’s readings 

    In these late days of Advent, we pray the “O Antiphons.” These antiphons are the various titles of Jesus as found in Scripture. Today’s antiphon is “O Root of Jesse” and it is found as the antiphon for the Canticle of Mary in Vespers: “O Flower of Jesse’s stem, you have been raised up as a sign for all peoples; kings stand silent in your presence; the nations bow down in worship before you. Come, let nothing keep you from coming to our aid.”

    Zechariah in today’s Gospel certainly knew what it was like to stand silent in the presence of the Root of Jesse. Having been promised a son by an angel of the Lord – what one might consider a very trustworthy source – his disbelief moved him to silence in God’s presence. Here is a man who, one would think, should know better. But maybe his years of childlessness have led him to accept a life that was not God’s will. Certainly we could not blame him if the angel’s message was a bit unbelievable; we who have the benefit of so much science would probably be a little harder on the angel than Zechariah was. 

    When you’re accustomed to living without hope, any sign of hope can be met with an awful lot of skepticism. Would Elizabeth and Zechariah ever give birth to a child? How would that even be possible? Would God save the world from the darkness of sin and death? Why would he even want to? Can God be born here among us, giving us rootedness and a solid foundation for our lives? Why would he even care?

    Better to be silent than to voice our lack of faith and hope. Then, in the stillness of our hearts and souls, maybe God can give rootedness to our scattered lives, bring hope to a world grown dark in sin and crime and war and too much death. Today’s Gospel has God bringing hope to a elderly, childless couple. God forbid that we would doubt that he could bring hope to us too. 

    We pray today: Come, Lord Jesus, come root of Jesse, give rootedness to our lives that are sometimes adrift in despair or apathy, give hope to a world grown cold in darkness and disappointment, give life to a people burdened by sin and death. Come, let us stand silent as we await the dawning of your hope in our lives, let nothing keep you from coming to our aid. Come, Lord Jesus, come quickly and do not delay! 

  • Friday of the Third Week of Advent

    Friday of the Third Week of Advent

    Today’s readings
    Mass for the school children.

    I can’t believe it but Christmas is only just nine days away now! I know everyone is so busy writing letters to Santa, being good so they don’t get on the “naughty” list, wrapping Christmas presents for their parents, and baking cookies for Father Pat! But before we do all that, our Church asks us to take a minute and remember what it is that we’re about to celebrate.

    And what we’re about to celebrate is pretty special. God loved the world so very much that he sent his own Son to live among us and bring us closer to him, and to take upon himself the punishment for all our many sins. God would rather die than live without us, and so he did. But death doesn’t have any power over us because Jesus rose from the dead. And all of this wonderful mystery begins in just nine days, or at least that day a couple of thousand years ago.

    And we know the story: An angel came to Mary to tell her that she would give birth to a son by the power of the Holy Spirit. Because she was faithful, she said “yes” to God’s plan for her, and because she said “yes,” our world and our lives have been different – better, more hopeful – ever since! Jesus grew to be a man who was both mighty in his power to save us, and a wise prophet who helped us to learn about God and his kingdom.

    And this reminds us of the two stories we heard in our readings today. Isaiah was a prophet who pleaded with the people to change their lives. He saw they were doing all sorts of things that made them think they were right with God, but they were really only doing it for show. They still ruined the Sabbath day by leaving worship and going back to all the evil things they were doing, especially taking advantage of the poor. So Isaiah was pleading with them to worship rightly and live what they believed. That would eventually prepare them for the coming of a Messiah, an anointed one who would lead the people to God’s promise.

    John the Baptist was also a prophet and led the people to repentance so that they could recognize God and be open to the gift God was giving them in Jesus. Just like Jesus, he was blessed by God and led by the Holy Spirit. All that he did and said prepared the people for the coming of Jesus, the Anointed One who would lead us all to God’s promise.

    Isaiah was a prophet of the Old Testament, and John the Baptist of the New Testament. The fact that their stories are so similar to the stories about what Jesus came to do tells us that God has been preparing his people all along to be saved. He was getting them ready to recognize the way that Jesus was born among us.

    And so, when we look on our mangers and see Jesus laying in there, we know that he came for a very specific reason. God sent him to be one of us, because it is only by being one of us that God could really save us. Jesus took on a body, just like all of us, and he experienced the same kinds of pain and sadness that we all experience from time to time. He even went so far as to die, just like we all do at some point in our lives, so that he could know what it was to be just like us. When we look at the wood of the manger, we know that one day, Jesus will die on the wood of the Cross. When we celebrate Jesus’ birthday, we know that we will eventually remember his death and celebrate his Resurrection.

    So today, we take a minute in all our busy Christmas preparations and shopping and wrapping and cookie making (I like chocolate, by the way…) – we take a minute and pause, and think about baby Jesus, and know that by becoming one of us, everything was changed, everything was better. We thank God for loving us so much that he became one of us and gave us a gift better than anything we could ever ask for, better than any of the brightly-wrapped gifts we will receive in nine days, the gift of eternal life with God forever one day.

  • The Third Sunday of Advent: The Anointing of the Sick at Mass

    The Third Sunday of Advent: The Anointing of the Sick at Mass

    Today’s readings
    #anointingofthesick

    Today’s readings and liturgy call us to rejoice.  That’s the reason for the rose-colored vestments and the more joyful tone of today’s readings.  This is called Gaudete Sunday: gaudete being Latin for “rejoice,” the first word of today’s introit or proper entrance antiphon which says: “Rejoice in the Lord always; again I say, rejoice.  Indeed the Lord is near.” The Church takes that antiphon from the words of the second reading today.

    We can especially rejoice in the healing presence of our God. Healing is, in fact, a sure way that we know that Christ is present. Jesus said as much in our Gospel today when he addressed the followers of Saint John the Baptist:

    Go and tell John what you hear and see:
    the blind regain their sight,
    the lame walk,
    lepers are cleansed,
    the deaf hear,
    the dead are raised,
    and the poor have the good news proclaimed to them.

    Those who lived in and around Jesus in those days had to be amazed at all they were seeing. Indeed, many of them were moved to conversion of heart and rejoiced in all they were seeing.

    I think, though, that it can be hard to rejoice when we are suffering from illness or injury. Sometimes when we’re sick, it can even be hard to pray or find God in anything. A wise person once told me that you have to make sure that you’re praying when you’re well, because when you’re sick, it can be hard to pray. But it those times of illness or injury, that’s when you need to rely on God the most. If you have been praying when you’re well, then that relationship is going to be something you can lean on when you need healing.

    Indeed sometimes, for us, healing is a little harder to see. We may have been dealing with a persistent, chronic, or even terminal health condition for years. Or maybe we have been at the side of a loved one who has been ill and for whom we have prayed long and hard, but have seen no healing. If that’s where we are right now, Jesus’ words are still our hope. Because healing comes in all sorts of ways, according to what Jesus sees that we need most. That might come in the form of something other than physical healing: perhaps the healing of relationships, or the conversion of our hearts. In every case, though, Christ promises to be with us through it all if we turn to him in our hearts. And he keeps his promises, giving us grace that sees us through whatever stormy waters we are wading.

    And so we gather in faith today to express the prayers of our hearts, asking for God’s mercy, praying prayers, perhaps, that we haven’t been able to utter for some reason or another.  We gather today to place ourselves in God’s hands and experience his healing, in whatever way is best for us.  The Apostle Saint James tells us that we should turn to the Church in time of illness, calling on the priests to anoint the sick in the name of the Lord, knowing that God desires healing, and that the prayer of faith will save the sick and raise them up, forgiving them their sins.

    The Church has the Sacrament of Anointing of the Sick because of who Jesus was and because of what he came to do among us.  Jesus was that suffering servant from the book of Isaiah’s prophecy, the One who took on our illnesses and bore our infirmities.  He was spurned and avoided, oppressed and condemned, all the while giving his life as an offering for sin, justifying many, and bearing their guilt.  God always knew the frailty of human flesh, but when he decided to come to his people, he did not avoid that frailty; instead he took it on and assumed all of its effects.  This is why we treat the sick with dignity: our frailty was good enough for our God, and we know that the sick are very close to our Lord in their suffering, because he suffered too.

    So today if you are sick in any way – body, mind, or spirit, – if you suffer from addiction, chronic pain, or emotional anguish – I invite you to approach the sacrament of the Anointing of the Sick after this homily. The Church teaches that this sacrament is not to be saved only for the moment of death. No, we are to approach it when we are seriously ill, or before surgery, and yes, in the hour of death. If we have been anointed before, we can be anointed again if necessary, even in the same illness, if it has been some time or especially if the illness has progressed. In this sacrament, we pray for healing in body, mind, or spirit, in whatever way God judges to be best for us, and we trust in his sacramental grace and presence with us in our suffering.

    Just a procedural note: During the ritual of anointing we will ask those who are to be anointed to stand, and I will impose hands over all of you at one time for a few moments in silence. Then, when it comes time for the anointing, we will come to those who are not ambulatory and are seated in the front of church. Those of you not seated in front will come forward as for Holy Communion, and we will anoint you in the center aisle.

    Today we rejoice because our Lord is near.  We light that third, rose-colored candle on our Advent wreath and we see there’s not many candles left until the feast of the reason for our rejoicing.  We rejoice, too, that we can come to him for help and sustenance and companionship on the journey to healing. We look forward to celebrating the Incarnation, perhaps the greatest and best of the mysteries of faith.  That God himself, who is higher than the heavens and greater than all the stars of the universe, would humble himself to be born among us, robing himself with our frail flesh, in order to save us from our sins, heal our brokenness, and make his home among us for all eternity – that is a mystery so great it cannot fail to cause us to rejoice!  Indeed that very presence of God gives hope even in our most difficult moments – THE LORD IS NEAR!

    These final days of Advent call us to prepare more intensely for the Lord’s birth.  They call us to clamor for his Incarnation, waiting with hope and expectation in a world that can sometimes be dark and scary.  These days call us to be people of hope, courageously rejoicing that the Lord is near!  Come, Lord Jesus!  Come quickly and do not delay!