Tag: kingdom of God

  • Thursday of the Sixth Week in Ordinary Time

    Thursday of the Sixth Week in Ordinary Time

    Today’s readings

    In the aftermath of the great flood, what’s left is what God wants us to know is important: life. Life is the way we participate in the essence of our Creator God. And that life is so important that absolutely nothing could completely blot it out – not even the waters of the flood. What humankind had done to bring on the flood was not enough for God to allow that deed to completely blot out all life from the face of the earth. Indeed, God preserved life in the Ark so that, even in its impure and imperfect state, it could be brought to perfection in these last days.

    These last days came about through the sacrifice of Christ on the cross. What the flood could not wash away was cleansed completely by the blood of the Lamb. Unfortunately, Peter and the Apostles did not yet understand that. Jesus rebuked Peter not just because he was slow to get the message, but more because his kind of thinking was an obstacle to the mission. The mission is about life – eternal life – and nothing, absolutely nothing, must interfere with it.

    We are the recipients of the command to be fertile and multiply. This command is not just about procreation of life, but also about life in the Kingdom of God. It was always God’s plan that we would not only populate the earth, but populate heaven as well. That’s what we were created for, and that’s why God would sooner allow his Son to die on the cross than live without us. That’s what that rainbow sign of the covenant was about – whenever we see a rainbow, we should remember the love and mercy of God.

  • The Fourteenth Sunday of Ordinary Time

    The Fourteenth Sunday of Ordinary Time

    Today’s readings

    You are not in the flesh;
    on the contrary, you are in the spirit…

    Saint Paul’s letter to the Romans is really a masterpiece of Christian doctrine and discipleship.  If you haven’t read it in a while, or ever, I think it’s good summer reading.  That reading will give you a vast array of tools to grow in your faith and discipleship during the rest of this liturgical year and the one to come. 

    Today’s second reading takes a portion of this letter to consider the idea of what the Holy Spirit does in our lives.  I think we Catholics don’t often think enough about the Holy Spirit.  Receiving the gift of the Holy Spirit when we receive the sacrament of Confirmation, we have mighty power, and that power, sadly, remains untapped in many of us.  The saints are people who have lived according to the Holy Spirit’s power in their lives, and chief among them, of course, is the Blessed Virgin Mary, who was so filled with the Holy Spirit that she was able to lay down her own life to give birth to Our Savior, and to become the queen of apostles.  Saints are people who are definitely in heaven, and they get there, friends, not on their own merits, but by relying on and living with the Holy Spirit.

    Saint Paul is really clear today: we are not in the flesh, we are in the spirit.  So we cannot live stuck in our fleshly existence.  He goes on to say, “For if you live according to the flesh, you will die, but if by the Spirit you put to death the deeds of the body, you will live.”  And the life he’s talking about, friends, is the great gift of eternal life for which we were all created.  But the thing about that is that we sometimes think, well, I can live by the flesh now, because that eternal life thing is far off in the future.  Not so fast.  The Kingdom of Heaven is at hand, now, as our Lord tells us over and over in the Gospels.  So if we want life in the kingdom, life forever, eternal life, we have to start living it now, living by the Spirit now.  There is no other way.

    So, as Saint Paul tells us, we have to put to death the deeds of the body, the works of the flesh.  So this, dear friends, is a call to an examination of conscience.  What is in our lives that needs to die?  We probably know some of them: impure relationships; taking part in addictions that sever our pure relationships with family, friends, community, and God; darker things like consulting mediums, new age philosophies, and practices of manifestation; spending too much time on the internet or watching television (disciples shouldn’t be binge watching anything), and the list goes on.  The first step in living for eternity is putting to death the things of the flesh, so we should all give that some serious prayer in the days ahead.

    And then, the next step, is living in the Spirit.  If our first step was to reflect on what in us needs to die, this next step should have us praying about what in us needs to live.  What is it that God has given us in our lives into which we need to pour our energy and talent and resources so that we live for the Kingdom and give glory to God?  If we have a family, then we need to bring the Spirit to our family: we need to pray for them and with them, give them quality and loving time, find the joy in them.  We priests have to pour everything into our ministry: loving our parishioners, giving them our time in the sacraments and in our prayer, showing them how to love Jesus and live for the Kingdom.  Wherever God has put us, we need to pour the Spirit we have received into that situation.  We need to bring everyone around us into the Kingdom, and find our joy in living for God and the other people in our lives.

    We are no longer men and women in the flesh, we are people of the Spirit, with the Spirit of Christ in us, and so in Christ we cast aside those deeds of darkness and, taking his yoke, we accomplish the work Jesus has given us.  This is the way, friends.  This is the way that brings us reasonable happiness in this life, and supreme happiness forever with our God.

  • The Sixth Sunday of Ordinary Time: Complete Reversal!

    The Sixth Sunday of Ordinary Time: Complete Reversal!

    Today’s readings

    So what’s wrong with being rich, full and not hungry, laughing, and having people speak well of you?  After all, God told us to go forth and fill the earth and subdue it, so attaining riches is really just the realization of that, right?  And constantly being hungry is unpleasant, and even unhealthy.  Speaking of health, experts speak often about the healing properties of laughter.  And as for having people speak well of you, isn’t that just an acknowledgement that we’re doing what we are supposed to be doing? 

    And while we are on the subject, what’s great about being poor, hungry, weeping and hated?  Doesn’t that just make you a failure, and a hard person to be around?  What possible good can people like that do for the community?  Why would anyone choose to live like that?

    So that’s the premise of today’s Gospel passage.  But, as often the Gospels do for us, we are in for quite a surprise as we roll up our sleeves and delve into the meaning of the scriptures today.  The surprise, actually, comes fairly early in the Gospel passage and you’d definitely miss it with just a quick reading, because we’re more inclined to notice the variation on the Beatitudes instead.  The surprise comes in the first sentence: “Jesus came down with the Twelve and stood on a patch of level ground…” 

    So Jesus has been up a mountain to pray, and has chosen the Twelve apostles, and coming down he sees a big crowd of people from basically all of Israel gathered.  When it says that he stood on a stretch of level ground, this signifies not just where Jesus was standing when he gave the Beatitudes and woes, but more importantly signifies a change, a reversal, of peoples’ perceptions about God and what he wanted to do in the world.  So if our perception of God is One who is beyond us and above us, higher than the heavens, and transcendent in nature, well, yes, we are right about that.  But he’s not beyond, above, and transcendent in a way that separates us from him.  Standing on level ground, Jesus, who is God, is also one who is with us, and among us, and in us, and for us.  And the Beatitudes and woes just serve to underscore that.

    So we have to see God in the poor, the hungry, the grieving, and the outcasts.  Because God is with them and knows they were created with dignity and gifted with grace.  At the same time, we have to realize that if we find ourselves in the reverse, that is rich, with plenty of food on the table, laughing and joking and without a care in the world, and always courting the favor of others, we need to see where that’s coming from.  Are we not using what we have to lighten the load of others?  Are we primarily concerned about our own needs and ignoring the plight of others?  Is our joy at the expense of the sadness of others?  Are we constantly looking for people to build up our egos?  Do we seek what is best for us and accept good fortune and gifts and not use them for the betterment of others and the community?  If so, woe to us.

    Jesus came to point the way to the kingdom of God.  But he didn’t do that by pointing up; instead he did that on level ground, pointing to the ones in need among us.  He wasn’t speaking of a far-off time and place, instead one that was near and now and urgent.  And he makes it very clear that this is not a new message, but one that the prophets proclaimed and people ignored.  Because it was the prophets who were hated and excluded and insulted and denounced, while the false prophets were spoken well of.  The prophets and those who follow their teaching can look for reward in heaven, those false prophets who tell well-off people what they want to hear and court their favor have already received their reward and can hope for nothing more.

    So Jesus preached complete reversal.  It’s not the giddy-happy people without a care in the world that are blessed, rather those who suffer and unite that suffering to Christ that find blessing.  Those who depend on God are blessed, while those who depend on themselves and on those who appear influential find woe.  The kingdom is not to be found far-off and far-away, but rather here in our midst.  God is not removed from us in his transcendence, but rather is Emmanuel, God-with-us, here with us on level ground. We are still in the early part of Luke’s Gospel and the early part of Jesus’ ministry.  But Luke points out at the outset that it’s going to be a bumpy ride!  We need to look for the unexpected, to know that if something in the message makes us feel uncomfortable or uneasy, it may be that God is telling us to pay attention to something important.  When we engage the reversal and enjoy finding God in unexpected places among unexpected people, we can rejoice and be glad, for our reward will be great in heaven.

  • Saturday of the Thirty-fourth Week of Ordinary Time

    Saturday of the Thirty-fourth Week of Ordinary Time

    Today’s readings

    Our readings have been reminding us that the night is far spent and the day is drawing near.  We are called upon today to remain vigilant so that we do not miss the second coming of the Lord.  And it is well that we receive that warning today, on the cusp as we are of the new Church year.  This is the last day of the Church year and tomorrow, well even tonight, we will begin the year of grace 2022 with the season of Advent.  The day draws ever nearer for us.

    That day, our first reading tells us, will be a complete reversal of the power structure the world has known.  On that day, the power of the evil one, who has destroyed the kingdoms of the world, will be taken away by “final and absolute destruction.”  What is left, what will emerge, is an everlasting Kingdom of the people of the Most High.  Christ our King, who we celebrated last Sunday, will then present to his Father, “an eternal and universal kingdom, a kingdom of holiness and grace, a kingdom of justice, love and peace.”  (From the Preface of Our Lord Jesus Christ, King of the Universe)

    That day might seem far off, but we cannot ignore the proclamation of Jesus from the beginning of his ministry that the Kingdom is here, among us.  So we need to be building that Kingdom through our acts of worship, repentance, and charity.  We cannot, as he warns in the Gospel today, have that day catch us by surprise like a trap.  No, we must be the vigilant ones, praying for strength to survive the tribulation we face every day in an anti-religious society and living the Gospel with integrity every moment of every day.

    Tomorrow is the New Year of the Church, so today might be a good time to make some New Church-Year’s resolutions.  How will we live differently in the coming year that the Kingdom might grow in our midst?

  • The Thirty-first Sunday of Ordinary Time

    The Thirty-first Sunday of Ordinary Time

    Today’s readings

    When I was in seminary, I had a Scripture professor who, when someone would make an insightful comment or answer a question correctly, would exclaim, quoting Jesus in today’s Gospel reading, “You are not far from the kingdom of God!”  That comment, made to the scribe at the end of the reading, is an amazing thing to hear Jesus say, because he was always berating the scribes and Pharisees for not getting it, for being so concerned about dotting every “i” and crossing every “t” of the law, that they totally missed the spirit of the law.  Jesus always maintained that they were going to completely miss out on the kingdom of God because of this blindness.  So here is a scribe who actually gets it, who knows what the first of all of the commandments is.  But somehow, in the tone of his congratulatory statement, I think Jesus is throwing in a bit of a challenge to the scribe: now that you know it, it’s time to live it.

    The way it plays out, of course, is typical of the way we see the religious establishment interacting with Jesus in the Gospel narratives.  One of them approaches Jesus, most likely not out of an interest in actual dialogue or even to learn something, and asks a question to which they already know the right answer.  The question “Which is the first of all the commandments?” is one that scholars had long debated, because there were so many commandments.  Not, of course, just the ten that we are familiar with, but, throughout all of the Hebrew Scriptures, more than six hundred!  But the answer that Jesus gives is one that is well-accepted.  In fact, it is a part of scripture that Jews memorized and taught their children to memorize.  One that boiled it down to what worshipping One God meant:

    Hear, O Israel!
    The Lord our God is Lord alone!
    You shall love the Lord your God with all your heart,
    with all your soul,
    with all your mind,
    and with all your strength.

    But here’s the point where it really gets interesting: Jesus goes him one better, saying:

    The second is this:
    You shall love your neighbor as yourself.
    There is no other commandment greater than these.

    The scribe hadn’t asked for two greatest commandments, but if he had, he probably would have picked that second one too.  These two commandments boiled down all of the teaching of the law and the prophets into a neat, concise package: love God and love neighbor.  This was foundational to the Jewish way of life, and having been quoted so quickly, without thinking, by Jesus, no one was brave enough to ask him any more questions.  The scribe goes away close to the kingdom of God, if he will stop asking questions and actually living the law and the prophets.

    That challenge is there for us, too, of course.  Love of God and love of neighbor, loving the way God has loved us, this is the heart not just of the Old Testament law and the prophets, but also of the Gospel itself.  God, who loved us enough to send his only Son, so that we might believe in him and have eternal life, also sent that Son to show us the way.  So this Gospel interaction is foundational to our call as disciples.  In order to be on course for the kingdom of God, a place we all want to be, we have to love God and love our neighbor.  The kingdom of God is not a far-off distant thing or place to be achieved in the afterlife, but is in fact here among us, as Jesus proclaimed all through his life on earth.  One gets to it by love of God and love of neighbor, by living the love that God has so freely given us.  That is why living these commandments from our hearts is worth more than all burnt offerings and sacrifices.  So love of God and love of neighbor, the heart of the Judeo-Christian life, needs to be the center of everything we think or say or do.  Love of God and love of neighbor needs to be the lens through which we see everything.

    So, friends, that means that we have to bring that lens with us to see the way through every interaction of our lives.  Not just the ones that are easy and joyful, but also the interactions that are frustrating and painful.  We have to love God and neighbor when the guy cuts us off on the highway; when the customer service agent puts us on hold for the fourth or fifth time; when we or a loved one get a frightening diagnosis and we have to navigate the healthcare system; when our coworkers drop the ball and make us look bad; when our children make poor decisions; when we disagree with a spouse or loved one; when a government official makes a terrible decision; and all the rest.  Then it’s time, not just to say “okay, whatever, that’s fine” but instead to make decisions and corrections and advocate for the truth and do what is right, but do it all with love and grace, and with trust in God’s love and mercy.

    The Liturgy of Our Lord Jesus Christ, the King of the Universe, which we will celebrate in a few weeks, calls on us to work with God to put forward, here on earth, a kingdom of love and peace, a kingdom of justice and truth.  You’ll hear that quote in the preface to the Eucharistic Prayer that day.  That’s what our life on earth is all about.  We truly are not far from the kingdom of God.  All we have to do is to love God, love neighbor, and enter in.

  • The Twenty-eighth Sunday of Ordinary Time

    The Twenty-eighth Sunday of Ordinary Time

    Today’s readings

    Today’s gospel reading is a rather heartbreaking story, to be honest.  The rich young man is obviously a follower of the law and a religious man, because he is able to talk to Jesus about his observance of the law.  But when Jesus tells him to let go of what he has in order to gain eternal life, he walks away dejected because he has so much.  We don’t know what ultimately happens to the rich young man.  Maybe he did go and begin the hard work of letting go, selling his possessions and giving to the poor.  And maybe he just couldn’t do it.  But at least he knows what he has to do.

    I think that far more heartbreaking than this story of the rich young man is the story of modern men and women, rich and not-so-rich, young and old alike.  I am more heartbroken for these because as much as the rich young man in the gospel story asked what he had to do to gain eternal life, too many of today’s men and women have lost the desire even to ask the question.

    I hope your heart is breaking too.  These are not words of joy and blessing that Jesus is speaking to us today.  They are words of challenge.  He wants to light a fire under us and smack us full force out of our complacency.  “Children, how hard it is to enter the kingdom of God!”  So many people are not with us here at Mass today.  Whether it’s soccer or football or work or sloth or whatever, they are missing, and our gathering is the poorer for it.  Many of them will feel guilty about missing, perhaps some of them will even confess it.  But far too many of them don’t care or don’t even know that they should care.  How hard it is to enter the kingdom of God!

    People today, even maybe some of us gathered here today, are so greatly focused on getting ahead, becoming rich in the things of earth, skyrocketing careers, being well thought of – we are so embarrassingly rich in all these ways.  But none of those things are going to get us into heaven, into the kingdom of God.  We are all being told today to go, sell those paltry, fading glory things and give to those who are poorer, so that we can all enter the kingdom of God together.  Will we too walk away, like the rich young man in the gospel, dejected and depressed because we have too much to let go of it all?  How hard it is to enter the kingdom of God!

    In this respect life month, we might find we are too rich in other ways as well.  We may cling to the way that we’re thought of and so encourage or at least look the other way when a mother ends a pregnancy.  Or we’re so concerned about the value of our homes and the safety of our riches that we tolerate the death penalty.  Or the care of a loved one takes us away from our work so we don’t care for those loved ones the way we should.  But we are a people who are gifted with life from conception to natural death, and we are called to reverence that life and celebrate that gift.  We have to let go of anything that gets in the way of that.  How hard it is to enter the kingdom of God!

    Taking hold of the kingdom of God necessarily means we have to let go of something.  That is the clear message of today’s gospel reading.  What we have to let go of is different for all of us, but clearly there is a rich young man or woman in all of us, and we have to be ready to give up whatever gets in our way, or what we will end up letting go of is the kingdom of God.  And that would be truly, horribly, unforgivably heartbreaking.

    “Children, how hard it is to enter the kingdom of God!”

    And so what do we do?  Do we give up, throw up our hands, and walk away dejected because we know it’s all too much – that what we have to let go of is beyond our capacity to do it?  Certainly not.  For us, truly, it may be impossible.  But nothing is impossible for God.  God hears that desire for eternal life in us and opens up the way to salvation.  He gave his Son to live our life and die our death and rise to new life that lasts forever.  That same glory is intended for all of us too.  All we have to do is let go – as frightening as that may well be for us – let go, and let God worry about the implications of it all.

    And Jesus points out that this will not be easy.  Those who give up their riches to follow him will receive blessing, but also challenge: they will receive “receive a hundred times more now in this present age: houses and brothers and sisters and mothers and children and lands, with persecutions, and eternal life in the age to come.”  There will be persecution in this life.  Not everyone will get why we are letting go.  And that makes the letting go so much more difficult.  But the rewards of a hundredfold here and a million-fold in the kingdom are worth it.

    So let’s pray with this Gospel reading now.  I’d like you to close your eyes and put the stuff that you’re holding onto in your hands.  Whether they are possessions, ambitions, improper relationships, patterns of sin, whatever they are – put them in your hands and close your hands around them.  Hang on to them tight, and try to remember why they are important to you.  Then, imagine Jesus, coming to you, reaching out to you, offering you eternal life – everything you ever hoped for.  Do you reach out and accept it, dropping the stuff you were hanging onto?  Or do you keep hanging on and let the Lord pass you by?  Spend a little time now, quietly, speaking to Jesus about what you’re hanging on to, and ask him for the grace to let go of all that, and accept what he really wants to give you.

  • Friday of the Eighth Week of Ordinary Time

    Friday of the Eighth Week of Ordinary Time

    Today’s readings
    Today is the Mass for the last day of our school year, before the children (and the staff) head out to summer break.

    Jesus is always seeking to make things new.  When he came into the world, he didn’t come into the world to keep things the way they were.  He intended to cast out sin and its effects on people, and to call people back to true and authentic worship, and a real relationship with God who made us and loves us. 

    So, in today’s Gospel, he comes to the Temple in Jerusalem.  And at the Temple, it was customary to have people there selling animals to be used for the sacrifice which was required of them, and to have money changers there to exchange the Roman coins for coins that could be used to pay the Temple tax.  All of this was legitimate business.  But the problem is, the legitimate business had become more important than really worshipping God.  It had become more important than taking care of those in need.  It became more important than really praying, or really living the Jewish faith. 

    So Jesus overturns the tables and chases the business people out of the Temple because he saw that the Temple worship didn’t bear fruit any more, kind of like the fig tree in the earlier part of the Gospel story that didn’t bear any fruit.  Yes, it’s true figs weren’t in season.  Yes, it’s true the buying and selling in the temple area was legitimate.  But none of that matters.  The only thing that matters is bearing fruit for the Kingdom of God and becoming a people who really pray and really live their faith.  That’s the new thing that Jesus wanted to do.  And he wasn’t going to be patient with things just being the way they were; the time had come for change.

    I think that’s kind of true of us too.  We tend to like the things we’ve become used to, or even if we don’t like them, we are comfortable with them because change makes us nervous.  We may not like it when our friends or classmates talk poorly about someone, but we go along with it because we don’t want to make people think we’re weird.  We may even feel uncomfortable when people say something hurtful or racist about another group of people, but we don’t have the courage to stand up for what we believe.  And Jesus wants to turn over those tables in our lives so that we don’t become withered up trees that bear no fruit.  We disciples are called to bear much fruit.

    So we’re wrapping up a school year today.  After Mass, you’ll do a few last things in your classrooms and then head out into your summer break.  Some of you will travel on vacation, some will be doing sports or camps or just hanging out with your friends here in town.  Whatever it is, it will be nice to have the break, nice to have a new routine.  But I want to encourage you not to just let things go over the summer, important things that you’ve learned here at Saint Mary’s.  I’m going to encourage you to let Jesus turn over the tables of things in your life that you’ve become way too comfortable with and let him do something new in you.

    And you can do that by committing yourselves to encouraging your families to take you to Mass every week.  You can do that by making sure you take some time to pray each day.  You can do that by making it a point each day to do something nice for someone.  You can do that by speaking a kind word to someone who is having a hard day: whether it’s your parent, a sibling, or just someone you see at the ice cream shop.  All of these are ways to bear fruit for the Kingdom of God.  It’s not hard, it just takes our willingness to give up the withered up stuff we’ve just accepted, and really want the new things that Jesus can do in us.  If you do that, I promise you’ll have the best summer of your lives.  In the quiet time after Communion this morning, I want you to pray to Jesus, thanking him for all the blessings of this past year, and asking him to help you bear much fruit for his Kingdom.

    Jesus always wants to do something new.  We just have to let him.

  • The Third Sunday of Ordinary Time

    The Third Sunday of Ordinary Time

    Today’s readings

    Repentance, friends, is a highly underrated activity.

    I remember back in 2012, just after we started using the new translation of the Roman Missal, on Ash Wednesday, I was giving folks their ashes.  As I usually do, I used both of the little instructions as I gave the ashes.  One of them says this: “Repent, and believe in the Gospel.”  That’s a direct quote, by the way, from today’s Gospel reading. But it was a change, because it used to say, “Turn away from sin and be faithful to the Gospel.”  After Mass, a parent came to me visibly upset, because I had told her teenage daughter to repent.  As if teenagers have no need of repentance.  Hey, we all do.  I do, you do, we all need to repent.  If we didn’t need to repent, we wouldn’t need Jesus, and if we don’t need Jesus, we don’t need heaven, and then we know where we are.  In fact, Jesus was always criticizing the religious establishment for being people who had no need of repentance.  He was clear about saying they would not enter the kingdom of God.

    So I think repentance is a great spiritual practice.  It’s that practice that gives us a second chance, and a third, and a thousandth, and whatever, because our God never gets tired of forgiving us and showing us mercy.  Pope Francis has said that the sad thing is that we get tired of asking for mercy, when God is ready to give it time and again.  That, friends, is why we have the sacrament of Penance, where we can come in to the place of confession, and leave our sins behind, restoring our relationship with God, with the Church, and with the people in our lives.  Repentance is powerful and has profound implications on where we will spend eternity.  Repentance is the greatest gift to our spiritual lives.

    If we do it.

    And we need to do it right now, we can’t put repentance off for another day or when things quiet down a little or when we’re done loving our sins.  One of the things that I think plagues us modern people is that we tend to have delusions of eternity.  By that I mean, we tend to have a view that we have all the time in the world, and so we put off things that are truly important, things like repentance, because we always think we have plenty of time.  We put off going to confession, because we don’t have time to think about that right now, and besides it takes time to examine our conscience.  We put off being of service, because the kids have sports and we don’t even know where to start.  We put off our prayer life, or going to Mass, because we’re exhausted and it’s hard to quiet ourselves and let God speak to us.  It’s no wonder someone once said, “One of the greatest labor-saving inventions of today is tomorrow.”

    So the readings today really speak to us.  In our first reading, after some procrastinating of his own, and ending up in the belly of a big fish, God has him disgorged on the shores of Nineveh to do what he was sent to do: preach repentance to the Ninevites.  The Ninevites were unspeakably evil to the Israelites, so it’s no wonder Jonah dragged his feet when it came to preaching to them.  Why would they listen to him?  And who cares if they didn’t?  Let God destroy them, he thought, and be out of our hair forever.  It seems Jonah had some repenting to do too.  So he preaches repentance to them, and notice what happens: they immediately put on sackcloth and ashes and take up a fast.  They do repent of their evil deeds, and do penance right away, and thus God relents and cancels the punishment he had planned to inflict on them.

    In our second reading, Saint Paul is very clear with the Corinthians: time is running out.  And because time is running out, there is no time like the present to cast off the concerns of this earthly existence.  So stop worrying about purely human relationships, stop worrying about weeping, rejoicing, buying and selling and using the world.  Because there’s not going to be a world here for long.

    Now, I should mention that Saint Paul was certainly writing out of the view that people of his day generally had, which is that the second coming of Christ and the final judgment would happen very soon.  It did not, obviously, happen in their lifetimes, but the message is still valid.  We don’t know how much time we will have, and so ultimately we must always be prepared to go to heaven.  We can’t be putting it off: we have to cast off cares that are purely rooted in this life, repent of our sinfulness, and hitch our wagons to a relationship with Jesus Christ that alone will bring us to the life to come.

    And so we see the issue brought out in the call of the first apostles.  Jesus preaches the kingdom of God with a call to repentance.  This, by the way, is the third luminous mystery of the rosary.  In his preaching, Jesus passes by a fishing town and calls to Andrew, Peter, James and John.  They don’t hesitate for a second when he tells them to “Come follow me and I will make you fishers of men.”  They leave behind the boats, their fishing equipment, their family and even the workers who were hired to help them and follow Jesus.

    Whatever the motivation for that quick change in life may have been, we need to see that when they are called, they follow immediately.  They don’t put it off; they don’t say, hey, let us bring in fish for today and send the hired men home.  They don’t ask for time to say goodbye to their family, they don’t hesitate even for a moment.  There is no time like the present: come, follow me.

    We disciples also are called to be fishers of men.  And there is no time like the present.  We may not have tomorrow, so we have to repent of the things that hold us back from being effective disciples and hold us back from pursuing the life of heaven, and then preach the Good News to those God puts in our path, through our words and most importantly through our actions.  We don’t know when Jesus will return in glory and demand – as he is most worthy to demand – an accounting of our life and our blessings, so we have to do it right this minute.  

    And this week, in remembrance of the sad decision of Roe v Wade in 1973, we have to be a people who pray and write our legislators and take a stand for life in any way we can.  Thousands of babies die from abortion every year, the sick elderly are ignored, racism and discrimination continue even in this day and age, and so much more.  We know, we have been taught, that life is precious from conception to natural death.  We need to tell the world how urgent that is so that no more lives would be wasted or suppressed for convenience.

    The work of discipleship is of the utmost importance and is extremely urgent, souls need to be saved, hearts need to be won for the kingdom, lives need to be changed – and so we have to be willing to do it right now, not just when we’re good and ready, not when we have a few moments, not when things settle down a bit.  Repent and believe in the Gospel.

    The Kingdom of God is that important, brothers and sisters.  When will we respond?  When will we give everything to follow God’s call in our own lives?  It better be now, because the world as we know it is passing away.

  • Monday of the Seventeenth Week of Ordinary Time

    Monday of the Seventeenth Week of Ordinary Time

    Today’s readings

    We’ve had these parables about the Kingdom of Heaven a bunch lately.  At Sunday Mass over the past few weeks, and we’re now working through them at daily Mass.  One thing we can say about them is that they are head-scratchers for sure!  I am sure we can all understand how the people were confused by Jesus’ description of the Kingdom, since it even seems foreign to our ears, even though we’ve heard them so often.  One might wish that he would just say: “Okay, look, here’s what the Kingdom is like,” and stop with all the parables already!

    But as often as I read and reflect on these parables, it strikes me that no words would be adequate to express how wonderful is the kingdom.  It’s big, like a mustard tree, and expansive, like rapidly-rising dough.  But whatever we can say about the Kingdom of God, it’s going to be too little.  Our language fails us.  It will never even come close to describing the Kingdom in its fullness.

    My guess is, no matter how often we hear these wonderful parables, on that great day when we – please God! – get to the Kingdom of heaven, we will be amazed beyond our wildest dreams.  God’s heavenly Kingdom is something we certainly don’t want to miss.  So let’s not be like those Israelites in the first reading who Jeremiah rightly pointed out never listened to God, or who as the Psalmist points out have even forgotten God.

    Because if we remember our God, and listen closely, maybe we’ll hear just a tiny clue of what heaven will be like. That way we’ll recognize it when we get there.

  • The Sixteenth Sunday of Ordinary Time

    The Sixteenth Sunday of Ordinary Time

    Today’s readings

    Today I want to talk about the way we worship.  And I’m not talking about wearing a mask, or social distancing, or even the rudimentary parts of worship like genuflecting or singing or observing silence, as important as those things are.  In fact, I’m not talking about worship in the sense of what we do here at church at all.  I’m talking about what we do before and after Mass; the worship we do out there in the world—the whole business of living our lives, and letting worship affect everything, because it should—in fact it has to.  The thing is, as challenging as it is to worship when we’re here in church, it’s still way easier than worshipping out there in the world, isn’t it?  But Jesus has always been clear that worship has to mean something in our daily living, or it’s not true worship at all.

    You know the issue quite well, I’m sure.  We may intend to work hard, and pray reflectively, but life almost always throws us a curve ball and all our pious plans go out the window.  You know what I mean, right?  People at work don’t do what they’re supposed to.  Others in our family get into rough situations and test our patience.  Our commute is exacerbated by the pouring rain.  And it can go even deeper: news about a loved one’s illness, news about our own illness, the fear of a pandemic, and on and on.  And then we can slip up and fall into sin, that sin we have been praying hard to overcome and doing everything we can to avoid.  Our pious plans can turn into a very rough week indeed.  Really, among the blessings – and we have to admit, there are blessings – life can derail us and bring us to a rather frustrating place.

    The good news is that our Liturgy of the Word speaks to all of that today, I think.  The wisdom writer in the first reading praises God who has the care of all, and who permits repentance for sins.  The Psalmist extols God who is merciful and gracious, slow to anger and abounding in kindness and fidelity.  Saint Paul tells the Romans, and us, that the Holy Spirit comes to our aid in our weakness, helping us to pray the right way, even praying in our stead when we cannot.  We need all that consolation when our week doesn’t go the way we hoped.

    And then we have the Gospel, which continues the theme of planting seeds that we heard last week.  Here we hear of the wisdom of God who allows the weeds to grow among the wheat and is wise enough to sort it all out at the harvest time.  This Gospel talks all about the Kingdom of God and what it will be like.  It will be like a tiny mustard seed that grows up to become a huge shrub.  It will be like a measure of yeast mixed with flour to become a loaf of bread.

    Here are a couple of things I want us to take from this Gospel.  First, the Kingdom of God is now.  Jesus made it real, showing us that the kingdom is present in ordinary ways: a mustard seed, a measure of yeast.  He wants us to see that we don’t have to wait for a far-off distant Kingdom or some kind of extraordinary sign, but instead to live in the Kingdom now, where he is our King.  That means we have to put the whole of our being and our lives and everything we do in his service.

    Second, the mustard seed, the yeast – that’s us.  We are the ones to come to life and make the Kingdom happen.  Jesus needs us to go out and proclaim the message, to witness to the presence of the Kingdom, to make people want to be part of it.  Our prayer, our love, our joy, all of that make it possible for people to come to know Christ.  The Kingdom of God is our true home; the rest of the world is just a road along which we are traveling.  When we live in the Kingdom here and now, when every moment of our lives is lived in anticipation of the holy presence of God, we will be ready for the great coming of the Kingdom in heaven, where all will be made right and we will live forever as one with our God.

    If we’ve had a less than stellar week, we need that good news, we need that Kingdom. We need to know that God is patient, and forgiving, and allows us to come to maturity before there’s judgment. We need to know there is mercy and forgiveness, and a Spirit that prays with us and for us in our weakness. And we need to hear Jesus call us to be leaven in the world, even though we’re not perfect. He needs us to work on changing sadness to hope, directing all eyes to the One who is our true King. That, friends, is true worship.