Caritas Christi Urget Nos

Tag: Baptism

  • Tuesday of the Fourth Week of Lent

    Tuesday of the Fourth Week of Lent

    Today’s readings

    There’s a lot of talk about water in these readings today, and when that happens, we know that it means the talk is really about baptism. We ourselves are the sick and lame man who needed Jesus’ help to get into the waters of Bethesda. The name “Bethesda” means “house of mercy” in Hebrew, and that, of course, would be the Church. We see the Church too in the temple in the first reading, from which waters flow which refresh and nourish the surrounding countryside. These, of course, again are the waters of baptism. Lent calls us to renew ourselves in baptism. We are called to enter, once again, those waters that heal our bodies and our souls. We are called to drink deep of the grace of God so that we can go forth and refresh the world.

    But what really stands out in this Gospel is the mercy of Jesus. I think it’s summed up in one statement that maybe we might not catch as merciful at first: “Look, you are well; do not sin any more, so that nothing worse may happen to you.” It’s hard to imagine being ill for thirty-eight years, but I’m pretty sure missing out on the kingdom of God would be that one, much worse, thing. There is mercy in being called to repentance, which renews us in our baptismal commitments and makes us fit for the Kingdom of Heaven.

  • Thursday of the Fifth Week of Easter

    Thursday of the Fifth Week of Easter

    Today’s readings

    In our first reading this morning, we have from the Acts of the Apostles a rather defining moment for the early Church. Jesus hadn’t given them a precise rule book of how to make the Church develop: he simply sent them out to baptize. But he also told them to make disciples of all the nations, and that’s what’s at stake in today’s reading. Because the nations didn’t observe all the laws that the Jews did. And so admitting non-Jews to the Church meant deciding whether they had to be circumcised, and whether they had to observe all the other laws of the Old Testament.

    Well, obviously, this little mini-council, swayed by the great stories of Paul and Barnabas, decided that the Spirit could call anyone to be disciples, and they shouldn’t get in the way. So they decide to impose very little upon them, outside of avoiding idol worship and unlawful marriage. And then the Psalmist’s prophecy, “Proclaim God’s marvelous deeds to all the nations” came to pass. If it weren’t for this little council, we wouldn’t be Christians today. Praise God for the movement of the Spirit.

    And now the command comes to us: we have to be the ones to proclaim God’s deeds to everyone, and not to make distinctions that marginalize other people. God’s will is not fulfilled until every heart has the opportunity to respond to his love.

  • The Fifth Sunday of Lent (Scrutiny III)

    The Fifth Sunday of Lent (Scrutiny III)

    Today’s readings

    “Lord, by now there will be a stench.”

    That’s one of my favorite lines in scripture. It begs the question I want you to pray about this week, which is, “What in your life really stinks?” Because we have to have that stench washed away in order to really live.

    If you know my preaching, you’re not going to be at all surprised about this, but I have to tell you honestly, our Gospel reading isn’t about Lazarus. Yes, he got raised from the dead, so good for him, but he isn’t the center of action in the story. In fact, he’s dead for most of the reading, so he doesn’t play a major part. The action is, of course centered around Jesus, and as I tell our school children, if on a religion test they write something about Jesus, they should always get at least partial credit! Our Gospel today is about Jesus, who through baptism and grace is the remedy for all that stinks in our life.

    So Jesus hears that his friend Lazarus is ill. He knows that Lazarus will die, and he knows that he will raise Lazarus up, so very much like the rest of John’s Gospel, Jesus is in full control. He delays going to see Lazarus because it will give him the opportunity that will increase faith in the other players in the story. So when he arrives, Lazarus has been dead four days. That’s an important detail because it tells us that Lazarus is really, really dead. The Jews believed that the soul of a person hung around for about three days, but after that, well, he or she was gone forever. So if Jesus had raised Lazarus on the second day, no big deal. If on the third day, that would have been a foreshadowing of himself. But on the fourth day, he raises up someone who is really, really dead, someone just like us.

    So just like the man who was born blind last week, we are born dead, in a way. I know that sounds like an oxymoron, but stay with me. We are born dead in our sins, and there is nothing we can do to raise ourselves up out of it except for the grace of God. So the movement in our Gospel today is from life that is so mired in sin that it stinks, to life that is so free of death that burial bands and tombs cannot contain it.

    There are three groups of catechumens in today’s Gospel. The first group is Mary and Martha, those friends of Jesus that are part of John’s Gospel a few times. Here, the rubber meets the road in their faith. Here, like so many of us, they have something tragic happen in their lives, and now they have to grapple with whether their faith helps them with that or not. Mary is so troubled that she doesn’t even go out to meet the Lord until her sister tells her a white lie that Jesus was asking for her. Both she and Martha, when they first see Jesus, complain that he should have come sooner so that he could have saved Lazarus. But Martha has a little faith. She says very importantly that “Even now, I know that whatever you ask of God, God will give you.” That’s the beginning profession of faith. She knows that Jesus has power over life and death. So then they have a little catechesis about life and death and eternity, and at the end of it, Martha professes that Jesus is the Son of God who was coming into the world. The sisters move from their grief, to faith in Jesus, even before he accomplishes the miracle.

    The second group of catechumens is the Apostles. God bless them, they’re still trying to make sense of Jesus. We can’t be too hard on them, because they’re a lot like many of us who are trying to be men and women of faith, but don’t really have all the facts right now. “Let us also go to die with him,” Thomas says. And they will, of course: they have to go through the cross before they see and understand Jesus fully. We too will have to take up our own crosses before we can understand the salvation that Christ has won for us.

    The third group of catechumens is the Jews. A bunch of them are weeping with Mary, and they go with her to see Jesus. Along the way, they complain that if he could heal the man born blind like he did in last week’s Gospel, why couldn’t he have healed Lazarus? But seeing the miracle, they come to believe, in the very last verse of this long reading. They are a lot like those of us who are skeptical for a long time, but see something wonderful materialize in the life of another and finally decide there’s something to this Jesus that’s worth believing in.

    But key to all of these catechumens is that, in order to move to belief, they had to have some kind of stench in their lives washed away. For Martha and Mary, they had to see past their grief. For the Apostles, they had to get over themselves and realize that Jesus was in charge. For the Jews, they had to get past their skepticism and let him perform miracles among them. For all of us, on the journey of faith, some kind of stench has to be washed away, in order to come to full faith in Jesus. And that stench is, of course, sin. The way it gets washed away is in baptism.

    This reading is all about baptism, brothers and sisters in Christ. Is it a foreshadowing of Jesus’ death and resurrection, well maybe a little. But it is more about baptism. Because baptism is a kind of death. As Saint Paul says this morning, baptism is the kind of death that gives life to our mortal bodies. It’s hard for us to imagine that kind of thing when the baptisms we’ve seen are just a mere pouring of water over a baby’s head. But baptism in the early church was full submerging in water while the formula was pronounced, after which they came up out of the water gasping for air. Believe me, they got the connection of baptism with death and resurrection!

    Baptism is what washes away the stench in our lives. It does that with original sin, and if we live our baptism by participating in the sacraments, it does that with the sins of our daily life. The sacrament of Penance is an extension in a way of the sacrament of Baptism, in which the sins of our lives are completely washed away, leaving us made new and alive in ways we couldn’t imagine.

    So today, Jesus sees us dead in the flesh, stinking of our sins. But he calls us forth in baptism, rolling away the stone of sin that keeps us from relationship with him, releasing us from the burial-bands that bind us, and calling us to new life.

  • The Third Sunday of Lent: Scrutiny I

    The Third Sunday of Lent: Scrutiny I

    Today’s readings

    Note: This homily was for the Mass at which the RCIA Elect was present for the First Scrutiny, so particular readings are used for that.  All other Masses used the readings for the Third Sunday of Lent, Cycle B, including Jesus clearing the temple courtyard.

    What is it going to take to quench the thirst that you have right now?

    We’re lucky; we live in a part of the world where we can reach for all sorts of things when we’re thirsty. There is soda of all kinds, beer, wine and other alcoholic beverages, and all kinds of hot drinks like coffee and tea. But not all of them are appropriate all the time. For example I love coffee, tea and occasionally a good glass of wine. But after I’ve exercised or done some kind of strenuous work, or walked outside when it’s hot, none of those things can help me. In those moments, I need a cold glass of water. Our bodies are made up largely of water, and so when that level is low, there’s only one thing that can quench our thirst.

    So again, what is it going to take to quench the thirst that you have right now?

    There’s a lot of water in today’s Liturgy of the Word. The Israelites, near the beginning of their forty year journey through the desert, are beginning to miss some of the comforts of home, like water! So when they complain to the Lord, he gives them water in the desert. Which is pretty amazing – they had water in the desert! And in our Gospel today, our Lord stops along his own journey to get a drink of water from the Samaritan woman – and this whole interaction is less about Jesus’ physical thirst than it is about other kinds of thirst in the story – but more on that in a bit.

    We always have to think about why the Church is giving us these particular readings on this particular day. Why is it that we have part of the story of the Israelites wandering in the desert and the rather strange story of the interaction with the woman at the well today? Well, (no pun intended) whenever there’s this much water being mentioned in the readings, we need to think of a particular sacrament, and that sacrament of course is Baptism.

    Now maybe it makes a little sense. We have our Elect, Brandon, with us today, and he is preparing to receive baptism at the Easter Vigil. But even that’s not the whole story. because this reading is for all of us. Lent itself is about baptism, and even if we’ve already been baptized, there’s still work to do. We are still being converted to become more like our Lord every day of our life. That’s what Lent is all about – getting back on the path and going a little farther forward. Lent points out for all of us that we’re still thirsty.

    So again, what is it going to take to quench the thirst you have right now?

    For the Israelites, it’s hard to know what was going to help them. They’re just at the beginning of their journey and already they’re complaining. They get thirsty and the first thing they do is complain – not pray – and tell Moses that they’d rather be back in Egypt in slavery than out wandering around in the desert with nothing to quench their thirst. And it’s not like the slavery they experienced in Egypt was a minor inconvenience – it was pretty horrible and if they missed their quota even by a little bit, they were severely beaten. But sometimes it’s better the devil you know: sometimes we get stuck on what we’ve become used to and have given up yearning for something more.

    For the woman at the well, there’s a lot stacked against her and there is no reason Jesus should have been talking to her. In fact, the disciples, when they return and witness it, aren’t really sure what they should make of it. Because in that culture, nobody talked to Samaritans – it would be like striking up a casual conversation with an Isis member. And for a man to speak to an unaccompanied woman was unthinkable. But Jesus knew she was thirsty – see it wasn’t about his thirst at all, except, as Saint Augustine tells us, Jesus was thirsting for her faith.

    It’s a pretty weird conversation, to be honest. But in talking about her five previous husbands and the Samaritans’ practice of worshipping on the mountain, Jesus was pointing out how her own search for something to quench her thirst was so far pretty futile. She was looking for love in all the wrong places. The five men she was married to represented a history of failed attempts at finding love. And the guy she was shacked up with now represented the fact that she’d pretty much given up. But on some level, the fact that Jesus knew all this without her saying it woke her up a bit. And so then they talk about how the Samaritans worshiped. They were looking for God on the mountain, but the thing is, the God they were looking for is the same one that she had been searching for in her relationships, and he was standing right in front of her now.

    So what is it that is finally going to quench the thirst you have right now?

    Are you going to stay in the slavery of your former way of life, or do you want to journey on to the Promised Land? Are you going to continue to be content with failed or broken relationships, or are you going to refresh them with Living Water? Are you going to continue to leave God up on that mountaintop where he doesn’t get in the way of your daily life, until you need something? Or are you going to look him in the eye and ask him to give you what you really need so you’ll never thirst again?

    Because for the Israelites, it wasn’t really water they needed. They needed a renewed relationship with God. And the woman at the well didn’t need those guys who weren’t leading her to right worship. She needed Living Water. In fact, she became so convinced of it that she left her bucket behind – that bucket that symbolized her former way of life.

    We’re all on a journey. Brandon’s doesn’t end at the Easter Vigil when I pour water over his head – it starts there. All of us together are journeying on to the Promised Land of eternal life. And the only way we’re going to get there is by drinking deeply of the Living Water and allowing the One who gives it to us to lead us. It does mean that we’ll have to leave Egypt, and our buckets, behind.

  • The Twenty-eighth Sunday of Ordinary Time

    The Twenty-eighth Sunday of Ordinary Time

    Today’s readings

    If this isn’t a difficult Gospel passage to understand, I don’t think there is one! What are we to make of such a convoluted story? Surely we are not supposed to think that the king is God, are we? I mean, why would Scripture portray God in such a terrible manner? Do we want to believe in a God who would seemingly-arbitrarily destroy a whole city because people wouldn’t come to a banquet, and then throw someone out of the banquet who did come, because he wasn’t appropriately dressed? These are good questions, and when we have so many urgent questions, we know that the Gospel is trying to teach us something. So let’s get at it.

    First of all, it’s important to know that this parable isn’t intended to be taken literally, of course. We don’t want to draw a direct analogy here. Don’t read it as saying, “If you don’t behave, God is going to put you to an ugly death, burn your city, and leave you to the place where there will be wailing and grinding of teeth.” Obviously, Jesus is using hyperbole here – he likes to employ literary devices to get our attention, and that’s exactly what it happening. So even though we shouldn’t draw a direct analogy, we should sit up and take notice – that’s the whole point.

    Let’s imagine the story happening in our day. Suppose you were to receive an invitation from the President of the United States to attend the wedding of one of his children. Regardless of how you may feel about the President, you’re probably somewhat unlikely to turn down the invitation. You might have respect for the office, or a curiosity of how opulent an affair this would be, and you’re unlikely to get a better dinner offer. Well that’s how the people in the story should have reacted to the invitation from the king, but they didn’t. Instead they found all sorts of lame excuses, and some of them even went so far as to murder the messengers!

    Jesus is speaking rather directly to the Jews, and especially to their leaders. He is saying that they were the first to be invited. But they had all sorts of excuses for not showing up to the banquet. They couldn’t be bothered to turn away from the distractions of their lives to accept the invitation that was theirs by right. Not only that, but along the way, some of them went so far as to murder the prophets who were the messengers of the invitation, so that they wouldn’t have to bear their reproach. There could be no bigger affront to our King than to turn away so completely. Therefore, Jesus says, the invitation goes out to all the world.

    So what is this all about for us, then? Well, here’s the message. The marriage that is intended is the marriage of God to the world. He longs for us to become one flesh with him, so that we can inherit the eternity of grace for which we were created. And the banquet is, of course, the Eucharist, which celebrates that marriage and nourishes us to live the Gospel and carry the Cross and make our way to heaven, our true home. That is the feast of rich food and choice wines that we hear of in today’s first reading. That invitation has been put out to all of us, wandering along wherever we might be on our life’s journey, and we have been told that the feast is ready for all of us, bad and good alike. It means that no matter how far we have wandered, if we accept the invitation, we can join the banquet.

    But only certain attire is suitable. We can’t be putting on the ugliness of the world: sin and immorality and self-concern. That will only lead to wailing and grinding of teeth. Instead we must clothe ourselves with the wedding garment that is Christ Jesus. None of our own garments are going to get us to heaven, but only the beauty of our Lord Jesus Christ, whose urgent desire is to make us one with our God. It would have been just for our God to leave us off the invitation list entirely, distracted from him as we are. But our God will do no such thing: instead he clothes us in our Lord at our Baptism, gives us feast of rich food and choice wines in the Eucharist, and invites us to become one with him in a wedding covenant that takes us to our eternal home.

    And so in preparation for today’s Eucharist, maybe we can take some time in the offering to accept the invitation of our Lord and to put on Christ Jesus so that we might worthily partake of the Banquet.

  • The Twenty-third Sunday of Ordinary Time

    The Twenty-third Sunday of Ordinary Time

    Today’s readings

    I have to say, when the Scriptures talk about prayer, I get a little uneasy. Not because I don’t like to pray, or think prayer is a bad thing. But more because I think mostly we misunderstand prayer, and usually a brief mention in the readings can do more harm than good. This week’s Gospel is a good example of that. The line almost at the end of the reading is the culprit: “if two of you agree on earth about anything for which they are to pray, it shall be granted to them by my heavenly Father.”

    Really? Anything? I don’t know about you, but I personally have an example of something that my friends and I had been praying about, and just this week it was denied. You can probably think of examples too. So what are we to make of this? Well, I’d like to make three points.

    First, in the line right after this, Jesus says, “For where two or three are gathered together in my name, there am I in the midst of them.” Notice how he says, “in my name.” So it’s not like a couple of us can get together and pray for something crazy and hold God accountable for granting it. If we’re gathered in anything less than the name of Jesus, we’re in the wrong place, and you don’t get what you want, or even what you need, when you’re in a place other than where Jesus is.

    Second, reflecting on that same line, I would point out the last phrase: “there am I in the midst of them.” Sometimes God doesn’t answer all our prayers in the way we think he should. But he definitely always answers them with his presence. Sometimes that leads to resolution of a problem that is greater than we could have imagined. Sometimes it makes us a stronger, more faith-filled person. And sometimes the answer to a prayer means that we have to change, not the situation. So the abiding presence of our God, most perfectly experienced in community, when two are three are gathered in his name, is the most important answer to every prayer.

    Finally – and I can’t say this often enough, nor stress it strongly enough – prayer is not a magic wand. You might read in this brief little passage that all you have to do is pray and you get it. Prayer is always experienced in relationship: relationship with God and relationship with others. That’s why this brief little passage mentions praying together, and praying in Jesus’ name. Those are important points, and it’s best not to overlook them.

    Prayer is a relationship, prayer is work – sometimes hard work, prayer is a way of life for the disciple of Jesus. We enter that relationship at our Baptism, and it’s our task as disciples to nurture that relationship our whole lives long.

  • Thursday of the Third Week of Easter

    Thursday of the Third Week of Easter

    Today’s readings

    Being in the right place at the right time isn’t usually a coincidence.  Far more often than we realize, I think it’s the work of the Holy Spirit.  Certainly that has to be the case in today’s first reading.  How else would we explain an angel directing Philip to be on a road at the very same time as the Ethiopian eunuch passed by, reading a passage from the prophet Isaiah that referred to Jesus?  Seizing the moment, Philip proclaims Jesus to him in a way that was powerful enough and moving enough that, on seeing some water as they continued on the journey, the eunuch begged to be baptized.  Then, as the Spirit whisks Philip off to Azotus, the eunuch continues on his way, rejoicing in his new life.

    The same is true for those who were fortunate enough to hear Jesus proclaim the Bread of Life discourse that we’ve been reading in our Gospel readings these past days.  Having been fed by a few loaves and fishes when they were physically hungry, they now come to find Jesus who longs to fill them up not just physically but also, and more importantly, spiritually.  Their hunger put them in the right place at the right time.

    Maybe what’s important for us to get today is that we are always in the right place at the right time, spiritually speaking.  Wherever we find ourselves is the place that we are directed by the Holy Spirit to find God.  Wherever we find ourselves is the place that we are directed by the Holy Spirit to proclaim God.  And so we may be called upon to find God in the midst of peace, or chaos, or any situation.  We never know how God may feed us in those situations.  And we may indeed be called upon to proclaim God in those same peaceful, or chaotic, situations.  Because we never know when there will be someone like an Ethiopian eunuch there, aching to be filled with Christ’s presence and called to a new life.

    It is no coincidence that we are where we are, when we are.  The Spirit always calls on us to find our God and proclaim him as Lord of every moment and every situation.

  • The Twenty-second Sunday of Ordinary Time

    The Twenty-second Sunday of Ordinary Time

    Today’s readings

    For each of the deadly sins, there is also a life-giving virtue.  Today, our readings focus on humility, which is the life-giving virtue that is the antidote to pride.  Of the seven deadly sins, pride is usually considered the original and the most serious of the sins.  Pride was the sin that caused the angel Lucifer to fall from grace to become the devil.  Pride was the sin that caused our first parents to reach for the forbidden fruit that was beyond them, all in an attempt to know everything God does.  A good examination of conscience would probably convince all of us that we suffer from pride from time to time, and sometimes even pervasively, in our own lives.  It’s what causes us to compare ourselves to others, to try to solve all our problems in ways that don’t include God, to be angry when everything does not go the way we would have it.  Pride, as the saying goes, and as Lucifer found out, doth indeed go before the fall, and when that happens in a person’s life, if it doesn’t break them in a way that  convinces them of their need for God, will very often send them into a tailspin of despair.  Pride is a particularly ugly thing.

    But, if you’ve been paying attention to our readings during these summer months, we have been building up a kind of toolbox for disciples.  We’ve had prayer and faith and some others in that toolbox, and today we are given the tool that unlocks the prison of pride, and that tool of course is humility.  But when we think about humility, we might associate that with a kind of wimpiness.  When you think about humble people do you imagine breast-beating, pious souls who allow themselves to be the doormats for the more aggressive and ambitious? Humble people, we tend to think, don’t buck the system, they just say their prayers and, when they are inflicted with pain and suffering, they just “offer it up.”

    But Jesus described himself as “humble of heart,” and I dare say we wouldn’t think of him as such a pushover.  He of all people, took every occasion to buck the system – that was what he came here to do.  But he was indeed humble, humbling himself to become one of us when he could easily have clung to his glory as God.  He was strong enough to call us all, in the strongest of terms, to examine our lives and reform our attitudes, but humble enough to die for our sins.

    And so it is this humble Jesus who speaks up and challenges his hearers to adopt lives of humility in today’s gospel reading.  The “leading Pharisee” had obviously invited people who were important enough to repay the favor some day – with one obvious exception – Jesus was decidedly not in a position to repay the favor, at least not in this life.  So he tells two parables, one exhorting the guests not to think so highly of themselves that they take the best positions at table, and another exhorting his host to humble himself and invite not those who are in a position to repay his generosity.  The guests were to humble themselves, and the host too, by inviting “the poor, the crippled, the lame, the blind” – and know that because they cannot repay him, he would be repaid at the banquet of the righteous in heaven.

    We don’t know how the guests or the host responded to Jesus’ exhortation to practice humility.  We do, however, know that Jesus modeled it in his own life.  Indeed, he was not asking them to do something he was unwilling to do himself.  When he said, “For every one who exalts himself will be humbled, but the one who humbles himself will be exalted” he was in a way foreshadowing what would happen to him.  Humbling himself to take up our cross – our cross – he would be exalted in the glory of the resurrection.

    The good news is that glory can be ours too, if we would humble ourselves and lay down our lives for others.  If we stop treating the people in our lives as stepping stones to something better, we might reach something better than we can find on our own.  If we humble ourselves to feed the poor and needy, to reach out to the marginalized and forgotten, we might be more open to the grace our Lord has in store for us in the kingdom of heaven.

    In today’s Liturgy we are focusing on baptism, not just N.’s, but also recalling our own.  In baptism we were united with Christ, and that means that we are called on to live lives of humility and grace, living the gospel and following the way that Jesus himself walked through life.  We want to be in that “resurrection of the righteous” that Jesus speaks of in today’s Gospel, and so we reject pride and embrace humility, taking up our own crosses, and leaving it to God to exalt us on that great day when he brings everything to fulfillment.

  • Easter Monday

    Easter Monday

    Today’s readings

    Well, it wasn’t all that long ago that we saw the disciples scatter in fear, was it?  Here they had seen their friend arrested, tortured, and killed, so one could not blame them for running scared.  I’m sure I would have done no different if I had been them.

    But in today’s first reading, we see them different.  They have witnessed the resurrection of Jesus, they have seen him alive.  More than that, they have been filled with the gift of the Holy Spirit, that great gift he had promised them all along.  And so now they get it.  Now they realize what he had been saying to them, and now they have courage and fortitude to proclaim the Gospel.

    “God raised this Jesus, of this we are all witnesses,” Peter says on their behalf.  They have entered into mystagogia … that time following a great event when those involved look back on what they have experienced, and come to new understandings based on those experiences.  Their mystagogia of the Easter event has given them fresh hope and courage, and has empowered them to proclaim the message.

    Here at Notre Dame, we saw our sister Korrin baptized, and received our brother Brian into full communion with the Church.  In addition, many were baptized into the Church and Christ Jesus throughout the world.  They are all experiencing mystagogia in these days.  They are looking back on their reception into full communion with us, and reflecting on what they have learned and how they have grown in their faith.  We cradle Catholics also experience mystagogia in these days.  Our baptisms are not as fresh in our minds as are the baptisms of our new brothers and sisters, but we recall with gratitude and profound joy the saving sacrifice that has given us hope of new life.  So we too, like the apostles, are empowered to proclaim the message.

    God has raised this Jesus from the dead, and we are witnesses of these things, brothers and sisters in Christ.  Praise God!  Christ is risen!  He is risen indeed!

  • Fourth Sunday of Lent/Second Scrutiny [Cycle A Readings]

    Fourth Sunday of Lent/Second Scrutiny [Cycle A Readings]

    Today’s readings

    The theme for this week’s liturgy is vision and light.  The gospel gets at that pretty quickly, healing the man born blind in the first couple of minutes of what is admittedly a pretty long reading.  And that’s a good thing because, honestly, who cares about the man born blind?  I know that sounds terrible, but he lived a couple thousand years ago, and he was healed, so you know, good for him, but how does that affect us?  I’ll tell you how it affects us: the man born blind is us.  We all have affected vision: that’s why the first reading is such a slap in our faces.  So we have to decide today if we are the man born blind who is easily and quickly healed, or if we want to be the Pharisees who, at the end of the day, never regain their sight because they just don’t want to.

    So maybe you’re asking the same question those Pharisees asked, “surely we are not also blind, are we?”  Of course we are.  That’s why we have Lent: to realize our brokenness and to accept the healing power of Christ.  Lent calls us to remember that we are dust, that we are broken people fallen into sin, but that none of that is any match for the power of Christ risen from the dead, if we just let him put a little clay on our eyes.

    Today’s Gospel then is a kind of journey to clearer vision.  We are all born blind, in a sense, and it takes the presence of Jesus to clear our vision.  Just as the man born blind was sent to the pool of Siloam, we too are sent to the waters of baptism, which clears our eyes and helps us to really see.  Our Elect, Korrin, will experience that in a very literal way this coming Easter Vigil.  In baptism, the darkness of life is transformed by the presence of Christ, the Light of the World.  We see that light shine brighter and brighter in today’s Gospel.  During the course of all the questionings that follow, the man’s vision becomes clearer and clearer.  At first he doesn’t know who Jesus is or where to find him.  Later on he testifies that Jesus is a prophet and finally, with the help of Jesus’ instruction, that Jesus is the Son of Man and worthy of worship.  We make this same journey ourselves.  From the waters of baptism, we need to continue the conversation and return to Christ again and again to grow in our faith.  We grow in the way that we see Jesus through our lives.  Our faith when we were young is not the same faith that works for us later in life.  At one point Jesus is a friend walking with us on life’s path; later on he might be a rock that helps us in a particularly stormy time of life.  Still later, he might be the one calling us to become something new, something better than we think we can attain.  Jesus is always the same, but we are different, and Jesus is with us at every point of life’s journey, if we open our eyes to see him.

    Traditionally, today is Laetare Sunday – laetare being Latin for “rejoice.”  That’s why we’re wearing these rose-colored vestments today.  We are now pretty much half way through Lent, and with eyes recreated by our own trips to the pool of Siloam – the waters of baptism – we can begin to catch a glimpse of Easter joy.  Laetare Sunday reminds us that even in the penance of Lent, that it’s not penance for penance’s own sake: there is reason for rejoicing.  We have, indeed been born blind.  But we don’t have to stay that way.