Caritas Christi Urget Nos

Category: Liturgy

  • The Solemnity of the Most Holy Trinity

    The Solemnity of the Most Holy Trinity

    Today’s readings

    If today’s feast of the Most Holy Trinity teaches us anything about the nature of God, it might be that we know next to nothing about the nature of God! To be clear, I don’t mean that as a negative thing. God is so close to us and so far beyond us, that there is always something new to learn about God, and that can be exciting if we approach it in a prayerful and expectant way. God always wants to reveal Himself to us, and that’s why we have Scripture and Tradition, that’s why he sent his only Son into the world. He wants us to know him and follow him and be in relationship with him. And today, on this feast of the Most Holy Trinity, we are invited to take a deeper look at who God is and how he reveals himself to us and what that means in our lives and in our world.

    Many of the great minds of our faith have wrestled with the nature of the Holy Trinity. How can one God contain three Persons, how could they all be present in the world, working among us in different ways, and yet remain but one? Saint Patrick’s image of the shamrock is one image we’ve seen, but it doesn’t really work all that well. Saint Augustine was rebuked by God in a mystical experience for trying to figure it all out. The story goes that he was walking along the beach one day, trying to figure out the nature of the Holy Trinity. As he walked along, he came across a little boy who had dug a hole in the sand right next to the shore. With his little hands he was carrying water from the ocean and was dumping it in the little hole. St. Augustine asked, “What are you doing, my child?” The child replied, “I want to put all of the water of the ocean into this hole.” Augustine asked him, “But is it possible for all of the water of this great ocean to be contained in that little hole you’ve dug?” And the child asked him in return, “If the water of the ocean cannot be contained in this little hole, then how can the Infinite Trinitarian God be contained in your little mind?” With that the child disappeared.

    Ultimately, I think the Trinity isn’t the kind of mystery one solves. And that’s hard for me because I love a good mystery! The kind of mystery that is the Holy Trinity is a mystery that takes us beyond the last page. This is one we’ll take to heaven with us, I think, intending to ask God to explain it when we get there, but when we get there, we’ll most likely be too much in awe to ask any questions. And so we are left with the question, who is this that is the Holy Trinity? How do we explain our one God in Three Persons? Who is this one who is beyond everything and everyone, higher than the heavens, and yet nearer than our very own hearts?

    One of the best minds of our faith, Saint Thomas Aquinas, has described the Holy Trinity as a relationship, and I think this is helpful. The Father loves the Son and the Son loves the Father, and the Holy Spirit is the love between the Father and the Son. This makes sense to us on some levels, because we all have been taught, and we all accept, that God is love. And not just the kind of paltry love that our pop culture and society calls love, but love in the deepest of all senses, the kind of love that is self-giving and that intimately shares in the life of the other. God is love, but God is better than the best love our feeble human minds can picture. The love that is God is a love so pure that it would wholly consume us if we gave ourselves to it completely. Just as difficult as it is for our minds to describe the Holy Trinity, so that love that is God is impossible for our minds to grasp.

    But this picture of God as a relationship of love is important to us, I think, because we need to relate to God in different ways at different times. Because sometimes we need a parent. And so relating to God as Father reminds us of the nurturing of our faith, being protected from evil, being encouraged to grow, and being corrected when we stray. And sometimes we need the Son. Relating to God the Son – Jesus our brother – reminds us that God knows our needs, he knows our temptations, he’s experienced our sorrows and celebrated our joys. God the Son reminds us that God, having created us in his own image and likeness, loves what he created enough to become one of us. Sometimes, too, we need a Holy Spirit. Because we often have to be reminded that there is something beyond ourselves. The Holy Spirit reminds us that there is a part of us that always longs for God, no matter how far we have strayed. The Spirit reminds us that our sins are not who we are and that repentance and forgiveness are possible. It is the Holy Spirit that enables us to do the really good things we wouldn’t be capable of all by ourselves, the really good things that are who we really are before God. We need God to be Father, Son, and Holy Spirit in our lives.

    One of the strongest messages about the nature of God that we are hearing in today’s Liturgy of the Word is in our first reading from the book of Deuteronomy. Moses asks the people: “Or did any god venture to go and take a nation for himself from the midst of another nation, by testings, by signs and wonders, by war, with strong hand and outstretched arm, and by great terrors, all of which the Lord, your God, did for you in Egypt before your very eyes?” He makes very clear the gift we have been given: that our God, not only for us, but for our society, for our nation, for our world, has chosen us and delivered us and given us many blessings. So in this time of turmoil – wars all over the world, scandal and upheaval in our own governmental system, terror and crime and poverty everywhere – in this time, we need to return to our God.

    Moses is clear about that: “This is why you must now know, and fix in your heart, that the LORD is God in the heavens above and on earth below, and that there is no other. You must keep his statutes and commandments that I enjoin on you today, that you and your children after you may prosper, and that you may have long life on the land which the LORD, your God, is giving you forever.” It’s time for all of us, of every religion, every person of good will, in every place, to get over ourselves and realize the gift we have been given, the God who has been present to us in good times and bad, and to honor that in the way that we live our lives, in the words we say, in our private life, in our political life, in our public life, in our religious life. If we are believers in God, then we have to be people who show that with integrity, or our world will continue its rapid plummet into chaos that we have been experiencing in these days.

    So yes, we need God to be Trinity for us. We need the Father, Son, and Holy Spirit, one God in three Divine Persons, to be in our lives to guide us in multiple ways and to show himself as the God who cares for us beyond anything we can imagine, who sees beyond our sinfulness, who leads us to glory, who makes of us a great nation. That’s our God. And, as our Gospel suggests today, the Most Holy Trinity must be shared with people in every time and place. God the Father, Son and Holy Spirit wants to relate to all of us, be present to all of us, and call all of us to discipleship through common baptism, and it’s up to us to point the way to that Trinity of love that longs to be in loving relationship with all people.

    Glory be to the Father, and to the Son, and to the Holy Spirit:
    As it was in the beginning, is now, and ever shall be.
    World without end. Amen.

  • Friday of the Seventh Week of Ordinary Time

    Friday of the Seventh Week of Ordinary Time

    Today’s readings

    It’s been interesting to me this week about how the letter of James has served to underscore Jesus’ teachings from the Gospel of Mark.  On weekends, the first reading and Gospel are selected to go together, but during the week that’s not always the case.  But this week, James and Mark have been boldly proclaiming some needed virtues in the Christian disciple.  Today’s virtue seems to be one of integrity.

    I say integrity because both passages are strongly cautioning all of us to make the right decision and then live accordingly, persevering with our conscience.  James tells us to stop complaining about one another so as to avoid judgment, and then to persevere as the ancient prophets did.  Finally, we are to avoid swearing under oath, instead letting our “yes” or “no” mean exactly what they sound like, and not to say one thing and do another.

    Jesus is speaking to the Pharisees in the Gospel reading, and it’s important to understand that he was not giving them marriage counseling, because that’s not what they asked for.  They seemed to be asking a question about divorce and whether or not it should be allowed, but what they were really trying to do was to get him to say something against Moses and thus prove himself to be a charlatan.  But he doesn’t play their game, and instead reminded them of Moses’ own words regarding the permanence of the marriage bond.  They wanted to use a loophole in Moses’ teaching to get him tripped up, but instead he trips them up by reminding them of what Moses really taught. 

    The Christian disciple doesn’t need loopholes: she or he lives the Gospel in integrity. Let your “Yes” mean “Yes” and your “No” mean “No.”

  • Thursday of the Seventh Week of Ordinary Time

    Thursday of the Seventh Week of Ordinary Time

    Today’s readings

    Today’s Scriptures extol the virtue of poverty of spirit, which is perhaps one of the more difficult virtues to embrace and nurture.  Saint James illustrates how things of this world, specifically the pursuit of riches, can be not only a powerful distraction from the spiritual life, but can also leave one complicit in serious sin.  In the Gospel, Jesus exhorts us not to let anything – not even the members of our own body – to get in the way.  We are called to be salt in the world; to flavor our interactions with others such that they see the attraction of life in Christ.

    But if we’re ever going to accomplish it, we have to be poor in spirit.  We have to get over ourselves and shed whatever takes us off the right path.  If our hands or feet or eyes lead us down the wrong path, we have to humble ourselves and get rid of that obstacle so that we can salt the world.

    Possessing the kingdom of heaven is our goal; in fact it’s why we were created.  That’s the ultimate destination on the spiritual journey.  To get there, we can’t be content with the things that get in the way.  We have to pluck out the errant eye, to lop off the wayward limb.  We have to give up worldly riches, especially those garnered at the expense of the poor, and go all in for the kingdom of God.

  • The Solemnity of Pentecost

    The Solemnity of Pentecost

    Words contain a lot of power.  We know that well, because sometimes we say the wrong things, or these days, text the wrong things, and we see how it upsets people we love.  And equally we experience the power of someone saying just the right thing at the right time and we see how that expression of love changes everything.  Words can convey a range of emotions from love to hate, and everything in between.  Words can start an argument, but the right words can diffuse a really bad situation.  We’ve seen it so many times.

    Most of us receive the gift of speech at birth, and come into it during our childhood.  We develop the gift of speech throughout our lives, perhaps learning foreign languages, or become skilled speakers.  Speech is crucial to living in society.  Speech allows us to communicate with others, to develop relationships with them, and to understand their story.  But sometimes speech is used to demean others, to break relationship and marginalize them.  We have to be careful, really careful, how we use our gift of speech.

    But the gift of speech can be divisive. Just as in the book of Genesis, the gift of speech was confused so that the people wouldn’t think they could overtake God, so we sometimes use speech to divide. Often, people will speak in another language just so people around them won’t understand. But even worse than that, we use language to label others or perpetuate stereotypes or put others down. We use language to argue and cause political division to the detriment of the common good. We use language to argue with family members such that communication ceases and relationships are broken. Language, a gift that is meant to unite us, can be abused so very easily and cause division that is not God’s will.

    Our speaking needs to be done in the Holy Spirit. It is the Holy Spirit who enables us to say anything really good.  The only way that we can say “Jesus is Lord,” as Saint Paul tells us, is by the Holy Spirit.  The only way that we can witness to the faith, is by the Holy Spirit.  That was true of the first Apostles.  Remember what happened to them right after the events of Good Friday.  They scattered.  They were frightened, and they fled the opportunity to talk to anyone.  When they did speak, they put their foot in their mouths.  Peter used his gift of speech to deny that he even knew the Lord, let alone witness to the Lord’s power to save.  At that time, the Apostles couldn’t even fashion words to describe what they were experiencing, so they were never going to be able to spread the Gospel.

    Until Pentecost.  Receiving the gift of the promised Holy Spirit, the Advocate that Jesus promised to send them, they are able not only to preach the Gospel, but to preach it in a way that people who spoke different languages were all able to understand it.  The outpouring of the Holy Spirit brings everything together for them, and now, only now, are they able to say that Jesus is Lord!

    The absence of the Holy Spirit is unparalleled sadness. We can’t say – or do – anything really good without the advocacy of the Holy Spirit to inspire – literally breathe into us – the goodness for which we were created.

    So when we receive the Holy Spirit, we are inspired to say and do good things too.  The Holy Spirit will inspire us to speak many kinds of words in many situations.  We can depend on the Spirit to give us the words when we don’t have them.  Saint Paul teaches that the Spirit even prays in us when we can’t pray, expressing our needs in groanings when we can’t find the words to say.  So we can depend on the Holy Spirit to inspire us to speak …

    • Words of comfort to those who are going through difficult times. Maybe just by being with them and saying nothing at all.
    • Words of challenge when we are in a situation that is veering off course, and others are urging us to go the wrong way.
    • Words of correction when someone we love is acting out or not living up to their full potential.
    • Words of reconciliation when we seek to heal a broken relationship.
    • Words of vision when we are part of a group that is seeking to do something new.
    • Words of healing when we comfort another person who has been wronged by others.
    • Words of change when we stand up for what is right in a society that wants to do what it wants to do.
    • Words of mercy when we let go of a grudge or forgive someone who has hurt us.
    • Words of inclusion that de-marginalize others, open the doors to reconciliation, and help us to build up our corner of the world.

    The Holy Spirit will give us the right words for all of this at the right time, and we will be able to speak them in a way that everyone who needs to understand them can understand them.  We may never be able to speak multiple languages – I sure can’t! – but in the Holy Spirit we will be able to proclaim that Jesus is Lord in our words and actions and no one will be able to miss the significance of that – everyone will understand it, no matter what language they speak.

    Christ is risen!  He is risen indeed!  Alleluia!

  • Friday of the Seventh Week of Easter

    Friday of the Seventh Week of Easter

    Today’s readings

    “Do you love me more than these?”

    It’s a question that cuts to the heart.  Peter had just betrayed his friendship with Jesus and his commitment to the Gospel by denying his Lord not once, but three times: “I tell you, I do not know the man you are talking about.”  This is a poignant meeting of the two of them, the first time they have been alone together, since those words of betrayal were spoken.  And Jesus’ words to Peter in this moment are a mixture of comfort, challenge, and warning.

    So first, comfort.  And this might not looking comforting on the face of it.  Just as Peter had spoken words of betrayal three times, three times Jesus asks the question: “Peter, do you love me?”  Yes, the question cuts to the heart, but it is also comfort, because with each asking, Jesus is healing Peter from the inside out.  Healing never begins until the truth is spoken: “Yes, Lord, You know that I love You.”

    Then come words of challenge: “Feed my sheep.”  When we are forgiven or graced in any way, we, like Peter, are then challenged to do something about it.  Feed my sheep, follow me, give me your life, come to know my grace in a deeper way.  Never do we receive grace only for ourselves.  Grace is for us, but we are meant to grace others once we’ve received it. 

    And then words of warning: “when you grow old, you will stretch out your hands, and someone else will dress you and lead you where you do not want to go.”  When we give ourselves over to God, that necessarily means that we might have to go in a direction we might not otherwise choose.  It necessarily means that we have to give up our own plans and follow God.  We have to let him take us where we do not want to go, so that we can be the ones we were always supposed to be.

    Jesus then summarizes all of it by saying “Follow me.”  No matter what we disciples have done in our past, no matter how many times we have messed up or in what ways, there is always forgiveness if we give ourselves over to our Savior and our friend.  If we follow him, there is mercy and grace and forgiveness – and challenge.  That’s the life of discipleship.

    Christ is risen! He is risen indeed! Alleluia!

  • Monday of the Seventh Week of Easter

    Monday of the Seventh Week of Easter

    Today’s readings

    In these days after the Ascension, the Liturgy calls us to turn and find our hope and security in God.  Certainly this was difficult for the early disciples, who tested Jesus to see if he was who he said he was.  They were satisfied with what they found, and said they believed in him.  But Jesus here speaks an essential truth of the spiritual life: it’s easy to believe when things are going okay.  He prophecies that they will all be tested, and indeed they were, and were scattered, and had to come to believe in him all over again.

    The same will be true for us disciples in our own lives.  We can make an easy enough profession of faith when we are well and things are going smoothly.  But the minute some kind of challenge enters our lives, we have to decide if we are believers all over again.  It’s not easy to believe in the ascended Jesus – he is not immediately visible to our sight.  But, even though he is unseen, he is still very much with us.

    He may be in the heaven of our hopes, but he also walks among us.  We have to look for signs of his presence everywhere we go.  And we will find those signs in moments of joy, times of inspiration, words from others that uplift us, and, especially, in the Eucharist.  Jesus didn’t disappear from our lives when he ascended into heaven; he promised to be with us until the end of time.  We are sustained by the hope that we will join him one day in the place he is preparing for us.

    The world may very well scatter us and give us trouble; Jesus said as much.  But we can take courage in the fact that Jesus has overcome the world and has not abandoned us.

    Christ is risen! He is risen indeed! Alleluia!

  • The Ascension of the Lord

    The Ascension of the Lord

    Today’s readings

    Have you ever been at a loss for words? Have you been in a situation that was so astounding that you were just … speechless? Hopefully it was for something astoundingly wonderful, as for the apostles as their Lord ascended to heaven. Can you imagine what was going through the disciples’ minds as they stood there watching the Ascension of the Lord? Think about all that they’ve been through. Three years following this Jesus whose words were compelling and whose miracles were amazing and whose way of life was uplifting. But still, there was something about him that they just never seemed to get. He said he was the Christ, the Anointed One, and so their strong cultural definition of the Messiah was something they projected onto Jesus, but time after time it just never fit. Then he gets arrested, tried in a farce of a proceeding, put to death like a common criminal and buried for three days. After that, he is no longer in the tomb, but has risen from the dead and appeared to them many times. Now they’re gathered forty days later, and he promises the gift of the Holy Spirit. They breathlessly ask the question that has always been on their minds, “Lord, are you at this time going to restore the kingdom to Israel?” They’re still not understanding the mission.

    And so Jesus promises them the Holy Spirit again, and ascends into the sky. Can you imagine it? It’s like a roller coaster of emotions for them. Their heads had to be spinning, they had to be completely lost as to what to do now. First he was dead and buried, then he came back, and now he’s gone again. What on earth are they to do now? Well, the two mysterious men dressed in white garments have all the advice they’re going to get: “Men of Galilee, why are you standing there looking at the sky? This Jesus who has been taken up from you into heaven will return in the same way as you have seen him going into heaven.” It’s almost as if God is telling them, “You’ll see what comes next, just get on with it.” And so they do, and they’ll get more help next week on Pentecost, with the outpouring of the Holy Spirit. But until then, it’s enough for them and us to be a bit speechless.

    We should be a little speechless too. Honestly, I think these stories have become so engrained in our cultural experience of our religion that we just tend to treat them as nothing special. But we should be speechless, because the Ascension, as well as the Resurrection, are game-changers for us. Nothing like that ever happened before, and it made possible our eternity; the greatest gift we’ll ever have. We should be astounded!

    And then, like the apostles, we need to get on with it. Because the Ascension has very specific meaning for our mission. I think we get two directions in today’s feast. First, Christ promises us that he will be with us always. That’s what Jesus says to the disciples – and to us! – in the very last words of the very last verse of the very last chapter of Saint Mark’s Gospel: “But they went forth and preached everywhere, while the Lord worked with them and confirmed the word through accompanying signs.” This is such an essential point of faith for us to get: Jesus our Lord will be with us every day, every moment, right up to the end of the age, working with us and in us and through us. He is present in our Church today. His abiding presence is with us when we gather in his name, when we worship, hear the Word proclaimed and celebrate the sacraments. And he is with us, too, when we serve others, being those hands and feet of Jesus in a tangible way.

    And secondly, the Ascension reminds us that the Christian Mission has been entrusted to our hands. Christ has ascended into heaven, he has returned to the Father. So, yes, on this feast of the Ascension of the Lord, we are rightly struck speechless, but now it’s time for us to take up the Cross, to preach the Word in our words and actions, and to witness to the joy of Christ’s presence among us. If people are ever going to come to know Christ, if they are ever going to be challenged to grow in their faith, if they are ever going to know that there is something greater than themselves, they’re going to have to see that witness in other people, and it needs to be us. We have to be transparent in our living so that people won’t be caught up on us, but will come through us to see Jesus, to see the Father, to experience the Spirit. We are the ones commanded to “Go, therefore, and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit…” The mission is entrusted to us now.

    The speechlessness has to be over. The Psalmist tells us that God mounts his throne to shouts of joy. We must be joyous in living our life as Christians, assured of God’s abiding presence until the end of time, looking forward to our heavenly reward, and living the mission for all to see. We must no longer be speechless, but instead be a blare of trumpets for the Lord!

    Christ is risen! He is risen indeed! Alleluia!

  • Saturday of the Sixth Week of Easter

    Saturday of the Sixth Week of Easter

    Today’s readings

    Today we’re gathered on what is, for us, the eve of the Ascension.  While the reading that we have in today’s Gospel is from John’s account of the eve of the Passion, the words could well have been spoken to the Apostles on the eve of the Ascension too.  So Jesus is speaking of a day in the future when his disciples could go directly to God the Father and ask for their needs in Jesus’ name.  That would be possible because Jesus has redeemed fallen humanity, and brought us back to the Father, cleansed of our iniquity.  But as they hear it, they had to be confused and maybe even a little brokenhearted at the idea of Jesus leaving them.

    But Jesus did have to leave them, because the truth of it is that nothing will happen with the fledgling Church until he does return to heaven.  Only then will the Father send the Holy Spirit to be with the Church until the end of time, giving the early disciples and us later disciples the grace and strength to go forward and proclaim the kingdom and call the world to repentance and grace.  If God’s purpose is to be advanced on this earth, then Jesus has to return to the Father.  If the Spirit does not descend, the Church would not be born.  If the Church were not born, the Gospel would be but an obscure footnote in the history of the world.

    The Good News for us is that the Holy Spirit has indeed come into the world, and continues to work among us today, as often as we call on him.  “Ask and you will receive,” Jesus says, and so we ask and receive the indwelling of the Holy Spirit for the glory and praise of God.  We disciples, we friends of Jesus, can count on his blessing, the rich gift of the Holy Spirit, the great witness of the Church.  Our lives are enriched by our faith and our discipleship.  On this eve of the Ascension, we are yet again on the edge of our seats, longing for the fullness of salvation.  But even our waiting is glory for God: what we do here on earth, what we suffer in our lives, all that we celebrate — all this will bear fruit for the glory of God.

    Christ is risen! He is risen indeed! Alleluia!

  • Friday of the Sixth Week of Easter

    Friday of the Sixth Week of Easter

    Today’s readings

    Petty jealousy is a pernicious thing. Paul experienced it, directed against him by those Jews who were jealous of Paul’s effective preaching and suspicious of the Christian Way. In their fear and jealousy, they appeal to Gallio, a Roman official, complaining that Paul stirred up the people to worship God contrary to the law. By this they did not mean that Paul and the others were worshipping in a way they didn’t like – although that was certainly true. What they were trying to do was get Paul and the others arrested for worshipping God at all, in violation of Roman law.

    The Romans were a pagan people, with their own gods, and it was required that all citizens worshipped these gods and not the God of Israel or certainly Jesus Christ. But Gallio sees through their very thinly veiled patriotism and throws them all out, turning a blind eye as they beat a synagogue official who was a supporter of Paul.

    What a horrible mess, isn’t it? Neither those troublemakers nor Gallio were at all virtuous. The troublemakers weren’t so much concerned about the laws of the land as they were quibbling about following Jesus. And Gallio wasn’t so concerned about defending the Christians as much as he wanted them all to go away and leave him alone. Through it all, Paul was able to see the fulfillment of God’s promise in the vision he had: “Do not be afraid. Go on speaking, and do not be silent, for I am with you. No one will attack and harm you.” And that’s exactly what Paul did.

    It is up to us to witness to our faith courageously too. We might face opposition, and even petty jealousy. But the message is too important to bury for fear of what might happen. We must trust that the Lord will preserve us too, in the same way he guarded Paul in his efforts to proclaim the Gospel.

    Christ is risen! He is risen indeed! Alleluia!

  • Tuesday of the Sixth Week of Easter

    Tuesday of the Sixth Week of Easter

    Today’s readings

    Today’s first reading always fascinates me.  Paul and Silas are in a terrible situation, not for the first or last time, I might add.  But just look at how their vibrant faith allows God to do things in and through them that are nothing short of miraculous.  First, there’s the earthquake that brings down the prison walls, although Paul and Silas did not take advantage of the situation.  Then there’s the conversion of the jailer, who was an employee of the Romans, and so would have been expected to worship their pagan gods, and he probably had up until this very moment.  You might also note the rather miraculous faith of Paul and Silas, who despite being very badly mistreated on account of Jesus, did not abandon their faith but actually grew stronger in it.  Authentic faith, lived in freedom, makes possible the salvation of many, many souls.

    Just observing the story as it unfolds in our Liturgy of the Word, it’s all so amazing, although Paul and Silas probably just viewed it as part and parcel of the life they had been called to live.  They had faith in Jesus and they probably didn’t expect anything less than the miracles they were seeing!  The baptism of the Roman guard’s household in particular, was a huge win for the kingdom of God, and Paul and Silas wouldn’t have expected anything less, it seems.

    People of great faith experience great miracles.  This is not to say that all their troubles go away or that they can wave a wand and prison walls tumble down.  Paul and Silas were still imprisoned, and continued to be hounded by the people and the government because of their faith.  But the miracles always come through the abiding presence of Christ.  These God-moments give us strength when we need it most.  It might not be a huge thing, maybe just a kind word from a stranger that comes at the right moment, a phone call from a friend that makes our day, an answer to prayer that is not what we expected but exactly what we needed.  The Psalmist today has that same great faith: “Your right hand saves me, O Lord,” he sings.  Let us pray that our hearts and eyes and minds would be open to see the miracles happening around us, and that we might live authentic faith for the sake of the kingdom of God.

    Christ is risen! He is risen indeed! Alleluia!