Caritas Christi Urget Nos

Category: Ordinary Time

  • The Fifteenth Sunday of Ordinary Time [A]

    The Fifteenth Sunday of Ordinary Time [A]

    Today’s readings

    Many of us have planted gardens, maybe you’ve put in some plants this year.  But I’m always astounded when I’ve planted some seeds.  Here is this tiny, dead-looking thing: how can it ever give life to a large plant?  But that’s just what happens, isn’t it?  We carefully plant the seeds and then care for them – giving them water and keeping out the weeds and feeding them on occasion – and just about always they give life, flowers or vegetables for our table.  It’s a way to experience the miracle of life, that something dead can give life and sustenance to the living.  What a beautiful little model of salvation the seed is!

    But if you’ve carefully planted seeds in rows at any point, you might wonder a bit about the methods used in today’s gospel reading.  Seed is scattered willy-nilly and a lot of it seems to be wasted.  But the original hearers of the parable would have understood what Jesus was saying.  It was the method used at that time: seed would be scattered, and then the soil would be tilled thus planting the seeds.  And so they would have understood that sometimes the seed falls in places the farmer didn’t intend, and those seeds don’t come to life, or if they do, it’s not for long.

    So Jesus explains the parable for his disciples and for us.  The seed is the seed of faith.  God scatters it with wild abandon, pouring it out freely that his chosen ones – that’s you and me, by the way – would come to know him.  Sometimes it works: we receive the seed of faith, it’s watered in the sacrament of baptism, and we are fertile ground letting it come up and grow and give life to the world.  But sometimes it doesn’t work.

    The seed might fall in a place where the faith is not nourished and Christ is not known.  If these places on the earth don’t have the gift of missionaries, the faith might never grow in those people.  Or maybe, a little closer to home, the seed falls on those whose turbulent lives can’t give the seed any roots: they receive the word of God with joy, but the trials and tribulations of daily living upset the apple-cart and the faith never really sinks in.  Or, even closer to home, maybe it falls on us embroiled as we are with the cares of the world.  The “weeds” of our living are improper relationships, too much time playing video games or surfing the wrong places of the internet, watching too much television, especially Oprah or Dr. Phil.  There is so much that can distract us from our faith, and too often, we don’t weed the gardens of our souls the way we should.

    We, dear brothers and sisters in Christ, are called to be rich, fertile ground to give life to the faith planted in our hearts.  That means that we must keep ourselves fresh by renewing the waters of baptism in our hearts.  We must feed that seed of faith by dedicating ourselves to the Eucharist and coming to Mass all the time, whether it’s convenient or not.  We must weed out the distractions of our lives and give that seed of faith room to grow.  We must shine the brilliant sunlight of God’s love on that faith by living the Gospel and reaching out in love to brothers and sisters who are in need.

    We are the ones who have been called to yield “a hundred or sixty or thirtyfold.”  The seed of faith comes in the form of something that might look dead – Christ’s saving action on the cross.  When we water and feed and weed and let the light shine on that faith, we can give life to the world around us and give witness that the world’s death is no match for the salvation we have in Christ.

     

  • Fourteenth Sunday of Ordinary Time [A]

    Fourteenth Sunday of Ordinary Time [A]

    Today’s readings

    I have to say, this is a slightly odd selection of readings that we have today.  Zechariah’s prophecy in the first reading sounds like something from Palm Sunday, which in fact it is.  This is the reading quoted in the Gospel of Matthew that we had at the beginning of the Palm Sunday Mass.  The second reading from Saint Paul to the Romans sounds like something from Lent.  And in fact, it is.  During Lent we hear from this letter and we have hope that we who have been dead in sin can be raised up with Christ at Easter.  Then we have the reading from Matthew’s Gospel, which I’ve already preached on twice this week: once for a funeral, and once for the Solemnity of the Sacred Heart on Friday.  So it might seem a little strange to hear these things on a muggy Fourth of July Weekend.

    But what at first glance seems like an odd mix is really part of the toolbox that we get during these summer weekends of the Church year.  We turn back to Ordinary Time Sundays today, for the first time since Lent began back in March.  We’re wearing the familiar green vestments, and we’re getting back to the ordered Sundays of the year.  Now that we can take a breather from the special things we celebrated during the Lent and Easter Seasons, and on the past two Sundays with the Holy Trinity and the Body and Blood of Christ, we get to read in the Scriptures about the ways that we should be living the Christian life.

    These are what I like to call “discipleship Sundays” because they teach us how to be disciples, followers of Christ.  In the readings during the summer we get to put together a toolbox of sorts that helps us to live the Gospel.  So today, in this seemingly odd mix of readings, I think the tool that we get is the tool of humility.

    Now as I say that, I think I can hear some of us thinking, “Well, no thanks, actually.  I may just leave that particular tool in the toolbox.”  Because being a person of humility can be seen as something of a character flaw.  For decades, maybe even longer, our culture has encouraged us to toot our own horn, to look out for number one.  “Believe in yourself” has been the mantra of Oprah and Doctor Phil and all those other so-called gurus.  But we have to remember that we have not been breathed into existence in the image of Oprah or Doctor Phil.  We have been created in the image and likeness of God, and so we need to emulate our God as closely as we can.

    What does our God look like?  Well, Zechariah gives us a pretty clear portrait today:  “See, your king shall come to you; a just savior is he, meek, and riding on an ass, on a colt, the foal of an ass.”  So our Savior was prophesied to be meek and just, and far from coming into the city riding on a mighty horse of a king, he comes in on a donkey, the beast of burden employed by the poor.  And that’s just how Jesus was, wasn’t he?  Since this reading is quoted in the Gospel for Palm Sunday, our minds turn to Palm Sunday and we can picture Jesus entering Jerusalem on a poor donkey.  The crowds want to crown him king, but the only throne he takes is the cross.  Jesus was a model of humility.

    And that’s just what Jesus invites us to in today’s Gospel.  He invites us to take his yoke upon our shoulders.  A yoke back then was an implement that kept the oxen together so they could work the fields.  So a yoke implies a few things.  First, it’s going to be work.  That’s what yokes are for.  So when Jesus says he’s going to give us rest, that doesn’t mean that there won’t be some work involved.  Second, a yoke meant that more than one animal was working; they were working together.  So as we take Jesus’ yoke upon us, we are yoked to him, he calls us to work for the kingdom, but never expects us to go it alone.  That’s why his burden is easy and light: it’s still a burden, but we never ever bear it alone, Christ is always with us.

    Since he is always with us, that circles us back to humility.  If we are not going it alone, that means that we can’t take the credit for the mighty things we do in Jesus’ name.  Yes, we do great things, but we do them because he has transformed us and has taken the yoke with us.  We are no longer men and women in the flesh, as Saint Paul says today, we are people of the Spirit, with the Spirit of Christ in us, and so in Christ we cast aside those deeds of darkness and, taking his yoke, we accomplish the work Jesus has given us.  Saint Augustine once said, “Humility must accompany all our actions, must be with us everywhere; for as soon as we glory in our good works they are of no further value to our advancement in virtue.”

    And that is our goal as disciples: to advance in virtue.  Some days, that’s very hard work.  But we never have to go it alone, if we are truly humble people working in the image of our God.

     

  • Monday of the Thirteenth Week of Ordinary Time

    Monday of the Thirteenth Week of Ordinary Time

    Today’s readings

    Today’s first reading has always intrigued me, ever since I can remember hearing it as a child. God intends to destroy the city of Sodom because of its pervasive wickedness. Abraham, newly in relationship with God, stands up for the innocent of the city, largely because that was where his nephew, Lot, had taken up residence. In what seems to be a case of cosmic “Let’s Make a Deal,” Abraham pleads with God to spare the city if just fifty innocent people could be found there. God agrees and Abraham persists. Eventually God agrees to spare the city if just ten righteous people could be found in the city of Sodom.

    It is important, I think, to know that Abraham’s prayer does not really change his unchangeable God. Instead, God always intended to spare the city if there were just people in it.  What I love about this reading is Abraham’s line, “See how I am presuming to speak to my Lord, though I am but dust and ashes!”  It seems Abraham is testing the relationship, seeing how far it will go.  What happens is that he learns something great about our unchanging God: he learns that, as the psalmist sings today, “The LORD is kind and merciful.”

    All of this leads us to an important issue at stake for the praying disciple: that is, prayer must come out of a relationship with God.  Abraham may have been somewhat presumptuous to speak to God the way that he did.  But if he didn’t know God, if he didn’t have a relationship with God, well, then his conversation would have been completely offensive, wouldn’t it?  But he did know God, and was getting to know him better, so his pleas for the just people of Sodom were completely appropriate.

    We too are called to relationship with God, a relationship that finds its source in our prayer.  We can persistently plead for loved ones, but we also have to spend time in adoration and praise and thanksgiving, and even quiet contemplation so that this most important of our relationships can grow.  The LORD is kind and merciful, and he longs to reveal his mercy as we come to him in prayer.

     

  • Monday of the Twelfth Week of Ordinary Time

    Monday of the Twelfth Week of Ordinary Time

    Today’s readings

    It’s quite well known that we men hate to stop and ask for directions.  Actually, I am glad I have a GPS in my car, because now I never have to ask for directions any more!  But finding the right way to go is important.  If you don’t have directions, you’ll never make it on vacation, or you’ll never get to that important appointment in time.  It’s so important for us to know where we’re going.

    That’s why today’s interaction between God and Abram had to be tough for him.  God makes him quite a promise, and sends him out to claim the lands he had in store for him and his descendants.  But Abram clearly didn’t know what he’d encounter along the way or even where he was finally going to end up.  Yet, Abram’s faith was sure: he goes right through the land of the dreaded Canaanites, and builds an altar to God there.

    The direction Jesus gives to his disciples – and to us – today is more spiritual in nature.  In order to be close to God, we have to be more like God.  And so we are to stop judging, lest we be judged.  Spending our time judging others leaves that wooden beam in our eyes, which hinders us from seeing where we are going.  If we want to get to heaven one day, we have to pull that wooden beam out of our eyes, and walk with our brothers and sisters in faith.

    Just like Abram, we disciples are being led by God without a clear roadmap.  Those of us who sweat details like that could be a little uncomfortable.  But trusting in God, and walking with our brothers and sisters, we will come to our final destination in the safe and loving hands of our God.

     

  • The Ninth Sunday of Ordinary Time [A]

    The Ninth Sunday of Ordinary Time [A]

    Today’s readings

    Today’s readings get us to the heart of a very sticky matter.  What is it that is most important in terms of our salvation?  Is it faith in Jesus Christ?  Or is it doing good works?  This question has been the lightning rod of the faith for a long time now.  Disagreement over the answer contributed to the protestant reformation in the sixteenth century, and it is only recently that Catholics and Lutherans have come to some sort of agreement on it.  So let’s see if we can come up with the answer in five minutes!

     

    Ironically, today’s readings present both sides of the issue.  On the one hand, there is the teaching found in the first reading from the book of Deuteronomy.  Here, Moses tells the people that they have a choice.  Live the way they want and turn away from God, or remember all that God has done for them and follow the Law.  In the second reading, Saint Paul writes a contradictory opinion to the Romans: a person is justified by faith apart from works of the Law.  So hearing that, what are we supposed to do?  Do we just have to believe and have faith and let that be our salvation, or do we follow the Law?

     

    So here’s the rule of thumb: in Catholic theology it’s never either one or the other, it’s pretty much always both/and.  Jesus, of course, gives the answer in today’s Gospel reading: “Everyone who listens to these words of mine and acts on them will be like a wise man who built his house on rock.”  Yes, we have to believe and have faith, but we also have to act on that faith.  Saint James tells us in his letter in the New Testament that faith without works is dead.  The essence of it is that if we really believe, then our faith will move us into action.

     

    That’s what the Gospel is all about really.  We believe in Christ and have faith because of his great love for us, because of the saving sacrifice of his life on the cross.  That’s what brings us to salvation.  But if we really do believe in that, then we also have to do what Jesus did.  Maybe not in such a radical fashion, but we do have to lay down our lives.  We have to forgive when forgiving is hard to do.  We have to reach out to the poor and marginalized when we would rather not.  We have to live as people of integrity when it would be easier to do what everyone else seems to be doing.  That’s living the Gospel.  That’s what people of faith do.

     

    We gather here on the precipice of Lent.  As we enter that holy season on Wednesday, we are called to take that time to become more authentic people of faith.  The Church gives us the traditional ways to do that: fasting, almsgiving and prayer.  What do we need to let go of so that we can be closer to God?  We should fast from that.  How can we give of our time, talent or treasure so that others can live better lives?  That’s our almsgiving.  And what do we need to do in our prayer and worship life to reconnect with God in ways that we have been lax on during the past year?

     

    A lot of people say that you don’t have to give something up for Lent – that’s so old fashioned; you should just do something good.  Well, again, it’s not either/or.  You can do both things, and you should.  We all need to give something up for Lent: unhealthy relationships, addiction to drink or drugs or food, time-wasting habits – all of those things keep us from God and don’t really make us happy anyway.  Give them up at least for Lent!

     

    And who knows, giving them up may just give us energy to do something really good for Lent too.  Maybe giving up our Starbuck’s addiction will help us to give those dollars to the poor.  Maybe cutting down on our television intake will give us the time to spend with our families in important ways or have more time for prayer or reflection on Scripture.  Maybe getting up a little early to attend daily Mass will make our work day more peaceful.

     

    The message for us on the precipice of Lent is that we all need to do something.  None of us is in the right place with Jesus right now; we can always grow in faith and get closer to God.  This Lent is the gift of time to do just that.  So let’s go into it with a plan, and it doesn’t have to be grandiose.  Let’s have an idea of fasting, almsgiving and prayer that works for us and helps us to make even one small step forward in our faith.

     

    So Jesus tells us that our faith has to be grounded on belief in him and has to yield good things.  We have to take that rock solid foundation of Christ and build a life of faith that reaches out to others in their need and witnesses to others how much our God means to us.  We never want to hear those words, “I never knew you.  Depart from me, you evildoers.”  And one great way to get there is to make the most of these upcoming forty days.

     

  • Monday of the Eighth Week of Ordinary Time

    Monday of the Eighth Week of Ordinary Time

    Today’s readings

    There’s an old joke about a man who, while walking through the countryside one day, was distracted and fell over a cliff.  On the way down, he managed – just barely – to grab on to a branch of an overhanging tree.  As he hung there, he quickly realized that he couldn’t hold on forever, and there was no way to climb to safety.  He began to look around to see if anyone was nearby to help him, but he couldn’t see anyone.  So, he began to call out: “Help!  I’ve fallen over the cliff!  Is there anyone up there?!”  Soon, he heard an answer: “This is the Lord God.  I am up here and I will save you, but you have to let go!”  The man thought for a minute and then called out: “Is there anyone else up there?”

     

    It is imperative to our Spiritual lives that we learn to let go.  The problem is, though, that letting go is so counterintuitive for us.  We want to hold on to everything, control everything, because when we are in charge we can be sure everything will work out all right.  At least we think so.  The truth is that God is in control, and just like the rich young man in today’s Gospel reading, we have to learn to let go of everything that keeps us from letting God be God in our lives.  So the next time we feel like we’re hanging by a thread and there is no way out, may we hear the Lord’s call and actually let go.  That is the only way that we can achieve faith’s goal, the salvation of our souls.

     

  • Mass for the Election of a Bishop

    Mass for the Election of a Bishop

    Our diocese this weekend is celebrating the Mass for the Election of a Bishop, praying for the prompt appointment of our next bishop.  So I did a brief homily on what a bishop is and does, followed by a talk about (sigh) money.  You get just the first thing here!

    As you may know, our diocese has not had a bishop since early December, when Bishop Sartain became the archbishop of Seattle.  Since then, Bishop Siegel, our auxiliary bishop, was named the diocesan administrator.  He can keep the diocese running, but can’t really make any substantive changes.  So at this time, we are waiting for Rome to select a new bishop for us, and today we celebrate a special Mass for the Election of a Bishop, praying that the Holy Spirit would help Pope Benedict find us a man who is holy, and loving to his people and clergy.

     

    Bishops were selected in the Church pretty early on, during the time the original Apostles were dying off.  These successors to the Apostles helped to ensure that the faith was handed down to us as the Lord intended it.  They administrate the Sacraments and see to it that the diocese and its parishes live and witness to the Gospel message in the present time.

     

    Candidates for the office of Bishop have to be priests.  When there is a vacancy in a diocese such as ours, it can be filled by a man who is already a bishop somewhere else, or by a priest of our diocese or even of another diocese.  Names for these candidates are submitted to Rome through the Papal Nuncio, who in the United States is Archbishop Pietro Sambi.  These candidates are examined very closely, and without their knowing, I might add.  If the person selected is already a bishop, he is installed in the diocese within a short period of time.  If he is a priest, he is ordained or consecrated as a bishop, which automatically installs him as the bishop of the diocese.

     

    The diocese of Joliet in Illinois was erected in December of 1948, carved out of the Archdiocese of Chicago, the diocese of Rockford, and the diocese of Peoria.  Since then we have had four bishops.  Bishop Martin McNamara, a priest of the Archdiocese of Chicago, served from the erection of the diocese until his death in 1966.  Bishop Romeo Blanchette, a priest and auxiliary bishop of the diocese of Joliet, served from 1966 until 1979.  Bishop Joseph Imesch, an auxiliary bishop of the archdiocese of Detroit, served from 1979 until his retirement in 2006.  Bishop Peter Sartain, who was bishop of Little Rock, served from 2006 until this past December.

     

    And so we continue to wait for word of who our next bishop will be.  We are a rather large diocese, of around 700,000 Catholics spread over seven counties.  Popular opinion suggests that that means we won’t have to wait very long.  Our prayer is that the Holy Spirit would inspire all those involved in the decision so that we have a wonderful bishop who can serve us and help us move our diocese forward in spreading the Gospel to the people of our seven counties.

     

  • Monday of the Seventh Week of Ordinary Time

    Monday of the Seventh Week of Ordinary Time

    Today’s readings

    So the disciples are waiting for Jesus to come down the mountain after the Transfiguration.  They have attempted to cure a man’s son from the hold of a demon, but they were apparently unable to do so.  This seems to have led to an argument between them and the scribes.  You can almost feel Jesus’ exasperation.  Both the disciples and the scribes should have been able to do something for the boy, but they couldn’t.  Why?  Because instead of praying, they argued about it.  “This kind can only come out through prayer,” Jesus tells the disciples when they ask why they were ineffective.

    Sometimes, when we are trying to overcome some problem, the last thing we think to do is pray, when it should absolutely be the first.  The disciples were guilty of it, the scribes were, and we are too sometimes, if we’re honest.  And all of us should know better.  I know that I myself can think of a number of problems I’ve tried to solve all by myself, when it would have been much easier to have God’s help.  We can’t just cut God out of the picture and rely on our own strength; that never works.  We have to turn to the tools we have been given: faith and prayer.  And we can start by saying with the boy’s father: “I do believe, Lord; help my unbelief.”

  • The Sixth Sunday of Ordinary Time [A]

    The Sixth Sunday of Ordinary Time [A]

    Today’s readings

    I think that if you took a survey, nearly everyone would want to say that they are righteous, that is, that they do the right thing.  But I also think that survey would reveal how amazingly different each person’s definition of righteousness would be.  One person’s idea of righteousness might be that they do what everyone else is doing – how could that be wrong?  Everyone does it.  Another person’s idea of righteousness might be rather selfish: they do what’s best for them, or for their family – they take care of number one.  Still another view of righteousness might be that one picks and chooses a set of rules by which they decide to live their lives, and never deviate from them to one side or the other.  This view, of course, was the view of the Pharisees who had over six hundred such rules by which to abide.

    If you’re wondering what’s wrong with any of these, today’s Scriptures have the answer.  Jesus tells us that none of these self-righteous positions is going to cut it: those who follow him have a much more strenuous rule of life, and we call that rule the Gospel.

    Do you count yourself among the blessed because you’ve never murdered anyone or participated in an abortion?  Well, that’s a good start, but if you’ve harbored anger against another person, if you have refused to forgive them, if you have marginalized a person because of their race, or their language, or their religion, or their sexual orientation, or because of a physical disability, if you have belittled people by sarcasm or bullying, if you have hated another person in any way at any time, then you’ve murdered them in your heart, you’ve violated the fifth commandment, and that’s not okay.

    Do you feel righteous because you’ve never had extramarital relations with another person?  Great, but that’s just a start.  If you have had lustful thoughts about another person, if you have looked at pornography, or fantasized about a relationship with another person; if you have nurtured a relationship that is improper in any way, then you have violated the sixth commandment, and it’s time to turn back.

    Do you feel that your word is good as gold because you have never lied under oath?  Again, it’s a good start, but if you’ve told a lie of any kind in any situation, even a white lie in most circumstances, if you have not told the whole truth when the truth was called for, if you have misrepresented the truth in any way or have not lived what you believe and profess, then you have violated the eighth commandment and have been dishonest to some degree.

    These are not words of comfort today, are they?  I bring these all out in my preaching today because Jesus makes them urgent.  I do it with a sense of deep humility, because I know that I have failed in some of these things more times than I’d care to admit.

    Jesus tells us today, “Unless your righteousness exceeds that of the Scribes and Pharisees, you will not enter the kingdom of heaven.”  That seems pretty harsh.  The Scribes and Pharisees had those six hundred or so laws by which they lived their lives, and some of them were pretty nit-picky if you ask me.  So how can we ever hope to enter the kingdom of heaven?  It just seems like an impossible task, doesn’t it?

    But what Jesus is asking of us isn’t to come up with a list of a whole lot more nit-picky rules.  Jesus is asking us to embrace the spirit of the law, and to live it with integrity.  That too is daunting, but the good news about choosing to live that kind of righteousness is that it comes with grace.  It comes with the gift of the Holy Spirit poured out on us to live the Gospel.  We have to pray for that grace every day, and we have to strive to live the rather rigorous righteousness that Jesus calls for in today’s Scripture readings.

    As the writer of Sirach in our first reading tells us, this kind of righteousness is a choice that we must make.  He says,

    He has set before you fire and water
    to whichever you choose, stretch forth your hand.
    Before man are life and death, good and evil,
    whichever he chooses shall be given him.

    When we make the wrong choice, or fail to make the right choice, we have sinned.  But we know that our sins are not who we are and are not who we are called to be.  We have the Sacrament of Penance to set us back on the right path and to wash our sins away.  If you haven’t made a confession in a while, now is the time.  Take advantage of the healing grace our Lord longs to pour out on you.  I’m always amazed at how much joy I feel when I have gone to confession.  It’s the only cure for our unrighteous thoughts, words and actions.

    Jesus gives us an incredible challenge in today’s Liturgy of the Word.  But he does not leave us without the grace to live it out.  We just have to choose, every day, to live the Gospel.  We have to pray, every day, for the grace to do that with integrity.  And when we fail, we have to receive the Sacrament of Penance so that the grace to do better will be poured out in our lives.  It’s not the easiest way to live our lives, but it is the most blessed.  As the Psalmist says today, “Blessed are they who follow the law of the Lord.”

  • Monday of the Fifth Week of Ordinary Time

    Monday of the Fifth Week of Ordinary Time

    Today’s readings

    Today’s readings speak to us about the wonderful, spiritual quality of goodness.  We have the creation story, or at least the beginning of it, in which God is not only creating the world and everything in it, but also finding it to be good.  And I think that we can relate to that in some way, because we find created things good all the time.  Think about a vacation or road trip you’ve taken and found some beautiful countryside.  Maybe you’ve seen mountains, or the vast ocean, or hiked some incredible trails through rich forested countryside.  When you’ve been there, looking at all that wonderful creation, perhaps stood there as the sun was setting or rising, maybe you’ve even said a prayer of thanks to God for creating such wonders and allowing you to see them.  You too see that it is very good.

    But there’s even more than that in it for us.  When we behold such wonders, such things that are very good, we can also see in them the One who is Goodness itself.  We see God in his creative genius, imparting some of his own Goodness into our world so that we might find goodness too.  In the mountains, we see God’s strength and might; in the forests, his embrace; in the waters, his refreshing mercy.  Our Good God has painted the world with his Goodness, so that we might desire the Good and come at last to Him.

    Goodness is all around us, because God created the world to be good.  Today, we can look around to see the good we might otherwise miss: good in people and good in creation – all of it bringing us back to our God who is Goodness itself.  The psalmist leads us today in the prayer that we are moved to pray when we are in the presence of such Good:

    How manifold are your works, O LORD!
    In wisdom you have wrought them all—
    the earth is full of your creatures;
    Bless the LORD, O my soul! Alleluia.