Caritas Christi Urget Nos

Category: Liturgy

  • Friday of the Eleventh Week in Ordinary Time

    Friday of the Eleventh Week in Ordinary Time

    Today’s readings

    Saint Paul writes that he put up with persecution from all sides: from his own people as well as the Gentiles. He was beaten often, endured hazardous journeys and perilous weather, as well as every kind of deprivation. His experience was definitely extreme, but others who lived the faith in those days were also subject to persecution, torture and death. Our experience isn’t quite like that, is it? However, persecution like this does happen occasionally in some parts of the world.

    But there is a subtle kind of persecution that we often must endure. We know that even if our society is not openly hostile to living the Gospel, it might be just one step short of that. Life is not respected in our society: babies are aborted, the elderly are not respected or given adequate care, children are not raised in nurturing families, people are hated because of their race, color or creed. Faith is ridiculed as the crutch of the weak. Hope is crushed by those who abuse power. Love is diminished by the world’s shabby standards of loving. Living the Gospel is costly to anyone who would want to be taken seriously in our culture.

    To all of us who come to this holy place to worship this morning and who hope to work out our salvation by living the Gospel, Saint Paul speaks eloquently. He speaks to us as our intercessor today: “Who is weak, and I am not weak? Who is led to sin, and I am not indignant?” He points us to our Lord Jesus who paid the ultimate price for the Gospel, and reminds us of what our Gospel proclaims to us today: that in living that Gospel, regardless of its cost, we store up for ourselves incredible treasures in heaven, because it is in heaven that our heart resides.

  • Thursday of the Eleventh Week in Ordinary Time

    Thursday of the Eleventh Week in Ordinary Time

    Today’s readings

    Back when I was a seminarian intern, I had been visiting a parishioner at a local nursing home every week. I got to know her and her husband, and prayed with them often. One day, she was in the hospital, and I visited her there. Her husband told me she had been nonverbal: she hadn’t said anything for the last few days. So after talking a bit, we prayed – the Lord’s Prayer and the Hail Mary. I had invited her to pray along in her heart as best she could. When we got to those prayers, she began to pray them softly with us, and her husband had some tears of joy. Me too.

    I always say that we need to have a “prayer toolbox” for when times are difficult and we don’t know what to say or how to pray. And so it is glorious that Holy Mother Church has passed on some wonderful prayers, including the Lord’s Prayer, which he gave us in our Gospel this morning. When we don’t know what we are to pray or how to express our needs to God, these wonderful prayers do all that for us. Thanks be to God.

    So it’s good if we learn our prayers early on in life. Because if we have grown up saying them, we will never lose them, and they will be a comfort to us in good times and bad, up to our dying breath. So when times are difficult, it’s freeing to say, “Thy will be done…” When we don’t know what’s best for us, it’s best to say, “Give us this day our daily bread…” When we feel crushed by our sins and ashamed of our past, it’s healing to say, “forgive us our trespasses…”

    Today, let’s pray the Lord’s Prayer, as often as we pray it, with intention and attention. And let’s give thanks to Our Lord who entrusted these words to our hearts.

    Fediverse Reactions
  • Tuesday of the Eleventh Week in Ordinary Time

    Tuesday of the Eleventh Week in Ordinary Time

    Today’s readings

    Today’s Gospel is one that’s certainly very familiar to us. But if we’re honest, every time we hear it, it must give us a little bit of uneasiness, right? Because, yes, it is very easy to love those who love us, to do good to those who do good to us, to greet those who greet us. But when it comes right down to it, Jesus is right. There is nothing special about loving those we know well, and we certainly look forward to greeting our friends and close family. So this is the culmination of all the “You have heard that it was said…” / “But I say to you…” passages we have been hearing in the Gospel readings at daily Mass over the last week or so. Because this whole line of thinking, just as everything else in the Gospel, all boils down to love. We have to love, even love those who we’d rather not.

    Loving those we’ve rather not is a tall order, and we would naturally avoid that kind of thing. However that’s not what the Christian life is about. We know that, but when we get a challenge like today’s Gospel, it hits a little close to home. We all have that mental list of people who are annoying or who have wronged us or caused us pain. And to have to greet them, do good to them, even love them – well that all seems too much most days.

    And yet that is what disciples do. We’re held to a higher standard than those proverbial tax collectors and pagans that Jesus refers to. We are people of the new covenant, people redeemed by the life, death and resurrection of Jesus. And so we have to live as if we have been freed from our pettiness, because, in fact, we have. We are told to be perfect, as our heavenly Father is perfect. It’s a tall order, but a simple act of kindness to one person we’d rather not be kind to is all it takes to make a step closer.

    Fediverse Reactions
  • Saturday of the Tenth Week in Ordinary Time

    Saturday of the Tenth Week in Ordinary Time

    Today’s readings

    I love the first line of today’s first reading: “The love of Christ impels us…” More poignantly, that can be translated, “The love of Christ urges us on…” Saint Paul then talks in detail about how Christ’s love accomplished the work of death for all of us, so that our death doesn’t have to be the end of the story for us. That love of Christ urges us all on, impels us to lay down our lives for others, indeed it demands that we love in the same way as we are loved. That needs to be the theme of our life’s vocation, whatever form that vocation may take. It is the task of every authentic vocation to love others into heaven.

    That’s been where the fifth chapter of Matthew’s Gospel has been taking us this week in ourGospel readings. Jesus says, “You have heard it said…” and then follows up with, “But I say to you…” On Thursday, murder, the fifth commandment, became much more urgent when Jesus insisted it encompassed anger, bigotry, and hatred. Today, the eighth commandment, “You shall not bear false witness against your neighbor” is more urgent when Jesus insists that the commandment demands devotion to the truth, not swearing a false oath certainly, but also living in such a way that swearing an oath at all is unnecessary. We who follow the Truth in the person of Jesus should never be in a position where our dedication to the truth is called into question.

    So we cannot be those who “live your truth” as the pop culture commandment goes. Because we don’t have our own truth, we have Jesus, and that’s all the truth we need. And we are impelled, urged on in that truth, because that Truth is found in the love of Jesus Christ.

    Fediverse Reactions
  • Thursday of the Tenth Week in Ordinary Time

    Thursday of the Tenth Week in Ordinary Time

    Today’s readings

    I don’t know about you, but I always get nervous when Jesus starts out saying “you have heard it said that…” because he always follows up with “but what I say to you is this…” And what he says is usually quite a bit more challenging that what we previously heard said. What he is doing here, though, is freeing us from the strictness of the law and opening our eyes to its spirit.

    So in Christ, it’s not enough just not to murder, we must also respect life in every way. We can’t just be content with not murdering or aborting, although that’s certainly a good start, but we must also be sure to tear down any kind of racism, hatred, or stereotyping; even refusal to forgive someone. We must make safe all those who live on the margins for any reason. The stranger or alien among us is to be protected. We must care for the elderly and sick and never let them be forgotten. We must never be so angry that we write people off and hold grudges. Murdering takes many forms, brothers and sisters, and we must be careful to avoid them all or be held liable for breaking the spirit of the fifth commandment.

    We should shine the light of God’s spirit on all of our laws and commandments and be certain that we are following them as God intended. As Saint Paul said in today’s first reading, “For God who said, Let light shine out of darkness, has shone in our hearts to bring to light the knowledge of the glory of God on the face of Jesus Christ.” May we all be free to follow the spirit of God’s law and be transformed from glory into glory.

    So here is a question for our reflection today: how can we be more faithful to the life-giving spirit of the fifth commandment?

    Fediverse Reactions
  • Tuesday of the Tenth Week in Ordinary Time

    Tuesday of the Tenth Week in Ordinary Time

    Today’s readings

    As many of you know, I enjoy cooking. And so our Gospel reading’s reference to seasoning resonates with me quite a bit. Sometimes you can under-season a dish: when you’re cooking, if you don’t add seasoning as you go along, at the end you can never put in enough salt or pepper to make it taste right. Sometimes you can over-season a dish, too. And then all you get is salt taste, and you’ve ruined what you were hoping for. But when you get it just right, the salt you’ve added brings out the other flavors in a dish and everything just tastes the way it is supposed to taste.

    And Jesus wants us to think about that today in terms of the Christian life. Jesus doesn’t want us to be under-seasoned. We need to add seasoning all along the way: during the journey of our life, we have to be seasoned with the sacraments and with scripture so that we can come to the banquet just right. And we can’t be over-seasoned either. We have to, as St. Benedict teaches us, pray and work. Otherwise all our prayer and scripture end up all in our heads and never in our hearts, and that’s not right.

    I think, too, today about the people that “season” our lives. All of those who God has given to us to be part of our lives flavor our lives in ways that can’t be duplicated. We are blessed to have each other to lead us to Christ and to accompany us in good times and in bad. We will never regret what we have given to others in terms of sharing time or experience, in terms of praying or working together. The grace of being salt and light for each other is so preferable to being the bland consumers our society would have us be.

    So here is a question for our reflection today: who in our lives needs our salt and light today?

    Fediverse Reactions
  • The Blessed Virgin Mary, Mother of the Church

    The Blessed Virgin Mary, Mother of the Church

    Today’s readings

    Today, the Church celebrates the relatively new memorial of the Blessed Virgin Mary, Mother of the Church. This memorial occurs each year on the day after Pentecost. Pope Francis, of blessed memory, extended this feast to the Universal Church in 2018. Before that, it had a long history in Poland, and it was Saint John Paul II who commissioned a mosaic of Mary, Mother of the Church, at Saint Peter’s Basilica.

    The image of Mary, Mother of the Church, has its origins in the Gospels, and in Sacred Tradition. At the foot of the Cross, Jesus commended Saint John to Mary as his mother, and her to Saint John as her son. The Church has seen this as Mary welcoming all members of the Church in the person of Saint John, and relating to them as mother. This gives strength to the Tradition that since Mary is the Mother of Jesus, the head of the Body, so she is also the mother of the members of that same Body.

    Mary also prayed with the disciples in the Upper Room for the coming of the Holy Spirit, as we saw in our first reading this evening from the Acts of the Apostles, and as the Spouse of the Holy Spirit, she became the mother of the Church as it came into being. Mary is the one who guides the Church as Mother by interceding for the Church in our need, by pointing us to the leadership of her son Jesus Christ, and by giving us comfort and encouragement in times of need and crisis. Mary is indeed our Mother and because of that grace and comfort, we are truly blessed.

    And so today, we pray with Holy Church, that Mary would continue to intercede for us and bring us to her Son, Jesus. We strive to follow her example of faith and love, to serve the people God puts in our lives. We give witness by our actions that the Gospel is a valid way of life for all people, and that our Lord continues to act in our world for the good of all.

    Pray for us, O Holy Mother of God, that we may be made worthy of the promises of Christ. Mary, Mother of the Church, pray for us.

    Fediverse Reactions
  • The Solemnity of Pentecost

    The Solemnity of Pentecost

    Well, Church, happy birthday! Today is the Solemnity of Pentecost, the birthday of the Church, because on this day, Jesus and God the Father sent the Holy Spirit on the first Apostles to enliven them and enable them to preach the Gospel.

    Today, we celebrate the joy of the Easter season for the last “official” time. It’s not that we don’t celebrate the joy of Easter every day, certainly every Sunday, but we do it with great joy in these special Easter days. For fifty days, we’ve been celebrating our Lord’s resurrection, his triumph over the grave, and his defeat of sin and death. We’ve been celebrating our salvation, because Christ’s death and resurrection has broken down the barriers that have kept us from God and has made it possible for us to live with God forever. In the last week, we’ve been celebrating our Lord’s Ascension, with His promise that though He is beyond our sight, He is with us always. And today, today we celebrate the wonderful gift of the Holy Spirit, poured out on the Church, who breathes life into nothingness to create the world, who recreates the world with power and might, and who pours out the power of forgiveness on a world hardened by sin.

    The Hebrew word for Spirit is ruah, with is the same word they use for “breath.” So the Spirit who hovered over the waters of the primordial world also breathed life into our first parents, giving them not just spiritual life, but physical life, and life in all its fullness. The psalmist today makes it very clear that this Holy Spirit is the principle of life for all of us: “If you take away their breath, they perish and return to their dust. When you send forth your spirit, they are created, and you renew the face of the earth.” (Ps. 104:34).

    It is this same Spirit that is poured out on our world, which often times doesn’t look very life-giving. This world of darkness of sin, of war and terror, of poverty and injustice, of sickness and death; this world can be recreated daily when the Spirit is poured out on hearts open to receive Him. This Spirit bursts forth from the believer into action: working in various forms of service, works and ministries to proclaim, not just in word, but most importantly in deed, that “Jesus is Lord” (1 Cor 12:3). Indeed, we can only make that proclamation if we have received and live in the Holy Spirit. The preface today makes that same claim: “This same Spirit, as the Church came to birth, opened to all peoples the knowledge of God and brought together the many languages of the earth in profession of the one faith.” We can’t say anything good about God, or the faith, either individually or as one, except in the Holy Spirit.

    It is this same Spirit that is given to create the Church as Jesus breathes on the apostles on the evening of that first day of the week. In today’s Gospel reading, the Holy Spirit is given for the reconciliation of the sinner. Our Church picks up this theme in the Sacrament of Penance when the words of absolution tell us that “God, the Father of Mercies, through the death and resurrection of His Son, has reconciled the world to himself and sent the Holy Spirit among us for the forgiveness of sins.” Because it is in the forgiveness of rivalries, it is in the healing of broken relationships, it is in the restoration of peace and in the pardoning of sinners that God’s plan for creation is most fully realized.

    That same Holy Spirit who hovered over the waters at the creation of the world now hovers over the Church. The apostles first received that Holy Spirit, but now it is poured out on us as well. Nothing that is truly good can be conceived of, nor realized apart from that Holy Spirit. As the sequence [which we sing tomorrow, but not today at the vigil Mass, tells us: “Where you are not, we have naught, nothing good in deed or thought, nothing free from taint of ill.” It is the Spirit who gives life, both physical and spiritual. It is the Spirit who speaks in our prayer, putting those prayers in our hearts in the first place, and uttering all of our inexpressible groanings when we cannot pray ourselves. It is the Spirit who gives gifts to enliven our works and ministries. It is indeed the Spirit who gives us faith to cry out, “Jesus is Lord.”

    Having gathered today in this place on this great Feast, we now pray for not only an outpouring of that Holy Spirit, but also for the openness to receive that Spirit and the grace to let that Spirit work in us for the salvation of the world. We, the Church, need that Holy Spirit to help us to promote a culture of life in a world of death; to live the Gospel in a world of selfishness; to seek inclusion and to celebrate diversity in a world of racism and hate; to effect conversion and reconciliation in a world steeped in sin. Brothers and sisters in Christ, if people in this world are to know that Jesus is Lord, it’s got to happen through each one of us. One life and one heart at a time can be moved to conversion by our witness and our prayer. Let us pray, then, that the Holy Spirit would do all that in us.

    Come, Holy Spirit, fill the hearts of your faithful, and kindle in them the fire of your love. Send forth your Spirit, and they shall be created, and you shall renew the face of the earth. Amen.

    Christ is risen! He is risen indeed! Alleluia!

    Fediverse Reactions
  • Friday in the Seventh Week of Easter

    Friday in the Seventh Week of Easter

    Today’s readings

    Jesus’ words to Peter in this Gospel reading are a mixture of comfort, challenge, and warning. Peter had just messed up in the worst way possible by denying his friend not once but three times. But then comes the question not once but three times: “Peter, do you love me?” This is comfort because with each asking, Jesus is healing Peter from the inside out.

    Then words of challenge: “Feed my sheep.” When we are forgiven or graced in any way, we, like Peter, are then challenged to do something about it. Feed my sheep, follow me, give me your life, come to know my grace in a deeper way.

    And then words of warning: “when you grow old, you will stretch out your hands, and someone else will dress you and lead you where you do not want to go.” When we give ourselves over to God, that necessarily means that we might have to go in a direction we might not otherwise choose.

    But then Jesus brings Peter back to comfort and healing once again by saying “Follow me.” No matter what we disciples have done in our past, no matter how many times we have messed up or in what ways, there is always forgiveness if we give ourselves over to our Savior and our friend.

    Christ is risen! He is risen indeed! Alleluia!

    Fediverse Reactions
  • The Ascension of the Lord

    The Ascension of the Lord

    Today’s readings

    For the early Apostles and disciples, today’s feast had to be a kind of “now what?” experience for them. Think about what they’ve been through. Their Lord had been betrayed by one of their friends, he had been through a farce of a trial and put to death in a horrible, ignoble way, they had been hiding in fear thinking they might be next, they had questioned what they were supposed to do without their Lord, and then they witness the Resurrection: Christ walks among them for a time, appearing to them and making himself known. They had seen redemption of a way of life they almost had abandoned, and now, on this feast of the Ascension, their Lord is leaving them again. In our first reading from the Acts of the Apostles, you can almost feel the amazement and desperation they are experiencing as they stare up into the heavens, incredulous that their Lord is gone, again.

    So once again, God sends two messengers, two men in white garments, to set them straight. God had sent two men in dazzling garments to the women at the tomb on the day of the Resurrection as well. That time, the men reassured the women that the Lord had not been moved or stolen, but had risen from the dead. This time, the men appear to the Apostles, assuring them that the Lord would return in the same way as he had just departed from their sight. Both times, it was the same kind of messengers, with the same kind of hopeful message. Go forward, don’t worry, God is in control.

    One of the great themes of Catholic theology is the idea of “already, and not yet.” Basically, that means that we disciples of Christ already have a share in the life of God and the promise of heaven, but we are not yet there. So we who believe in Jesus and live our faith every day have the hope of heaven before us, even if we are not home yet. And this hope isn’t just some “iffy” kind of thing: it’s not “I hope I’ll go to heaven one day.” No, it’s the promise that because of the salvation we have in Christ, we who are faithful will one day live and reign with him. This gives us hope in the midst of the sorrows that we experience in this world.

    Another great theme of Catholic theology is that our God is transcendent, but also immanent. Transcendent means that our God is higher than the heavens, more lofty than our thoughts and dreams, beyond anything we can imagine. Whatever we say about God, like “God is love” or “God is good” – those things only begin to scratch the surface of who God is, because God is transcendent beyond anything our limited words can describe. But our God is also immanent. God is not some far off entity that has brought the world into existence and set the events of our lives in motion and then drops back to observe things from afar. No, our God is one who walks among us and knows our sorrow and our pain and celebrates our joy. Saint Augustine said that God is nearer to us than we are to ourselves. Our God may indeed be mysterious and beyond us, but he is also the one we can reach out and touch. If that weren’t so, the Eucharist would be pretty meaningless.

    As you can see, Catholic theology is generally speaking not exclusive. We are not either already sharing in the promise or not yet sharing in it, but we are “already and not yet.” Our God is not either transcendent or immanent, but both transcendent and immanent. These two great theological themes come to a kind of crossroads here on this feast of the Ascension.

    Today, as Christ ascends into heaven, our share in the life of God and the promise of heaven is sealed. We have hope of eternal life because our Lord has gone before us to prepare a place for us. If he had not gone, we could never have shared in this life. So, although Jesus has left the apostles yet again, they can rejoice because they know that the promise is coming to fulfillment. We do not possess it yet, because we are not home yet, but we share in it already, because Christ is our promise.

    Today, as Christ ascends into heaven, he once again, with the Father, is transcendent, because we, along with the Apostles, can no longer see him. But he remains immanent by his promise to be with us always. Again, I will quote St. Augustine who said of Christ that “He did not leave heaven when he came down to us; nor did he withdraw from us when he went up again into heaven. The fact that he was in heaven even while he was on earth is borne out by his own statement: No one has ever ascended into heaven except the one who descended from heaven, the Son of Man, who is in heaven.” St. Augustine teaches that the notion of time is that everything is present to God all at once. This explains how our celebration of the Eucharist in a few minutes brings us to Calvary at the moment when Jesus gave his life for us. And it explains how Jesus can ascend into heaven and yet remain among us. Time is a limitation for us humans, but not for God who created time in the first place.

    All of this theology can be heady stuff, but what it boils down to is this: because Jesus died, rose from the dead, and ascended into heaven, we now have the hope of heaven and of sharing in the very life of God. Even though we do not possess heaven yet, we know that it belongs to all who have faith in Christ and live that faith every day. And even though we do not see Jesus walking among us, he is still absolutely present among us and promises to be with us forever. The preface to the Eucharistic prayer which I will sing in a few minutes makes this very clear; it says:

    Mediator between God and man,
    judge of the world and Lord of hosts,
    he ascended not to distance himself from our lowly state
    but that we, his members, might be confident of following
    where he, our Head and Founder, has gone before.

    Jesus, having explained the Scriptures to his Apostles yet again, tells them “You are witnesses of these things.” And so they don’t have the luxury of just standing there, staring up into the sky for hours, dejected and crushed because the One who had been their hope had disappeared. No, as the Gospel tells us today, they “returned to Jerusalem with great joy, and they were continually in the temple praising God.” They are witnesses, “clothed with power from on high,” and they must be filled with the hope and joy of the resurrection and ascension of the Lord.

    We disciples are witnesses of these things too. We must witness to a world filled with violence and oppression and sadness that our God promises life without end for all those who believe in him. And we have that hope already, even though not yet. We must witness to a world languishing in the vapidity of relativism and individualism and New Age Oprah and Dr. Phil philosophy that it is Jesus Christ, the Lord of All, who is one with us in heaven, and present among us on earth, who fulfills our hopes and longings and will never leave us. We must be witnesses to all these things, living with great joy, continually praising God because Christ’s ascension is our exaltation. We too might hear those men in dazzling white garments speak God’s words of hope to us: go forward, don’t worry, God is in control.

    Christ is risen! He is risen indeed! Alleluia!

    Fediverse Reactions