Caritas Christi Urget Nos

Category: Blessed Virgin Mary

  • The Immaculate Conception of the Blessed Virgin Mary

    The Immaculate Conception of the Blessed Virgin Mary

    Today’s readings

    Today, we come together as a parish for this very special liturgy, in which we give thanks for the intercession of Saint Joseph during this past year in honor of him as patron of the Church; we also give thanks for a very blessed time of Eucharistic adoration during the Forty Hours Devotion we have just finished; and we joyfully celebrate the Vigil Mass of our Patroness, the Blessed Virgin Mary under the title of Our Lady of the Immaculate Conception.  We Catholics know how to party!

    Blessed Pope Pius IX instituted the solemnity of the Immaculate Conception of the Blessed Virgin Mary on December 8, 1854, when he proclaimed as truth the dogma that our Lady was conceived free from the stain of original sin.  Now, let us be clear that this celebration pertains to the conception of Mary herself, and not that of Jesus, whose conception we celebrate on the feast of the Annunciation on March 25th.  It’s easy to keep this straight if you do the math: nine months after this date is September 8th, the feast of the Birth of the Blessed Virgin Mary.  Nine months after the Annunciation is December 25th, or Christmas, the feast of the birth of our Savior.

    The Immaculate Conception had been a belief strongly supported by Tradition since at least the eleventh century, probably earlier.  Scholastics hotly debated the topic, since if Mary was not subject to original sin, she would seemingly have no need of a Savior.  This was eventually answered by the teaching on “prevenient grace.” That’s a mouthful.  We will hear it in the Prayer over the Offerings this evening.  The prayer specifically says, “…Grant that, as we profess her, on account of your prevenient grace, to be untouched by any stain of sin…”  Prevenient grace is the same as other kinds of grace in that it relies on the saving action of Jesus on the Cross at Calvary, dying for our sins.  But prevenient grace refers to grace applied before that happened, as would have been in the case for Mary who was obviously conceived before her son was put to death.  This prevenient grace relies on the fact that God loved us so much that he foresaw the sacrifice of the Cross and applied the grace of it to Mary at her conception.  As the Collect prayer today said, “…as you preserved her from every stain by virtue of the Death of your Son, which you foresaw…”  All of this is a very technical discussion that boils down to the fact that God will not let the constraints of time limit the outpouring of his grace.  And that’s the really good news we celebrate today.

    Today’s feast is an important one.  Our Lady of the Immaculate Conception is the Patroness of our parish, and, since 1856, also of the United States of America.  This feast celebrates our faith that God loves the world so much that he sent his only Son to be our Savior, and gave to him a human mother who was chosen before the world began to be holy and blameless in his sight.  This feast is a sign for us of the nearness of our salvation; that the plan God had for us before the world ever took shape was finally coming to fruition.  How appropriate it is, then, that we celebrate the Immaculate Conception in these Advent days when we prepare for Christmas, that glorious day when our salvation began to unfold.

    The readings chosen for this day paint the picture.  In the reading from Genesis, we have the story of the fall.  The man and the woman had eaten of the fruit of the tree that God had forbidden them to eat.  Because of this, they were ashamed and covered over their nakedness.  God found they had discovered the forbidden tree because otherwise they would not have the idea that their natural state was shameful; they had not been created for shame.  Sin had entered the world, and God asks the man to tell him who had given him the forbidden fruit.

    This leads to a rather pathetic deterioration of morality, as the man blames not just the woman, but also God, for the situation: “The woman whom you put here with me: she gave me fruit from the tree, and so I ate it.”  In other words, if God hadn’t put the woman there with him in the first place, he never would have received the fruit to eat.  The woman, too, blames someone else: the serpent.  As if neither of them had been created with a brain to think for themselves, they begin that blame game in which we all participate from time to time.

    Thus begins the pattern of sin and deliverance that cycles all through the scriptures.  God extends a way to salvation to his people, the people reject it and go their own way.  God forgives, and extends a new way to salvation.  Thank God he never gets tired of pursuing humankind and offering salvation, or we would be in dire straits.  This cycle of salvation comes to perfection in the event we celebrate today.  Salvation was always God’s plan for us and he won’t rest until that plan comes to perfection.  That is why Saint Paul writes, in his letter to the Ephesians: “He chose us in him, before the foundation of the world, to be holy and without blemish before him.  In love he destined us for adoption to himself through Jesus Christ…”

    And so, in these Advent days, we await the unfolding of the plan for salvation that began at the very dawn of the world in all its wonder.  God always intended to provide an incredible way for his people to return to them, and that was by taking flesh and walking among us as a man.  He began this by preparing a fitting mother for his Son: the Immaculate Virgin Mary – never stained by sin, because the one who conquered sin and death had already delivered her from sin.  He was then ready to be born into our midst and to take on our form.  With Mary’s fiat in today’s Gospel, God enters our world in the most intimate way possible, by becoming vulnerable, taking our flesh as one like us, and as the least among us: a newborn infant born to a poor family.  Mary’s lived faith – possible because of her Immaculate Conception – makes possible our own lives of faith and our journeys to God.  There’s a wonderful Marian prayer called the Alma Redemptoris Mater that the Church prays at the conclusion of Night Prayer during the Advent and Christmas seasons that sums it all up so beautifully.  Pray it with me, if you know it:

    Loving mother of the Redeemer,
    gate of heaven, star of the sea,
    assist your people who have fallen yet strive to rise again,
    To the wonderment of nature you bore your Creator,
    yet remained a virgin after as before,
    You who received Gabriel’s joyful greeting,
    have pity on us poor sinners    . Amen.

    Our celebration today has special meaning for us.  Because Mary was conceived without sin, we can see that sin was never intended to rule us.  Because God selected Mary from the beginning, we can see that we were chosen before we were ever in our mother’s womb.  Because Mary received salvific grace from the moment of her conception, we know that we were made for heaven.  Mary’s deliverance from sin and death was made possible by the death and resurrection of her Son Jesus, who deeply desires that we all be delivered in that way too.

    Pray for us, O holy Mother of God, that we may be made worthy of the promises of Christ.

  • The Solemnity of the Assumption of the Blessed Virgin Mary

    The Solemnity of the Assumption of the Blessed Virgin Mary

    Today’s readings

    In every age of the world, people have needed hope.  Because in every age of the world, there has been unbelievable hardship.  There has always been war, and disease, and poverty, and oppression, and alienation, and all the rest.  There has always been sin, and broken relationships, and impure desires and that feeling of emptiness that hardens our hearts.  Evil has run rampant from the fall of humanity and ever onward.  And the weight of all of that could be crushing – if we didn’t have hope.

    And I don’t need to be abstract about this.  We certainly have been and still are dealing with one of the most prolific pandemics of our time.  Just when we think things will go back to normal, a variant emerges that causes concern all over again.  No one can agree on what to do to keep people well, and an illness becomes even worse: a source of division, as if we needed another one.  Our pulling out of the endless conflict in Afghanistan causes renewed violence in the region.  Wildfires are destroying whole regions and are plaguing ever more locations of the earth, and violent weather batters many other places.  In our own lives we have the illness and death of loved ones; family members alienating one another; loss of employment; and that’s just to name a few.  There’s no way we could live with all that – if we didn’t have hope.

    And I don’t mean hope in the Pollyanna sense.  I’m not going to tell you, “don’t worry – everything will work out all right” because, honestly, some things just won’t.  The hope that I think we can find in today’s Liturgy is the theological virtue that reminds us that this is not all there is; this is not as good as it gets.  Our readings remind us that there has been and still is, and perhaps always will be incredible evil in this world, but evil doesn’t get the final say – not for Jesus, not for Mary, and not for us.  One look at the way things work in our world and in our lives could convince us that this has all been an unbelievable failure – if we didn’t have hope.

    Today, we joyfully celebrate the Assumption of the Blessed Virgin Mary, which dates back to the very earliest days of the Church, all the way back to the days of the apostles. It was known that Mary had “fallen asleep” and that there is a “Tomb of Mary” close to Mount Zion, where the early Christian community had lived. The Council of Chalcedon in 451 tells us that, after Mary’s death, the apostles opened the tomb, finding it empty, and concluded that she had been taken bodily into heaven. The tradition was spoken about by the various fathers of the Church, and in the eighth century, St. John Damascene wrote, “Although the body was duly buried, it did not remain in the state of death, neither was it dissolved by decay … You were transferred to your heavenly home, O Lady, Queen and Mother of God in truth.” The current celebration of Mary’s Assumption has taken place since 1950, when Pope Pius XII proclaimed the dogma of the Assumption of Mary in his encyclical, Munificentissimus Deus, saying: “The Immaculate Mother of God, the ever-virgin Mary, having completed the course of her earthly life, was assumed body and soul into heaven.”

    The hope that we find in the doctrine of the Assumption is summed up in the Preface to today’s Eucharistic Prayer, which I will sing in a few minutes.  Listen to the beautiful words of that prayer:

    For today the Virgin Mother of God
    was assumed into heaven
    as the beginning and image
    of your Church’s coming to perfection
    and a sign of sure hope and comfort to your pilgrim people…

    The Church knows well that our pilgrim way in this world would be filled with evil.  But the Church courageously believes that this world’s experience isn’t the be-all and end-all of our existence: we have much to look forward to in the life to come.  Our Savior himself foretold as much in John’s gospel when he said, “I have told you this so that you might have peace in me. In the world you will have trouble, but take courage, I have conquered the world.” (John 16:33)  This, brothers and sisters in Christ, is our hope, and this is the hope that we celebrate today.

    The reason the Church reveres Mary as much as she does, and celebrates this feast with so much joy, is because Mary’s life is the icon of the Church.  What is important for us to see in this feast is that it proclaims with all the joy the Church has at her disposal that what happened to Mary can happen and will happen for us who believe. We too have the promise of eternal life in heaven, where death and sin and pain will no longer have power over us. Because Christ caught his Blessed Mother back up into his life in heaven, we know that we too can be caught up with his life in heaven. On that great day, death, the last enemy, will be completely destroyed, as Saint Paul tells us today.  That is our hope: our unbelievably gracious, completely unmerited, lovingly-bestowed hope.

    Mary’s life wasn’t always easy, but Mary’s life was redeemed. That is good news for us who have difficult lives or fine it hard to live our faith. Because there are those among us too who have family lives that are made difficult by external circumstances.  There are those among us whose children go in directions that put them in danger.  There are those among us who have to watch a child die.  But because Mary suffered these sorrows too, and yet was exalted, we can hope for the day when that which she was given and which we have been promised will surely be ours.  We can and do hope in this salvation every day of our lives.  It’s what makes our lives livable; it’s what gives us the strength to keep going, in the midst of so much difficulty.

    Today’s readings can seem pretty fantastic, in the sense that we don’t know what to believe about them.  The reading from revelation has a dragon sweeping a third of the stars from the sky, and a child being caught up to heaven.  But really, I don’t think that’s too hard to grasp.  We have all been through things in our lives when it felt like a third of the stars had fallen out of the sky.  There is that evil dragon that seeks us out and wants to devour the hope that we have, but the child of that hope has been taken up to heaven, and we can go there one day too, if we believe, and repent, and cling to Christ who is our hope.

    Mary’s song of praise in today’s gospel reading, which the Church prays every evening in Vespers, echoes the hope we have in this feast of the Assumption:

    He has come to the help of his servant Israel
    for he has remembered his promise of mercy,
    the promise he made to our fathers,
    to Abraham and his children forever.

    Life is hard.  It always has been, and probably always will be.  But this life is not all there is.  As we walk through this life on our pilgrim way to God’s kingdom, we walk always in the presence of our God who sees us, who notices our pain and sorrow, who grieves with us and laughs with us, who never lets go of us, and who gives us hope beyond anything we deserve.  As we live our lives here on earth, we find ourselves straining toward heaven, looking up for our redemption, knowing that where Mary has gone, we hope to follow.

    Pray for us, O holy Mother of God, that we may be made worthy of the promises of Christ.

  • Saint Maximilian Kolbe, Priest and Martyr

    Saint Maximilian Kolbe, Priest and Martyr

    Maximilian Kolbe became a Franciscan novice at the age of 16. Earlier in life he had a vision of the Blessed Virgin offering him two crowns, a white one of purity, and a red one of martyrdom. Maximilian said “I choose both.” The Blessed Virgin smiled and departed from him. Maximilian devoted his life to purity through the intercession of the Blessed Virgin. He founded the Mission of the Immaculata to combat religious indifference, which he saw as the greatest problem in society. By the time the Nazis overran Poland, the mission numbered as many as a million people.

    Maximilian was twice arrested by the Nazis and the second time taken to Auschwitz. One day a fellow prisoner escaped, and the commandant decided to put ten men to death, whom he chose by arbitrarily pointing men out as he walked among their ranks. Just after the tenth man was chosen, Maximilian stepped out of the ranks and asked to take the place of one man, who had a wife and children. The commandant asked “what about you?” to which Maximilian replied, “I am a priest.” Because the regime at the time was striving to eliminate all the leaders of the people, Maximilian’s request was granted, and he died in the starvation chamber some three months later.

    Saint Maximilian had a strong devotion to the Blessed Virgin Mary, and so it is appropriate that we celebrate his feast on this day, the vigil of Mary’s Assumption.  Through the intercession of Saint Maximilian and our Blessed Mother, may we too combat religious indifference and give our lives in service to others.

  • Monday of the Twelfth Week of Ordinary Time (Beginning of Vacation Bible School)

    Monday of the Twelfth Week of Ordinary Time (Beginning of Vacation Bible School)

    Today’s readings

    God is absolutely, always, faithful to his promises.

    In our first reading tonight, God makes a promise to Abram, later to be called Abraham.  God calls on him to make an act of faith and go to a foreign land to become a great nation.  This would be a great miracle, because Abram and his wife Sarai, were childless into their old age, and had given up hope of ever having a child.  God promised to give Abram descendants and a land to live on, and God, who is absolutely, always, faithful to his promises did just that: Abram’s descendants are numerous and they inherited the land as God promised.

    In our Gospel reading tonight, Jesus calls his disciples, including us, to stop judging, so that we might have forgiveness for our own sins.  If we are always looking for faults in our brothers and sisters, we can’t see the goodness of God in them, nor can they see it in us.  But if we admit our own faults, and forgive the faults of others, we are open to the forgiveness that Jesus promises.  And God, who is absolutely, always, faithful to his promises, does just that: he forgives us time and time again.

    Today we begin our parish Vacation Bible School, where we will travel with Mary to the many places that she has appeared to people over the centuries.  Mary was faithful to God’s plan for her life, and because of that, she gave birth to Jesus our Savior.  She was the first of all the disciples and a witness to the death and resurrection of Jesus.  Over the centuries, she continued to bring God’s love and mercy to people all over the world, causing many people to come to believe in God and receive his grace through the Sacraments of the Church.  She has appeared to people in Fatima, Medjugorje, Lourdes, Knock, and Guadalupe, just to name a few!  And every time she appeared, she helped people to know that God loves them and forgives them and is absolutely, always, faithful to his promises.

    When I was in the Holy Land in 2019, I got to visit the Basilica of the Annunciation in Nazareth.  It was a wonderful place, because we know that is the house where Mary lived, where she heard God’s plan from the Angel Gabriel, and where she and Saint Joseph raised Jesus.  But all that is in the Basilica now are the interior walls of the house and the foundation.  The outside walls and roof are all gone.  You might think they caught fire or were destroyed in the centuries since, but that’s not the case. 

    Just on the eve of the house being destroyed by infidels during the Crusades, the house, which had survived similar attacks in the past, was picked up during the night, and brought by angels to what is now Yugoslavia.  Shepherds, who worked in the nearby fields, came one morning to see a house that had never been there before, and contained an altar, a statue of Mary, and a Crucifix.  The priest of the parish, who was crippled with arthritis, prayed to know where the house had come from, and Mary answered him in a dream:

    “’Know that his house,’ she said, ‘is the same in which I was born and brought up. Here, at the Annunciation….I conceived the Creator of all things. Here, the Word of the Eternal Father became man. The altar which was brought with the house was consecrated by Peter, the Prince of the Apostles. This house has now come to your shores by the power of God….And now in order that you may bear testimony of all these things, be healed. Your unexpected and sudden recovery shall confirm the truth of what I have declared to you.’”

    The priest was cured, and the house was venerated for three years, before it was once again moved by angels.  This time, people saw it getting moved, and ended up in the Marche region of Italy.  Unfortunately bandits surrounded the house, and Our Lord moved the house again, this time to Lecanati.  This caused a fight between the brothers that owned the property, and so the house was moved again, finally, to Loreto in Italy, where it remains today.

    During that time, scientists went to the Holy Land to examine the spot in Nazareth where the house had been.  They were able to confirm that the house is the same size as its foundation that remained in Nazareth, and that the building materials were all those used in Nazareth, and not in any of the places the house had moved to!  Over the years, of course, people came to visit and pray at the house, and many people were cured of illnesses there, just as the priest in Yugoslavia had been. 

    During this week of Vacation Bible School, you will learn that Mary has continued to make the love and mercy of God in Jesus known all throughout the world.  She is the first and greatest of all the disciples of Jesus.  And through her intercession, many miracles have taken place, and lives have been changed.  Because God is absolutely, always, faithful to his promises.

    Pray for us, O holy Mother of God,
    That we may be made worthy of the promises of Christ.

  • The Visitation of the Blessed Virgin Mary / Memorial Day

    The Visitation of the Blessed Virgin Mary / Memorial Day

    Today’s readings

    Today we have the great honor of celebrating two very important things that happen on this day.  We all know it is Memorial Day, the day of honoring and remembering the sacrifice that many men and women made in order to safeguard our freedom.  We particularly remember those of them who paid the ultimate price during their service to our nation.  But today also happens to be the liturgical feast of the Visitation of the Blessed Virgin Mary, who, having given her fiat – her “yes” – to God, now shows concern for her elder relative, Elizabeth, who is also with child.  She goes to visit her in a great act of hospitality, which is one of the virtues Paul admonished the Romans to follow in our first reading today.  Perhaps because of her faith and her great concern for Elizabeth, Elizabeth’s own child begins to rejoice in the womb, recognizing his Lord and the great woman who would bring him to human life.

    While we don’t have an exact account of what happened at that visit, we do have the Church’s recollection of its spirit, as told through Luke the Evangelist. The whole feeling of this Gospel story is one of great joy, which is perhaps why this is one of the joyful mysteries of the holy Rosary. Both Elizabeth and Mary represent the Church in the telling of the story. Because just as Elizabeth was moved by the faith and generosity of Mary, so the Church continues to be edified by her example of faith and charity. And just as Mary rejoiced in what God was doing in her life, so the Church continues to rejoice at the mighty acts of God in every person, time and place.

    Memorial Day originally began in our country as an occasion to remember and decorate the graves of the soldiers who died in the Civil War.  Later it became a holiday to commemorate all those who had died in war in the service of our country.  So today we remember those men and women who have given their lives for peace, justice, righteousness, and freedom.  These have been people who have given everything, have made the ultimate sacrifice for our nation.  It’s important that we take time to reflect on the freedom we have received from their sacrifice, because I think we often forget it or at least take it for granted.  They lived lives of real freedom, and so must we in our own way.  Real freedom is expressed in service, in our making the world, or at least our corner of it, a better place.  Real freedom is living in such a way that we become the person God created us to be.

    Today we pray for those courageous men and women who have made that ultimate sacrifice to keep the world safe, and free.  As we also remember Mary’s act of compassion in the Visitation today, we remember those whose compassion led them to serve our nation.  These are the ones who have been people of faith and integrity and are true heroes that God has given us. These are the ones who have laid down their lives for what is right.  If we would honor them on this Memorial Day, we should believe as they have believed, we should live as they have lived, and we should rejoice that their memory points us to our Savior, Jesus Christ, who is our hope of eternal life.

    Today’s Gospel reading ends with the great song called the Magnificat which is Mary’s song of praise to God for the wonders he has done throughout all time, but also in her own life. We too should make that our own song as we continue to be overjoyed by the great acts of God, shepherding us all through our own lives, and intervening in our world and society to bring grace to a world darkened by sin. We, too, can pray with Mary, “From this day all generations will call me blessed: the Almighty has done great things for me, and holy is his Name.”

    Pray for us, O Holy Mother of God,
    That we may be made worthy of the promises of Christ.

  • May Crowning

    May Crowning

    Today’s reading: Luke 1:42-50
    This was used at a May Crowning prayer service for the school children.

    I remember a time when I was in seminary, and I was on my pastoral internship, much like seminarian Frank is today.  I visited with a nice lady that I had visited often in the nursing home.  This time she was doing poorly, and was in the hospital.  Her husband said to me, “She’s having a rough time.  She hasn’t said anything in days.”  So I suggested we pray and I told her she could pray with us in her heart, if that was all she could do.  So we began to pray, the Hail Mary, and she prayed it with us!  She hadn’t said anything in days, but she called on Mary!  We were all in tears!

    We all know, and say, the “Hail Mary” prayer all the time.  It’s a great prayer, and we should probably say it even more often than we do.  Mary loves to hear it, loves to be close to all of us, who are her children.  Since we are crowning Mary today, I thought it might be a good thing to talk about that wonderful prayer and what it means, because just like every familiar prayer, we can sometimes forget what it means when we say it so often.

    “Hail Mary, full of grace, the Lord is with thee…”

    Mary never thought she was great all by herself.  She always knew that it was because the Lord had chosen her and that the Lord had given her his grace, his help, that she could live a holy life and be the mother of Jesus.

    “blessed art thou among women…”

    Because Mary was holy, she is able to help all women to lead a holy life.  When they follow her as mothers or even as women of faith, they have a wonderful role model.  She was the first of all the apostles, the queen of the apostles, and that was because of her faith.  She is an example for all women, and really all people of faith.

    “and blessed is the fruit of thy womb, Jesus.”

    Mary was the first earthly temple that Jesus was to be in.  Because of God’s grace and her faith, she was the perfect home for Jesus to be born in.  And she said yes to that, even though she wasn’t sure how it would happen or what it would mean.  She was faithful to God by saying “yes.”

    “Holy Mary, Mother of God…”

    Some people think that it is weird, or even wrong, for us to say that Mary is the mother of God.  But Jesus was perfectly human and perfectly divine.  Yes, he was God, but he was also a human person.  Every human has a mother, and so Mary is the human mother of Jesus who is God and man.  We say that she is the Mother of God the Word, according to his human nature.

    “pray for us sinners, now and at the hour of our death.”

    This is what makes us celebrate Mary today.  She is not just the mother of Jesus.  She is also the mother of John, the “favorite disciple”.  Jesus made them mother and son at the foot of the cross.  While he was on the cross, he said: “Woman, behold your son.  Son, behold your mother.”  Because we are disciples now, she is also the mother of you and me, Jesus’ “favorite disciples” today.  Just like every other good mother, Mary prays for all of her children, including you and me, all the time – now and at the hour of our death.

    Sometimes we forget how very important familiar prayers are.  But we shouldn’t overlook them.  Those familiar prayers will get us through so much in our lives if we remember to say them every day.  They will be the last things we forget, and they will see us through the good times and bad times of our lives.  They will give us words to pray when words fail us.  So remember the “Hail Mary,” and say it every day.  Mary loves to hear her children call on her.

    The “Hail Mary” says everything about why we crown Mary as Queen of the Apostles, Queen of the Church, and Queen of Heaven and Earth today.  She was faithful, she said yes to God’s will, she prays for us all the time.  Mary is the mother of all of us, and as we come close to Mother’s Day, it is so appropriate that we give Mary the gift of our love and devotion today.

    Pray it with me: Hail Mary, full of grace…

  • The Solemnity of Saint Joseph, Spouse of the Blessed Virgin Mary

    The Solemnity of Saint Joseph, Spouse of the Blessed Virgin Mary

    Today’s readings

    I am so glad that Pope Francis declared this the year of Saint Joseph, because I think we, as a Church, as the people of God, have been needing to be stronger in our devotion to Saint Joseph for a long time now.  Saint Joseph is the intercessor and the model for all of us in our vocation, whatever that vocation may be.  Today, I think we should reflect on what our vocation, our calling is, and how we are living it, and then intercede for the assistance of Saint Joseph as we try to live our life better.

    Men have many different roles in their lives: fathers, husbands, brothers, sons, workers, employers, mentors, even sons of God.  Women’s roles are similarly varied, and each person is expected to fulfill different roles with different people, sometimes all in the same moment.  People need a role model and intercessor in order to carry out all those roles with faithfulness: that role model is Saint Joseph.  There is a saying, in Latin, Ite ad Ioseph, in English, “go to Joseph.”  It comes from the Old Testament, when the people were facing a famine, they knew that the Joseph in the Old Testament was wise and had stored up grain in abundance.  So they were told to “go to Joseph” for help in their time of need.  We need to go to the New Testament Joseph, Saint Joseph, in order to live our calling, be faithful to God, love our families, support our communities, and to be happy in our lives.

    In Joseph, we see the model of so many virtues that help us in our vocations:

    • Faithfulness: Joseph was faithful to God and faithful to Mary.  His faithfulness helped him overcome the uneasiness of becoming Mary’s husband after he understood what God required of her, and of himself.
    • Obedience: Joseph was obedient to God in everything.  He often heard from God in his dreams, and every time, he did what he was asked to do.  His obedience helped God’s plan for the salvation of the world to come to fruition.
    • Purity: Joseph’s purity gave him strength to love and protect Jesus and Mary.  His purity helped him to be devoted to them.  His pure heart helped him to be completely focused on doing what was best for his family.
    • Courage: It took courage to keep his family safe from Herod, and during their time in Egypt, and along the many journeys they had to take.  

    These are just some of the many virtues we see in Saint Joseph.  And we need all of them today!  We need faithfulness to remember our calling and to live as God has called us to live, without giving in to the distractions the world throws at us.  We need obedience to do what God requires of us, even when it’s inconvenient, even when it calls us to die to ourselves a little bit (or die to ourselves a lot!).  We need purity in an age when pornography is so very available and sexuality has been made into something unclean, which is never how God intended it to be.  We need courage to live all these things in a world that is hostile to our beliefs, convictions, and way of life.  We need to “go to Joseph” for so many reasons in these days.Ite ad Ioseph.  Go to Joseph.  Living in the world today requires this devotion: we need to go to Joseph often and repeatedly.  Our devotion to Saint Joseph can be a game changer in our world today.  Through his intercession, may our God transform our lives, our families, our workplaces, and our world.

  • The Solemnity of Mary, the Holy Mother of God (Vigil Mass)

    The Solemnity of Mary, the Holy Mother of God (Vigil Mass)

    Today’s readings

    Sometimes we get an awful lot of information to process.  On this, the last evening of the auspicious year of 2020, there’s a lot I could say about all that we’ve been through, more or less together (although certainly socially distanced) this year.  So much of our attention has been, deservedly, focused on the COVID-19 pandemic: the health care emergency, its effects on our social, political, educational, and economic environments, and even its effects on our own lives: our health, our emotions, our psychological wellness, and, of course, our spiritual lives.  That alone is a lot to process.  But 2020 has produced a good list of other bad news, including:

    • The wildfires in Australia in December and January which burned 47 million acres.
    • Tensions between Iran and the United States in the early part of the year.
    • Conflict between Syria and Turkey in March.
    • The Harvey Weinstein verdict that fueled the “Me too” movement.
    • The killing of George Floyd which brought to light other deaths including Trayvon Martin, Tamir Rice, Breonna Taylor, Jacob Blake, and others, spurring racial protests and social unrest.
    • The global recession triggered by the pandemic which produced the Dow’s biggest one-day point drop ever in March, and which, throughout the year, has resulted in so many businesses closing and unemployment we haven’t seen in a very long time.
    • The arrival of “murder hornets” in the United States.  It was only a matter of time, unfortunately.
    • A massive explosion at a port in Beirut which resulted in the death of some 190 people in August.
    • Climate disruption brought catastrophic wildfires, a record number of tropical storms and hurricanes, and intense drought in many regions.

    And I’m sure you could think of many others.  Any way you look at it, it’s a lot to process.

    Mary’s story had a lot to process too.  Certainly the announcement of the birth of Jesus is one that she didn’t expect. Even though she was and is full of grace, that didn’t include omniscience, so the will of God had to be revealed to her. And when Gabriel did that, it spurred questions (“How can this be, since I have no relations with a man?”), but of course, ultimately and importantly, faith and acceptance: “Be it done unto me according to your word.”  And that was just the beginning.  Think about it:

    • She had to explain all of this to Joseph, and to others who were not full of grace.
    • Joseph will decide to let her go quietly in order to avoid embarrassment, until he too receives a visit from an angel in a dream.
    • In today’s Gospel, shepherds arrive and tell her what they had been told about Jesus.
    • Shortly, astrologers will arrive with mysterious gifts foreshadowing who Jesus was and what he would become.
    • Again in a dream, Joseph receives a message from an angel about a plot to kill Jesus which causes them to flee to Egypt for protection.
    • At the child’s presentation in the temple, a prophetess and a priest find the culmination of their spiritual lives in the birth of the child, and foretell a future of sorrow and of greatness.

    Becoming a parent for the first time is hard enough, but add in all of that, and it’s an awful lot to process.  Mary relied a lot on the grace she had been given, and on the strength of Joseph, and the protection of God, but still.  She had a lot to ponder in her heart.

    Here’s the thing.  Every age is filled with all kinds of challenges; every life has a story that includes hard stuff.  But every age and life is offered grace, and when that grace is accepted all of the craziness, all of the sadness, all of the horror and scandal can be transformed into glory.  That happened in Mary’s life because of the Cross and Resurrection of her son, and it can happen to all of us too, by that same grace.

    Mary’s reflection on the life of Jesus is really a model for us.  Keeping those events close to her and reflecting on them later is her way of reflecting on the Word of God.  She kept all these crazy events in her heart, and went back to them later in her life – even after the death and resurrection of Jesus – and came to a new understanding guided by the Holy Spirit.  And thank God she did that.  It’s probably her later reflection on those events that made the early Church Evangelist able to record them and pass them on to us.

    We too, must reflect on the Word of God if we are to make sense of the craziness of our time and the story of our life.  We have to put ourselves in the presence of The Story, story with a capital “S,” and ponder it in our hearts.  If we’re confused by Scripture, we have Mary as our patron to help us reflect on that Word and come to understand it, guided as we are by the Holy Spirit.  But we also have her encouragement to keep those Scriptures in the scrapbook of our hearts, to keep coming back to them.  That’s the only way the Spirit can work on us and help us to come to new and more beautiful understandings of the Word of God, and in doing that, to come to a renewed and vibrant relationship with our Lord.

    If we would make a resolution for this new year, let it be to follow Mary’s example.  Maybe we could set aside some time on a regular basis – even if just once a week or five minutes in a day – to put ourselves in the presence of the Word of God.  And not just here at Mass, although that’s a good start.  But maybe in private prayer or even in an organized Bible Study – we have a few of them going on in our parish on a regular basis.  If we regularly open ourselves up to the Word of God, maybe we too could come to new and more beautiful understandings of the Scriptures and understanding of our own lives, and a closer and more beautiful relationship with Jesus Christ, the Eternal Word of God.

    Mary, mother of God the Word, help us to understand the Word as you did.

    Pray for us, O holy Mother of God:
    That we may be made worthy of the promises of Christ.

  • The Immaculate Conception of the Blessed Virgin Mary: Prevenient Grace

    The Immaculate Conception of the Blessed Virgin Mary: Prevenient Grace

    Today’s readings

    I love that the Immaculate Conception of the Blessed Virgin Mary is celebrated during the season of Advent.  Advent is a season of anticipation: God’s promises echo through the Old Testament, and in these Advent days, we see those promises coming to fruition in exciting and world-changing ways.  Today’s feast is a glorious glimpse of that reality.

    We are honored today to celebrate this, the patronal feast day of our parish and of our nation.  This, of course, celebrates Mary’s conception, not that of Jesus, which we celebrate on the feast of the Annunciation.  Blessed Pope Pius IX instituted the solemnity of the Immaculate Conception of the Blessed Virgin Mary on December 8, 1854, when he proclaimed as truth the dogma that our Lady was conceived free from the stain of original sin.

    This feast celebrates the belief that God loved the world so much that he sent his only Son to be our Savior, and gave to him a human mother who was chosen before the world began to be holy and blameless in his sight.  This feast is a sign for us of the nearness of our salvation; that the plan God had for us before the world ever took shape was coming to fruition.

    The prayer over the offerings today uses a very technical theological term to describe how Mary was born, conceived actually, without sin, and that term is “prevenient grace.”  The prayer specifically says, “…Grant that, as we profess her, on account of your prevenient grace, to be untouched by any stain of sin…”  Prevenient grace is the same as other kinds of grace in that it relies on the saving action of Jesus on the Cross at Calvary, dying for our sins.  But prevenient grace refers to grace applied before that happened, as would have been in the case for Mary who was obviously conceived before her son was put to death.  This prevenient grace relies on the fact that God loved us so much that he foresaw the sacrifice of the Cross and applied the grace of it to Mary at her conception.  As the Collect prayer today said, “…as you preserved her from every stain by virtue of the Death of your Son, which you foresaw…”  All of this is a very technical discussion that boils down to the fact that God will not let the constraints of time limit the outpouring of his grace.  And that’s the really good news we celebrate today.

    So, I think we know why this prevenient grace, this Immaculate Conception, was necessary: the readings chosen for this day paint the picture.  In the reading from Genesis, we have the story of the fall.  The man and the woman had eaten of the fruit of the tree that God had forbidden them to eat.  Because of this, they were ashamed and covered over their nakedness.  God noticed that, and asked about it.  Of course, he already knew what was going on: they had discovered the forbidden tree and eaten its fruit.  They had given in to temptation and had grasped at something that was not God, in an effort to control their own destiny.

    Thus begins the pattern of sin and deliverance that cycles all through the scriptures.  God extends a way to salvation to his people, the people reject it and go their own way.  God forgives, and extends a new way to salvation.  Thank God he never gets tired of pursuing humankind and offering salvation, or we would be in dire straits.  It all comes to perfection in the event we celebrate today.  Salvation was always God’s plan for us and he won’t rest until that plan comes to perfection.  That is why Saint Paul tells the Ephesians, and us, today: “He chose us in him, before the foundation of the world, to be holy and without blemish before him.  In love he destined us for adoption to himself through Jesus Christ…”

    And so, in these Advent days, we await the unfolding of the plan for salvation that began at the very dawn of the world in all its wonder.  God always intended to provide an incredible way for his people to return to them, and that was by taking flesh and walking among us as a man.  He began this by preparing for his birth through the Immaculate Virgin Mary – never stained by sin, because the one who conquered sin and death had already delivered her from sin.  He was then to be born into our midst and to take on our form.  With Mary’s fiat in today’s Gospel, God enters our world in the most intimate way possible, by becoming vulnerable, taking our flesh as one like us.  Mary’s lived faith – possible because of her Immaculate Conception – makes possible our own lives of faith and our journeys to God. 

    Our celebration today is a foreshadowing of God’s plan for us.  Because Mary was conceived without sin, we can see that sin was never intended to rule us.  Because God selected Mary from the beginning, we can see that we were chosen before we were ever in our mother’s womb.  Because Mary received salvific grace from the moment of her conception, we can catch a glimpse of what is to come for all of us one day.  Mary’s deliverance from sin and death was made possible by the death and resurrection of her Son Jesus, who deeply desires that we all be delivered in that way too.

    Pray for us, O holy Mother of God, that we may be made worthy of the promises of Christ.

  • The Immaculate Conception of the Blessed Virgin Mary

    The Immaculate Conception of the Blessed Virgin Mary

    Today’s readings
    School Mass

    I think we’re so blessed that we get to come to church and celebrate so many of Mary’s feasts.  Today is a very special feast because Mary, Our Lady of the Immaculate Conception, is the patroness of the United States of America, and also the patroness of our parish, and so she is very special to us.

    I think today’s readings can be a little confusing.  The Gospel makes it sound like this day is about the conception of Jesus, but it isn’t.  We celebrate the conception of Jesus nine months before he was born, so that would be March 25th.  We call that day the Annunciation, because that was the day the Angel Gabriel came to announce to Mary that she would have a baby, but we’ll talk more about that in a minute.  Today we celebrate the conception of Mary, nine months before her birthday, so if you do the math on that one, her birthday is September 8th, just a few months ago.  This day celebrates that Mary was free from sin from the very beginning, the only person other than Jesus to be born without sin.

    The other confusing reading is the first one.  Why do we go all the way to the beginning of creation when we’re talking about Mary today?  Well, I think the reason is that Mary’s life and her faith in God solved a problem that began all the way at the beginning.  And that problem is sin.  From the very beginning, we human beings have been tempted to sin.  Adam and Eve ate the fruit of the forbidden tree in the Garden of Eden, and people have been committing sin ever since.  Again and again, God broke in to history, leading people back to him, giving them prophets to show them the way, and again and again, people turned away from God.  And we continue that today.  Again and again, we are tempted and we sin and we turn away from God.  Eve represented our fall into sin.

    But God didn’t want that to be the way things ended up for us.  So he sent his Son to become one of us.  God knew that in order for Jesus to be born among us, his mother was going to have to be pretty special.  So before Mary was ever in her mother’s womb, God chose her to be his Son’s mother.  He made her free from sin so that no stain of sin would ever touch his Son. 

    Because Mary was so special, she loved God very much.  So when the angel came and told her she would have a baby by the power of the Holy Spirit, she said yes to God’s plan.  She might not have known at that moment all the detail about how it was going to take place or what would happen to Jesus in his life, but she said yes anyway.  We call that her fiat, her “yes” to God’s plan for her.  Fiat is Latin for “let it be done.”  She took a big leap of faith that day, thanks be to God, because with her leap of faith, we have been blessed ever since.

    This is all very good news.  But there is even more good news: because Mary was so special to God, she shows us how special we are to God.  As we celebrate God’s love for Mary today, we also celebrate his love for us.  Mary got to hold her Savior – the One God promised us – in her own arms.  When those of us who are old enough come to Communion, we are able to hold our Savior – the One God promised us – in the palm of our hand.  Mary’s life was brightened when Jesus was born.  Our lives will be brightened too, this coming Christmas, and every time we make room in our hearts for Jesus.

    Pray for us, O holy Mother of God, that we may be made worthy of the promises of Christ. Amen.