Tag: Prayer

  • Second Sunday of Ordinary Time

    Second Sunday of Ordinary Time

    Today’s readings

    We are in many ways a nation of “doers.”  We spend a lot of time measuring productivity, looking for results, documenting procedures, making things happen.  I think that many of us, myself included, if we were asked, just want to get things done.  I think of the old Nike commercial: “just do it.”  Call it the American work ethic or whatever you’d like, but our motto very often is, “don’t just stand there – do something!”

    Today’s Liturgy of the Word flies in the face of all that kind of thinking.  And because of that, some of us, myself included, are going to squirm just a little bit today.  Because today’s Scriptures don’t call us to do anything.  Instead, they call us to listen, to wait, and to be.  And none of that is going to come easy for us anxious doers.

    Samuel received the call to listen.  We’re told he didn’t really know the Lord just yet; he would have been too young.  His mother, childless, prayed that she would be able to give birth, and promised to dedicate that child to the Lord if she did.  She received what she asked for and when Samuel was weaned, gave him over to the Temple to be in the Lord’s service, under the care and mentorship of Eli, an aged prophet.  And so it is while Samuel is living in the Temple that he hears, with the help of Eli, the call of God for the first time.  When they both finally figure out what’s going on, Samuel gives the reply that Eli had instructed him to make: “speak, Lord, for your servant is listening!”

    And that whole “your servant is listening” part is key.  Because it’s not like the Lord doesn’t speak to us ever.  Instead, I believe he’s speaking all the time.  It’s just that most of the time, we’re not listening.  It’s kind of like having a radio but not turning it on.  Just because it’s not on doesn’t mean that radio stations aren’t broadcasting.  It’s just that we’re not listening.  The same is true for God.  Just because we haven’t tuned in doesn’t mean that God isn’t calling, directing, consoling, answering, or loving.  It’s just that we can’t notice it because we haven’t taken the time to stop talking ourselves and listen.

    Sometimes in our faith life, to be quite blunt, we need to shut up and listen.  We ourselves talk a whole lot.  And all that talking is an obstacle to real prayer.  Whether we’re talking to the person sitting next to us, or talking on a cell phone (at the same time as we’re eating breakfast, reading the newspaper and driving to work – don’t laugh, I’ve seen it!), whether we’re emailing, or instant messaging, or texting – we’re talking all the time.  And all that talking can really drown out the still, small voice of God that is speaking to us and trying to lead us in the everlasting way.  We have to be honest today and admit that most of us really need to stop all that talking and say with Samuel, “Speak, Lord, for your servant is listening.”

    It’s the Psalmist today who urges us to wait.  Psalm 40 is a very beautiful prayer, so I hope you’ll all go home today and mark it in your Bibles and read it all during the week.  There is so much of it that can become our own personal prayer in the days ahead.  The first verse of today’s selection from Psalm 40 says, “I have waited, waited for the Lord.”  That seems harmless enough, but let me read it another way: “I have waited …  waited for the Lord.”  That’s the reading I think the Psalmist is getting at; there isn’t any other reason in Hebrew that the word would have been repeated.  And I think we can all identify with that sentiment at one time or another in our lives.

    How often have we prayed for someone or something, and prayed, and prayed and prayed?  How often have we seemed to wait and wait and still not get a response?  This, in large part, is cultural for us too.  We are a people who expect all life’s problems to be sorted out and fixed in a half hour or hour during prime time, minus, of course, the many commercials.  But that’s not how God works.  God’s time is not our time, and so often that’s really frustrating.

    But our waiting has to be a trusting wait.  It has to be a wait imbued with the real hope that God will stoop toward us and hear our cry, as he did for the Psalmist.  This might mean realigning our hopes and dreams with what God wants for us.  It might mean that God is calling us to go in a new direction.  It might mean waiting until we are ready to hear and accept the way God is answering that prayer of ours.  It might mean waiting until the time is right.  As the Psalmist goes on to say, God doesn’t necessarily want our sacrifices or sin-offerings.  Instead he is looking for us to say “Here I am, Lord, here I am, I come to do your will.”  God is willing to wait for us to be able to say that.  Are we willing to wait too?

    In today’s Gospel, Jesus asks his disciples to be.  Not to do anything, just be.  To live, to follow, to be with him.  When John the Baptist’s disciples begin to seek out Jesus, he says to them, “What are you looking for?”  It’s a question, I think, that takes them a little off-guard.  They don’t have a ready answer – they may have had hopes and dreams of what the Messiah might be like, but here he is in the flesh.  What is it that they’re looking for?  They respond with a question too: “where are you staying?”  For them, it’s enough to get near Jesus, to see what he’s up to.  And so Jesus extends the invitation:  “Come and you will see.”

    He doesn’t give them the itinerary.  He doesn’t list his goals and objectives.  He doesn’t offer a resume or prospectus or promise he will do anything for them.  He just asks them to be: “Come and you will see.”  Because it’s in the living that the plan will unfold.  We have to be with Jesus to see the Gospel come to fruition, to take root and spread.  If all we’re concerned with is checking things off our to-do list, we will miss Jesus entirely, this Jesus who broke all the rules of divinity to come and be with us.

    Now, please understand, I’m not going to tell you that getting things done isn’t worthwhile and necessary.  I get that.  Sometimes, I get that a little too much.  But spiritual growth doesn’t happen very well if that’s all we’re concerned about.  And so, as much as it  makes a lot of us, myself included, squirm, the spiritual life is about listening, about waiting, and about being.  We have to quiet down, slow down, and just be if we want God’s Spirit to take us to places we never thought we could go.

    So maybe this week is a time to make a renewed effort to do that – as incongruous as that may sound.  It will be a real effort for us to quiet down and slow down and just experience life.  But it will be worth it.  Maybe that will give some of us the opportunity to spend time just being in front of the Tabernacle this week.  Or maybe in listening to God’s word in Scripture, or even just being more present to what God is doing in our lives.  The rewards are all there in today’s Liturgy of the Word, too: Samuel’s words – every one of them – were effective; the Psalmist had God stoop toward him and hear his cry; the apostles witnessed the greatest act of love in history.

    And we can too.  All we have to do is to listen, wait, and be.

  • Saturday of the Thirty-second Week of Ordinary Time

    Saturday of the Thirty-second Week of Ordinary Time

    Today’s readings

    You know, this Gospel reading is filled with all sorts of off-putting comments, isn’t it?  I don’t know about you, but I bristle at the thought of comparing God to a dishonest judge!  But that’s not the point here.  Of course, Jesus means that God is so much greater than the dishonest judge, that if the dishonest judge will finally relent to someone pestering him, how much more will God, who love us beyond anything we can imagine, how much more will he grant the needs of this children who come to him in faith?

    But people have trouble with this very issue all the time.  Because I am sure that almost all of us have been in the situation where we have prayed and prayed and prayed and nothing seems to happen.  But we can never know the reason for God’s delay.  Maybe what we ask isn’t right for us right now.  Maybe something better is going to come our way at some time.  Maybe the right answer will position itself in time, through the grace of God at work in so many situations.  Maybe we just don’t have the big picture.

    But whatever the reason, the last line of the Gospel today is our key: “When the Son of Man comes, will he find faith on earth?”  Our faith is what leads us to continue the prayer until it is finally answered.  Maybe the situation will come to a peaceful resolution, or maybe it is we who will be changed.  But if we approach it all in faith, then we know we have to approach it all with the long haul in mind, because our faith tells us that God answers in God’s time and in God’s way.

    A delay could either bring us closer to God as we continue to pray in faith, or it can fracture our relationship with God when we give in to despair.  But let that not be so for us.  When the Son of Man comes, may he find us faithful ones busy in prayer.

  • Thursday of the Thirtieth Week of Ordinary Time

    Thursday of the Thirtieth Week of Ordinary Time

    Today’s readings

    I think today’s reading from St. Paul’s letter to the Ephesians is a good one for us to hear.  How often are we beset by all the frustrations of the world, and all of the sadness that our own lives can sometimes bring?  I’m not saying that every day is horrible, but we all go through times when it seems like it’s too much, like one more phone call and we’ll explode.

    And to all of that today, St. Paul advises us to “put on the armor of God.”  Because when things go wrong, we have two choices.  We can go to pieces, wondering where is God when we really need him, getting angry with God, ourselves, and others, and lashing out at anyone and everyone in our lives.  Or, we can realize that what God allows he doesn’t necessarily wish on us.  We can join ourselves to him, and draw our strength and courage from the Lord himself, knowing that he walks with us in good times and in bad.

    Because we know which one the devil himself would choose for us, right?  That evil one wants to use the trying times to drive a wedge between God and us.  And we need strength to guard against that “evil day.”  And so, St. Paul tells us, “In all circumstances, hold faith as a shield, to quench all the flaming arrows of the Evil One.”  And that shield, he says, is prayer: “With all prayer and supplication, pray at every opportunity in the Spirit.”  Prayer and faith are the armor we need to get through the trying times of life without falling victim to the evil one.

    Sometimes life can feel like a war, but as the Psalmist says today, “Blessed be the LORD, my rock, who trains my hands for battle, my fingers for war.”  Our stronghold is that whatever life brings us, we are never alone.  Never.

  • St. Bonaventure, Bishop and Doctor of the Church

    St. Bonaventure, Bishop and Doctor of the Church

    Today's readings

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    St. Bonaventure is known for his theological writings with regard to holiness.  He was chosen to be minister general of the Franciscan Order in 1257, and devoted himself to bringing the Order to a closer living of the principles of St. Francis.  This was especially important to him, since he was cured of a serious illness as a child through the prayers of St. Francis himself.  He is known for his writings, which are very close to a kind of mysticism, even though St. Bonaventure was a very active preacher and teacher, and not a strict contemplative as you’d expect a mystic to be.

    The thought that mysticism and active work in the world can co-exist is especially important.  Just because we are busy doesn’t mean we don’t make time to pray.  That was what tripped up the Israelites who thought they were too busy defending themselves that they couldn’t rely on the Lord.  Isaiah prophesied differently.  And that was the thought that tripped up the cities of Chorazin and Bethsaida.  They had seen the mighty works of Jesus, but they just couldn’t get past the surface and see how Jesus’ Gospel could relate to their life.

    When we get there, that’s a red flag that something has gone wrong.  When we find that we have gotten so caught up in the busy-ness of our lives that we’ve lost sight of Jesus, then we know that we have some repairs to make on our life of faith.  Because the true witness of a person of faith is that he or she does work in the world that testifies to the richness of their prayer.  “Unless your faith is firm, you shall not be firm,” Isaiah tells us today.  So if we find ourselves a little infirm in our living today, we know that we need to turn to our prayer to make things right.

  • Thursday of the Seventh Week of Easter

    Thursday of the Seventh Week of Easter

    Today's readings [display_podcast]

     

    Sometimes we get an idea and it seems well, a little uncomfortable.  We may well have had a call or even a gentle moving from the Lord, and are afraid to act on it.  Today’s Scriptures speak to those of us who are sometimes hesitant to do what the Lord is calling on us to do.

     

    I think St. Paul must have been exhausted by this point in his life.  As we hear of him in our reading from Acts today, he is saved from one angry mob, only to learn he is to go to another.  Out of the frying pan and into the fire.  He has borne witness to Christ in Jerusalem, but now he has to go and do it all over again in Rome.  And underneath it all, he knows there is a good chance he is going to die.

     

    In the Gospel today, Jesus prays for all of his disciples, and also for all those who “will believe in me through their word.”  And that, of course, includes all of us.  He prays that we would be unified and would be protected from anything or anyone who might seek to divide us from each other, or even from God.  He says that we are a gift to him, and that he wishes us to be where he will be for all eternity.

     

    What we see in our Liturgy today is that God keeps safe the ones he loves.  If he calls us to do something, he will sustain us through it.  Maybe we’ll have to witness to Jesus all over again or we’ll have to defend our faith against people in our community or workplace or school who just don’t understand.  We might well feel hesitant at these times, but we can and must go forward, acting on God’s call.  When we do that, we can make our own prayer in the words of the Psalm today: “Keep me safe, O God; you are my hope.”

     

  • Tuesday of the Seventh Week of Easter

    Tuesday of the Seventh Week of Easter

    Today's readings [display_podcast]

     

    The two readings we have in today’s Liturgy of the Word are a bit of a coincidence.  We have been reading, these Easter days, sequentially from the Acts of the Apostles in the first reading, and for the Gospel from John.  Today we see both central characters wrapping up their life’s work and taking leave of those they have ministered to and with.

     

    In our first reading, St. Paul takes leave of the Church at Ephesus.  He recalls that he has been diligent in preaching the Truth to them, and clearly feels that he has lived his vocation as best he could.  He takes leave of them, knowing he will not see them again, but confident that his preaching and example, if carefully followed, would lead them to the Lord.  He could not be held responsible for any of them finding they had lost the way.

     

    In the Gospel, Jesus prepares to take leave of his apostles and disciples, and is offering a prayer to his Father.  He prays that his death would glorify the Father – which of course it would! – and prays for those he will leave behind.  He too knows that his preaching and example would lead them where he was soon to go.  He in a sense gives them back to the Father, since their lives had been reclaimed by his ministry.

     

    We all have people for whom we are responsible.  They may be children, spouses, students, coworkers, neighbors.  Some people have been put in our lives for the express purpose of their formation in the Gospel.  We are expected to preach the Truth to them, in word and most especially in example.  When we have done that to the best of our ability, we know that when the day comes to take leave of them, they will have all the tools to live a life of faith and find their way to God.

     

    And so today we pray for those for whom we are responsible.  We cannot live their lives for them; all we can do is to teach them as best we can and provide the best example possible.  We pray for them, knowing that God can bring to fruition whatever it is that we have planted.

     

  • Thursday of the Twenty-seventh Week of Ordinary Time

    Thursday of the Twenty-seventh Week of Ordinary Time

    Today's readings

    Listen to the voices of hope in today's Liturgy:

    "But for you who fear my name, there will arise
    the sun of justice with its healing rays."

    "For everyone who asks, receives;
    and the one who seeks, finds;
    and to the one who knocks, the door will be opened."

    "Blessed are they who hope in the Lord."

    "Give us this day our daily bread."

    The Divine Liturgist today is inviting us to find our hope in God, and inviting us to turn over our lives to God in hopeful anticipation that God will answer our needs. Sometimes I wonder how willing I am to actually do that. It's almost like I want to pray to God just in case I can't fix things on my own or work out my needs by myself. Kind of like a divine insurance policy. Maybe your prayer is like that too.

    But that can't be the way that the Christian disciple prays. We have to trust that God will give us what we really need. He certainly won't be giving us everything we really want . And he probably won't be answering our prayers in exactly the way we'd like him to. And we will certainly find out that he will answer the prayers of our heart in his own time. But he will answer. He will give to the one who asks. He will be present to the one who seeks. And he will open the door to the one who knocks.

    The Christian disciple must be willing to accept God's answer in God's time on God's terms. When we do that we might even find that when God gives us what we really need, instead of what we really want, our lives are so much more blessed than we could ever have imagined. Blessed are they who hope in the Lord.