Tag: Blessed Virgin Mary

  • Mary, the Mother of God

    Mary, the Mother of God

    Today’s readings

    bluemarMy mother has a lot of stories about me as I was growing up.  Some of them are funny or interesting, others are just a little painful or embarrassing.  I suspect your mother has or had stories like that about you too.  My mother tells the story about me as a toddler.  I don’t remember the story, obviously, but she thinks it’s pretty funny.  Now, anyway.  Apparently at that time, my parents had a habit of sneaking out of Mass after Communion.  I know nobody here would do such a thing, but they did.  So one day, if you can imagine this even possibly happening, I was making kind of a fuss – no way, right?  My dad picked me up to go to the back of church.  As we were headed to the back, I said in kind of a loud voice at a rather inopportune pause in the priest’s homily, “Are we going to get coffee cake and donuts now?”  As impossible as this story is to believe about me, this is the story that my mother kept and reflected on in her heart!

    But Luke tells us of all the amazing things that were observed and said about Jesus, even in his infancy, and all these things are what Mary kept and reflected on in her heart.  I think it’s fair to say that she probably didn’t understand all of them at the time, or at least she didn’t know where they were leading, although she certainly knew that her son was someone very special, the Son of God.  And so she keeps all these things and reflects on them in her heart.  She is the first, really, to receive the Gospel – observing it, as it were, as it was happening and unfolding.  And so she is the model for all of us hearers of the Word; we too catch little phrases or episodes that we later reflect on in our hearts.  When we first hear them, it might well be that we don’t understand them.  But we know that we can later reflect on them in our hearts, and the Holy Spirit will reveal their meaning.  Mary is the model for all of us hearers and lovers of the Word of God.

    The Church gives us this wonderful feast of Mary on this, the octave day of Christmas.  In a very real way, the Church still celebrates this day as Christmas day – that’s one of the wonderful things about being Catholic.  We don’t have to cast off Christmas with the wrapping paper; we get to celebrate for many days.  But to celebrate the eighth day of Christmas as the feast of Mary, the Mother of God is a wonderful and appropriate thing to do.  We all know that if Mary hadn’t said “yes” to God’s invitation and cooperated with his plan for her, that salvation history might have gone rather poorly, to say the least.  We are indebted to Mary’s faith, a faith which made possible the salvation of the whole world and everyone ever to live in it.

    More than that, Mary’s faith is a model for us.  We often do not know where God is leading us, but in faith we are called to say “yes” anyway.  We are often called upon to take a leap of faith, make a fiat, and cooperate with God’s saving plan for us and others.  Just like Mary, we have no way of knowing where that might lead us; just like Mary, that might lead to heartache and sorrow; but just like Mary, it may lead to redemption beyond belief, beyond anything we can imagine.

    And so, yes, Mary is the Mother of God.  And let me tell you, this was a doctrine that didn’t come without its own price.  People fought over whether a human woman could ever be the mother of God.  How would that be possible?  But the alternative, really, would be to say that Jesus was not God, because we clearly know that Mary was his mother.  So to say that Mary was not the Mother of God is to say in a very real and precarious way that Jesus was not God, and we know just as surely that that would be incorrect.  Jesus was fully human but also fully divine, his human and divine natures intertwined in his person without any separation or division or degradation of one nature at the expense of another.  And so, as theologians teach us, Mary is the Mother of God the Word according to his human nature.

    But Mary is also the Mother of the Church, leading its members to her son Jesus and to faith in God.  She is mother of priests, caring for us in a special way and interceding for the faithful completion of our mission.  She is the mother of mothers, interceding for them and showing them how to nurture faith in their children.  She is the mother of the faithful, showing us how to cooperate fully with God’s plan.  She is mother of scripture scholars and those who just love the scriptures, having seen the Word unfold before her and treasuring it in her heart.  She is the mother of disciples, having been the first of the disciples and the most dedicated of them all.  She is the Mother of God, and our mother, and we cannot sing our Christmas carols without singing her praises too.  We honor her faith and example today, and we ask for her intercession for our lives, our families, our Church and our world.

    Pray for us, o holy Mother of God, that we may be made worthy of the promises of Christ.

  • The Immaculate Conception of the Blessed Virgin Mary

    The Immaculate Conception of the Blessed Virgin Mary

    Today’s readings

    Today, we celebrate the Immaculate Conception of Mary, mother of Jesus, which celebrates the dogmatic belief that God loved the world so much that he sent his only Son to be our Savior, and gave to him a human mother who was chosen before the world began to be holy and blameless in his sight.  This feast is a sign for us of the nearness of our salvation, that the plan God had for us before the world ever took shape was finally coming to fruition.

    The first reading paints the picture for us.  The man had eaten of the fruit of the tree that God had forbidden them to eat.  Because of this, they were ashamed and covered over their nakedness.  God noticed that, and asked about it.  He found they had discovered the forbidden tree because otherwise they would not have the idea that their natural state was shameful.  Sin had entered the world, and God wanted to know who gave the man the forbidden fruit.

    This leads to the first instance of passing the buck, as the man blames not just the woman, but also God, for the situation: “The woman whom you put here with me
    she gave me fruit from the tree, and so I ate it.”  In other words, if God hadn’t put the woman there with him in the first place, he never would have received the fruit to eat.  The woman, too, blames someone else: the serpent.  As if neither of them had been created with a brain to think for themselves, they begin that blame game that we all participate in from time to time.

    But at its core, this is a pattern we will see all throughout Scripture: God gives a road to salvation, human beings turn away, and so on and so on and so on.  And we still do it today, don’t we?  We have the Scriptures to show us the way, but we don’t take time to read and reflect on them.  We have the Church to lead us in the right way, but we choose to do whatever we think is right.  We have the Sacraments to fill us with grace, but some hardly ever partake of them.  As the Psalmist says, “The LORD has made his salvation known: in the sight of the nations he has revealed his justice.” How will we respond to that grace?  God is always pouring out his generous gifts, and we so often reject them and in doing so, reject the Divine Giver.

    This cyclic state of sin and rejection was never intended to be the case.  We are not defined as a people by our sins.  We cannot mess up and say, “hey, I’m only human,” because being perfectly human does not include sin.  The perfectly human one – Jesus Christ – came to show us the way out of the cycle of sin and rejection.  This grace was always intended.  As St. Paul says to the Ephesians today: “He chose us in him, before the foundation of the world, to be holy and without blemish before him.   In love he destined us for adoption to himself through Jesus Christ…”

    And so, in these Advent days, we await the unfolding of the plan for salvation that began at the very dawn of the world in all its wonder.  God always intended to provide an incredible way for his people to return to them, and that was by taking flesh and walking among us as a man.  He began this by preparing for his birth through the Immaculate Virgin Mary – never stained by sin, because the one who conquered sin and death had already delivered her from sin.  He was then ready to be born into our midst and to take on our form.  With Mary’s fiat in today’s Gospel, God enters our world in the most intimate way possible, by becoming one of us.  Mary’s lived faith – possible because of her Immaculate Conception – makes possible our own lives of faith and our journeys to God.  There’s a wonderful Marian prayer that we pray at the conclusion of Night Prayer during Advent that sums it all up so beautifully:

    Loving Mother of the Redeemer,
    Gate of heaven, star of the sea,
    Assist your people
    who have fallen yet strive to rise again.
    To the wonderment of nature you bore your Creator,
    yet remained a virgin after as before.
    You who received Gabriel’s joyful greeting,
    have pity on us, poor sinners.

    Our celebration today has special meaning for us.  Because Mary was conceived without sin, we can see that sin was never intended to rule us.  We can see that sin is not what defines us as human beings.  So God selected Mary from the beginning and gave her a taste in salvific grace so that we could all see the light of what is to come for all of us one day.

    I love the hymn “Immaculate Mary.”  Sr. Merita taught it to us in fourth grade when I was in CCD class.  What better way to turn away from sin and look with faithfulness on our God than with this hymn.  So let us together ask her to pray for us by singing together the refrain one more time:

    “Ave, ave, ave, Maria! Ave, ave, Maria!”

  • The Presentation of the Blessed Virgin Mary

    The Presentation of the Blessed Virgin Mary

    Today’s readings: Zechariah 2:14-17; Luke 1:46-55; Matthew 12:46-50

     
     
     
     
     
     
     
     
     
     
     
     
     
     

    I almost don’t like it when we read this particular Gospel reading, because I think it’s out of context enough that we could get the wrong idea about the relationship between Jesus and Mary.  It almost seems as if Jesus doesn’t care about his mother, and his brothers – whoever they were – that’s a can of worms I don’t care to open this morning!  I just know that if I treated my mother and my family like that, well, let’s just say it wouldn’t be too good.

    But our gut – or rather our faith – tells us that Jesus and Mary had a relationship that transcended that kind of thing.  It wasn’t that Jesus didn’t care about Mary, it’s just that he knew he really didn’t have to worry about her.  She could take care of things herself, and when she couldn’t, well he’d commission John to take care of her at the foot of the cross.

    And that relationship in which Jesus instinctively knew that his mother was okay and he needed to attend more to the people he ministered to is the reason we celebrate Mary’s presentation today.   As with Mary’s birth, we don’t really know anything official about Mary’s presentation in the temple. An unhistorical account tells us that Anna and Joachim offered Mary to God in the Temple when she was three years old. This was to carry out a promise made to God when Anna was still childless.

    Though it cannot be proven historically, Mary’s presentation has an important theological purpose. It continues the impact of the feasts of the Immaculate Conception and of the birth of Mary. It emphasizes that the holiness conferred on Mary from the beginning of her life on earth continued through her early childhood and beyond.  We celebrate Mary, full of grace from the moment of her conception and all throughout her life.

    We pray the words of Mary in the Responsorial Psalm today: “The Almighty has done great things for me, and holy is his Name.”  Mary was always aware of the amazing grace that sustained her throughout her own very difficult life-long mission.  We are graced like that too, and we celebrate that grace with Mary today.

    Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death.  Amen.

  • The Nativity of the Blessed Virgin Mary

    The Nativity of the Blessed Virgin Mary

    Today’s readings

    Reading the genealogies isn’t my favorite thing to do, and often because there is a choice, I choose not to proclaim them at Mass. I did proclaim it at Mass today for a reason. Matthew’s genealogy is unusual for many reasons, but most notable among those reasons, and the reason it was chosen for Mass today is because it contained the name of five women. This might not seem all that amazing to us today, but back in Matthew’s day, genealogies never contained the names of women. So Matthew is clearly telling us something important by including their names.

    The women mentioned include Tamar, Rahab, Ruth, Bathsheba and Mary. Four of them were women of the Old Testament and the last, of course, cooperated in bringing about the New Testament. Tamar was a childless widow whose brother-in-law, to whom she had been given in marriage after her husband’s death, refused to provide her with offspring. So she had to pretend to be a harlot and seduce Judah in order to have a child. Rahab actually was a harlot in Jericho. She hid and protected the spies of Joshua, so the Israelites protected her when they took Jericho. Ruth was a daughter-in-law who cared so much for her mother-in-law that she accompanied her on a journey to Israel after her family died. Ruth is known for her devotion. Bathsheba was seduced by King David, who covered up the affair by arranging to have her husband Uriah the Hittite killed in battle. She became the mother of Solomon.

    All of these women represent the struggle and the blessing the Israelites had with God and his salvation. Tamar represented the struggle to follow the law and to protect the widows, orphans and aliens as God intended. Rahab represented the giving of the land to the people Israel. Ruth represented the devotion and faithful love of the Lord. Bathsheba represented the struggle with faithfulness, and the blessing of repentance.

    And from all of these, we finally come to Mary, the woman whose faith and willingness to cooperate with God’s plan made possible the salvation of all the world. Today we celebrate the traditional date of her birth, nine months having passed since her Immaculate Conception.

    Every single birth is a sign of hope in our world, and therefore a cause for great celebration. Even though the world may be in a bad place, and dark from sin, birth brings joy because it is a sign of God’s wanting the world to continue to bring salvation to all people. Mary’s birth stands out prominently among us because of the grace she received from God who chose her to be mother of His Son.

    The Byzantine Church Daily Worship proclaims well the joy that we have on this feast of Mary’s birth: “Today the barren Anna claps her hands for joy, the earth radiates with light, kings sing their happiness, priests enjoy every blessing, the entire universe rejoices, for she who is queen and the Father’s immaculate bride buds forth from the stem of Jesse.”

    Pray for us, O Holy Mother of God, that we may be made worthy of the promises of Christ.

  • Our Lady of Mount Carmel

    Our Lady of Mount Carmel

    Today's readings:Zechariah 2:14-17, Luke 1:46-55, Matthew 12:46-50
    Today's feast [more] The Carmelite Order

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    brown-scapular-of-our-lady-of-mount-carmelIn the twelfth century, some hermits lived on Mount Carmel in what is now northern Israel.  This was located near the fountain of Elijah.  By the thirteenth century, some called these hermits the “Brothers of Our Lady of Mount Carmel.”  This rings especially true with our Gospel reading today, in which Jesus tells us that whoever does the will of the Father is “brother, and sister, and mother” to him.

    This feast of Our Lady of Mount Carmel is the traditional date in the year 1251 in which Our Lady gave the scapular to Saint Simon Stock, a leader of the Carmelites at the time.  He promoted the devotion to the scapular and so the Carmelites have been particularly connected with the Blessed Virgin ever since, and in fact, they played a prominent role in encouraging devotion to our Lady of the Immaculate Conception.

    In addition to Our Lady, the Carmelites are particularly connected to the prophet Elijah, who on Mount Carmel was able to embarrass the prophets of the so-called god Baal, later putting them to death, all four hundred or so of them!  This particularly enraged the queen Jezebel, whose determination to kill Elijah in retaliation was thwarted by the Lord, vindicating Elijah’s actions and confirming that Baal was no god at all.

    And so, as the Carmelites give witness, we are all called to be brother and sister and mother to Jesus by devoting ourselves to following God’s will, and imploring the intercession of the Blessed Virgin for all of our endeavors and plans.  The Almighty has truly done great things for all of us, and holy is his Name.

  • May Crowning

    May Crowning

    Today's Readings: Acts 1:12-14, John 19:25-27
    [Mass for the school children.]

    There is a prayer, the “Hail Mary” that we say all the time.  How many of you know it, boys and girls?  Since we are crowning Mary today, I thought it might be a good thing to talk about that wonderful prayer and what it means, because just like every familiar prayer, we can sometimes forget what it means when we say it so often.

    “Hail Mary, full of grace, the Lord is with thee…”

    Mary never thought she was great all by herself.  She always knew that it was because the Lord had chosen her and that the Lord had given her his grace, his help, that she could live a holy life and be the mother of Jesus.

    “blessed art thou among women…”

    Because Mary was holy, she is able to help all women to lead a holy life.  When they follow her as mothers or even as women of faith, they have a wonderful role model.  She was the first of all the apostles, the queen of the apostles, and that was because of her faith.  She is an example for all women, and really all people of faith.

    “and blessed is the fruit of thy womb, Jesus.”

    Mary was the first earthly temple that Jesus was to be in.  Because of God’s grace and her faith, she was the perfect home for Jesus to be born in.  And she said yes to that, even though she wasn’t sure how it would happen or what it would mean.  She was faithful to God by saying “yes.”

    “Holy Mary, Mother of God…”

    It almost seems weird for us to say that Mary could ever be the mother of God.  But Jesus was just as much a human as he was God.  Every human has a mother, and so Mary is the human mother of Jesus who is God and man.

    “pray for us sinners, now and at the hour of our death.”

    This is what makes us celebrate Mary today.  She is not just the mother of Jesus.  She is also the mother of John, the “favorite disciple” in our Gospel reading today.  And she is also the mother of you and me, Jesus’ “favorite disciples” today.  Just like every other good mother, Mary prays for all of her children, including you and me, all the time – now and at the hour of our death.

    Sometimes we forget how important familiar prayers are.  They say a lot, though, about what we believe.  The “Hail Mary” says everything about why we crown Mary as Queen of the Apostles, Queen of the Church, and Queen of Heaven and Earth today.  She was faithful, she said yes to God’s will, she prays for us all the time.  Mary is the mother of all of us, and as we come close to Mother’s Day, it is so appropriate that we give Mary the gift of our love and devotion today.