Caritas Christi Urget Nos

Tag: trust in God

  • Saturday of the Fifth Week in Ordinary Time

    Saturday of the Fifth Week in Ordinary Time

    Today’s readings

    How willing are we to wait on the Lord to give us what we need? I think that’s the pivotal question that we have in today’s Liturgy of the Word.

    In the case of Adam and Eve, that willingness was short-circuited by the cunning temptation of the serpent. We heard about that yesterday in the first reading. The couple, seduced by the serpent, ate from the tree of good and evil, having been promised that it would make them like God. There are two ironies in this little encounter. First, becoming like God was what Satan always wanted. That was what caused him to fall from heaven and lose the promise of grace. So Satan wants to take as many of us with him as he can, and that was why he tempted our first parents, and continues to assail us. Second, our real destiny is to be wrapped up in the life of God. That is the grace that he sent Jesus to bring us: Jesus became like us so that we could become like him. All they had to do was wait on God and God would give them everything they needed. But instead, tempted by the serpent, they grasped at what they didn’t need and what wasn’t of God, all to become like God, which was what God wants to give us anyway. What a mess.

    In the Gospel reading today, Jesus tests the disciples to see if they can trust God to give them what they need. The crowd had been with him now for three days, and of course they were hungry: Jesus had pity on them and wanted to feed them. But the disciples argue: “Where can anyone get enough bread to satisfy them here in this deserted place?” Jesus always intended to feed the crowd, but he was wanting to see if the disciples trusted in him that way. They were still learning. So he takes what they have – a minuscule offering in the face of so much hunger – and does what he was always going to do: provide a feast that was enough, and more than enough to feed that hungry crowd.

    The thing is, God wants to do so much in us and for us and with us. But I think we mess it up by trying to do everything ourselves. God is faithful, and he keeps his promises. We may have to wait for his time, but God is always wanting to act for our Good, as long as we are ready to accept that and accept his time table. Let’s pray for the grace to trust God and his timing to give us what we need.

  • Thursday of the First Week of Ordinary Time

    Thursday of the First Week of Ordinary Time

    Today’s readings

    My eldest niece is going to graduate from college this year; I can’t believe how time has flown.  But back when she was little, she knew how to wrap Uncle Patrick around her little finger.  I remember one time when we were out at the mall – you know, back when we could do things like that! – she said something like, “If you want, you can buy me a cookie.”  It reminded me of the way the leper approached Jesus in today’s Gospel.  And my niece found out that I did indeed want to buy her a cookie!

    You know, the most amazing thing about this miracle isn’t really the miracle itself.  Sure, cleansing someone of leprosy is a big deal.  But for me, the real miracle here surrounds those first three words the leper says to Jesus, “If you wish…”  “If you wish, you can make me clean.” Isn’t it true that we so often wonder about God’s will for our lives?  Especially when we’re going through something tragic, or chronically frustrating, we can wonder how this all fits into God’s plan for us.  If God wishes, he can cleanse us, forgive us, heal us, turn our lives around.  But sometimes we just aren’t sure what God wishes to do in our lives.  Sometimes I think, we underestimate God’s concern for us.

    And here the poor leper finds out that healing is indeed God’s will for him.  But not just the kind of healing that wipes out leprosy.  Sure, that’s what everyone saw.  But the real healing happened in that leper’s heart.  He surely wondered if God cared about him at all, just as we so often do, and in Jesus’ healing words – “I do will it” – he found out that God cared for him greatly.

    Not all of us are going to have this kind of miraculous encounter with God.  But we certainly all ask the question “what does God will for me?” at some point in our lives.  As we come to the Eucharist today, perhaps we all can ask that sort of question.  Reaching out to receive our Lord, may we pray “If you wish, you can feed me.”  “If you wish, you can pour out your blood to wipe away my sins.”  “If you wish, you can strengthen my faith.”  “If you wish you can make me new.”  “If you wish, you can take away my doubt.” “If you wish, you can heal my family.”  “If you wish, you can heal our nation.” 

    What does God wish to do in your life?

  • The Fourteenth Sunday of Ordinary Time

    The Fourteenth Sunday of Ordinary Time

    Today’s readings

    So Jesus’ ministry is ramping up into full gear. In order to prepare the places he intends to visit, he sends out seventy-two disciples, in pairs, to prepare the way. They are going to do some of the same things he will do: curing the sick, healing the broken, and preaching the Kingdom of God, with its call to repentance. This is the third Luminous Mystery of the Rosary. They have great success because Jesus prepares them in advance and gives them advice about how to be good disciples.

    And when we come to that advice, that should be a red flag. This story, nice as it is, is not about just those seventy-two. It is about all of us. Because, at our baptism, we too have been sent out on mission. We too are called to bring healing to a broken world, and to proclaim the Kingdom of God. That Kingdom is here and now, and it is urgent that people come to enter into it.

    We might protest, I think, saying that we’re not ready, not equipped to be evangelizers and preachers and healers. Well, news flash: neither were those seventy-two. In fact, they came back amazed that they were able to accomplish the mighty deeds they did. And they were able to do those things because Jesus had prepared them in advance. He gave them several rules for mission, and of them, three really stand out. I think we are supposed to hear and appropriate these things as well.

    So the first tool he gives us is the wisdom not to rely on ourselves. Listen to the instructions Jesus gives the seventy-two before they leave: “Carry no money bag, no sack, no sandals…” Now that all seems pretty impractical to those of us who have to travel in the twenty-first century, doesn’t it? We need a wallet or money bag to carry what we’d need to pay tolls and buy fuel and pay for what we need on the journey, and certainly we’d need a sack to carry identification as well as just basic things we’d need along the way. Here’s the point, though: If we were able to foresee every possibility and pack for every possible need, we would certainly not need Jesus, would we? Jesus is telling the seventy-two, and us as well, to stop worrying and start following. Rely on Jesus because he is trustworthy. Experience the joy of letting Jesus worry about the small stuff while he is doing big things in and through us.

    The second discipleship tool is to “greet no one along the way.” That sounds pretty unfriendly, doesn’t it? We would think he’d want us to greet everyone we can, but that’s not what’s at stake here. The point is, along the way, we can easily be derailed from the mission. Other things can seem to be important, other people can try to get us off track, Satan can make so many other things seem important along the way. The point here is that there is urgency to the mission. People have to hear that Jesus is Lord and that God loves them now, not later, when it may be too late. We have to get the show on the road, and the time is now.

    The final tool is this: do not move from one house to another, to eat and drink what is set before us. It’s not that Jesus doesn’t want us to spread the Good News. The discipline Jesus is teaching here is that we have to be focused in our ministry. Once we have been given the mission, we have to stay with it, and not be blown about like the wind. Eating and drinking what is set before them meant that if they were to be given ministry that is difficult, they needed to stay with it, because that’s what was set before them. We are called to stay with a person or a situation until what God wants to happen happens. We too have to know that our mission may not be easy, but we have to accept the mission we have. We are called to accept people and situations as they are and trust God to perfect our efforts. When it’s time to move on, God will let us know, and we will come to know that time through prayer and discernment.

    So we’ve received an awful lot as we come here for worship today. We will be fed on the most excellent Body and Blood of our Lord which will give us strength to tend to the piece of the Kingdom that God has entrusted to us. We have been instructed with some basic tools for doing the work of God. If we use these tools and are faithful to the mission, I think we’ll be as overjoyed as were those disciples. And then, we can rejoice with them that our names are written in heaven.

  • Thursday of the Second Week of Lent

    Thursday of the Second Week of Lent

    Today’s readings

    The great sin of the rich man may not have been the sin of neglecting poor Lazarus, although that was certainly bad.  His greatest sin, I think, was that he trusted in himself instead of in God.  He had everything he needed in life, because he was able to trust in himself to get it.  But he never had a relationship with God.  You don’t see him praying in the story or even giving thanks to God for his riches.  All you see is him enjoying what he has amassed, to the neglect of the poor.

    Now in death, he wants the good things God will provide for those who trust in him, people like Lazarus for example.   Lazarus has suffered much, and as the Old Testament Prophets proclaim, God is especially close to the poor and needy.  But the rich man has already made his choice, and unfortunately now, trusting in himself doesn’t bring him anything good.

    So the question is, in whom do we trust?  Blessed are they, the Psalmist says today, who hope in the Lord.