Tag: letting go

  • Tuesday in the Octave of Easter

    Tuesday in the Octave of Easter

    Today’s readings

    Letting go of things is harder than we can sometimes even admit.  I think that’s what was going on with Mary Magdalene.  And we are just like her: we want to hold on to things and people as they are, because what is familiar is so very comfortable to us.  I think sometimes that’s true regardless of whether the familiar is positive or negative.  So many times we hold on to whatever we have and refuse to let them go because it’s as if we’re afraid we’ll be giving away some piece of ourselves.  So then what happens is that we hang on to images of ourselves or other people in our life that are outdated, and stifle any room for growth.  We hang on to resentments or past hurts and never give any chance for healing.  We hang on to unhealthy relationships and never give ourselves a chance to break the cycle of pain they bring.  We hang on to bad work situations and miss following our true calling.

    What Mary needed to hear from Jesus in today’s Gospel was that she had to stop hanging on to things as they were, and to allow God’s promise to be fully revealed.  The time for mourning was over, it was now time to rejoice and begin spreading the word that the Gospel was coming to its fruition.  She had to begin that by going and spreading the word to the other disciples.

    We too, have to stop holding on to our past hurts and resentments and outdated notions of the world, ourselves and our relationships so that God’s promise can be fully revealed in us.  The message of Easter joy means that we must begin that by spreading the news that Jesus is doing something new in us and in our world, and make sure that everyone knows about it. We can do that by examining our lives every day and reflecting on what God is doing in us and how we are responding to it.  This is the kind of daily reflection that will help us to let go of what is unhelpful and grasp firmly to that which will lead us to Christ.

    As we continue to live lives of conversion like this, we too can proclaim with Mary Magdalene on this Easter day, and every day, “We have seen the Lord!”

    Christ is risen!  He is risen indeed!

  • Easter Tuesday

    Easter Tuesday

    Today’s readings

    Letting go of things is harder than we can sometimes even admit.  I think that’s what was going on with Mary Magdalene.  And we are just like her: we want to hold on to things and people as they are, because what is familiar is so very comfortable to us.  I think sometimes that’s true regardless of whether the familiar is positive or negative.  So many times we hold on to whatever we have and refuse to let them go because it’s as if we’re afraid we’ll be giving away some piece of ourselves.  So then what happens is that we hang on to images of ourselves or other people in our life that are outdated, and stifle any room for growth.  We hang on to resentments or past hurts and never give any chance for healing.  We hang on to unhealthy relationships and never give ourselves a chance to break the cycle of pain they bring.  We hang on to bad work situations and miss following our true calling.

    What Mary needed to hear from Jesus in today’s Gospel was that she had to stop hanging on to things as they were, and to allow God’s promise to be fully revealed.  The time for mourning was over, it was now time to rejoice and begin spreading the word that the Gospel was coming to its fruition.  She had to begin that by going and spreading the word to the other disciples.

    We too, have to stop grieving our past hurts and resentments and outdated notions of the world, ourselves and our relationships so that God’s promise can be fully revealed in us.  The message of Easter joy means that we must begin that by spreading the news that Jesus is doing something new in us and in our world, and make sure that everyone knows about it. We can do that by examining our lives every day and reflecting on what God is doing in us and how we are responding to it.  This is the kind of daily reflection that will help us to let go of what is unhelpful and grasp firmly to that which will lead us to Christ.

    As we continue to live lives of conversion like this, we too can proclaim with Mary Magdalene on this Easter day, and every day, “We have seen the Lord!”

  • Easter Tuesday

    Easter Tuesday

    Today’s Readings

    Letting go of things is harder than we can sometimes even admit.  I think that’s what was going on with Mary Magdalene.  And we are just like her: we want to hold on to things and people as they are, because what is familiar is so very comfortable to us.  I think sometimes that’s true regardless of whether the familiar is positive or negative.  So many times we hold on to whatever we have and refuse to let them go because it’s as if we’re afraid we’ll be giving away some piece of ourselves.  So then what happens is that we hang on to images of ourselves or other people in our life that are outdated, and stifle any room for growth.  We hang on to resentments or past hurts and never give any chance for healing.  We hang on to unhealthy relationships and never give ourselves a chance to break the cycle of pain they bring.  We hang on to bad work situations and miss following our true calling.

    What Mary needed to hear from Jesus in today’s Gospel was that she had to stop hanging on to things as they were, and to allow God’s promise to be fully revealed.  The time for mourning was over, it was now time to rejoice and begin spreading the word that the Gospel was coming to its fruition.  She had to begin that by going and spreading the word to the other disciples.

    We too, have to stop grieving our past hurts and resentments and outdated notions of the world, ourselves and our relationships so that God’s promise can be fully revealed in us.  The message of Easter joy means that we must begin that by spreading the news that Jesus is doing something new in us and in our world, and make sure that everyone knows about it. We can do that by examining our lives every day and reflecting on what God is doing in us and how we are responding to it.  This is the kind of daily reflection that will help us to let go of what is unhelpful and grasp firmly to that which will lead us to Christ.

    As we continue to live lives of conversion like this, we too can proclaim with Mary Magdalene on this Easter day, and every day, “We have seen the Lord!”

  • The Eighteenth Sunday of Ordinary Time: Stop Hoarding!

    The Eighteenth Sunday of Ordinary Time: Stop Hoarding!

    Today’s readings

    Once in a while in the news, you will hear a story of someone who has hoarded possessions so much as to put them in danger. A while ago, I remember hearing of someone who had passed away, and rescuers needed to cut a hole in the roof in order to remove the person from the home. People like this have an illness with regard to hoarding, of course. But today’s Liturgy of the Word seems to address the hoarder in all of us. We are people of means, maybe not the most well-off, but certainly better off than most of the world. When do we have enough? When does it all become too much?

    Listen to the last line of this morning’s Gospel one more time: “Thus will it be for all who store up treasure for themselves but are not rich in what matters to God.” So right away the parable is turned around and directed at all of us. And it wouldn’t be so hard to put that parable in modern terms, would it? Think of winning the lottery, only to know that the day you receive the check is the day you go home to the Lord. Or think of spending your days and nights in the office, building wealth and prestige, only to be part of massive layoffs when the company is sold. Or, even worse, spending your days and nights at the office, only to miss the growing of your family. So, Jesus asks us, what treasures have we built up? With what have we filled our barns?

    Today’s first reading is from the book of Ecclesiastes, which in Hebrew is Qoheleth, who is the teacher in the book. Among the Wisdom books in the Scriptures, Ecclesiastes can be the hardest to read because it is almost prophetic in content. Qoheleth is the main character in the book, a man who is considered wise among his contemporaries, much like many of the popular wisdom teachers of his day. While we don’t know who Qoheleth was, the book is attributed to Solomon, the wise king. Solomon often wrote of the prizes that lay in store for those who were successful. But this book is a little different. Here he questions if it is all worth it, and challenges the complacence and dishonesty that run rampant in that society. If we didn’t know any better, he could well have been writing his words today, couldn’t he? In the end, though, Qoheleth’s message is basically encouraging, and brings us back to the God who made us. At the end of his book, which is not part of today’s reading, he says: “The last word, when all is heard: Fear God and keep his commandments, for this is man’s all; because God will bring to judgment every work, with all its hidden qualities, whether good or bad.” (Ecc. 12:13-14) Which is exactly what Jesus is telling us in today’s Gospel.

    St. Paul has a little bit of Qoheleth in him too, today. In the letter to the Colossians, which we have been hearing these past few weeks, he is trying to get that community to lay aside earthly things and seek God. Sounds like the message of Qoheleth, doesn’t it? “If you were raised with Christ,” he tells them, “seek what is above, where Christ is seated at the right hand of God.” In other words, stop filling your barns with the stuff that you accumulate on this earth, and be rich in what matters to God. Qoheleth, St. Paul, and Jesus are in complete concert today, and we must be careful to hear their message. St. Paul, typical for him, is very blunt about what he is asking us to lay aside: “Put to death then,” he tells us, “the parts of you that are earthly: immorality, impurity, passion, evil desire, and the greed that is idolatry.” And, “stop lying to one another.” We are called to be disciples who are pure, compassionate and truthful, because absolutely nothing else will lead us to the kingdom of God!

    So, let’s look at Jesus’ instruction at the end of today’s Gospel parable: “Thus will it be for all who store up treasure for themselves but are not rich in what matters to God.” We have to ask ourselves, then, the very important question: “what is it that matters to God?” I think we know what doesn’t qualify – St. Paul made that very clear. I think the things that matter to God are those things we might count among our blessings: namely our family and friends. Those things that matter to God might also be the things that make us disciples who are pure, compassionate and truthful. So we might seek to be rich in prayer, rich in reaching out to the poor and needy, rich in standing up for truth and justice.

    Today God is tugging at the heart-strings of the hoarder in all of us. What are we stockpiling? Maybe we need a look at our checkbooks, our calendars, and our to-do lists to see where our money, time and resources have gone. Can we take any of that with us if we are called home to God tonight? If those things are all we have, we could find ourselves in real poverty when we arrive at the pearly gates. This week’s to-do list might find us letting go of some of what we thought was important, so that we can be rich in what matters to God. These, brothers and sisters in Christ, are the riches that will not spoil and can never be taken away from us.

  • Thursday of the Second Week of Lent: Letting Go of Passing Things

    Thursday of the Second Week of Lent: Letting Go of Passing Things

    Today’s readings

    I’m going to say something that is probably going to make you think I’m wrong. And that is that the great sin of the rich man was not the sin of neglecting poor Lazarus. Sure, that was certainly bad, but his greatest sin, I think, was that he trusted in himself instead of in God. That’s the deadly sin of pride, and the Fathers of the Church often tell us of the devastating effects of it. So for the rich man, well he had everything he thought he needed in life, and he trusted in himself and in his own means to get it. But he never had a relationship with God; he didn’t see that as something he needed. You don’t see him praying in the story or even giving thanks to God for his riches. All you see is him doing is enjoying what he has amassed, to the neglect of the poor.

    So later on in the story, in death, he wants the good things God will provide for those who trust in him, people like Lazarus for example.   Lazarus has suffered much, and as the Old Testament Prophets proclaim, God is especially close to the poor and needy, so now he is exalted. But the rich man isn’t. He has already made his choice, and unfortunately now, trusting in himself doesn’t bring him anything good.

    So the problem with this is that we are often the rich man and not so much Lazarus. We have a lot of stuff, we are blessed on earth more than most of the people in the world today. But sadly that often puts us at odds with the things of heaven. We can’t reach out for those when we’re holding on to the passing things of this world. We can’t take the hand of Jesus when we’re juggling the stuff life throws our way. That’s why fasting is so important during Lent, as well as almsgiving: both bid us let go of passing things so that we can have, like Lazarus, things eternal. Both bid us trust in God, not in ourselves and other human beings. Jeremiah says it plainly today: “Cursed is the man who trusts in human beings, who seeks his strength in flesh, whose heart turns away from the LORD.” But, conversely, “Blessed is the man who trusts in the LORD, whose hope is the LORD.”

    So the question is, in whom do we trust? In ourselves? In other people? Or in God? “Blessed are they,” the Psalmist says today, “who hope in the Lord.”

  • Monday of the Twentieth Week of Ordinary Time

    Monday of the Twentieth Week of Ordinary Time

    Today’s readings

    A friend of mine told me that a wise old nun once taught him, “Work like everything depends on you, but pray like everything depends on God.”  It’s good advice, because everything, of course, does depend on God, but God expects us to work in cooperation with him, so that his will be done.  But it’s certainly a hard line to walk.  Once we get to working, we almost always get full of ourselves and think everything will fall apart if we don’t take care of it.  I know I find it hard to pack up and go on vacation or take time off unless I know I’ve got everything in order, and then I still worry about what comes up in the meantime.

    Today’s readings remind us of the danger of crossing that line and forgetting that God is in charge.  The rich young man in today’s gospel reading discovers that following the rules is only just a good start; to really gain heaven you must be willing to let go of the fading riches of this world.  The people Israel in today’s first reading have grasped on to the uncertain security of alliances with this world’s powers and have let go of their belief in God, and Ezekiel prophecies that would come back to haunt them.  Holding on to the things of this world will never get us anywhere; worrying about what God is doing is unproductive; we will never find ultimate security in alliances with the powers of this world.  To truly gain heaven, we have to let go and hold on to our God, whose riches never fade and whose power is never outmatched.

    The Psalmist gives us good advice today.  Do not forget the God who gave you birth.  He is in control; we are not.  God is God, and we are not.

  • Monday of the Twentieth Week of Ordinary Time

    Monday of the Twentieth Week of Ordinary Time

    Today’s readings

    So the question today is, what is it that holds us back?  The rich young man seemed to have it all together: he acknowledged Jesus as the good teacher, so he must have been familiar with what Jesus said and did.  He says he kept all the commandments, so he certainly had a religious upbringing and was zealous to follow the law.  But, with all that, he still knew that something was lacking.  “What do I still lack?” he asks.  When Jesus reveals that the next step in following the Gospel involves letting go of his worldly possessions, he finds that to be somewhere he can’t go.  He had many possessions, and he wasn’t yet ready to give them up.

    So back to my first question.  What holds us back?  Is it many possessions?  Or is it our work, or power, or what the neighbors might think.  It could be that we don’t want to get out of our comfort zone and follow Christ according to the way he is calling us.  Whatever it is, it involves letting go – giving up what is not God and clinging to him alone.  It’s not that Jesus didn’t want the rich young man to have money.  He wanted him to have eternal life.  And whenever we cling to what is not God, we are in grave danger of giving up eternal life.

    We have to be ready to let go of whatever holds us back from accepting the life that God wants for us.  What he has is so much better than whatever it is we’re holding on to.  So the question is, will we give up what is holding us back, or will we give up eternal life?  We’re going to have to live with the answer to that question for a very, very long time.

  • The Eighteenth Sunday of Ordinary Time [C]

    The Eighteenth Sunday of Ordinary Time [C]

    Today’s readings

    This has been a rather busy pastoral week for me.  I’ve had a couple of funerals this week, and seem to have been called to the hospital a little more frequently than what I’d consider usual.  I’ve ministered to a couple whose baby was stillborn; I anointed a child and a woman in her 80s.  It all reminded me that, no matter what stage of life we’re at, we’re fragile.  Our human flesh is a frail thing.

    And so, when I hear these readings on a week like this, it sends a little chill of recognition into my heart.  We here live in a very affluent society.  We are in one of the most well-to-do counties in the most prosperous nation on earth.  Sure, lots of us don’t have as much as others, but most of us have more than most people on the planet.  And yet we’re still frail, we could be called for judgment any time.  This night, perhaps, our very life will be demanded of us.  And all that we have, to whom will it belong?

    Listen to the last line of the Gospel one more time: “Thus will it be for all who store up treasure for themselves but are not rich in what matters to God.”  So right away the parable is turned around and directed at all of us.  And it wouldn’t be so hard to put that parable in modern terms, would it?  Think of winning the lottery, only to know that the day you receive the check is the day you go home to the Lord.  Or think of spending your days and nights in the office, building wealth and prestige, only to be part of massive layoffs when the company is sold.  Or, even worse, spending your days and nights at the office, only to miss the growing of your family.  So, Jesus asks us, what treasures have we built up?  With what have we filled our barns?

    Today’s first reading is from the book of Ecclesiastes, which in Hebrew is Qoheleth, who is the teacher in the book.  Among the Wisdom books in the Scriptures, Ecclesiastes can be the harshest to read because it is almost prophetic in content.  Qoheleth is considered wise among his contemporaries, much like many of the popular wisdom teachers of his day.  While we don’t know who Qoheleth was, the book is attributed to Solomon, the wise king.  Solomon often wrote of the prizes that lay in store for those who were successful.  But this book is a little different.  Here he questions if it is all worth it, and challenges the complacence and dishonesty that run rampant in that society.  If we didn’t know any better, he could well have been writing his words today, couldn’t he?  In the end, though, Qoheleth’s message is basically encouraging, and brings us back to the God who made us.  At the end of his book, which is not part of today’s reading, he says: “The last word, when all is heard: Fear God and keep his commandments, for this is man’s all; because God will bring to judgment every work, with all its hidden qualities, whether good or bad.” (Ecc. 12:13-14)  Which is exactly what Jesus is telling us in today’s Gospel.

    St. Paul has a little bit of Qoheleth in him too, today.  In the letter to the Colossians, which we have been hearing these past few weeks, he is trying to get that community to lay aside earthly things and seek God.  “If you were raised with Christ,” he tells them, “seek what is above, where Christ is seated at the right hand of God.”  In other words, stop filling your barns with the stuff that you accumulate on this earth, and be rich in what matters to God.  Qoheleth, St. Paul, and Jesus are in complete concert today, and we must be careful to hear their message.

    So, let’s get back to Jesus’ instruction at the end of today’s Gospel parable: “Thus will it be for all who store up treasure for themselves but are not rich in what matters to God.”  We have to ask ourselves, then, the very important question: “what is it that matters to God?”  I think we know what doesn’t qualify – St. Paul made that very clear to the Colossians and to us today.  I think the things that matter to God are those things we might count among our blessings: namely our family and friends.  Those things that matter to God might also be the things that make us disciples who are pure, compassionate and truthful.  So we might seek to be rich in prayer, rich in reaching out to the poor and needy, rich in standing up for truth and justice.

    Today God is urging us to let go…  Let go of the stuff we think we can’t live without and instead grab hold of what matters most, what matters to God, what will bring us to life eternal.  So what are we stockpiling in our barns?  Maybe we need a look at our checkbooks, our calendars, and our to-do lists to see where our money, time and resources have gone.  Can we take any of that with us if we are called home to God tonight?  If those things are all we have, we could find ourselves in real poverty when we arrive at the pearly gates.  This week’s to-do list might find us letting go of some of what we thought was important, so that we can be rich in what matters to God.  These, brothers and sisters in Christ, are the riches that will not spoil and can never be taken away from us.

  • Monday of the Eighth Week of Ordinary Time

    Monday of the Eighth Week of Ordinary Time

    Today’s readings

    There’s an old joke about a man who, while walking through the countryside one day, was distracted and fell over a cliff.  On the way down, he managed – just barely – to grab on to a branch of an overhanging tree.  As he hung there, he quickly realized that he couldn’t hold on forever, and there was no way to climb to safety.  He began to look around to see if anyone was nearby to help him, but he couldn’t see anyone.  So, he began to call out: “Help!  I’ve fallen over the cliff!  Is there anyone up there?!”  Soon, he heard an answer: “This is the Lord God.  I am up here and I will save you, but you have to let go!”  The man thought for a minute and then called out: “Is there anyone else up there?”

     

    It is imperative to our Spiritual lives that we learn to let go.  The problem is, though, that letting go is so counterintuitive for us.  We want to hold on to everything, control everything, because when we are in charge we can be sure everything will work out all right.  At least we think so.  The truth is that God is in control, and just like the rich young man in today’s Gospel reading, we have to learn to let go of everything that keeps us from letting God be God in our lives.  So the next time we feel like we’re hanging by a thread and there is no way out, may we hear the Lord’s call and actually let go.  That is the only way that we can achieve faith’s goal, the salvation of our souls.

     

  • Monday of the Twentieth Week of Ordinary Time

    Monday of the Twentieth Week of Ordinary Time

    Today’s readings

    Today’s readings remind us of the danger of holding on to things that have no permanence.  The rich young man in today’s gospel reading discovers that following the rules is only just a good start; to really gain heaven you must be willing to let go of the fading riches of this world.  The people Israel in today’s first reading have grasped on to the uncertain security of alliances with this world’s powers and have let go of their belief in God, and Ezekiel prophecies that would come back to haunt them.  Holding on to the things of this world will never get us anywhere; we will never find ultimate security in alliances with the powers of this world.  To truly gain heaven, we have to let go and hold on to our God, whose riches never fade and whose power is never outmatched.