Caritas Christi Urget Nos

Tag: Blessed Virgin Mary

  • The Solemnity of Mary, the Holy Mother of God

    The Solemnity of Mary, the Holy Mother of God

    The Church gives us this wonderful feast of Mary, the Holy Mother of God, on this, the octave day of Christmas.  In a very real way, the Church still celebrates this day as Christmas day – that’s one of the wonderful things about being Catholic.  We don’t have to cast off Christmas with the wrapping paper; we don’t toss the trees out on the curb on December the 26th; we get to celebrate for many days.  But to celebrate the eighth day of Christmas as the feast of Mary, the Holy Mother of God is a wonderful and appropriate thing to do.  We all know that Mary’s faith made possible our own lives of faith and even more wonderfully made possible the salvation of the whole world and everyone ever to live in it.  She was the one, chosen by God, to see the Gospel come to life before her very eyes.  She held our God in her faithful and loving hands, treasuring each moment in her heart.

    So Mary’s faith is a model for us.  We often do not know where God is leading us, but in faith we are called to say “yes” to his plan for us anyway.  How willing are we to do that?  We are often called upon to take a leap of faith, make a fiat, and cooperate with God’s work in our lives and in the world.  Just like Mary, we have no way of knowing where that might lead us; just like Mary, that might lead to heartache and sorrow; but just like Mary, it may lead to redemption beyond belief, beyond anything we can imagine.

    And so, yes, Mary is the Mother of God.  And let me tell you, this was a doctrine that came at great price.  People fought over whether a human woman could ever be the mother of God.  How would that even be possible?  But the alternative, really, would be to insinuate that Jesus was not God, because we clearly know that Mary was his mother.  So to say that Mary was not the Mother of God is to say in a very real and theologically dangerous way that Jesus was not God, and we know that’s just wrong.  Jesus was fully human but also fully divine, his human and divine natures intertwined in his person without any separation or division or elevation of one nature at the expense of another.  And so, as theologians teach us, Mary is the Mother of God the Word according to his human nature.  She didn’t give birth to his divine nature; that was begotten by God.  She is not the mother of the First or Third Persons of God; she is the mother of the Second Person, God the Word.  Sister Sarah made us memorize all this in seminary, and every once in a while, when I’m feeling particularly theologically courageous, I reflect on this doctrine and marvel at its beauty.

    So, Mary is the Mother of God, but Mary is also the Mother of the Church, leading its members to her son Jesus and to faith in God.  She is mother of priests, caring for us in a special way and interceding for the faithful work of our calling.  She is the mother of mothers, interceding for them and showing them how to nurture faith in their children.  She is the mother of the faithful, showing us how to cooperate fully with God’s plan.  She is mother of Scripture scholars and those who just love the Scriptures, having seen the Word unfold before her and treasuring it in her heart.  She is the mother of disciples, having been the first of the disciples and the most dedicated of them all.  She is the Mother of God, and our mother, and we cannot sing our Christmas carols without singing her praises too.  We honor her faith and example today, and we ask for her intercession for our lives, for our families, for our Church and our world.

    Pray for us, o holy Mother of God, that we may be made worthy of the promises of Christ.

  • The Immaculate Conception of the Blessed Virgin Mary

    The Immaculate Conception of the Blessed Virgin Mary

    Blessed Pope Pius IX instituted the solemnity of the Immaculate Conception of the Blessed Virgin Mary on December 8, 1854, when he proclaimed as truth the dogma that our Lady was conceived free from the stain of original sin.  This had been a traditional belief since about the eighth century, and had been celebrated as a feast first in the East, and later in the West.

    This feast celebrates the belief that God loved the world so much that he sent his only Son to be our Savior, and gave to him a human mother who was chosen before the world began to be holy and blameless in his sight.  This feast is a sign for us of the nearness of our salvation; that the plan God had for us before the world ever took shape was finally coming to fruition.  How appropriate it is, then, that we celebrate the Immaculate Conception during Advent, when we recount the unfolding of salvation through the Incarnation of Christ.

    The readings chosen for this day paint the picture.  In the reading from Genesis, we have the story of the fall.  The man and the woman had eaten of the fruit of the tree that God had forbidden them to eat.  Because of this, they were ashamed and covered over their nakedness.  God noticed that, and asked about it.  He found they had discovered the forbidden tree because otherwise they would not have the idea that their natural state was shameful.

    Thus begins the pattern of sin and deliverance that cycles all through the scriptures.  God extends a way to salvation to his people, the people reject it and go their own way.  God forgives, and extends a new way to salvation.  Thank God he never gets tired of pursuing humankind and offering salvation, or we would be in dire straits.  It all comes to perfection in the event we celebrate today.  Salvation was always God’s plan for us and he won’t rest until that plan comes to perfection.  That is why St. Paul tells the Ephesians, and us, today: “He chose us in him, before the foundation of the world, to be holy and without blemish before him.   In love he destined us for adoption to himself through Jesus Christ…”

    And so, in these Advent days, we await the unfolding of the plan for salvation that began at the very dawn of the world in all its wonder.  God always intended to provide an incredible way for his people to return to them, and that was by taking flesh and walking among us as a man.  He began this by preparing for his birth through the Immaculate Virgin Mary – never stained by sin, because the one who conquered sin and death had already delivered her from sin.  He was then ready to be born into our midst and to take on our form.  With Mary’s fiat in today’s Gospel, God enters our world in the most intimate way possible, by becoming vulnerable, taking our flesh as one like us.  Mary’s lived faith – possible because of her Immaculate Conception – makes possible our own lives of faith and our journeys to God.  

    Our celebration today has special meaning for us.  Because Mary was conceived without sin, we can see that sin was never intended to rule us.  Because God selected Mary from the beginning, we can see that we were chosen before we were ever in our mother’s womb.  Because Mary received salvific grace from the moment of her conception, we can catch a glimpse of what is to come for all of us one day.  Mary’s deliverance from sin and death was made possible by the death and resurrection of her Son Jesus, who deeply desires that we all be delivered in that way too.

    Pray for us, O holy Mother of God, that we may be made worthy of the promises of Christ.  Amen.

  • The Presentation of the Blessed Virgin Mary

    The Presentation of the Blessed Virgin Mary

    Today’s Gospel can be a confusing one, perhaps even a little difficult to hear.  It’s very disconcerting to see Jesus as being callous to his mother and not receiving her when she came to visit.  But our gut – or rather our faith – tells us that Jesus and Mary had a relationship that transcended that kind of thing.  It wasn’t that Jesus didn’t care about Mary; it’s just that he knew he really didn’t have to worry about her.  She had been filled with grace from the moment of her conception, and would never be without the benefit of that grace.

    Theirs was a relationship in which Jesus instinctively knew that his mother was okay and he needed to attend more to the people he ministered.  And it is for that reason we celebrate Mary’s presentation today.  As with Mary’s birth, we don’t really know anything official about Mary’s presentation in the temple.  An unhistorical account tells us that her parents, Anna and Joachim, offered Mary to God in the Temple when she was three years old.  This was to carry out a promise made to God when Anna was still childless.

    Though it cannot be proven historically, Mary’s presentation has an important theological purpose.  It continues the impact of the feasts of the Immaculate Conception and of the birth of Mary.  It emphasizes that the holiness conferred on Mary from the beginning of her life on earth continued through her early childhood and beyond.  We celebrate Mary, full of grace from the moment of her conception and all throughout her life.

    We pray the words of Mary in the Responsorial Psalm today: “The Almighty has done great things for me, and holy is his Name.”  Mary was always aware of the amazing grace that sustained her throughout her own very difficult life-long mission.  We are graced like that too, and we celebrate that grace with Mary today.

    Pray for us, O holy Mother of God; that we may be made worthy of the promises of Christ.

  • The Assumption of the Blessed Virgin Mary

    The Assumption of the Blessed Virgin Mary

    Today’s readings

    The tradition of the Assumption of Mary dates back to the very earliest days of the Church, all the way back to the days of the apostles.  The Council of Chalcedon in 451 tells us that, after Mary’s death, the apostles opened the tomb, finding it empty, and concluded that she had been taken bodily into heaven.  The tradition was spoken about by the various fathers of the Church, and in the eighth century, St. John Damascene wrote, “Although the body was duly buried, it did not remain in the state of death, neither was it dissolved by decay… You were transferred to your heavenly home, O Lady, Queen and Mother of God in truth.”   The current celebration of Mary’s Assumption has taken place since 1950, when Pope Pius XII proclaimed the dogma of the Assumption of Mary in his encyclical, Munificentissimus Deus, saying: “The Immaculate Mother of God, the ever-virgin Mary, having completed the course of her earthly life, was assumed body and soul into heaven.”

    And so we have gathered here this evening to celebrate the life of Mary, Mother of God, the first of the disciples of Jesus her son.  What is important for us to see in this feast is that it proclaims with all the joy the Church can muster that what happened to Mary can and will happen for us who believe.  We too have the promise of eternal life in heaven, where death and sin and pain will no longer have power over us. Because Christ caught his Blessed Mother back up into his life in heaven, we know that we too can be caught up with his life in heaven.  On that great day, death, the last enemy, will be completely destroyed, as St. Paul tells us today.

    Mary’s life wasn’t always easy, but Mary’s life was redeemed.  That is good news for us who have difficult lives or find it hard to live our faith.  There are those among us too who have unplanned pregnancies.  There are those among us whose children go in directions that put them in danger.  There are those among us who have to watch a child die.  But because Mary suffered these sorrows too, and yet was exalted, we can hope for the day when that which she was given and which we have been promised will surely be ours.

    Mary’s life was a prophecy for us.  Like Mary, we are called to a specific vocation to do God’s work in the world.  We are called to make sacrifices so that God’s work can be accomplished in us and through us.  We can be joyful because God is at work in us.  We are called to humility that lets God’s love for others shine through our lives.  We are called to lives of faith that translate into action on behalf of others, a faith that leads God’s people to salvation.  And one day, we hope to share in the glory that Mary has already received in the kingdom of God.

    Pray for us, O holy Mother of God, that we may be made worthy of the promises of Christ.

  • Good Friday of the Passion of the Lord

    Good Friday of the Passion of the Lord

    Today’s readings

    How quickly things have changed among Jesus’ followers.  His disciples – even the chosen Twelve – have pretty much deserted him.  They’ve either fled in fear, or else they have betrayed him, or denied that they knew him.  But some women who were among his devoted followers have braved the implications for them and have arrived with him at the foot of the cross.  The Beloved Disciple – probably John – has come too.  And, of course, his mother.

    Think for a moment how much grief has to be in the heart of Mary.  Joseph seems to be out of the picture now; we assume he has died.  Jesus is all she has left in the world, her promised one.  She certainly knows that his hour is at hand, we know that she continues to trust in God, but the pain of these moments has to be almost too much to bear.  And so Jesus speaks to her from the cross: “Woman, behold your son.”  And to John, “Behold your mother.”  Jesus knows that for those who were closest to him in life, they will have need of support, of community, after his death.  Grief cannot be borne alone.  But not only that, community is essential to the continuation of Jesus’ mission.  So that relationship, forged at the foot of the cross, became the basis for discipleship for both Mary and John that would be instrumental in leading the fledgling Church into the ages ahead.

    Still greater, though, is that we see in Mary an icon of the Church.  We grieve too, but we for our sins.  As we look up at the cross, we see – with horrifying clarity – the effect of our sins.  We know why Jesus had to come to this hour.  As Isaiah says, “he was pierced for our offenses, crushed for our sins.”  No one sentenced Jesus to die on that cross as much as we did, and do, in our daily sins of commission and omission, in our harsh words, in our unkind and impure thoughts, in our lack of loving and in the neglect of our mission.  And yet, as John clearly points out in his Gospel, he went to the cross willingly, taking all that brokenness with him.

    Like Mary, we the Church wait at the foot of the cross, not abandoning our Jesus who did not abandon us to our sins.  We, like Mary, receive at the cross our relationships, purified for our salvation, strengthened for the mission: beholding our mothers and sons and daughters and fathers, because we never get to the resurrection alone.  We’re not supposed to go it alone in this life.  Even in his most painful and dying moments, our Jesus gives us gifts that help us to arrive at the fullness of salvation.

  • The Blessed Virgin Mary, the Holy Mother of God

    The Blessed Virgin Mary, the Holy Mother of God

    Today’s readings

    One of the ways that I think we come to know about ourselves and our families, is the shared memories and stories that our parents and senior members of our families share with us over time.  I always enjoyed hearing stories from my grandparents about Mom and Dad, and my aunts and uncles, when they were growing up.  Now, we get to hear stories about me and my sisters.  Those are sometimes a little harder to enjoy!

    I wonder if Jesus felt the same way about the stories about him that Mary must have told.  Luke tells us of all the amazing things that were observed and said about Jesus, even in his infancy, and all these things are what Mary kept and reflected on in her heart.  I think it’s fair to say that she may not have understood all of them at the time, or at least she didn’t know where they were leading, although she certainly knew that her son was someone very special, the Son of God.  And so she keeps all these things and reflects on them in her heart.  She is the first, really, to receive the Gospel – observing it, as it were, while it was happening and unfolding.  And so she is the model for all of us hearers of the Word; we too catch little phrases or episodes that we later reflect on in our hearts.  When we first hear them, it might well be that we don’t understand them.  But we know that we can later reflect on them in our hearts, and the Holy Spirit will reveal their meaning.

    The Church gives us this wonderful feast of Mary on this, the octave day of Christmas.  In a very real way, the Church still celebrates this day as Christmas Day – that’s one of the wonderful things about being Catholic.  We get to celebrate this glorious event for many days.  But to celebrate the eighth day of Christmas as the feast of Mary, the Holy Mother of God is a wonderful and appropriate thing to do.  We all know that we are indebted to Mary’s faith, a faith which made possible the salvation of the whole world and everyone ever to live in it.

    More than that, Mary’s faith is a model for us.  Much like Mary, we often do not know where God is leading us, but in faith we are called to say “yes” anyway.  How willing are we to do that?  We are often called upon to take a leap of faith, make a fiat, and cooperate with God’s saving plan for us and for others.  Just like Mary, we have no way of knowing where that might lead us; just like Mary, that might lead to heartache and sorrow; but just like Mary, it will lead to redemption beyond belief, beyond anything we can imagine.

    And so, yes, Mary is the Mother of God.  And let me tell you, this was a doctrine that came without its price.  People fought over whether a human woman could ever be the mother of God.  How would that be possible?  But the alternative, really, would be to say that Jesus was not God, because we clearly know that Mary was his mother.  So to say that Mary was not the Mother of God is to say in a very precarious way that Jesus was not God, and we know just as surely that that would be incorrect.  Jesus was fully human but also fully divine, his human and divine natures intertwined in his person without any separation or division or degradation of one nature at the expense of another.  And so, as theologians teach us, Mary is the Mother of God the Word according to his human nature.  Every once in a while, when I’m feeling particularly theologically courageous, I reflect on that statement and marvel at its beauty.

    So, Mary is the Mother of God, but Mary is also the Mother of the Church, leading its members to her Son Jesus and to faith in God.  She is mother of priests, caring for us in a special way and interceding for the faithful completion of our mission.  She is the mother of mothers, interceding for them and showing them how to nurture faith in their children.  She is the mother of the faithful, showing us how to cooperate fully with God’s plan.  She is mother of scripture scholars and those who just love the scriptures, having seen the Word unfold before her and treasuring it in her heart.  She is the mother of disciples, having been the first of the disciples and the most dedicated of them all.  She is the Mother of God, and our mother, and we cannot sing our Christmas carols without singing her praises too.  We honor her faith and example today, and we ask for her intercession for our lives, for our families, for our Church and our world.

    Pray for us, O Holy Mother of God, that we may be made worthy of the promises of Christ.

  • The Immaculate Conception of the Blessed Virgin Mary

    The Immaculate Conception of the Blessed Virgin Mary

    Today’s readings

    Blessed Pope Pius IX instituted the solemnity of the Immaculate Conception of the Blessed Virgin Mary on December 8, 1854, when he proclaimed as truth the dogma that our Lady was conceived free from the stain of original sin.  This had been a traditional belief since about the eighth century, and had been celebrated as a feast first in the East, and later in the West.  So let us be clear that this celebration pertains to the conception of Mary, and not that of Jesus, whose conception we celebrate on the feast of the Annunciation on March 25.  It’s easy to keep this straight if you remember the math: nine months after this date is September 8th, the feast of the Birth of the Blessed Virgin Mary.  Nine months after the Annunciation is December 25th, or Christmas, the feast of the birth of our Savior.

    Today’s feast celebrates our faith that God loves the world so much that he sent his only Son to be our Savior, and gave to him a human mother who was chosen before the world began to be holy and blameless in his sight.  This feast is a sign for us of the nearness of our salvation; that the plan God had for us before the world ever took shape was finally coming to fruition.  How appropriate it is, then, that we celebrate the Immaculate Conception just before Christmas, when our salvation begins to unfold.

    The readings chosen for this day paint the picture.  In the reading from Genesis, we have the story of the fall.  The man and the woman had eaten of the fruit of the tree that God had forbidden them to eat.  Because of this, they were ashamed and covered over their nakedness.  God noticed that, and asked about it.  He found they had discovered the forbidden tree because otherwise they would not have the idea that their natural state was shameful; they had not been created for shame.  Sin had entered the world, and God asks the man to tell him who had given him the forbidden fruit.

    This leads to a rather pathetic deterioration of morality, as the man blames not just the woman, but also God, for the situation: “The woman whom you put here with me: she gave me fruit from the tree, and so I ate it.”  In other words, if God hadn’t put the woman there with him in the first place, he never would have received the fruit to eat.  The woman, too, blames someone else: the serpent.  As if neither of them had been created with a brain to think for themselves, they begin that blame game in which we all participate from time to time.

    Thus begins the pattern of sin and deliverance that cycles all through the scriptures.  God extends a way to salvation to his people, the people reject it and go their own way.  God forgives, and extends a new way to salvation.  Thank God he never gets tired of pursuing humankind and offering salvation, or we would be in dire straits.  It all comes to perfection in the event we celebrate today.  Salvation was always God’s plan for us and he won’t rest until that plan comes to perfection.  That is why St. Paul tells the Ephesians, and us, today: “He chose us in him, before the foundation of the world, to be holy and without blemish before him.   In love he destined us for adoption to himself through Jesus Christ…”

    And so, in these Advent days, we await the unfolding of the plan for salvation that began at the very dawn of the world in all its wonder.  God always intended to provide an incredible way for his people to return to them, and that was by taking flesh and walking among us as a man.  He began this by preparing for his birth through the Immaculate Virgin Mary – never stained by sin, because the one who conquered sin and death had already delivered her from sin.  He was then ready to be born into our midst and to take on our form.  With Mary’s fiat in today’s Gospel, God enters our world in the most intimate way possible, by becoming vulnerable, taking our flesh as one like us, and as the least among us: a newborn infant born to a poor family.  Mary’s lived faith – possible because of her Immaculate Conception – makes possible our own lives of faith and our journeys to God.  There’s a wonderful Marian prayer called the Alma Redemptoris Mater that the Church prays at the conclusion of Night Prayer during the Advent and Christmas seasons that sums it all up so beautifully.  Pray it with me, if you know it:

    Loving Mother of the Redeemer,
    Gate of heaven, star of the sea,
    Assist your people
    who have fallen yet strive to rise again.
    To the wonderment of nature you bore your Creator,
    yet remained a virgin after as before.
    You who received Gabriel’s joyful greeting,
    have pity on us, poor sinners.

    Our celebration today has special meaning for us.  Because Mary was conceived without sin, we can see that sin was never intended to rule us.  Because God selected Mary from the beginning, we can see that we were chosen before we were ever in our mother’s womb.  Because Mary received salvific grace from the moment of her conception, we can catch a glimpse of what is to come for all of us one day.  Mary’s deliverance from sin and death was made possible by the death and resurrection of her Son Jesus, who deeply desires that we all be delivered in that way too.

    Pray for us, O holy Mother of God, that we may be made worthy of the promises of Christ.  Amen.

  • Mary, the Mother of God

    Mary, the Mother of God

    Today’s readings

    Today, on the Octave day of Christmas, we have an opportunity on this Christmas Day to pause and celebrate Mary, the mother of God. This solemnity is a special one for us as Catholics because people for a long time argued over whether Mary, a human being, could possibly be the mother of God. Eventually, the Holy Spirit led the Church to realize that downplaying Mary’s role in all of this really downplays Jesus’ divinity, so denying that Mary was the Mother of God was a substantial part of the heresy of Nestorianism. To say that Mary is not the Mother of God is, in some way, to say that Jesus is not God, and that of course, is not what we believe. So, for centuries the Church has taught that “Mary is the Mother of God the Word according to his human nature.”

    Sister Sarah made me memorize that line in my second year of seminary, and I’ll never forget it. Basically, there are two parts. Mary is the Mother of God the Word: Mary, chosen from all eternity to be a virgin inviolate and a fit Mother for God, is blessed by conceiving the only Son of God by the power of the Holy Spirit. Calling Jesus “God the Word” in this definition takes us to the opening verses of the Gospel of John which tells us that “In the beginning was the Word, and the Word was with God and the Word was God.” The Word is traditionally believed to be the second person of the Holy Trinity, the Son of God, Jesus Christ.

    The second part of the definition asserts that Mary is his mother according to his human nature. We know that Jesus was both human and divine, and both natures coexisted in Jesus Christ without any diminishment of either nature at the expense of the other. We also know that only God himself could beget God the Word, but it would have to take a human woman, a very special human woman, to be the mother of his human nature. Jesus is consubstantial, of the same substance, with the Father, as we pray in the Creed, but in a very real sense, he is also consubstantial with us through Mary, in his human nature.

    St. Paul tells us today that “when the fullness of time had come, God sent his Son, born of a woman, born under the law, to ransom those under the law, so that we might receive adoption as sons and daughters.” Today we rejoice in Mary’s faith that God’s promises to the human race would be fulfilled through her. It is because of her faithfulness that God was born into our world in the person of Jesus Christ and became one of us, walking our walk, living our life, dying our death, and leading us to new life that lasts forever. If not for Mary’s fiat – her “yes” to God’s will for her – salvation history might have gone rather poorly. Thankfully, because of her great faith, we have adoption as sons and daughters of God.

    Did Mary understand all of this when she said yes to God’s will when Gabriel came to announce the birth of Christ in her? I don’t know; maybe, maybe not. But she, as our Gospel tells us today, “kept all these things and reflected on them in her heart.” She was able to study the Gospel before it had ever been written, by reflecting on all the events surrounding the birth and life and death of her Son. And because of Mary, we can reflect on it all too, and rejoice that we are sons and daughters of God.

    Pray for us, O holy Mother of God, that we may be made worthy of the promises of Christ.

  • The Birth of Mary

    The Birth of Mary

    Today’s readings

    The birth of the Blessed Virgin Mary has been celebrated since at least the sixth century. This is not a historical feast, of course, and the date was chosen to correspond to the beginning of the Church year in the Eastern Church. The date of her birth also helped to determine the date of the Immaculate Conception – on December 8, nine months prior to today.

    It is said that Mary’s parents, Joachim and Anne, were infertile, and they prayed for a child. They received the promise of a daughter who would be central to the salvation of the world.  That promise was, of course, fulfilled gloriously.  Mary’s birth begins the unfolding of God’s ultimate plan for the salvation of the world.  With her fiat, her “yes” to God’s call, she made possible the birth of many souls into eternal life.

    The Byzantine Church Daily Worship proclaims well the joy that we have on this feast of Mary’s birth: “Today the barren Anna claps her hands for joy, the earth radiates with light, kings sing their happiness, priests enjoy every blessing, the entire universe rejoices, for she who is queen and the Father’s immaculate bride buds forth from the stem of Jesse.”

  • The Immaculate Heart of Mary

    The Immaculate Heart of Mary

    Today’s readings

    My mother has a lot of stories about me when I was growing up, as you might well guess.  Some of them are nice, some of them embarrassing, and since she’s here a lot, none of you are allowed to ask her about them!  I am guessing that even the nice stories about me pale in comparison to the things that Mary kept in her Immaculate Heart about her son, the Son of God.

    In the story we have in today’s Gospel, Mary’s heart is filled with wonder.  There are a few stories in the Gospels that end with that line: “and his mother kept all these things in her heart.”  I think the moms here can understand the sentiment of these lines.  I think any mother is amazed at the things their children learn to do, but Mary’s wonderment goes beyond it all: she is amazed at the coming of age of Jesus Christ the Son of God.  She knew her child would be special, and when you read these stories you can just imagine how astounded she is at times.  Her heart was filled with wonder.

    At other places in the Gospel, I imagine her heart is filled with fear.  She began to see, I am sure, that the wonderful things her son was doing were not universally appreciated.  She must have known that the authorities were displeased and were plotting against him.  She probably worried that he would be in danger, which of course he was.  Her heart was filled with fear.

    Toward the end of the Gospel, her heart is certainly filled with sorrow.  As she stood at the foot of the cross, her son, the love of her life, is put to death.  The Stabat Mater hymn calls that well to mind: “At the cross her station keeping, stood the mournful mother weeping, close to Jesus at the last.”  The prophet Simeon had foretold her sorrow when she and Joseph presented Jesus in the temple.  Her heart was filled with sorrow.

    At the end of the Gospel, her heart must have been filled with joy.  Jesus’ death was not the end of the story.  Not only did his life not end at the grave, now the power of the grave is smashed to oblivion by the power of the resurrection.  In those first hours after his resurrection, she shared the joy of the other women and the disciples.  Her heart was filled with joy.

    And as the community went forward in the book of Acts to preach the Good News and to make the Gospel known to every corner of the world, Mary’s heart was filled with love.  That love that she had for her son, that love that she received from God, she now shared as the first of the disciples.  Her place in the community was an honored one, but one that she took up with great passion.  Her heart was filled with love.

    For us, perhaps, the best news is that, through it all, her heart was always filled with faith.  That faith allowed her to respond to God’s call through the angel Gabriel with fiat: “let it be done to me according to your word.”  Because of Mary’s faith, the unfolding of God’s plan for the salvation of every person came to fruition.  We are here to some extent because of her faith, that faith that allowed her to experience the wonder, sustained her through fear and sorrow, and brought life to the joy and love she experienced.  She kept all these things in her heart, that heart that was always filled with faith.