Caritas Christi Urget Nos

Tag: Baptism

  • Tuesday of the Fourth Week of Lent

    Tuesday of the Fourth Week of Lent

    Today’s readings

    There’s a lot of talk about water in these readings today, and when that happens, we know that it means the talk is really about baptism. We ourselves are the sick and lame man who needed Jesus’ help to get into the waters of Bethesda. The name “Bethesda” means “house of mercy” in Hebrew, and that, of course, is a symbol of the Church. We see the Church also in the temple in the first reading, from which waters flow which refresh and nourish the surrounding countryside. These, of course, again are the waters of baptism. Lent calls us to renew ourselves in baptism. We are called to enter, once again, those waters that heal our bodies and our souls. We are called to drink deep of the grace of God so that we can go forth and refresh the world.

    But what really stands out in this Gospel is the mercy of Jesus. I think it’s summed up in one statement that maybe we might not catch as merciful at first: “Look, you are well; do not sin any more, so that nothing worse may happen to you.” It’s hard to imagine being ill for thirty-eight years, I’m sure that would be a pretty bad thing. But I’m also pretty sure missing out on the kingdom of God would be that one, much worse, thing. There is mercy in being called to repentance, which renews us in our baptismal commitments and makes us fit for the Kingdom of Heaven.

  • Saturday after the Christmas Octave

    Saturday after the Christmas Octave

    Today’s readings

    The readings in these Christmas days find us unpacking the gift we have been given.  Now that we realize Christ incarnate among us, what does it mean?  Why did he come?  What has changed?  Today’s first reading from Saint John’s first letter gets right at it: Jesus came through water and Blood and brought the Holy Spirit.  And so we have water which washes away our sins through holy Baptism; the Blood of Christ which releases us from the grip of sin and death, and the Holy Spirit which sanctifies our lives so that we can become one with God.  All of this made possible by the glorious incarnation of Christ, through his holy birth, which we have the grace of celebrating in these days.

    Saint John the Baptist echoes that in the Gospel reading.  Jesus is the mightier one that will come after him, baptizing not just with water, but with the Holy Spirit.  The Baptism Jesus brings will not simply aid in the repentance of sins, as John’s baptism did, but will more importantly claim us for divinity and catch us up into God’s own life.  And the testimony to this most incredible gift comes not just in the voice of someone telling us something important, or even the words of a man on the pages of a book, but from the mouth of God himself: “You are my beloved Son; with you I am well pleased.”

    And so in these Christmas days, as we continue to unwrap and appreciate the greatest gift we will ever get, we find ourselves reflecting on our own holy Baptism, remembering our sins washed away in the Blood of Christ, open to the Spirit who longs to fill us with his grace.

  • The Fifth Sunday of Lent

    The Fifth Sunday of Lent

    Today’s readings

    “Lord, by now there will be a stench.”

    That’s one of my favorite lines in scripture.  It begs the question I want you to pray about this week, which is, “What in your life really stinks?”  Because we have to have that stench washed away in order to really live.

    If you know my preaching, you’re not going to be at all surprised about this, but I have to tell you honestly, our Gospel reading isn’t about Lazarus.  Yes, he got raised from the dead, so good for him, but he isn’t the center of action in the story.  In fact, he’s dead for most of the reading, so he doesn’t play a major part.   Our Gospel today is about Jesus, who through baptism and grace is the remedy for all that stinks in our life.

    So Jesus hears that his friend Lazarus is ill.  He knows that Lazarus will die, and he knows that he will raise Lazarus up, so very much like the rest of John’s Gospel, Jesus is in full control.  He delays going to see Lazarus because it will give him the opportunity that will increase faith in the other players in the story.  So when he arrives, Lazarus has been dead four days.  That’s an important detail because it tells us that Lazarus is really, really dead.  The Jews believed that the soul of a person hung around for about three days, but after that, well, he or she was gone forever.  So if Jesus had raised Lazarus on the second day, no big deal.  If on the third day, that would have been a foreshadowing of himself.  But on the fourth day, he raises up someone who is really, really dead: someone just like us.

    So just like the man who was born blind last week, we are born dead, in a way.  I know that sounds like an oxymoron, but stay with me.  We are born dead in our sins, and there is nothing we can do to raise ourselves up out of it except for the grace of God.  So the movement in our Gospel today is from life that is so mired in sin that it stinks, to life that is so free of death that burial bands and tombs cannot contain it.

    During Lent, we have been journeying with our catechumens, who are now called the Elect, as they prepare to be baptized, confirmed, and receive first Holy Communion at the Easter Vigil.  Much like them, there are three groups of catechumens in today’s Gospel.  The first group is Mary and Martha, those friends of Jesus that are part of John’s Gospel a few times.  Here, the rubber meets the road in their faith.  Here, like so many of us, they have something tragic happen in their lives, and now they have to grapple with whether their faith helps them with that or not.  Mary is so troubled that she doesn’t even go out to meet the Lord until her sister tells her a white lie that Jesus was asking for her.  Both she and Martha, when they first see Jesus, complain that he should have come sooner so that he could have saved Lazarus.  But Martha has a little faith.  She says very importantly that “Even now, I know that whatever you ask of God, God will give you.”  That’s the beginning profession of faith.  She knows that Jesus has power over life and death.  So then they have a little catechetical dialogue about life and death and eternity, and at the end of it, Martha professes that Jesus is the Son of God who was coming into the world.  The sisters move from their grief, to faith in Jesus, even before he accomplishes the miracle.

    The second group of catechumens is the Apostles.  God bless them, they’re still trying to make sense of Jesus.  We can’t be too hard on them, because they’re a lot like many of us who are trying to be men and women of faith, but don’t really have all the facts right now.  “Let us also go to die with him,” Thomas says.  And they will, of course: they have to go through the cross before they see and understand Jesus fully.  We too will have to take up our own crosses before we can understand the salvation that Christ has won for us.

    The third group of catechumens is the Jews.  A bunch of them are weeping with Mary, and they go with her to see Jesus.  Along the way, they complain that if he could heal the man born blind like he did in last week’s Gospel, why couldn’t he have healed Lazarus?  But seeing the miracle, they come to believe, in the very last verse of this long reading.  They are a lot like those of us who are skeptical for a long time, but see something wonderful materialize in the life of another and finally decide there’s something to this Jesus that’s worth believing in.

    Key to all of these catechumens is that, in order to move to belief, they had to have some kind of stench in their lives washed away.  For Martha and Mary, they had to see past their grief.  For the Apostles, they had to get over themselves and realize that Jesus was in charge.  For the Jews, they had to get past their skepticism and let him perform miracles among them.  For all of us, on the journey of faith, some kind of stench has to be washed away, in order to come to full faith in Jesus.  And that stench is, of course, sin.  The way it gets washed away is in baptism.

    So if you take away anything from today’s Liturgy, let it be this: this reading is really all about baptism, brothers and sisters in Christ.  Is it a foreshadowing of Jesus’ death and resurrection?  Well maybe a little.  But it is more about baptism.  Because baptism is a kind of death.  As Saint Paul says in our second reading today, baptism is the kind of death that gives life to our mortal bodies.  It’s hard for us to imagine that kind of thing when the baptisms we’ve seen are just a mere pouring of water over a baby’s head.  But baptism in the early church was full submerging in water while the formula was pronounced, after which they came up out of the water gasping for air.  Believe me, they got the connection of baptism with death and resurrection!

    Baptism is what washes away the stench in our lives.  It does that with original sin, and if we live our baptism by participating in the sacraments, it does that with the sins of our daily life.  The sacrament of Penance is an extension in a way of the sacrament of Baptism, in which the sins of our lives are completely washed away, leaving us made new and alive in ways we couldn’t imagine.

    So today, Jesus sees us dead in the flesh, stinking of our sins.  But he calls us forth in baptism, rolling away the stone of sin that keeps us from relationship with him, releasing us from the burial-bands that bind us, and calling us to new life.

    So maybe in these closing days of Lent, we still have to respond to our Lord’s call to live.  Maybe you haven’t yet been to confession before Easter.  We have confessions all day on Tuesday, and you can come to any of the penance services we have.  We have school confessions at 10:45, and will be hearing confessions until around noon.  Then we have religious education family confessions at 4:45, and a parish penance serve at 7pm.  Come to any of them that fit your schedule.  If you miss that, we will have confessions after the 11:30 Mass next Sunday until all are heard.  And finally, we will have confessions a week from Tuesday, during Holy Week, at 3:00 until all are heard.  We invite you to come and have the stone rolled away and to be untied from your burial cloths.  Wherever you find yourself at this point of Lent, I urge you, don’t let Easter pass with you all bound up and sealed in the grave.  Lent ends just before Evening Prayer on Holy Thursday.  That gives us around ten and a half days to take up our Lenten resolutions anew, or even make new ones, so that we can receive new life in Christ.  Don’t spend these days in the grave.  Come out, be untied, and be let go.

  • Tuesday of the Fourth Week of Lent

    Tuesday of the Fourth Week of Lent

    Today’s readings

    There’s a lot of talk about water in these readings today, and when that happens, we know that it means the talk is really about baptism.  We ourselves are the sick and lame man who needed Jesus’ help to get into the waters of Bethesda.  The name “Bethesda” means “house of mercy” in Hebrew, and that, of course, is a symbol of the Church.  We see the Church also in the temple in the first reading, from which waters flow which refresh and nourish the surrounding countryside.  These, of course, again are the waters of baptism.  Lent calls us to renew ourselves in baptism.  We are called to enter, once again, those waters that heal our bodies and our souls.  We are called to drink deep of the grace of God so that we can go forth and refresh the world.

    But what really stands out in this Gospel is the mercy of Jesus.  I think it’s summed up in one statement that maybe we might not catch as merciful at first: “Look, you are well; do not sin any more, so that nothing worse may happen to you.”  It’s hard to imagine being ill for thirty-eight years, but I’m pretty sure missing out on the kingdom of God would be that one, much worse, thing.  There is mercy in being called to repentance, which renews us in our baptismal commitments and makes us fit for the Kingdom of Heaven.

  • The Fourth Sunday of Lent – Scrutiny II

    The Fourth Sunday of Lent – Scrutiny II

    Today’s readings

    Today’s Liturgy is all about vision and sight and light and darkness.  All of these, dear friends, are things that we certainly take for granted.  Think about it: we don’t appreciate the gift of light until that dark and stormy night when the electricity goes out and we’re fumbling around in the darkness trying to remember where it is we put that new package of batteries for the flashlight.  We likewise take for granted our own ability to see.  I think of my Aunt Mia, who several years before she passed away lost her sight and had to learn how to see things in a new way.

    When I hear today’s first reading, it always makes me think of my dad.  He was the kind of Irishman who never knew a stranger.  We couldn’t go anywhere without running into at least one person he knew.  But he didn’t just know them, he knew their story.  And so if someone were to complain about someone he knew, he would always be able to tell them something good about that person, because Dad saw the best in them.  That’s the kind of vision we are all called to have for one another: we need to see the best in them, we need to see Jesus in them.

    So what about this miracle story in the Gospel today.  I have to just say it, who cares?  I mean, it’s nice for that man born blind who can now see, but I mean, he lived two thousand years ago, so what business is it of ours if he can see or not?  Why take up so much time with this reading?  Well I’ll tell you why we should care: we should care because the man born blind is us.  We all have affected vision: none of us sees others or even sees ourselves as God does.  So we have to decide today if we are the man born blind who is easily and quickly healed, or if we want to be the Pharisees who, at the end of the day, never regain their sight because, well, they just don’t want to.

    So maybe you’re asking the same question those Pharisees asked, “surely we are not also blind, are we?”  Well, of course we are.  We are, first of all, born blind.  We don’t have a way of seeing the Truth that is in front of us; we can’t acknowledge that Jesus is the Christ and the King of our lives.  It takes holy baptism to cure that born blindness in us.  Secondly, we have a kind of blindness that affects us all through our lives.  We often lose our vision and wander off the path to life.  We are affected by temptation, by cyclical sin and by the darkness of our world.  That’s why we have Lent: to realize our brokenness and to accept the healing power of Christ.  Lent calls us to remember that we are dust, that we are broken people fallen into sin, but it also proclaims that none of that is any match for the power of Christ risen from the dead, if we just let him put a little mud on our eyes.

    Today’s Gospel then is a kind of journey to clearer vision.  We are all born blind, in a sense, and it takes the presence of Jesus to clear our vision.  Just as the man born blind was sent to the pool of Siloam, we too are sent to the waters of baptism, which clears our eyes and helps us to really see.  Our Elect, who are here with us today, will experience that in a very literal way this coming Easter Vigil.  In baptism, our inherited sin and evil is washed away; the darkness of life is transformed by the presence of Christ, the Light of the World.

    We see that light shine brighter and brighter in today’s Gospel.  During the course of all the questionings that follow, the man’s vision becomes clearer and clearer.  At first he doesn’t know who Jesus is or where to find him.  Later on he testifies that Jesus is a prophet and finally, with the help of Jesus’ instruction, after he has been unceremoniously thrown out of the synagogue, he meets Jesus again and testifies that Jesus is the Son of Man and worthy of worship.  As he sees more clearly, his faith becomes bolder.

    We make this same journey ourselves.  From the waters of baptism, we need to continue the conversation and return to Christ again and again to grow in our faith.  We grow in the way that we see Jesus through our lives.  Think about it: our faith when we were young is not the same faith that works for us later in life.  At one point Jesus is a friend walking with us on life’s path; later on he might be a rock that helps us in a particularly stormy time of life.  Still later, he might be the one calling us to become something new, something better than we think we can attain.  Jesus is always the same, but we are different, and Jesus is with us at every point of life’s journey, if we open our eyes to see him.

    Traditionally, today is Laetare Sunday – laetare being Latin for “rejoice.”  That’s why we’re wearing these rose-colored vestments today.  We are now pretty much half way through Lent, and with eyes recreated by our own trips to the pool of Siloam – the waters of baptism – we can begin to catch a glimpse of Easter joy.  It kind of reminds me of the last section of the Exsultet that we will hear proclaimed on the evening of the Easter Vigil. That last section tells us:

    May this flame be found still burning 
    by the Morning Star:
    the one Morning Star who never sets,
    Christ your Son,
    who, coming back from death’s domain,
    has shed his peaceful light on humanity,
    and lives and reigns for ever and ever. 

    Christ’s peaceful light changes everything. It clears up the darkness of sin and evil, and allows all of us blind ones to see the glory of God’s presence.  All of us have, indeed been born blind.  But you know what?  We’re not supposed to stay that way.

  • Thursday of the Twentieth Week of Ordinary Time

    Thursday of the Twentieth Week of Ordinary Time

    Today’s readings

    This morning’s Gospel parable is admittedly a bit of a head scratcher. It almost seems to portray our God in a rather unfavorable light, comparing him to a capricious king who destroys whole cities after being snubbed by some invited guests, and then tosses out a visitor who seems to have come to the banquet poorly dressed. But obviously, that surface-level reading of the parable is inadequate, and the invitation it brings is worth reading deeper.

    So, put plainly, the banquet is the Eucharist, given for all. The wedding is the marriage of God with his people, which makes us one with him and opens up the possibility of eternity for those who accept it. Those guests who refused to come were the leaders of the Jewish people, who should have been looking for the feast and have welcomed it with eager longing. But instead they mistreated and murdered the servant-messengers, who were the prophets who announced God’s reign and helped forge the covenant.

    So those pulled in off the streets to share in the banquet are everyone else who hears the Word of God and responds to it. The guest thrown out for improper attire are those who accept the invitation of Christ with their lips, but remain clothed in the filthy garments of worldly desire and ambition instead of giving themselves to the marriage completely.

    So, if it’s not already obvious, we are among those pulled in off the streets. We have heard the Word of God and know his desire to be one with us. The question is, what kind of garments have we been wearing? Are we clothed in that white garment of pure desire for God that is given us in Holy Baptism, or have we cast that beautiful vesture aside for the filth of the world?

  • The Tenth Sunday of Ordinary Time: Baptism at Mass

    The Tenth Sunday of Ordinary Time: Baptism at Mass

    Today’s readings

    Today’s readings about the two widows highlight the plight of widows in the ancient world. Without a husband, they would necessarily depend on their sons to help provide for them and keep them safe, and so when these two sons died, the widow was vulnerable and very likely would become destitute. But Elijah and Jesus both recognize their plight and, without even being asked, move to right the wrongs of the situation. Restoring their sons to life, they have really restored the life also of those widows, for God is rich in mercy!

    Today we celebrate the baptism of a child, and so maybe it’s hard to see how raising two people from the dead can relate to that, but I believe these readings are really all about baptism! Whenever we see death and life in the Scriptures, we really should think about holy baptism, in which our mortal bodies, dead in sin, are raised up to new life in Christ. I’ll be blessing the water of the font in a few minutes, and here are some of the words of that blessing:

    May this water receive by the Holy Spirit
    the grace of your Only Begotten Son,
    so that human nature, created in your image
    and washed clean through the Sacrament of Baptism
    from all the squalor of the life of old,
    may be found worthy to rise to the life of newborn children
    through water and the Holy Spirit.

    Just as Jesus said to the dead man in today’s Gospel, “Young man, I tell you, arise!” so he says to all who are baptized, “Be raised up, be washed clean, take possession of new life!” And so in the raising of the son of the widow of Zarephath and the son of the widow of Nain, we see the precursor of holy Baptism, in which God in his great mercy is re-creating the world anew and bringing new life to those whose bodies were dead in their mortality. Baptism is the great gift of new life that our Lord gives to his Church. It is a participation in his own death and Resurrection, in which death and sin are rendered impotent, and we are given new life.

    And so, as we hear of life restored to those who were thought to be dead, it is so appropriate that you bring your child here for baptism. In this sacrament, he receives new life in Christ, who wills that all children should come to him and be made new. As you continue to bring your child here to Church for Mass and religious instruction, God will continue to pour out his mercy and grace and give him a life made new in the Holy Spirit.

    Raising children these days can be difficult, as we all know. There are so many competing voices out there, so many opportunities for a young person to be tempted away from God, Church, and family. But the good news is that you aren’t expected to raise your child on your own. You are promised in this sacrament of Holy Baptism the grace that will help you in your task as parents, and as he is initiated into the Church today, you receive the promise of the Church’s help in teaching him and helping him to know God and his love.

    The Psalmist today sings of this hope that we have in Christ and in this sacrament. He sings:

    I will extol you, O LORD, for you drew me clear
    and did not let my enemies rejoice over me.
    O LORD, you brought me up from the nether world;
    you preserved me from among those going down into the pit.

    There is no death that can overcome our new life in Christ. Praise God for the gift of our baptism which raises us up and makes us new!

  • Tuesday of the Fourth Week of Lent

    Tuesday of the Fourth Week of Lent

    Today’s readings

    There’s a lot of talk about water in these readings today, and when that happens, we know that it means the talk is really about baptism. We ourselves are the sick and lame man who needed Jesus’ help to get into the waters of Bethesda. The name “Bethesda” means “house of mercy” in Hebrew, and that, of course, would be the Church. We see the Church too in the temple in the first reading, from which waters flow which refresh and nourish the surrounding countryside. These, of course, again are the waters of baptism. Lent calls us to renew ourselves in baptism. We are called to enter, once again, those waters that heal our bodies and our souls. We are called to drink deep of the grace of God so that we can go forth and refresh the world.

    But what really stands out in this Gospel is the mercy of Jesus. I think it’s summed up in one statement that maybe we might not catch as merciful at first: “Look, you are well; do not sin any more, so that nothing worse may happen to you.” It’s hard to imagine being ill for thirty-eight years, but I’m pretty sure missing out on the kingdom of God would be that one, much worse, thing. There is mercy in being called to repentance, which renews us in our baptismal commitments and makes us fit for the Kingdom of Heaven.

  • Thursday of the Fifth Week of Easter

    Thursday of the Fifth Week of Easter

    Today’s readings

    In our first reading this morning, we have from the Acts of the Apostles a rather defining moment for the early Church. Jesus hadn’t given them a precise rule book of how to make the Church develop: he simply sent them out to baptize. But he also told them to make disciples of all the nations, and that’s what’s at stake in today’s reading. Because the nations didn’t observe all the laws that the Jews did. And so admitting non-Jews to the Church meant deciding whether they had to be circumcised, and whether they had to observe all the other laws of the Old Testament.

    Well, obviously, this little mini-council, swayed by the great stories of Paul and Barnabas, decided that the Spirit could call anyone to be disciples, and they shouldn’t get in the way. So they decide to impose very little upon them, outside of avoiding idol worship and unlawful marriage. And then the Psalmist’s prophecy, “Proclaim God’s marvelous deeds to all the nations” came to pass. If it weren’t for this little council, we wouldn’t be Christians today. Praise God for the movement of the Spirit.

    And now the command comes to us: we have to be the ones to proclaim God’s deeds to everyone, and not to make distinctions that marginalize other people. God’s will is not fulfilled until every heart has the opportunity to respond to his love.

  • The Fifth Sunday of Lent (Scrutiny III)

    The Fifth Sunday of Lent (Scrutiny III)

    Today’s readings

    “Lord, by now there will be a stench.”

    That’s one of my favorite lines in scripture. It begs the question I want you to pray about this week, which is, “What in your life really stinks?” Because we have to have that stench washed away in order to really live.

    If you know my preaching, you’re not going to be at all surprised about this, but I have to tell you honestly, our Gospel reading isn’t about Lazarus. Yes, he got raised from the dead, so good for him, but he isn’t the center of action in the story. In fact, he’s dead for most of the reading, so he doesn’t play a major part. The action is, of course centered around Jesus, and as I tell our school children, if on a religion test they write something about Jesus, they should always get at least partial credit! Our Gospel today is about Jesus, who through baptism and grace is the remedy for all that stinks in our life.

    So Jesus hears that his friend Lazarus is ill. He knows that Lazarus will die, and he knows that he will raise Lazarus up, so very much like the rest of John’s Gospel, Jesus is in full control. He delays going to see Lazarus because it will give him the opportunity that will increase faith in the other players in the story. So when he arrives, Lazarus has been dead four days. That’s an important detail because it tells us that Lazarus is really, really dead. The Jews believed that the soul of a person hung around for about three days, but after that, well, he or she was gone forever. So if Jesus had raised Lazarus on the second day, no big deal. If on the third day, that would have been a foreshadowing of himself. But on the fourth day, he raises up someone who is really, really dead, someone just like us.

    So just like the man who was born blind last week, we are born dead, in a way. I know that sounds like an oxymoron, but stay with me. We are born dead in our sins, and there is nothing we can do to raise ourselves up out of it except for the grace of God. So the movement in our Gospel today is from life that is so mired in sin that it stinks, to life that is so free of death that burial bands and tombs cannot contain it.

    There are three groups of catechumens in today’s Gospel. The first group is Mary and Martha, those friends of Jesus that are part of John’s Gospel a few times. Here, the rubber meets the road in their faith. Here, like so many of us, they have something tragic happen in their lives, and now they have to grapple with whether their faith helps them with that or not. Mary is so troubled that she doesn’t even go out to meet the Lord until her sister tells her a white lie that Jesus was asking for her. Both she and Martha, when they first see Jesus, complain that he should have come sooner so that he could have saved Lazarus. But Martha has a little faith. She says very importantly that “Even now, I know that whatever you ask of God, God will give you.” That’s the beginning profession of faith. She knows that Jesus has power over life and death. So then they have a little catechesis about life and death and eternity, and at the end of it, Martha professes that Jesus is the Son of God who was coming into the world. The sisters move from their grief, to faith in Jesus, even before he accomplishes the miracle.

    The second group of catechumens is the Apostles. God bless them, they’re still trying to make sense of Jesus. We can’t be too hard on them, because they’re a lot like many of us who are trying to be men and women of faith, but don’t really have all the facts right now. “Let us also go to die with him,” Thomas says. And they will, of course: they have to go through the cross before they see and understand Jesus fully. We too will have to take up our own crosses before we can understand the salvation that Christ has won for us.

    The third group of catechumens is the Jews. A bunch of them are weeping with Mary, and they go with her to see Jesus. Along the way, they complain that if he could heal the man born blind like he did in last week’s Gospel, why couldn’t he have healed Lazarus? But seeing the miracle, they come to believe, in the very last verse of this long reading. They are a lot like those of us who are skeptical for a long time, but see something wonderful materialize in the life of another and finally decide there’s something to this Jesus that’s worth believing in.

    But key to all of these catechumens is that, in order to move to belief, they had to have some kind of stench in their lives washed away. For Martha and Mary, they had to see past their grief. For the Apostles, they had to get over themselves and realize that Jesus was in charge. For the Jews, they had to get past their skepticism and let him perform miracles among them. For all of us, on the journey of faith, some kind of stench has to be washed away, in order to come to full faith in Jesus. And that stench is, of course, sin. The way it gets washed away is in baptism.

    This reading is all about baptism, brothers and sisters in Christ. Is it a foreshadowing of Jesus’ death and resurrection, well maybe a little. But it is more about baptism. Because baptism is a kind of death. As Saint Paul says this morning, baptism is the kind of death that gives life to our mortal bodies. It’s hard for us to imagine that kind of thing when the baptisms we’ve seen are just a mere pouring of water over a baby’s head. But baptism in the early church was full submerging in water while the formula was pronounced, after which they came up out of the water gasping for air. Believe me, they got the connection of baptism with death and resurrection!

    Baptism is what washes away the stench in our lives. It does that with original sin, and if we live our baptism by participating in the sacraments, it does that with the sins of our daily life. The sacrament of Penance is an extension in a way of the sacrament of Baptism, in which the sins of our lives are completely washed away, leaving us made new and alive in ways we couldn’t imagine.

    So today, Jesus sees us dead in the flesh, stinking of our sins. But he calls us forth in baptism, rolling away the stone of sin that keeps us from relationship with him, releasing us from the burial-bands that bind us, and calling us to new life.