Caritas Christi Urget Nos

Category: Advent

  • Tuesday of the Second Week in Advent

    Tuesday of the Second Week in Advent

    Today’s readings

    In this morning’s readings, our God is doing everything possible to get our attention. Salvation is God’s number one priority and he won’t rest until all have come to it. And so he sends Isaiah to “cry out” so many truths that we need to absorb: flesh is fading, but the word of the Lord is forever; the glory of the Lord will be revealed; our guilt is expiated. And this is all good news if we would receive it, but humanity is prone to tuning God out, especially if times are good.

    And so he literally jumps up and down to get our attention: Isaiah runs up to the top of a high mountain crying out, “Here is your God!” And failing all of that, God becomes the good shepherd, who notices us lost sheep and sets out to bring us back, even though it would seem – to us – to be wiser not to do so, lest the other ninety-nine scatter.

    God wants us all to come to salvation. He won’t rest until we are where we should be. He wants us all to open our hearts and receive him. He comes among us, as the Psalmist says, “to rule the world with justice, and the peoples with his constancy.” God urgently seeks to bind up all the broken and lost ones and bring everyone to the kingdom. That’s Advent. Blessed are we when we hear God crying out to us and respond.

    Maranatha! Come, Lord Jesus!

  • The Solemnity of the Immaculate Conception of the Blessed Virgin Mary

    The Solemnity of the Immaculate Conception of the Blessed Virgin Mary

    Today’s readings

    I love that the Immaculate Conception of the Blessed Virgin Mary is celebrated during the season of Advent. Advent is a season of anticipation: God’s promises echo through the Old Testament, and in these Advent days, we see those promises coming to fruition in exciting and world-changing ways. Today’s feast is a glorious glimpse of that reality.

    We are honored today to celebrate this, the patronal feast day of our parish and of our nation. This, of course, celebrates Mary’s conception, not that of Jesus, which we celebrate on the feast of the Annunciation. Blessed Pope Pius IX instituted the solemnity of the Immaculate Conception of the Blessed Virgin Mary on December 8, 1854, when he proclaimed as truth the dogma that our Lady was conceived free from the stain of original sin.

    This feast celebrates the belief that God loved the world so much that he sent his only Son to be our Savior, and gave to him a human mother who was chosen before the world began to be holy and blameless in his sight. This feast is a sign for us of the nearness of our salvation; that the plan God had for us before the world ever took shape was coming to fruition.

    The prayer over the offerings today uses a very technical theological term to describe how Mary was born, conceived actually, without sin, and that term is “prevenient grace.” The prayer specifically says, “…Grant that, as we profess her, on account of your prevenient grace, to be untouched by any stain of sin…” Prevenient grace is the same as other kinds of grace in that it relies on the saving action of Jesus on the Cross at Calvary, dying for our sins. But prevenient grace refers to grace applied before that happened, as would have been in the case for Mary who was obviously conceived before her son was put to death. This prevenient grace relies on the fact that God loved us so much that he foresaw the sacrifice of the Cross and applied the grace of it to Mary at her conception. As the Collect prayer today said, “…as you preserved her from every stain by virtue of the Death of your Son, which you foresaw…” All of this is a very technical discussion that boils down to the fact that God will not let the constraints of time limit the outpouring of his grace. And that’s the really good news we celebrate today.

    So, I think we know why this prevenient grace, this Immaculate Conception, was necessary: the readings chosen for this day paint the picture. In the reading from Genesis, we have the story of the fall. The man and the woman had eaten of the fruit of the tree that God had forbidden them to eat. Because of this, they were ashamed and covered over their nakedness. God noticed that, and asked about it. Of course, he already knew what was going on: they had discovered the forbidden tree and eaten its fruit. They had given in to temptation and had grasped at something that was not God, in an effort to control their own destiny.

    Thus begins the pattern of sin and deliverance that cycles all through the scriptures. God extends a way to salvation to his people, the people reject it and go their own way. God forgives, and extends a new way to salvation. Thank God he never gets tired of pursuing humankind and offering salvation, or we would be in dire straits. It all comes to perfection in the event we celebrate today. Salvation was always God’s plan for us and he won’t rest until that plan comes to perfection. That is why Saint Paul tells the Ephesians, and us, today: “He chose us in him, before the foundation of the world, to be holy and without blemish before him. In love he destined us for adoption to himself through Jesus Christ…”

    And so, in these Advent days, we await the unfolding of the plan for salvation that began at the very dawn of the world in all its wonder. God always intended to provide an incredible way for his people to return to them, and that was by taking flesh and walking among us as a man. He began this by preparing for his birth through the Immaculate Virgin Mary – never stained by sin, because the one who conquered sin and death had already delivered her from sin. He was then to be born into our midst and to take on our form. With Mary’s fiat, her “yes” to God, in today’s Gospel, God enters our world in the most intimate way possible, by becoming vulnerable, taking our flesh as one like us. Mary’s lived faith – possible because of her Immaculate Conception – makes possible our own lives of faith and our journeys to God.

    Our celebration today is a foreshadowing of God’s plan for us. Because Mary was conceived without sin, we can see that sin was never intended to rule us. Because God chose Mary from the beginning, we can see that we were chosen before we were ever in our mother’s womb. Because Mary received saving grace from the moment of her conception, we can catch a glimpse of what is to come for all of us one day. Mary’s deliverance from sin and death was made possible by the death and resurrection of her Son Jesus, who deeply desires that we all be delivered in that way too.

    Pray for us, O holy Mother of God, that we may be made worthy of the promises of Christ.

  • The Second Sunday in Advent

    The Second Sunday in Advent

    Today’s readings

    Today’s Gospel reading is very interesting, I think. The beginning of the passage names important people at that particular time in Israel: Tiberius Caesar, Pontius Pilate, Herod, Philip and Lysanias, and also the high priests: Annas and Caiaphas. Finally it names John the Baptist, who was then beginning to herald the unveiling of God’s plan for salvation. Luke does all this to say that, while the Word of the Lord came to John, who was pretty obscure, and who many thought was crazy, still that Word came at a particular point in history, a time they could remember and observe. God was getting real in their midst, and John wasn’t so much crazy as he was on fire.

    His message was a message of change, and no one likes change. So it’s no wonder they labeled John as crazy and made him take his message to the desert instead of the city and the temple precincts. Better that than actually listening to his message and changing their lives. But John’s message is clear. God wanted to burst into their midst, and if they didn’t make changes, they were going to miss it. It’s a message as pertinent and poignant now as it was then.

    Because we are a people who could use some time in the desert. Now, I don’t mean we should go to an actual desert or even take a trip to Las Vegas! What I mean is, we need to calm down and find some peace in our lives, because with all the craziness and busy-ness of our lives, we stand a pretty good chance of missing the Advent of our Savior as all the people back then did. We might be just as impatient with a John the Baptist as the people were then. Who wants to hear the word “repent?” That means a real change in our lives that we are often not willing to make.

    But we all need to repent of something, friends. Me included. Repent means turning around and going in another direction. We all get off track here and there in our lives. Repent means turning back to God, our God who is waiting to break into our lives and be born among us this Advent.

    John is really clear about what kind of repenting needs to be done. If we are going to prepare a way for the Lord, we are going to have to make straight the winding roads: stop meandering all over the place, and walk with purpose to communion with the Lord. We are going to have to fill in the valleys and level the mountains, because God doesn’t come in fits and spurts, showing up every now and then for a mountain top experience and then taking his leave when times bring you down. He’s there always and forever. We are going to have to make those rough ways smooth, because every time we’re jostled around on those rough roads, we stand the chance of getting thrown off the path. We have to repent, to change, to become vessels in which our Lord can be born so that all flesh can see God’s salvation in us.

    Wherever we are on the journey to Christ, whatever the obstacles we face, God promises to make it right through Jesus Christ – if we will let him. We may be facing the valley of hurts or resentments. God will fill in that valley. Perhaps we are up against a mountain of sinful behavior, addiction, or shame. God will level that mountain. We may be lost on the winding roads of procrastination or apathy. God will straighten out that way. We may be riding along on the rough and bumpy ways of poor choices, sinful relationships and patterns of sin. God will make all those ways smooth. And all flesh – every one of us, brothers and sisters – we will all see the salvation of God. That’s a promise. God, who always keeps his promises, will forgive us all of our sins. But we have to be open to the experience, and that is the challenge in these Advent days.

    And so, in the spirit of encouraging that openness, I want to encourage you in the strongest possible terms to prepare the manger of your hearts by going to Confession. We have a special time of confession, which we have come to affectionately call “Confessionpalooza” on Sunday the 22nd, at 1:30pm, after the 12:15 Mass. There will be 13 or so priests here to hear confessions in English, Spanish and Polish. Please plan to make a good confession before Christmas; it will be the greatest present of your season to receive the gift of God’s mercy!

    The Sacrament of Penance is where we Catholics level those mountains, straighten those winding roads, and fill in the potholes that have derailed us along the way. If you haven’t been to confession in years and you don’t remember what to do, come anyway. The priest will help you to make a good confession. That’s what we’re there for! Feel free to ask for help and don’t be embarrassed about having been away. It is always a joy for us to help a person return to the sacraments.

    The truth is, brothers and sisters in Christ, we come to this holy place to this sacred Liturgy, each of us at different places in the spiritual road. Our goal – all of us – is to advance on that road, tackling the obstacles that face us, and defeating our sin by the power of God’s forgiveness and mercy. There may only be one unforgivable sin: the sin of thinking that we don’t need a Savior. When we rationalize that we’re basically good people and we’re okay and that there is nothing wrong with our lives or our relationships, then we’re lost. It’s not that God doesn’t want to forgive us this sin, it’s more that we refuse to have it forgiven. If Advent teaches us anything, it’s got to be that we all need that baptism of repentance that John the Baptist preached, that we all need to prepare the way of the Lord in our hearts, making straight the paths for his coming in our lives.

    Maranatha! Come, Lord Jesus! Come quickly, and do not delay!

  • Saint Nicholas, Bishop

    Saint Nicholas, Bishop

    Did you all put your shoes out for Saint Nicholas last night? I did, but all I got was a note. It said, “You’re too old to get gifts in your shoes, and besides, they’re smelly!” I thought that was a little rude, but then there was a box next to the shoes with a note that said, “Give these to the students at Mass this morning.” The box had candy canes in it, and I’ll bless those after the homily and give them out as you head back to school after Mass today. I’ll say more about the candy canes in a bit.

    Now, the general rule of thumb is that the saints are always supposed to point us to God. That’s why they are saints. In the midst of all life’s difficulties, the saints have been faithful to God and have shown the way to love him more. The stories of the saints aren’t always very factual, and we cannot rely on them for actual historical records. That’s not their purpose. The stories of the saints are designed to illuminate the saints’ lives in a colorful way and to get us thinking about strengthening our relationship with God. The stories of the saints are called hagiography, so that’s a thing you learned today!

    That brings us to the stories about Saint Nicholas. He died probably around the year 350 or so, so we don’t really know a lot about him. But that doesn’t mean there aren’t stories! One of the best known is that St. Nicholas came from a very well-to-do family. He became aware of a family in his village that had three daughters who were close to marrying age. The father was very poor and could not provide a dowry for his daughters, so that meant in that time, they would generally have to resort to being used more or less as slaves. St. Nicholas had no intention of letting that happen.

    So one night, he walked by the man’s house and tossed a bunch of gold coins wrapped up in a cloth through the window. The man rejoiced the next morning on finding it, and so he gave thanks to God. He was able to provide a dowry for his oldest daughter. A while later, the second daughter was to be married, and St. Nicholas repeated the same action. The man again woke up to find the gold, and what did he do? He gave thanks to God! And then he was able to provide for his second daughter’s dowry. A short time after that, St. Nicholas did the same so that the youngest daughter could have a dowry, and this time the man woke up when he heard the gold hit the floor in his house. So he ran out the door and began to follow Nicholas, and eventually realized who it was he was following. He knelt down and wanted to kiss the saint’s feet, but Nicholas would not let him, and made him promise not to tell of it as long as he lived.

    And so this was the story that led to the giving of gifts on St. Nicholas’s feast day. And it’s just a little twist of the tongue in English that turned St. Nicholas into Santa Claus. I think the celebration of St. Nicholas shines an interesting light on our gift giving. St. Nicholas did not want to be known for his generosity. He wanted to keep it quiet and was content to have the man give the glory and praise to God for the generous gift. How willing are we to do the same? The giving of gifts is not bad or good; it is the intent of the giver and the heart of the receiver that really matters. When we wrap up our gifts in these Advent days, and when we unwrap them on Christmas, I wonder if we can tuck some prayer in it somewhere. Maybe we can find a way to give glory to God among all the hectic-ness of our Christmas season.

    Now getting back to the candy canes. It’s traditional to receive candy canes on the feast of Saint Nicholas. And that’s because, just as the saints are supposed to point us to Jesus, so do the candy canes! First, there is the shape of them. Right side up, they look like a bishop’s staff, and Saint Nicholas was a bishop. It also looks like a shepherd’s staff, reminding us of the shepherds who heard the angels sing when Jesus was born. Upside-down, they look like the letter “J,” which stands for Jesus. They are made of hard candy, which reminds us that Jesus is our rock. They are sweet and taste of peppermint, which reminds us of the sweet presence of Jesus and the spices the wise men brought. The white stripes remind us that Jesus is sinless, and that we are all called to holiness. The red stripes remind us that Jesus bled and died for us, giving his life on the cross, so that we might live forever with him.

    So when you eat your candy canes, remember that they point us to Jesus, and give Jesus thanks for the many blessings he came to bring us. As we continue to prepare for his birth this Advent, let’s try every day to find a gift in our lives to be thankful for, whether it’s something big like having a warm home on these cold winter days, or something small like a smile from one of our friends. Remember, Jesus loves you more than anything, and that’s something to be grateful for every single day!

    Maranatha! Come, Lord Jesus!

  • The First Sunday in Advent

    The First Sunday in Advent

    Today’s readings

    I’ll admit it: I’m no good at waiting. Waiting gives me anxiety. What if it never happens? What if I miss it? What if what I’m waiting for is the worst thing in the world? I don’t think I’m alone on that: we as a society are terrible at waiting. We want to get rich quick, have everything our own way now, and if it’s not now, we want to see the manager! Waiting is fine for other people, but really not for us.

    But we know that waiting is a spiritual discipline. Our Church Year begins anew on the First Sunday of Advent, that season that prepares us for Christmas, the coming of our Lord as one of us. This time of year, we remember on the new year that God renewed the covenant with us, his people, his creation, and that in this new covenant, he is creating the world anew. But that doesn’t happen all at once; we have to wait for it to come to completion, and we have to cooperate with its happening.

    And so, this new year of the Church finds us waiting. That might be tough, but I think for many of us, the idea of a new year is welcome. For many people, a year gone past can have brought more than enough of the “anxieties of daily life” that our Lord speaks of in today’s Gospel. Maybe we’re more than happy to usher the current year of grace out the door, and look for more grace in the year to come.

    I think it’s pretty easy to see why this is so needed. I like to watch the news in the morning, but lately it doesn’t take too long before I have to turn it off. The bad news can be oppressive sometimes. And we could even look to our own lives. As we come to the end of the year, maybe this was a year filled with blessing or maybe it’s one we won’t miss. Most likely, it was a little bit of both. Perhaps this last year might have seen the death of a loved one, the ending of a relationship, or some other significant event. As we end another year, some of us might be doing that with some regret, looking back on patterns of sin or the plague of addiction. And so, for many of us, maybe even most of us, it doesn’t take too much imagination to know that there is a lot of room for renewed hope in our lives. We literally can’t wait for things to change.

    But wait we must, and that’s a hard pill to swallow. If we can’t wait for Thanksgiving to be over before we go Christmas shopping, it’s going to be hard to wait to see what God is doing in our lives. There’s a scene in the movie “Christmas Vacation” that I always think of when I read these readings. Clark Griswold is in his boss’s office, bringing him a Christmas gift. There’s an awkward silence and then the boss tells Clark that he’s very busy. He picks up the phone and says, presumably to his secretary, “Get me somebody. Anybody. And get me somebody while I’m waiting!” None of us likes to wait.

    So we have to find the grace in the waiting. Maybe that’s why I love Advent so much. I’m so generally impatient, that Advent has me slow down and re-create that space so that it can be filled with our Lord’s most merciful presence. So what do we do while we are waiting? How do we live among the chaos? How do we keep going when every fiber of our being wants to pack it in and hope for it all to be over real soon? Today’s Gospel warns us that people will die in fright when they see what is going to happen, but it cannot be so for people of faith. Even in the midst of life’s darkest moments, even when it seems like we can’t withstand one more bout of hopeless worry, we are still called to be a hopeful people. “Stand erect,” Jesus tells us, “and raise your heads because your redemption is at hand.” God is unfolding his promise among us and even though we still must suffer the sadness that life can sometimes bring us, we have hope for something greater from the one whose promises never go unfulfilled.

    Then what does a hopeful people do while we are waiting for the fulfillment of God’s promises? How is it that we anticipate and look for the coming of our Savior in glory? Our consumerist society would have us cast aside our Thanksgiving dinners to get an early jump on Black Friday, and battle it out with a few thousand of our closest friends for the latest and greatest deals. And to that kind of thinking, Jesus says, “Beware that your hearts do not become drowsy from carousing and drunkenness and the anxieties of daily life.” Getting caught up in the things of this world does us no good. It does not bring us closer to salvation or to our God, and all it does is increase our anxiety. Who needs that?

    Instead, we people of faith are called to wait by being “vigilant at all times.” We are called to forgive those who have wronged us, to reach out to the poor and the vulnerable, to advocate for just laws, laws that protect religious freedom and the sanctity of human life from conception to natural death, and to protect all those who are most vulnerable; to challenge world powers to pursue true justice and real peace, to give of ourselves so that those in need might have Christmas too, and even to love those who drive us nuts sometimes. When we do that, we might just be surprised how often we see Jesus among us in our lives, in our families and schools and workplaces and communities. It might just seem like Jesus isn’t that far from returning after all, that God’s promises are absolutely unfolding before our eyes.

    We are a people who like instant gratification and hate to wait for something good to come along. Maybe that’s why the Christmas shopping season starts about two months before Halloween. But if we would wait with faith and vigilance, if we would truly pursue the reign of God instead of just assuming it will be served up to us on a silver platter, if we spend our time encouraging others with the hope we have in Jesus, we might not be so weary of waiting after all. That’s the call God gives us people of faith on this New Year’s day.

    One of my favorite reflections on this hope that we have comes in the Advent hymn, “O Come, Divine Messiah.” It goes like this:

    O come, divine Messiah;
    The world in silence waits the day
    When hope shall sing its triumph
    And sadness flee away.

    Dear Savior, haste! Come, come to earth.
    Dispel the night and show your face,
    and bid us hail the dawn of grace.
    O come, divine Messiah;
    the world in silence waits the day
    when hope shall sing its triumph
    and sadness flee away.

  • The Fourth Sunday of Advent

    The Fourth Sunday of Advent

    Today’s readings

    This time of year, we naturally think of gifts. Every gift is a little different: some are big, some are small, some make a lasting impact, some are used up and soon forgotten.  The best gifts, I think, are those that create a memory of good times; perhaps the best gifts are those that can be shared.

    God gives us gifts too.  And some are big, and some are small, but all of them are important to us and to others.  In this season of giving, I’d like to take a moment to talk about God’s gifts, and how they are to be enjoyed.  There are four points I want to make.

    First, God’s gifts are given to be used.  They’re not supposed to be like an action figure that is to be kept in its package and preserved so it can be sold in ten years for a lot of money on eBay!  They aren’t like the “good china” some of us have and almost never use.  They’re supposed to be used for our happiness and God’s glory.  So if it’s a talent for sports, we ought to play.  If it’s intelligence, we ought to study and research and invent.  If it’s creativity, we ought to paint or act or sing.  Keeping it in a box and denying it is an insult to the Giver.

    Second, God’s gifts are never just for us.  God gifts us in ways that we can build up our community and our world and help people to come to know God’s love for them.  Always.  Mary never could have kept Jesus to herself, and we’re not supposed to keep our gifts to ourselves either.

    Third, we will never know how wonderful our gifts are until we share them with others.  Our gifts are supposed to create memories and bring people together and help people to know God.  When that happens, the full wonder of those gifts will be revealed to us and in us, and we will enjoy them in ways we never could have before we shared them.

    Finally, we don’t lose our gifts when we share them.  They don’t get used up when we give them away.  Just as Mary didn’t lose her Son when she gave him to the world, so we won’t lose what God has given us when we share it with others.  That’s just how God’s gifts are.

    In today’s Gospel, Mary received a gift.  I don’t know how any of us would feel about that kind of gift, but Mary received it in faith, because Mary was full of grace.  She received the gift of a Savior before anyone else did; her fiat meant that she received salvation before it was ever played out on earth.  It was the best gift ever, and she got to watch it all unfold before her.  Some of it was difficult and painful, but so much of had to be amazing.

    Because of Mary’s faith, God was able to send the best gift possible to be shared with all of us: the gift of his only-begotten Son.  Jesus took on our flesh as a little baby, and grew to become a man like us in all things but sin.  He walked among the people of his time and helped them to know of God’s kingdom.  Though he was without sin, he eventually took on our sins and went to the cross for all of us, dying to pay the price for our sins, and canceling out the power that sin and death had to keep us from God.  Because of Mary’s faith, we received the gift of salvation, if we are open to accept it.

    And just like all our other gifts from God, those same four principles apply: we have to use, or live our salvation; we have to share the gift of salvation with others; salvation becomes more wonderful every time someone else is saved, and salvation is not something that ever gets used up – it’s meant for everyone. Come, Lord Jesus, and grant us your salvation. Be our God-with-us, our Emmanuel, be the One who brings us peace. Help us to open our hearts and receive your gifts, and share them with every person you put with us on life’s journey.  Come Lord Jesus, come quickly, and do not delay!

  • The Third Sunday of Advent

    The Third Sunday of Advent

    Today’s readings

    Today is Gaudete Sunday.  Gaudete is Latin for “rejoice,” reflecting the first word of the entrance antiphon for today which says, “Rejoice in the Lord always; again I say, rejoice.  Indeed, the Lord is near.”  On this Sunday, we take a break from the somber tones of purple and put on the more festive color rose to symbolize that in the bleak winter days of Advent, we have reason for joy, and that joy is the hope of our coming Savior.  The Lord is near!  Rejoice!

    We can see that rejoicing in our readings today. The prophet Isaiah starts the rejoicing in today’s first reading.  He rejoices that the Lord, having anointed him for service, is using him to work out salvation and justice.  To a people as long oppressed as Isaiah’s hearers were, this message would indeed be welcome and cause for great rejoicing. In the second reading, Saint Paul gives the Thessalonians very specific instructions about how they are to conduct themselves.  And the first instruction is that they should rejoice.  Rejoicing is the natural way for Christians to behave because they have in their presence the cause of all joy, Jesus Christ our Lord. In our Gospel this morning, Saint John the Baptist clearly points out the source of his joy: “I baptize with water; but there is one among you whom you do not recognize, the one who is coming after me, whose sandal strap I am not worthy to untie.” 

    Truly, there is no greater occasion for joy than being in the presence of our Lord, and having him present in our lives. We should indeed rejoice and always be glad because our God, who created us and gave us a  place in his glorious universe, has chosen to come to earth as a tiny child, to be one of us, in the most intimate and vulnerable way possible. That’s why we bless the Bambini from our mangers today: we recognize the source of all our joy.

    Another great cause for our joy, indeed the cause for our joy, is that our God, who has seen us walk away from him and pursue things that are not him, will not allow us to be abandoned in our sinfulness. Seeing the sadness of sin and death, our God does not want them to be the end of our story.  And so that’s why he came to us, to live for us, to die for us, and to open for us the way to salvation.  That way of salvation includes the sacraments which lead us back to God when we have gone astray.  Today we have available the last opportunity for confessions here after the 12:15 Mass.  We have thirteen confessors scheduled to celebrate the sacrament with you in English, Spanish, and Polish. If you have not yet been able to go to confession before Christmas, this afternoon is the time, and I hope to see you there. Please be there at 1:30 so we don’t miss you.

    Finally, we have to be the joy that our world needs right now.  There is so much sadness in our world today.  So we have to be witnesses to God’s love and presence all around us.  We have to show that our God is great and mighty and faithful and loving and glorious and forgiving and healing and more awesome than anything we can possibly imagine – and we have to do that by the way that we live our lives, by the words we say, by the things we do.  If we want the world to find the joy that Christ is in our lives, then we have to live that joy – choose to live that joy – right here and right now.

    Brothers and sisters, we are witnesses to joy.  “Rejoice in the Lord always; again I say, rejoice.  Indeed, the Lord is near.”

  • The Second Sunday of Advent

    The Second Sunday of Advent

    Today’s readings

    When I was little, time seemed to go by so slowly.  But all of that has changed as I have gotten older.  This year, particularly, seems like a blur. This is the sense that we get in today’s readings. Saint Peter says in our second reading today that, “with the Lord one day is like a thousand years and a thousand years like one day.” And he makes the point that if time slips away so quickly, we need to be people who live the Gospel all the time.

    In the Gospel reading, the people are longing for newness, and they respond to Saint John the Baptist’s invitation to repent and be baptized. He preaches with urgency, and they responded in faith. We are offered that same invitation by Jesus who longs for us to be reconciled and to come into full relationship with him.

    So we then have to acknowledge our sins – personal sins and those in which we participate as a society.  And then we have to accept the process of repentance.  We can’t keep sinning; we have to repent, literally be sorry for our sins and turn away from them, as we turn back to God.  That’s an important Advent message for every time and place.

    It genuinely strikes me that, if we’re ever going to get past the bad stuff going on in our nation and our world, if we’re ever going to finally put an end to whatever sadness this world brings us, we have to begin that by putting an end to the wrong that we have done.  That’s why reconciliation is so important.  What each of us does – right or wrong – affects the rest of us.  The grace we put forward when we follow God’s will blesses others.  But the sin we set in motion when we turn away from God saddens the whole Body of Christ.  We are one in the Body of Christ, and if we are going to keep the body healthy, then each of us has to attend to ourselves.

    So today, I am going to ask you to go to confession before Christmas.  I don’t do that because I think you’re all horrible people or anything like that.  I do that because I know that we all – including me – have failed to be a blessing of faith, hope and love to ourselves and others at some point, and I know that so many people struggle with persistent sins, nasty thorns in the flesh, day in and day out.  And God never meant it to be that way.  He wants you to experience his love and mercy and forgiveness and healing, and you get that most perfectly in the Sacrament of Penance.

    Speaking of confession, here’s one of mine. You may have heard it before, but I think it’s important enough to share again. There was a time in my life that I didn’t go to confession for a long time.  I had been raised at a time in the Church when that sacrament was downplayed.  It came about from what I came to realize was a really flawed idea of the sacrament and the human person.  But the Church has always taught that in the struggle to live for God and be a good person, we will encounter pitfalls along the way.  We’ll fail in many ways, and we will need forgiveness and the grace to get back up and move forward.  That’s what the Sacrament of Penance is for!

    One day, I finally realized that I needed that grace and I returned to the sacrament.  The priest welcomed me back, did not pass judgment, and helped me to make a good confession.  It was an extremely healing experience for me, and now I make it my business to go to the sacrament as frequently as I can, because I need that healing and mercy and grace.  And you do too.  So please don’t leave those wonderful gifts unwrapped under the tree.  Go to Confession and find out just how much God loves you.

    When you do find that out, you’ll be better able to help the rest of the Body of Christ to be the best it can be.  When your relationship is right with God, you will help the people around you know God’s love for them too.  That kind of grace bursts forth to others all the time.

    This year, we have a very short Advent, and that makes it more important than ever to get to the sacrament as soon as you can. Next weekend is the last one before Christmas to go to confession here: there will not be confessions on December 24th or even on the 31st.   But next weekend, there are two opportunities.  On Saturday the 16th, we have our regular confessions at 2:30. Be sure to come at 2:30 so we don’t miss you.  Then the next day, Sunday the 17th, we have our regular “confessionpalooza” where there will be thirteen priests available to hear confessions in English, Spanish, and Polish. That begins shortly after the 12:15 Mass.

    If you have been away from the sacrament for a very long time, I want you to come this Advent.  Tell the priest you have been away for a while, and expect that he will help you to make a good confession.  That’s our job.  All you have to do is to acknowledge your sins and then leave them behind, so that Christmas can be that much more beautiful for you and everyone around you.  Don’t miss that gift this year: be reconciled.

  • The First Sunday of Advent

    The First Sunday of Advent

    Today’s readings

    Happy New Year!  Today is, as you probably know, the new year of the Church, that new year we always begin on the First Sunday of Advent.  As we light the advent candles, we imbue the year ahead with the light of Christ.  And so, we stand here on the precipice of something new: a new Church year, a new season of grace.  We eagerly await God’s new creation, lifting up souls full of hope and expectation.  We come to this place and time of worship to take refuge from the disparaging enemies that pursue us into our corner of the world.  And we wait for God on this first day of the year, keenly aware that our waiting will not be unrewarded.  This is Advent, the season whose very name means “coming” and stands before us as a metaphor of hope for a darkened world, and a people darkened by sin.

    When we’re praying through Advent, perhaps we feel a sense of longing.  We do long for that newness.  This time of year, we long for warmer days.  In the news, we long for peace in the world and even in cities and communities.  Perhaps we long for peace in our families, and ourselves.  As a community of faith, we long for the One who alone can bring the real, lasting peace that makes a difference in our lives and in our world.  We long for the promised Savior who will bind up what is broken in us and lead us back to the God who made us for himself.

    I sure think Isaiah had it right in today’s first reading, didn’t he?  “Why do you let us wander, O Lord, from your ways,” he cries, “and harden our hearts so that we fear you not?”  What a wonderful question for all of us – it’s a question that anyone who has struggled with a pattern of sin has inevitably asked the Lord at one time or another.  He goes on to pray “Would that you might meet us doing right, and that we were mindful of you in our ways!”  We so much want to break free of the chains of sin and sadness, and turn back to our God, but so often, we encounter so many obstacles along the way.

    Whether it’s our own personal sin, which is certainly cause enough for sadness, or the sin in which we participate as a society, there’s a lot of darkness out there.  Wars raging all over the world, abortions happening every day of the year, the poor going unfed and dying of starvation here and abroad.  Why does God let all of this happen?  A quick look at the news leads us to ask ourselves, what kind of people have we become?  Why does God let us wander so far from his ways?  Why doesn’t he just rend the heavens and come down and put a stop to all this nonsense?

    There is only one answer to this quandary, and that’s what we celebrate in this season of anticipation.  There has only ever been one answer.  And that answer wasn’t just a band-aid God came up with on the fly because things had gone so far wrong.  Salvation never was an afterthought.  Jesus Christ’s coming into the world was always the plan.

    As we prepare to remember the first coming of our Savior into our world at Christmas, we now look forward with hope and eagerness for his second coming.  You’ll be able to hear that expressed in the Preface to the Eucharistic Prayer today.  That second coming, for which we live in breathless anticipation, will finally break the captive fetters and put an end to sin and death forever.  That is our only hope, our only salvation, really the only hope and salvation that we could ever possibly need.

    All of this requires vigilance; we must be watchful, be alert, as Jesus instructs us in today’s Gospel.  We want our God to meet us doing right.  And so our task now is to wait, and to watch, and to yearn for his coming.  Waiting requires patience: patience to enjoy the little God-moments that become incarnate to us in our everyday lives.  Patience to accept this sinful world as it is and not as we would have it, patience to know that, as Isaiah says, we are clay and God is the potter, and he’s not done creating, or re-creating the world just yet.  And so we watch for signs of God’s goodness, alert to opportunities to grow in grace, with faith lived by people who are the work of God’s hands.

    We wait and we watch knowing – convinced, really – absolutely positive – that God will rend the heavens and come down to us again one day; that Christ will return in all his glory and gather us back to himself, perfecting us and allowing hope to sing its triumph so loud that all the universe can hear it, dispelling the night and putting sadness to flight once and for all.  Brothers and sisters, be alert for that day.

    Come, Lord Jesus, and bring us hope.  Maranatha! Come, Lord Jesus!

  • Tuesday of the Fourth Week of Advent: O Key of David

    Tuesday of the Fourth Week of Advent: O Key of David

    Today’s readings

    We humans put up all sorts of barriers.  Some are necessary, like the walls of prisons, or the sound barriers along a highway.  Some are sad, like the old wall that used to separate East and West Germany.  Others are exasperating, like the wall along the frontier into Mexico.  The physical barriers that we accept every day keep us safe and warm, define our space, and keep us in our place.  Not sure if that’s always good or bad, but there it is.

    Perhaps the saddest barriers that we put up, though, are the spiritual barriers that keep us from God, or the spiritual barriers that are intended to keep God from being God, or are intended to force God to do what we would want.  How often do we want God to answer our prayers in our own way, or not at all?  Are we sometimes afraid of what God would do if we really let him open the dark places of our lives?  Are we like the Israelites who could not bear to even look at Moses lest they be enlightened by the radiance of God at work in him?  The spiritual barriers that we put up as some kind of laughable defense against God are heartbreaking, because they succeed only in defeating the outpouring of God’s mercy on us in this time and place.

    During these final days of Advent, during Vespers or Evening Prayer, we pray what are called the “O Antiphons” which explore some of the prophetic titles of the coming King.  So today, for all of us locked up inside barriers of our own making, the “O Antiphon” prays:

    O Key of David, O royal Power of Israel controlling at your will the gate of heaven: come, break down the prison walls of death for those who dwell in darkness and the shadow of death; and lead your captive people into freedom.

    In today’s Gospel Mary found out that nothing can stand in the way of God’s plans, that the Key of David can even unlock the barren womb of her cousin Elizabeth to provide a herald’s voice for the coming of our Savior.  Perhaps today we can allow the Key of David to unlock the dark places of our hearts so that we can see a miracle happening in our own lives too.