Tag: Discipleship

  • Seventh Sunday of Ordinary Time/Diocesan Appeal Announcement

    Seventh Sunday of Ordinary Time/Diocesan Appeal Announcement

    Today’s readings

    Our readings today pick up the sermon that Jesus was giving in last week’s gospel.  Last week, he used the formula: “You have heard that it was said…  But I say to you…” to raise the bar on living the fifth, sixth and eighth commandments.  Merely refraining from actual murder no longer means that we have not murdered in our heart.  Never having had an extra-marital affair doesn’t any longer mean that we haven’t committed sexual sin.  And never having lied under oath doesn’t mean we haven’t stretched the truth in ways that are sinful.  Disciples, people who believe in Christ, are expected to live differently: our faith looks like something, and that something is radical lives of integrity that set out to witness to God’s love in the world.

    This week we have a bit more of the same, but this time expressed in terms of positive behavior.  Christian disciples, he tells us, are not just to refrain from anything that would tear down another’s life, they are not just to refrain from seeing people as objects, nor are they just to refrain from lying.  They are to go beyond all that and give of themselves, even when it doesn’t seem like they would strictly be required to do so.  Disciples are to give of themselves even when they themselves have been wronged.  They are to do more than the law requires and offer no resistance to evil.  Disciples are even to love their enemies, for heaven’s sake!

    So what we are seeing over these two weekends’ Scriptures are a completely new message for the people of Israel.  Hopefully the message is not a new one for us, but it is, we have to admit, one of which we need to be reminded from time to time.  Because it’s really easy to get caught up in our own entitlement, and looking out for number one, and doing what seems best for us.  But disciples are called to a different kind of life, one that leads ultimately to the kingdom of heaven.  If we’re ever going to attain that eternal reward, we have to bring everyone with us that we can.  And to do that, sometimes we’re going to have to let someone else win the argument, or see the good in someone who isn’t presenting a real good side right now.  We might even have to go so far as to love and pray for those who are working against us, and trust God to work it all out.

    And the thing is, God is that trustworthy, but sometimes we don’t have faith enough to do that.  That’s something we have to work on every day.  Because if the only one we ever trust in is ourselves, we are destined for a pretty bad end.  Even the brightest and best of us have limited ability, and none of us can ever make up to God for the offenses of our sins.  So our ability to be okay in bad times goes only as far as we can manage, unless we trust in the Father’s care.

    Today I am speaking at all the Masses about the Catholic Ministries Annual Appeal.  As you are aware, the appeal funds the various ministries of the Diocese of Joliet and is integral to providing funding for so many activities that support our work at the parish level, and also reach out to those in need.  You probably already received a mailing from the diocese asking for your contribution; I know I did.  If, like me, you have already made your pledge, I want to thank you for your participation.  Your generosity makes a huge difference to those who depend on these funds.

    In today’s bulletin, you’ll find this tabloid about the appeal.  My favorite part is on the inside where it talks about how our money is being used.  I wanted to briefly point out a few of those.  One of the best, I think, is the education of seminarians, of which our own Chris Lankford is a beneficiary.  We also have another young man who has been accepted from our parish, and he will benefit for that too.  I know that during my time in seminary, I estimated that my education cost the diocese over $100,000, and the costs have certainly gone up in the years since.  We need priests, and so we need to have the funds to educate them.

    The diocese serves over 660,000 Catholics in our seven-county area.  Some of the other ways the appeal helps us is by funding Young Adult and Youth Ministry programs that serve over 25,000 young people.  More than 155,000 nights of shelter and housing were provided to the homeless.  The Catholic Schools Office assists and gives direction to our own school and others, serving over 20,000 elementary and high school students, and the Religious Education Office helps train and direct catechists who reach almost 50,000 students a year.

    Our parish has always been very generous in so many ways, including to the Catholic Ministries Annual Appeal.  Last year we exceeded our goal and received a rebate from the diocese that helps us to balance our own budget and provide for unforeseen needs, like the greater need for snow removal and salting this year.  I am grateful for all that you have done to accomplish this, and as your pastor, I am proud of the way that we come together to help those who need us.

    Our Psalmist today reminds us that “The Lord is kind and merciful.”  God is never outdone in generosity, and so when we extend ourselves to those in need, when we give above and beyond what is strictly required, when we love those who maybe don’t love us, and even pray for our enemies, we can trust that God will give us all that we need and bless us in ways that we may never have expected.  Trust in the Father’s care: that’s what our Scriptures and this year’s appeal ask us to do.  It’s sound advice, and I pray that we would all take note of it!

  • Monday of the Second Week of Ordinary Time

    Monday of the Second Week of Ordinary Time

    Today’s readings

    One of the great problems that many people have with living the spiritual life is that they want it on their own terms.  So often, we think we know what God wants, or even worse, we want God to want what we want.  And so we act according to our own desires instead of God’s, and then we’re surprised when it doesn’t work out.  If we’re honest, we all struggle with this on some level from time to time in our lives.

    Certainly Saul struggled with it.  Anointed as king over Israel, he was given very clear instructions as to what God wanted.  God wanted Saul and his army to overtake the Amalekites and destroy them from the face of the earth.  This sounds harsh, but we need to read it spiritually.  The Amalekites represented the worldly, sinful influences that the Israelites – and we! – struggle with, so they have to go.  But Saul allowed his soldiers to do what they wanted: they kept the livestock and justified it by sacrificing the best of them to God.  But God didn’t ask for sacrifice, he asked for obedience, and that disobedience will prove to be their undoing.

    Similarly, the Pharisees expected the disciples of Jesus to fast.  But Jesus hadn’t asked for fasting, he asked his disciples to follow.  The Pharisees couldn’t see that, and so they too acted in disobedience.

    We are all asked by God to do something all the time.  It’s not up to us to decide what God wants or how he wants us to do it.  Our task as disciples is to follow, to obey the Lord.  Because that’s the only way we’re ever going to triumph over sin and death, the only way that we will ever be truly happy.

  • The Nativity of the Lord: Mass During the Night and Mass During the Day

    The Nativity of the Lord: Mass During the Night and Mass During the Day

    Sometimes I wrestle with the question of what is the greatest feast of the Church year.  Easter comes to mind, and probably Good Friday, because it is through the events those feasts commemorate that we were saved from our sins and the possibility of eternal life in the Kingdom of God became real for us.  Lots of Church people would argue that Holy Week is the greatest time of the Church year for that very reason.  And I’m inclined to agree, except for one detail: and that detail is the feast that we celebrate tonight (today).

    Today we celebrate the mystery of the Incarnation.  It’s a great and holy mystery that tells us that God loved us so much, he couldn’t bear to live without us.  When we had gone our own way and wandered far away from him, he pursued us to bring us back.  He went so far as to become one of us: the Great and Almighty One, who is higher than the heavens and more glorious than all the heavenly hosts, this God of ours took on our frail human flesh to walk among us and touch us and bring us back to himself.  He so perfectly assumed our humanity that although he never sinned, he willingly laid down his life for us, paying the price for our sins, the price of a tortuous, ignominious death on a cross.  And far from letting death have the last word, God raised him up, gloriously throwing open the gates of the Kingdom for all to enter in.

    This, brothers and sisters, is truly a great and wonderful feast!  It’s no wonder the angels sang on that glorious night!  If it weren’t for the incarnation – Jesus’ taking on our mortal flesh – there could never be a Good Friday or an Easter, there could never be salvation, never be hope for us.  But there is.  That’s the good news that we celebrate tonight (today) and every day of our lives.

    Knowing God’s love in this way is the whole reason the Church exists.  That people would not know God’s love and not experience his friendship was so unthinkable to the early followers of Jesus that they went forth everywhere preaching the Good News of God’s love and grace.

    So we come to this holy place tonight, gathered together to gaze on the gift of Christ in our Manger.  The message of this peaceful scene is that God wants to save the world.  He created us in love and for love, so he greatly desired in his grand plan that we would all come back to him one day and live forever with him in the kingdom.  But he knew that, steeped in sin as our world can be, fallen and flawed, as we individually can be, that we could never really return to him on our own.  We were – and are – too caught up in things that are not God and that are not ultimately going to bring us happiness.  So he knew that the only thing that he could do was to enter our history in a decisive way.

    And he could have done that in any way that he pleased – he is God after all: all-powerful, all-knowing and present everywhere.  John’s Gospel, though, tells us just exactly how God chose to enter our history: “And the Word became flesh and made his dwelling among us.”  He chose not just to visit us, but instead to become one of us, taking upon himself all of our weaknesses, our pain, and our sorrows.  He was born a baby: the all-powerful One taking on the least powerful stage of our existence.  He was born to a poor family and announced to an unwed mother.  The one who created the riches of the world and who himself was clothed in the splendor of the Almighty turned aside from all of it so that he could become one with his people.  Because he chose to take upon himself all that we must go through and then some, he is the way to salvation for all of us.

    The only way that the full brokenness of our human form could be redeemed was for Jesus to take on all of it when he came to save us.  That’s why his birth was so messy, why he had to be born in a manger with all the farm animals, that’s why he never had a place to lay his head in all his life.  What is amazing is that, as wretched as our earthly lives can be sometimes, God never considered himself above it all, never hesitated for a moment to take it on and fill it with grace.

    God didn’t take on our form so that he could become less, he took on our form so that we could become more.  So, yes, God becomes one of us and takes on all of our infirmities and weaknesses.  But in doing that, we ourselves become more than we could ever be on our own.  Our lowliness is filled with grace, our sadness is filled with rejoicing.  That was always the plan God had for us.

    That’s our story.  It’s really important that we don’t forget it, even more important that we tell it to everyone we can.  It’s the best and really only reason for us to celebrate so joyfully every December the 25th.  Our story is what makes us who we are, what defines us as a Church and as a people.  The story of Christ’s Incarnation is what makes us a living sign of God’s love in the world.  That is who we really are, despite the world’s attempts to define us as something less.  The great gift of God’s love shines glorious light into every dark corner of our world and of our lives and calls us broken ones to redemption and healing and joy.

    It’s crucial for us to live that story and not accept what others want to make us.  If you’re joining us for the first time tonight, or if you’re visiting family, or if you came here looking for something more for Christmas, then we welcome you and we hope that you experience Christ’s presence among us.  We hope that you find in your time with us and with the Lord tonight (today) a desire to go deeper in life and find the meaning of it all.  Please know that we would be glad to help you in that journey, and see our bulletin, or one of us, to point you in the right direction.  If you’re an active member of our parish family, then I hope the message that you receive tonight and your encounter with Christ tonight leads you to a desire to share Christ’s presence with others.

    The Incarnation – the birth and personhood of Jesus Christ – along with his Passion, death and Resurrection, changes everything.  When we all rediscover Christ, the Incarnation can change us too, so that we may then go out and change the world around us.  When that happens in us, the angels will sing just as joyfully now as they did on that most holy night.  Glory to God in the highest, and on earth peace to people of good will!

  • The Fourth Sunday of Advent – Make Some Room!

    The Fourth Sunday of Advent – Make Some Room!

    What has captured my imagination as I’ve prayed this Advent is how we have been given this wonderful gift.  This gift eclipses anything we’ll ever be given, anything we will ever earn, anything that will ever cross our meandering path in life.  Today, the readings call that gift Emmanuel – God with us.  I think sometimes we forget how wonderful this is.  That the infinite all-powerful awesome God, who is not in need of anything or anyone for His self-worth, that He would choose to come to earth and take the flesh of his creatures, this is a truth too wonderful to even imagine.  But not only that, this God took on our imperfections so completely that he paid the price for our many sins, both individually and as a society.  He died the death we deserve for our waywardness, and then he rose from the dead in the Resurrection that assures us access to eternal life, if we will but love and follow him.  No gift on earth is like this one!

    The most important thing that we can know about this Gift is that it isn’t for us.  Well, that’s not true: it is for us, but never only for us.  We are meant to share it.  Because we have been loved by God who is Love itself, with a love so complete and sacrificial and permanent, then we have to be willing to love that way too.  The people God puts in our lives, our family, our friends, our coworkers, our neighbors – all of them deserve to be loved in this same way too, and it’s up to us to be conduits of that love to others.

    So we have to be on the lookout for ways to do that.  Last week, Father Steve preached at all the Masses and gave some very practical ways for each of us to gently invite our loved ones and friends to a relationship with Christ at our family gatherings and other Christmas events.  Every encounter with others should be a time for us to be ready to share God’s love with the people in our lives.

    Today, I am talking at all the Masses to speak on another opportunity I believe that we have.  That opportunity is the one that we’ll have when we walk through the doors of this holy place on Tuesday or Wednesday.  God willing, our Masses on Christmas Eve and Christmas Day will be packed, as they usually are on those days.  These are days when we have more people come through our doors than any given Sunday.  We have lots of visitors, family members of our parishioners, people from the community who don’t regularly join us for worship, people who are seeking something in their lives, people who perhaps have a hard time believing in anything this time of year, maybe those who have been going through hard times or family strife, or any of a million different stressors.

    Those of us who are here all the time could get our noses out of joint at this time of year.  We put in all the effort to get here every week, so maybe the lack of parking and the packed seats inconvenience us to the point of irritation.  But what if it didn’t?

    What if, instead, we used this as an opportunity to put the discipleship we’ve been learning about all year long into practice?  What if we chose to see Jesus in all of them, to be aware of Emmanuel – God with us – in such a way that we did everything we could to make their first time with us, or their first time in a long time, a memorable one?  What if we as a parish decided that a loving relationship with our God was so glorious, so important, that we didn’t want anyone to go without one?  What if, as a community, we decided there is nothing we won’t do to make those who visit us on Christmas irresistibly attracted to our community, so that when they’re here they think, “Those people at Notre Dame know something I don’t, and I have to find out what it is”?  Well, that’s what I’d like us to try and do this Christmas.

    I liken it to the whole way Jesus came into the world.  We all know the story, don’t we?  The whole world was on the move, headed to their native places to be counted for the census, and there wasn’t an inn anywhere that would take Mary and Joseph, and the coming Christ Child in.  But one innkeeper made some room out back and gave the newborn King the best he could offer.  We absolutely know that Christ is in our brothers and sisters, so how on earth can we turn them away?  As Saint Benedict teaches us, “Let all guests be received as Christ.”

    And so I’m going to make some suggestions for things that we can all do to make people feel welcome, to help them to know that there is a joy here in our community that has to be shared.  First, make some room.  I know we all want to get here first for a good parking spot.  But if you can walk here, would you consider doing that, just to make a spot for a visitor?  I can remember when my family would try to get to Mass as soon as possible to stake out a good seat, and I’d see so many people with coats over whole sections of a pew like they were lawn chairs on parking spaces in the city!  We all want to have room, but if you can move in a little and let some other folks sit with you, would you consider being a bit uncomfortable so that someone can be welcome?

    Lots of times people will come here and won’t know where they’re going.  We all want to get to Mass on time, but if you see someone looking puzzled, would you consider taking a moment to ask if you could help them?  If they’re looking for the bathroom, would you go out of your way just this once to walk them there so they don’t get lost in the crowds coming in on a busy day?  Again, as intent as we are to get to our seats, if you notice someone coming in who needs some help walking, could you offer them your arm, or hold the door open?

    We all like to see our friends and the people we know at Mass.  It’s a comfort to us.  So it might take a little concerted effort, but would you consider smiling at someone you’ve never seen before, perhaps introducing yourself and telling them what you like about Notre Dame?  Because it just takes a tiny little gesture, or a little inconvenience for us, to make a huge difference.  What if every person who walked through the door on Christmas Eve or Christmas had a life-changing experience because of the way that we treated them?  We can do that, and I really think that we should.  Would you all be willing to do a little something extra to make someone know God’s love in an awesome way?  I’m counting on all of you to do that.  If every Guest is received as Christ, then as Saint Benedict also said, we will all go together one day to eternal life!

  • Thursday of the Twenty-third Week of Ordinary Time

    Thursday of the Twenty-third Week of Ordinary Time

    Christian disciples are called to go the extra mile.  Sure, it’s easy enough to love those who love you, and to do good to those who do good to you, and to give expecting reward.  How many of us have people over for dinner because we know those same people will return the favor to us?  How many of us have Christmas card lists that are basically reciprocation for those who send greetings to us?  We have no problem loving and giving our best to those who do the same for us, but more is expected of disciples.

    Disciples are expected to do the impossible: love our enemies, lend without expecting to be repaid, stop judging, stop condemning others, and to give with wild abandon.  Paul’s letter to the Colossians underscores the measure that will be used to measure us:

    Let the word of Christ dwell in you richly,
    as in all wisdom you teach and admonish one another,
    singing psalms, hymns, and spiritual songs
    with gratitude in your hearts to God.

    And so our reflection today calls for us to reach out and go beyond ourselves.  We have to step outside our comfort zone, reach higher, and give in the same way that God has given to us.  That is how we will find true joy, as St. Paul also says.  That is how we will reach our potential as true disciples.

  • The Fourteenth Sunday of Ordinary Time

    The Fourteenth Sunday of Ordinary Time

    Today’s readings

    One of the parts of the Liturgy that I love most in these summer months is the development of the theme of discipleship that unfolds in the Gospel readings.  We all know that, by our baptism, we are called to be disciples of Christ, those who follow him and live the Gospel and minister and witness in his Name.  But that’s easy to say.  Just how do you do that?  Well, that’s what these readings address.

    Today’s Gospel reading has Jesus sending the seventy-two out, in pairs, on mission to preach the Gospel and heal the sick.  It’s the third Luminous Mystery of the Rosary: the preaching of the Kingdom with its call to repentance.  Jesus sent them out to villages he himself intended to visit, more or less preparing the way.  It’s a moving story about how Jesus was able to accomplish much through the ministry of the seventy-two, even without being physically present with them.  But it’s not just a moving story, right?  You know as well as I do that the reason we all got to hear that story today is because we’re being sent out on mission too.  When the time comes for us to “go in peace, glorifying the Lord by [our lives],” we have to be like the seventy-two, preparing hearts and lives for Jesus, preaching the Gospel, healing the sick.

    Before they head out, Jesus provides instruction for them.  They learn it won’t be an easy task, but that they will be able to rely on God for their strength.  In this pre-mission instruction, he gives his disciples, which includes all of us, some tools for use in witness and ministry.  We can’t let them escape our attention, because we will need them if we are to be successful.

    So the first tool he gives us is the wisdom not to rely on ourselves. Listen to the instructions Jesus gives the seventy-two before they leave: “Carry no money bag, no sack, no sandals…” Now that all seems pretty impractical to those of us who have to travel in the twenty-first century, doesn’t it?  We need a wallet or money bag to carry what we’d need to pay tolls and buy fuel and pay for what we need on the journey, and certainly we’d need a sack to carry identification as well as just basic things we’d need along the way.  Here’s the point, though: If we were able to foresee every possibility and pack for every possible need, we would certainly not need Jesus, would we?  Jesus is telling the seventy-two, and us as well, to stop worrying and start following.  Rely on Jesus because he is trustworthy.  Experience the joy of letting Jesus worry about the small stuff while he is doing big things in and through us.

    The second discipleship tool is to “greet no one along the way.”  That sounds pretty unfriendly, doesn’t it?  We would think he’d want us to greet everyone we can, but that’s not what’s at stake here.  The point is, along the way, we can easily be derailed from the mission.  Other things can seem to be important, other people can try to get us off track, Satan can make so many other things seem important along the way.  The point here is that there is urgency to the mission.  People have to hear that Jesus is Lord and that God loves them now, not later, when it may be too late.  We have to get the show on the road, and the time is now.

    The third tool is to go in peace.  Jesus says to the seventy-two: “Into whatever house you enter, first say, ‘Peace to this household.’  If a peaceful person lives there, your peace will rest on him; but if not, it will return to you.”  Those disciples were sent out with the peace of Christ, and were told to expect to be received in peace.  The source of the peace they were sent out in was, of course, Jesus himself.  The peace he is offering is not just the absence of conflict.  In fact, their journeys may indeed involve quite a bit of conflict: conflict with demons, conflict with illness, conflict with those who may not receive them or want to hear the Gospel.  Instead, the peace he sends the seventy-two out with is a peace that they receive from knowing they are doing God’s will and that souls are coming back to God.  It is a peace that says that everyone and everything is in right relationship, the way things are supposed to be.  The disciples are told to enter a place and say “Peace to this household.”  So we too must also offer this greeting of peace to those we come to work with.  There are a lot of ways to make this greeting, though.  We could say it in those words, or perhaps through our actions: in not returning violence with violence; doing our best to diffuse anger and hatred; treating all people equally; respecting the rights of both the well-established and the newcomer; working to make neighborhoods and communities less violent; protecting the abused and the ridiculed.  This peace is a peace that is authentic and that really works.

    The fourth tool pertains to sustenance and it is “eat and drink what is set before you.”  This is again a trust issue.  The seventy-two are to trust that since the laborer deserves his payment, the Lord will provide for what they need.  But there’s a bit more to it, I think.  Eating and drinking what is set before them also meant that if they were to be given ministry that is difficult, they needed to stay with it, because that’s what was set before them.  If they have been received in peace, then they need to know that they are in the right place.  That doesn’t mean that the mission would be easy, though, and they need to take what’s given to them.  We too have to know that our mission may not be easy, but if we have been given it in peace, we have to accept the mission we have.  We are called to accept people and situations as they are and trust God to perfect our efforts.

    The final tool is this: do not move from one house to another.  It’s not that Jesus doesn’t want us to spread the Good News.  The discipline Jesus is teaching here is that we have to be focused in our ministry.  Once we have been given the mission, we have to stay with it, and not be blown about like the wind.  We are called to stay with a person or a situation until what God wants to happen happens.  When it’s time to move on, God will let us know, and we will come to know that time through prayer and discernment.

    So we’ve received an awful lot as we come here for worship today.  We will be fed on the most excellent Body and Blood of our Lord which will give us strength to tend to the piece of the Kingdom that God has entrusted to us.  We have been instructed with some basic tools for doing the work of God.  If we use these tools and are faithful to the mission, I think we’ll be as overjoyed as were those disciples.  And then, we can rejoice with them that our names are written in heaven.

  • The Most Holy Body and Blood of Christ

    The Most Holy Body and Blood of Christ

    Today’s readings

    Today’s feast of the Most Holy Body and Blood of Christ is an incredible privilege for us to celebrate.  That our God, who is higher than the heavens and more glorious than anything we could ever possibly imagine, would give himself to us, his creatures, so completely that we would have him as our food and drink, sustenance for body and soul, into eternity, is a mystery almost too wonderful to comprehend!  Yet that is what we gather to call to mind this weekend.

    In the Gospel reading today, we see just exactly how wonderful a miracle the Eucharist is.  A large crowd has gathered to hang on the words of Jesus, and to see what he might do next.  The disciples, however, become fearful because it is late in the day, and they know they have only a mere five loaves and two fish, and that’s never going to be enough to feed all those people.  They fear, I think, that the crowd may get ugly when they realize there is nothing to eat and it’s too late to go buy anything in the surrounding area.

    So they come to Jesus and tell him to cut the homily short and dismiss the crowds so they can run off and get some food.  But Jesus turns it all around on them.  “Give them some food yourselves,” he says.  And I can just imagine the disciples freaking out!  But Jesus knows where this is going and is fully aware of what he intends to do.  So ignoring their lack of faith, he has them bring the meager five loaves and two fish that they do have, and he makes of it a feast that is enough, and actually more than enough, to feed the hungry crowd.

    This is a great story and we’re very familiar with it, I’m sure.  But you know how this goes.  The commands of Jesus are never just for those who heard them the first time.  Instead he says the very same thing to us: “Give them some food yourselves.”  His intent is that we who have been fed superabundantly on his own Body and Blood, would go then and be Christ for others, feeding them in ways too wonderful to imagine.  But how would something like that even be possible?

    And that’s the reaction I think that some of us have when we are faced with the rather daunting prospect of sharing of our time, talent and treasure.  But that’s exactly what Jesus intends for us to do.  “Give them some food yourselves,” he says, and we are called upon to respond.

    Now some of us perhaps don’t share out of selfishness.  I hope that’s not true, but it does happen.  And we know very well what Scripture teaches about that: we have to get over ourselves and remember who gave us what we have in the first place, and be as generous to others as God has been to us.  We are taught that selfishness leads only to unhappiness in this life and eternal unrest in the life to come.  We know this.

    But I really think that of those who don’t really give of their time, talent and treasure, it’s because of a belief very similar to what the disciples had in the Gospel today.  I think some of us don’t give of ourselves because we feel like we only have very little to give, kind of like the five loaves and two fish, and how on earth is that even going to be at all helpful in the face of such great need?  Better that we send everyone on their way to fend for themselves as best they can.  But Jesus didn’t accept that from the disciples and he isn’t having any of that from us either.  “Give them some food yourselves.”

    Because not offering something – be in an hour or two of time a week or even a month, or a very small percentage of what we earn – because we don’t think it’s enough to do anything very much is tantamount to a lack of faith.  That’s what exasperated Jesus when he saw it in his disciples.  And he wants us to be better than that.  He wants us to see that whatever little bit we can give can become enough, and more than enough, to feed every need we can see, if we entrust it to his hands.

    Jesus isn’t asking us to put an end to hunger; he’s asking us to feed one hungry person.  He isn’t asking us to solve the problem of homelessness; he’s asking us to help the youth group build a house in the poverty stricken parts of Jamaica and Kentucky this summer.  He isn’t asking us to single-handedly balance the parish’s budget; he’s asking us to give whatever we can and trust that others will too so that the parish can accomplish its mission.  Everyone can give something: time, talent and/or treasure.  I tell the folks in the nursing home that they can give of themselves just by being patient with their neighbors and being present to their friends and family.  Everyone can give someone some food themselves.

    Today’s Gospel miracle isn’t just a nice story that we are meant to admire from the distance of a couple of thousand years.  We are meant to live it and experience it in the here and now by receiving the generous gift of God poured out most perfectly in his Body and Blood, by giving what we can give, and by trusting that God can make something truly great happen with what we have offered.  Give them some food yourselves.

  • Thursday of the Seventh Week of Ordinary Time

    Thursday of the Seventh Week of Ordinary Time

    Today’s readings

    This morning’s readings give us a sense, I think, of the urgency of repentance and the real need for discipleship.  The first reading from the book of Sirach reminds us that God’s patience should not be mistaken for apathy.  Just because God does not strike us down on the spot for a transgression does not mean that it our transgressions are not offensive to God.  In fact, they are incredibly offensive, which is why the price of our sins was so great.

    In the Gospel reading today, Jesus encourages us disciples to rid ourselves of everything that serves as an obstacle to living our call.  If even some member of our body causes us to sin, we should part with it!  That’s an incomprehensible directive, and it serves to illustrate the focus that we disciples have to have.

    The Psalmist sings “Blessed are they who hope in the Lord.”  Amen to that.  As we turn up the fire in our spiritual lives in these post-Pentecost days, it would be well for us to remember that our repentance and discipleship are not optional, that they cannot wait for a more opportune time, that we can’t let anything get in the way of our relationship with God.  Blessed are we who hope in the Lord!

  • Saturday of the Seventh Week of Easter

    Saturday of the Seventh Week of Easter

    Today’s readings

    One of the greatest obstacles to the Christian life is comparing ourselves to others. Because, and I’ll just say it, discipleship isn’t meant to be fair.  At least not as we see fairness.  The essence of discipleship is doing what we were put here to do, we ourselves.  We discern that vocation by reflecting on our own gifts and talents, given to us by God, by prayerfully meditating on God’s will for us, and then engaging in conversation with the Church to see how best to use those talents and gifts.  That’s the process of discernment, which is always aided by the working of the Holy Spirit, and a worthy exercise on this eve of Pentecost.

    What causes us to get off track, though, is looking at other people and what they are doing, or the gifts they have, or the opportunities they have received.  We might be envious of their gifts or the opportunities they have to use them.  We may see what they are doing and think we can do it better.  We might be frustrated that they don’t do what we would do if we were in their place.  And all of that is nonsense.  It’s pride, and it’s destructive.  It will ruin the Christian life and leave us bitter people.

    That’s the correction Jesus made to Peter.  Poor Peter was getting it all wrong once again.  He thought Jesus was revealing secrets to John that he wanted to know also.  But whatever it was that Jesus said to John as they reclined at table that night was none of Peter’s business, nor was it ours.  Peter had a specific job to do, and so do we.  If we are serious about our discipleship, then we would do well to take our eyes off what others are doing or saying or experiencing, and instead focus on the wonderful gifts and opportunities we have right in front of us.  As for what other people are up to, as Jesus said, “what concern is that of yours?”

    And so we pray this morning for the grace of discernment, the wisdom of the Holy Spirit, and the gift of being able to mind our own business, spiritually speaking.

  • Thursday of the Seventh Week of Easter

    Thursday of the Seventh Week of Easter

    Today’s readings

    Sometimes when God speaks to us, it doesn’t immediately seem like such good news.  We may well have had a call or even a gentle moving from the Lord, and are afraid to act on it.  Today’s Scriptures speak to those of us who are sometimes hesitant to do what the Lord is calling on us to do.

    I think St. Paul must have been exhausted by this point in his life.  As we hear of him in our reading from Acts today, he is saved from one angry mob, only to learn he is to go to another.  Out of the frying pan and into the fire.  He has borne witness to Christ in Jerusalem, but now he has to go and do it all over again in Rome.  And underneath it all, he knows there is a very real chance he is going to die.

    In the Gospel today, Jesus prays for all of his disciples, and also for all those who “will believe in me through their word.”  And that, of course, includes all of us.  He prays that we would be unified and would be protected from anything or anyone who might seek to divide us from each other, or even from God.  He says that we are a gift to him, and that he wishes us to be where he will be for all eternity.

    What we see in our Liturgy today is that God keeps safe the ones he loves.  If he calls us to do something, he will sustain us through it.  Maybe we’ll have to witness to Jesus all over again or we’ll have to defend our faith against people in our community or workplace – or wherever – who just don’t understand.  We might well feel hesitant at these times, but we can and must go forward, acting on God’s call.  When we do that, we can make our own prayer in the words of the Psalm today: “Keep me safe, O God; you are my hope.”