Caritas Christi Urget Nos

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  • The Thirtieth Sunday in Ordinary Time

    The Thirtieth Sunday in Ordinary Time

    Today’s readings

    An often told, and completely correct, preaching of today’s Gospel reading about the healing of Bartimeus’s blindness would say that this story isn’t about his blindness at all. Yes, it tells of his physical blindness and healing by Jesus, but the reason we have this story today isn’t just to make us feel happy for the blind man; instead it is to point out some kind of pervasive blindness that the man had, and truly, we all have, and the real miracle is that he was healed of that, and that we should reflect on what blindness we have and pray to be healed of that. That would be a perfectly acceptable reading of this Gospel story,

    But that there’s this really interesting detail that caught my attention right at the end of the story. It’s a throw-away detail, almost, but it changed what the message was for me. It’s a bit of a play on words that comes when Jesus tells the man, “Go your way; your faith has saved you.” And then it says that it the man received his sight and followed him on the way. So notice the difference: “Go your way” versus “followed him on the way.”

    If Bartimaeus had gone his way, as Jesus suggested, he would probably have returned to sitting on his cloak begging for alms. After all, that was all he knew, having done it his whole life. But he had cast that aside in the pursuit of Jesus, and having received sight, he clearly saw that that was the wrong way, and instead follows Jesus on “the way.” Now, it’s important to note here that “The Way” (capital “W”) was an early way that Christians, before they were called Christians, referred to themselves. They would be known as members of “The Way.” So here we see that the real miracle is that Bartimaeus clearly saw that his life lacked the meaning he needed and that the only cure was following Jesus.

    That coordinates well with the first reading today. The Israelites were in a bad situation: they had ignored God enough that he allowed their whole nation to fall and be taken into exile. Jeremiah’s message was that they had no one to blame but themselves; that God had punished them for turning aside from the faith, following false gods, ignoring the poor and the needy and the stranger in their midst, and allowing every kind of depravity in their lives. It’s not a very encouraging message, and one can see why Jeremiah was treated so poorly. In this reading, though, Jeremiah relates God’s promise that he would bring them back: back to Israel, back to the Temple, back to himself. Then, even though they departed in tears – as indeed they did – they would return shouting for joy.

    So the real miracle here is not one of blindness and seeing, at least not in the physical sense, but instead one of metanoia, which is the Greek word meaning a change in ones life – really a complete reversal – based on a spiritual interior conversion. The Israelites had been going the wrong way, so God gave them over to their persecutors, but because that penance produced conversion, he would bring them back. Bartimaeus had been going the wrong way living a perhaps-pointless life, but through giving himself over to Jesus and trusting in him, he found purpose in following him on The Way.

    So we need to come to see also. We have to see what’s going on in our own lives. Have we been going the wrong way? Have we paid little attention to our spiritual life? Have we chosen to live as though our spiritual lives didn’t matter? For me, it can be frighteningly easy to get distracted. It can be very easy to be so busy about the stuff of running a parish that I don’t see what God is doing in my life and in the life of this community. It was good for me to be on retreat this the week before last; in that precious time, I found much grace and rest and heard God’s call to make things new in me and in my ministry here. What is he doing in you right now? Have you been coasting in your spiritual life? Have you paid it little attention? If so, maybe God is calling you to forsake your own way, and give yourself over to following him on The Way.

  • The Fourth Sunday of Easter

    The Fourth Sunday of Easter

    Today’s readings

    Some days, I think there isn’t much I wouldn’t do for just five minutes of peace and quiet.

    If you’re a parent, maybe you’d amend that to longing for just five seconds of peace and quiet!  We are all probably sadly familiar with the many loud distractions our world puts before us.  And we’ve become conditioned to accepting it, even needing it on some primitive level, I think.  How often do we get out of bed and flip on the radio or television right away, or check our text messages or email before our feet even hit the floor?  Can we even get through a car ride without having the radio going?  Is the television always the background noise in our homes?  I know I’m guilty of those myself.  There’s a whole lot of noise out there and it’s become so that we are very uncomfortable with any kind of quiet.

    And the noise doesn’t lead us anywhere good.  The Psalmist talks about walking through death’s dark valley.  I think some of the noise out there resembles that dark valley pretty closely.  There are voices out there tempting us to all sorts of evil places: addictions, selfishness; pursuit of wealth, prestige, or power.  Those same voices call us to turn away from the needy, from family, God and the Church.  Those same voices tell us that we are doing just fine on our own, that we don’t need anyone else to make us whole, that we are good enough to accomplish anything worthwhile all by ourselves.  And those voices are wrong, dead wrong.

    Those are the voices of those Jesus mentions in the Gospel who circumvent the gate and come to “steal and slaughter and destroy.”  The frightening thing is, we have become so used to these distracting voices that we have turned away from God, turned away from the Savior we so desperately need, and have been led astray.  That’s the heart of why our pews aren’t filled, why people call themselves “spiritual but not religious”, why the likes of Oprah and Doctor Phil and Joel Osteen have become so popular in this day and age.

    So maybe we have to become a little more like sheep.  Now I want to be careful about saying that, because being like sheep has a pretty negative connotation.  To be clear: I don’t mean that in the sense of cultivating blind obedience.  Because, as it turns out, sheep aren’t as dumb as we often think of them.  Here’s the backstory on today’s Gospel image of the sheep, the shepherd, and the sheepfold:  In Jesus’ day, the shepherds would gather several flocks in the same fenced-enclosure. The sheepfold might be constructed in a pasture using brush and sticks; or, it would adjoin a wall of a house and have makeshift walls for the other sides. Owners of small flocks of sheep would have combined them in the secure enclosure at night.  Someone – the gatekeeper – would then guard the flocks. The “gate” would have been a simple entrance, but the gatekeeper might even stretch out across the opening and literally be the “gate.” The shepherds would arrive early in the morning and be admitted by the gatekeeper. They would call out to their sheep and the members of the flock recognize the voice of their own shepherd, and that shepherd would “lead them out.”  The shepherd then walks in front of the flock and they follow. (cf. Jude Sicilliano, OP)

    We, like the sheep, have to cultivate the silence and the ability to hear our shepherd’s voice and follow him, being led to green pastures, and not be distracted by all the noise out there.  We are a people in great need of a Savior, of the Good Shepherd.  When we deny that, we’ve already lost any hope of the glory of heaven.  We desperately need the guidance of the one who is the Way, the Truth and the Life; the one who leads us to eternity, laying down his own life to keep us out of the eternal clutches of sin and death.  Jesus came into this world and gave himself so that we might “have life and have it more abundantly.”  We just have to stop settling for the noise out there and tune in to our Savior’s voice.

    Here’s a way to pray with this in the coming week.  Take five minutes, or even just five seconds if that’s all you can find, and consciously turn off the noise: whether it’s the physical noise of the television or radio, or the internal noise of distractions in your head.  And then reflect on what voices are out there distracting you from hearing  the voice of your Good Shepherd.  Ask the Good Shepherd to help you tune them out so that you can more readily discern his voice and follow the right path.

    Because Christ is risen! He is risen indeed!  Alleluia!

  • The Fourth Sunday of Easter

    The Fourth Sunday of Easter

    Today’s readings
    Good Shepherd Sunday / World Day of Prayer for Vocations

    Today’s brief Gospel reading begins with the wonderful line, “My sheep hear my voice.” Reflecting on that line caused me to wonder: how are the sheep to hear the shepherd in this day and age? There are so many things that vie for our attention, so many circumstances that distract us from everything important, that it would be easy to miss the call of the shepherd altogether.

    So that’s what I want to preach on today: What will it take for us sheep to hear our Master’s voice? We who are so nervous about any kind of silence that we cannot enter a room without the television on as at least background noise. We who cannot go anywhere without our cell phones and/or ear buds implanted firmly in our ears? We who cannot bear to enter into prayer without speaking all kinds of words and telling God how we want to live our lives? In a previous parish, we were praying before our worship commission meeting.  The chairperson of the commission was leading prayer, and part of that prayer called for some silent reflection.  I could see the uneasiness on his face, and pretty quickly, he moved on from the prayer.  That’s not uncommon: we often find silence awkward.  If even our prayer and worship are cluttered with all kinds of noise, how are we to hear the voice of our Shepherd who longs to gather us in and lead us to the Promise? Yet Jesus makes it clear today that entering into the silence and listening for his voice is the only way we can survive spiritually, the only way we can come at last to eternal life.

    Here’s a deeper question: how are we to hear the Shepherd’s voice if there are no shepherds to make it known? Today is the World Day of Prayer for Vocations. And I want to talk about all vocations today, but in a special way, I want to talk about vocations to the priesthood and religious life. Because these vocations, and especially the priesthood, are called upon to be the voice of Christ in today’s world. This is a special, and wonderful challenge, and I know there are young people in this community that are being called to it. We hear in today’s Liturgy of the Word that this task is not always easy because it is not universally accepted, as Paul and Barnabas found out. But it is a task that brings multitudes of every nation, race, people and tongue to the great heavenly worship that is what they have been created for. People today need to hear the voice of the Shepherd, but who will be that voice when I and my brother priests retire?

    We know that every person has a vocation. Every person is called on by God to do something specific with their life that will bring not only them, but also others around them, to salvation. Parents help to bring their children to salvation by raising them in the faith. Teachers help bring students to salvation by educating them and helping them to develop their God-given talents. Business people bring others to salvation by living lives of integrity and witness to their faith by conducting business fairly and with justice and concern for the needy. The list goes on. Every vocation, every authentic vocation, calls the disciple to do what God created them for, and helps God to bring salvation to the whole world.

    On this Mother’s Day, we can see in our Blessed Mother, the model of living our vocation. Through her fiat, she embraced the Father’s will for her, and put her life in his service.

    Twenty-two years ago on this very Sunday, I was struggling with my vocation. I knew that God was calling me to give up the life I had been so comfortable with, and go to seminary to study for the priesthood. But I did not want to. I was already doing what I thought I wanted to do with my life, and thought it was going pretty well. But on some level, I knew that life as a disciple required me to do what God wanted, and not necessarily what I wanted. There was an open house that day at the Diocesan Vocations Office. I wasn’t interested and I wasn’t going. And that day, the celebrant at Mass preached on vocations and made the point that living as a disciple meant that at some point we have to stop asking the question, “what do I want to do with my life?” and start asking, “what does God want me to do with my life?” And, being honest with myself, I already knew the answer to that question: God wanted me to go to that vocations open house that day, and so I did. Four months later, I was in seminary.

    What about you? Are you doing what God wants you to do with your life? Maybe your answer won’t require such a radical change as mine did. Maybe it means you renew your commitment to your family, your work, your life as a disciple. But if you’re a young person out there and have only been thinking about what’s going to make you successful and bring in lots of money, maybe God is today asking you to stop thinking only of yourself and put your life’s work at the service of the Gospel. Maybe you’ll be called on to be a teacher, or a police officer, or a health care professional. And maybe, just maybe, God is calling you to enter the priesthood or religious life. On this day of prayer for vocations, I’m just asking you to pray that God would make his plans for your life clear to you, and that you would promise God to do what he asks of you. I can tell you first hand that nothing, absolutely nothing, will make you happier.

    So I ask you all to join me in prayer for all holy vocations:

    Faithful God,

    You sent your son, Jesus,

    to be our Good Shepherd.

    Through our baptism

    you blessed us and called us

    to follow Jesus who leads us on the path of life.

    Renew in us the desire to remain faithful

    to our commitment to serve you and the Church.

    Bless all who dedicate their lives to you

    through marriage, the single life, the diaconate,

    priesthood, and consecrated life.

    Give insight to those

    who are discerning their vocation.

    Send us to proclaim the Good News

    of Jesus, our Good Shepherd,

    through the power of the Holy Spirit.

    Through Christ our Lord.

    Amen.

  • Monday of the Second Week of Ordinary Time

    Monday of the Second Week of Ordinary Time

    Today’s readings

    One of the great problems that many people have with living the spiritual life is that they want it on their own terms.  So often, we think we know what God wants, or even worse, we want God to want what we want.  And so we act according to our own desires instead of God’s, and then we’re surprised when it doesn’t work out.  If we’re honest, we all struggle with this on some level from time to time in our lives.

    Certainly Saul struggled with it.  Anointed as king over Israel, he was given very clear instructions as to what God wanted.  God wanted Saul and his army to overtake the Amalekites and destroy them from the face of the earth.  This sounds harsh, but we need to read it spiritually.  The Amalekites represented the worldly, sinful influences that the Israelites – and we! – struggle with, so they have to go.  But Saul allowed his soldiers to do what they wanted: they kept the livestock and justified it by sacrificing the best of them to God.  But God didn’t ask for sacrifice, he asked for obedience, and that disobedience will prove to be their undoing.

    Similarly, the Pharisees expected the disciples of Jesus to fast.  But Jesus hadn’t asked for fasting, he asked his disciples to follow.  The Pharisees couldn’t see that, and so they too acted in disobedience.

    We are all asked by God to do something all the time.  It’s not up to us to decide what God wants or how he wants us to do it.  Our task as disciples is to follow, to obey the Lord.  Because that’s the only way we’re ever going to triumph over sin and death, the only way that we will ever be truly happy.