Tag: Discipleship

  • Thursday of the Fifth Week of Easter

    Thursday of the Fifth Week of Easter

    Today’s readings

    In our first reading this morning, we have from the Acts of the Apostles a rather defining moment for the early Church. Jesus hadn’t given them a precise rule book of how to make the Church develop: he simply sent them out to baptize. But he also told them to make disciples of all the nations, and that’s what’s at stake in today’s reading. Because the nations didn’t observe all the laws that the Jews did. And so admitting non-Jews to the Church meant deciding whether they had to be circumcised, and whether they had to observe all the other laws of the Old Testament.

    Well, obviously, this little mini-council, swayed by the great stories of Paul and Barnabas, decided that the Spirit could call anyone to be disciples, and they shouldn’t get in the way. So they decide to impose very little upon them, outside of avoiding idol worship and unlawful marriage. And then the Psalmist’s prophecy, “Proclaim God’s marvelous deeds to all the nations” came to pass. If it weren’t for this little council, we wouldn’t be Christians today. Praise God for the movement of the Spirit.

    And now the command comes to us: we have to be the ones to proclaim God’s deeds to everyone, and not to make distinctions that marginalize other people. God’s will is not fulfilled until every heart has the opportunity to respond to his love.

  • The Third Sunday of Easter

    The Third Sunday of Easter

    Today’s readings

    “You are witnesses of these things.”

    That is what Jesus tells the disciples at the close of today’s Gospel reading. He is almost ready to ascend to the Father, and so he takes care to make sure that the disciples are ready for the mission. They are the ones who will have to testify to the death and resurrection of Christ, and to preach forgiveness of sins in his name to every person on earth.

    And we can see that the disciples did indeed take up this mission. In the first reading from Acts, Peter speaks to the Jews and tells them what Christ suffered for all of us. He emphatically urges them to repent and to believe in the Gospel. Far from the frightened, panic-stricken deserters they were on Holy Thursday, they have become the Apostles they were called to be. Peter says it very clearly, echoing Jesus’ words at the end of the Gospel:

    “Of this, we are witnesses.”

    And so we are the hearers of the message now. We too, brothers and sisters in Christ, are witnesses of these things. We may not have seen the events unfold in front of us, but we have seen them in the Liturgy, and we believe that our celebration of the Liturgy is not some simple re-enactment of the events of our salvation, but in a very real sense is a participation in the death and resurrection of Christ in our own day.

    We are the witnesses now. And people have to see us preaching with the way that we live our lives. We have to preach it by going to Mass faithfully, by keeping the commandments, by being people of integrity and fairness at our jobs or in our schools, by reaching out to those who are poor, needy and marginalized, by giving ourselves to others whenever, wherever, and however we can.

    We are witnesses of these things. The question is, will others witness Christ in us?

  • Monday of the First Week of Ordinary Time

    Monday of the First Week of Ordinary Time

    It seems like just yesterday that John the Baptist was baptizing Jesus in the Jordan River. Oh wait, it was just yesterday! But today’s reading fast forwards a bit and takes us to a time after John has been arrested. John isn’t dead yet, not yet out of the picture, but clearly he is decreasing, as he says in another place, so that Jesus can increase.

    And Jesus is certainly increasing. His ministry is kicking into full swing, and he begins by preaching that the kingdom is at hand – a theme that will continue his whole life long. And he begins to call his followers. Simon and Andrew, James and John, two sets of brothers, two groups of fishermen, give up their nets and their boats and their fathers and turn instead to casting nets to catch men and women for God’s kingdom.

    You know, even though today is the first day of Ordinary Time, we continue some aspects of Christmas and the Epiphany right up until February second, the feast of the Presentation of the Lord. So today’s Gospel fits right in with that. Today’s Gospel gives us a little more light to see what Jesus is up to. He calls us all to repentance and to accept the Gospel and the Kingdom of God. He says to us just as he said to Simon, Andrew, James and John: “Come follow me.” The year ahead can be an exciting spiritual journey for us. Who knows what Jesus will do in us to further the kingdom of God? We just have to answer that wonderful invitation – “Come follow me and I will make you fishers of men.”

  • The Twenty-sixth Sunday of Ordinary Time

    The Twenty-sixth Sunday of Ordinary Time

    Today’s readings

    Sometimes it’s hard to accept that something is in our best interest when we first hear of it.  I can remember often growing up not wanting to do something like go on a retreat or join the youth group, but my parents giving me that gentle nudge to do it anyway.  And then of course, when I went, I’d always have a really great experience, and then I had to admit to them that I liked it, which was harder still.

    I always think of that when I hear this week’s Gospel reading.  I think it’s a pretty human experience to resist what’s good for us, especially when it means extending ourselves into a new experience, or when it means having to inconvenience ourselves or disrupt our usual schedule.  We don’t want to go out into the field and work today, or go help at the soup kitchen, or go teach religious education, or go on that retreat, or get involved in a ministry at the church, or join a small Christian community, or whatever it may be that’s in front of us.

    I remember specifically an experience I had when I first started in seminary.  I became aware that some of the guys, as their field education experience, were serving as fire chaplains.  That scared the life out of me, and I said to myself that I’d never be able to do that.  Two and a half years later, one of my friends at seminary asked me to join him as a fire chaplain.  Figures, doesn’t it?  I told him I didn’t think I had the ability to do that, but he persuaded me to pray about it.  Well, when I prayed about it, of course the answer was yes, do it.  And so I did, and found it one of the most rewarding spiritual experiences of my time in seminary.

    People involved in ministries here at the Church can probably tell you the same kinds of stories.  Times when they have been persuaded to do something they didn’t want to.  They could probably tell you how much they grew as people, how much they enjoyed the experience.  When we extend ourselves beyond our own comfort level for the glory of God, we are always rewarded beyond what we deserve.  And that’s grace, that’s the work of God in our lives.

    What’s important for us to see here is this: God extends his mercy and forgiveness and grace and calling to us all the time. We may respond in four ways. First, we may say no, and never change, never become what God created us to be. This happens all the time because we as a people tend to love our sins and love our comfort more than we love God. We would rather not be inconvenienced or challenged to grow.

    We might also say no, but later be converted. That’s more okay. Let’s be clear: there is no time like the present, and we never know if we have tomorrow. But God’s grace doesn’t stop working on us until the very end. So we can have hope because God does not give up on us.

    We might say yes, with all good intentions of following God, being in relationship with him, and doing what he asks of us. But perhaps we get distracted by life, by work, by our sins, by relationships that are impure, or whatever. And then we never actually become what we’re supposed to be.

    Or we might actually say yes and do it, with God’s grace. We might be people who are always open to grace and work on our relationship with God. Then that grace can lead to a life of having become what God wanted of us, and that puts us on the path to sainthood, which is where we are all supposed to be.

    Today’s Gospel is a good occasion for a deep examination of conscience. Where are we on the spectrum? Have we nurtured our relationship with God and said yes to his call, or are we somewhere else? And if we’re somewhere else, what is it that we love more than God? What do we have to do to get us on the right path? We know the way of righteousness. We know the path to heaven. We just have to make up our minds and change our hearts so that we might follow Jesus Christ, our way to eternal life.

  • Friday of the Twenty-fourth Week of Ordinary Time

    Friday of the Twenty-fourth Week of Ordinary Time

    Today’s readings

    Today we get a bit of a glimpse as to how Jesus’ day-to-day ministry worked.  We can see three things in particular that characterize how things happened.  First, he journeyed to proclaim the Good News.  He met people where they were, and even sought them out.  This shows us God’s relentless pursuit of the people he loves.

    Second, he brought people with him.  He travelled with the Twelve Apostles, some of the women he had cured of evil spirits and of illnesses, some particular women (Mary Magdalene, Joanna, and Susanna), and “many others.”  All of these were drawn to Jesus for various reasons.  We can assume they had all been given some gift: healing, a call to ministry, recognition of their worth – and all of them had responded by wanting to be near him.  This models for us our response to God’s work in our lives.

    And finally, those travelling with him provided for his ministry out of their resources.  Some of the women were well-connected, especially Joanna, whose husband was a high official in the court of Herod Agrippa.  So she would have had resources to help with the ministry as well as leisure to follow Jesus.

    We can hardly visit this gospel reading, though, and not notice the meticulous mention of the women that were among his followers.  In a day where a woman’s participation in anything of a public nature would be totally frowned upon, Jesus reached out to women, and brought them into his ministry.  Certainly the Evangelist would never have mentioned it if it weren’t important to the Gospel itself.

    We come here today for Mass, aware that our God seeks us out in little and big ways every single day.  We too want to be close to him, and respond as did the Twelve, the women, and the “many others.”  Our desire for God and our yearning for forgiveness are themselves God’s gift to us.  Blessed are those who journey with Christ on the way.

  • The Twenty-Second Sunday of Ordinary Time

    The Twenty-Second Sunday of Ordinary Time

    Today’s readings

    This month we’ve been seeing a lot of one of my favorite characters in the Gospel, and that is Saint Peter.  Just three weeks ago, the Apostles were out in a boat, and Jesus came to them on the water.  Saint Peter asked our Lord to command him to come to him on the water, and he did, and we all know how that went.  Then last week, Jesus was quizzing the Apostles about who people said that he was.  Peter was the one who spoke up and professed that Jesus was the Christ, the coming Anointed One, and Jesus proclaimed Peter the Rock on which he would build the Church.

    And here we are today, just a couple of verses later in Matthew’s Gospel, and Peter steps in it yet again.  Because Peter was still clinging to the old notions of what the Messiah would be, he could not fathom that Jesus would have to suffer and die.  And so Jesus chastises him for thinking not as God does, but as people do.  It’s a mistake we all make time and again in our spiritual lives.

    Peter’s faith journey was like that: up one minute, and down the next.  One minute he’s walking on water, the next he’s drowning; one minute he speaks eloquently of his Lord, and the next he’s the voice of temptation.  So maybe it seems like Saint Peter, flawed as he was, was an inappropriate choice to be the pillar of the Church, the first of the Popes.  But our Lord never makes any mistakes.  He chooses who he chooses for a reason, and I think that’s what we have to spend some time looking at today.

    If Peter was unqualified for the position to which he was called – and he clearly was – then we have to expect to be unqualified for the roles to which we have been called.  Parents often feel that when they start to raise their first child.  Priests feel that every time they witness something incredible – which is almost all the time.  We are all unqualified, but God sees more in us, he sees our heart, he sees who he created us to be, and he won’t rest until we’ve fulfilled that potential.

    If Peter made some mistakes along his journey of faith and discipleship – and he clearly did – then we have to expect to make mistakes in our own faith journey.  One minute we’ll have a glimpse of God and we’ll feel like we could never let him down, then the next minute we’ll fall into sin, maybe a sin we’ve been struggling with for so long, and we’ll feel like God couldn’t love us.  But he loved Peter, and he loves us.  He pulled Saint Peter out of the stormy waves, and he will reach out and pull us out of our own storms of failure, as often as we cry out.

    The one thing you can’t fault Saint Peter for is his courage.  Eleven other guys stayed in the boat, but Peter wanted to be where our Lord was: out on the water.  Eleven other guys kept their mouth shut when Jesus asked who they said he was, but Peter did his best to make a profession of faith.  His life wasn’t perfect, his discipleship wasn’t perfect, his faith had a long way to go, but he knew that he couldn’t leave our Lord forever.  Even when he blows it in the hours before Jesus died and denies our Lord three times, he accepts our Lord’s forgiveness and fulfills the role Jesus gave him in last week’s Gospel.

    Saint Peter’s story kept evolving, and ours isn’t done yet either.  Our Lord loved Saint Peter and he loves us too.  And that’s all it takes for great things to happen.

  • Thursday of the Fifteenth Week of Ordinary Time

    Thursday of the Fifteenth Week of Ordinary Time

    Today’s readings

    Today’s Scripture readings have some “sound bytes” that I have found most meaningful in my prayer life.  Isaiah’s profession of faith today says, “For it is you who have accomplished all we have done.”  What a beautiful thing for us to remember.  This one statement, if we integrate it into our prayer life, will keep us from both false humility and excessive pride.  Because we have no right, when we are called by God to do something, to say, “Oh no, I could never do that.”  That might be absolutely correct, but it’s still completely meaningless.  If God calls us, he will make miracles happen from our willingness to follow.  For it is he who has accomplished all we have done.

    And we have no right to be puffed up and call attention to ourselves, and say, “Now look how wonderful I am.”  Because the really good things that we do we could never possibly do on our own: whether that’s becoming a priest and preaching the Word, or becoming a parent and raising children, or whatever our vocation consists of.  That we are willing is cause enough for celebration, but let’s not forget to celebrate the miracle that happens when God does what he needs to do in us.  For it is he who has accomplished all we have done.

    And the three verses in our Gospel reading are verses that have long stuck with me.  I have an old Bible in my office that my aunt gave me when I was probably in high school, so like a million years ago!  That Bible has these verses outlined in ink because I went back to them so often.  We all go through trials sometimes, but we can never give ourselves to despair because our Lord is so willing to help us shoulder the burden, and longs to give us the rest we all need to recuperate from the world’s trials.  All we need to do is to come to him for that rest, and to be willing to take up the burdens he offers us, knowing that we will never shoulder them alone.  For it is he who has accomplished all we have done.

  • Tuesday of the Fourteenth Week of Ordinary Time

    Tuesday of the Fourteenth Week of Ordinary Time

    Today’s readings

    Today’s Gospel underlines the failure of the Jewish leaders of the time.  Jesus was casting out demons from many people, which was what they were supposed to do but could not.  So instead of checking what was lacking in their faith, they accuse Jesus of being in league with the devil.  Jesus sees the vast number of people who long for spiritual care but are not getting it, and laments the lack of laborers for the harvest.

    The lack of laborers for the harvest is a real issue, now as much as then.  The needs aren’t different: people need to know God loves for them and is present to them; they need to see the value of living a Christian life.  It’s up to all of us disciples to make that life real and attractive, so that they can come to know the Lord.  You might be the Jesus that someone needs to see today.  You might be the laborer God is sending into some situation today.  Don’t be afraid to follow the Master of the harvest!

  • The Fourteenth Sunday of Ordinary Time

    The Fourteenth Sunday of Ordinary Time

    Today’s readings

    So we’re finally in Ordinary Time on a Sunday.  We’ve travelled through Lent in which we have been called to repentance, and through Easter during which we have been made new people.  We are now here in Ordinary Time when we are called to figure out how to live as a people redeemed and made new.  During these days of Ordinary Time, we get the tools we need to live the life of discipleship.

    So, looking at our Liturgy of the Word today, our tool for discipleship seems to be humility.  I know what you’re thinking: “Well, no thanks, actually.  I may just leave that particular tool in the toolbox.”  Because being a person of humility in our culture can be seen as something of a character flaw.  For decades, maybe even longer, our society has encouraged us to toot our own horn, to look out for number one.  “Believe in yourself” has been the mantra of Oprah and Doctor Phil and all those other so-called gurus.  But we have to remember that we have not been breathed into existence in the image of Oprah or Doctor Phil.  We have been created in the image and likeness of God, and so we need to emulate our God as closely as we can.

    So what does our God look like?  Well, Zechariah gives us a pretty clear portrait today:  “See, your king shall come to you; a just savior is he, meek, and riding on an ass, on a colt, the foal of an ass.”  So our Savior was prophesied to be meek and just, and far from coming into the city riding on a mighty horse of a king, he comes in on a donkey, the beast of burden employed by the poor.  And that’s just how Jesus was, wasn’t he?  This kind of reminds me of Pope Francis.  He could ride into town in any kind of pope-mobile he wanted, but he chose a second hand car.  Pope Francis is encouraging is all to live as Jesus did, and Jesus was a model of humility.

    That’s just what Jesus invites us to in today’s Gospel.  He invites us to take his yoke upon our shoulders.  A yoke back then was an implement that kept the oxen together so they could work the fields.  So a yoke implies a few things.  First, it’s going to be work.  That’s what yokes are for.  So when Jesus says he’s going to give us rest, that doesn’t mean that there won’t be some work involved.  Disciples have work to do in this world, living the Gospel, witnessing to God’s love, and reaching out to a world that needs hope.

    Second, a yoke meant that more than one animal was working; they were working together.  So as we take Jesus’ yoke upon us, we are yoked to him and we are yoked to other disciples.  Jesus calls us to work for the kingdom, but never expects us to go it alone.  That’s why his burden is easy and light: it’s still a burden, but we never ever bear it alone, Christ is always with us, and we always live our discipleship in community with other believers.

    This model of working for the kingdom leads us right back to humility.  If we are not going it alone, that means that we can’t take sole credit for the mighty things we do in Jesus’ name.  Yes, we do great things, but we do them because he has transformed us and has taken the yoke with us; we do them with the help of other disciples to whom we are yoked for the particular purpose of being God’s presence in the world.  We are no longer men and women in the flesh, as Saint Paul says today, we are people of the Spirit, with the Spirit of Christ in us, and so in Christ we cast aside those deeds of darkness and, taking his yoke, we accomplish the work Jesus has given us.  Saint Augustine once said, “Humility must accompany all our actions, must be with us everywhere; for as soon as we glory in our good works they are of no further value to our advancement in virtue.”

    And that is our goal as disciples: to advance in virtue.  Some days, that’s very hard work.  But we never have to go it alone, if we are truly humble people working in the image of our God.

  • Saturday of the Third Week of Easter

    Saturday of the Third Week of Easter

    This particular Gospel reading has a very special claim on my spiritual life. On those occasions when I have questioned my faith or my vocation, those words of the disciples come to mind: “Lord, to whom shall we go? You have the words of eternal life.” Those words remind me that turning from the path the Lord has marked out for me would mean turning away from the Lord himself, something that I cannot do, something that would mean that life doesn’t make sense.

    The apostles had to work through that too. Peter himself is the poster child for those who have difficulty with their faith sometimes. He would take three steps forward, and then two steps back. He even denied knowing the Lord when push came to shove. But look at him now, in today’s first reading, he has conformed himself closely to his Lord, taking up the cross, gifted with Christ’s own healing ministry.

    One thing is certain. We disciples will have tough times, our faith will be tested, and we might be tempted to turn away. But ultimately in those times, we have to ask the question: “Lord, to whom shall we go? You have the words of eternal life.”