Caritas Christi Urget Nos

Category: Ordinary Time

  • The Eleventh Sunday of Ordinary Time

    The Eleventh Sunday of Ordinary Time

    Today’s readings

    I really don’t have a green thumb, but for a while when I was young, I was very interested in growing things.  My grandmother on my dad’s side had quite the green thumb: anything she planted grew to be quite prolific.  I have whatever the opposite of that is!  But still, I have always been fascinated by things growing from tiny little seeds to become large plants; no matter if they become beautiful flowers to decorate the landscape, or delicious vegetables to bring to the table.

    It’s really a miracle when you think about it.  A little seed, this tiny little dried-up thing, looks for all the world to be useless and dead.  But when it gets planted in the earth, and watered by the rains, new life springs forth from it, and a tiny sprout appears, which grows day by day to become a fully mature plant by the summertime.  Sure, we or the farmers might do a little work to nurture it and water it and keep the weeds and rabbits away, but we don’t make the plant grow: day by day, almost imperceptibly, growth happens.  One day, for all the grace given it, it becomes a mature plant that gives nourishment and delight and shade for the birds of the air.

    And this is the image that Jesus uses today to describe the Kingdom of God.  These parables are a lens through which we are to see life: the life of God, and our life, and how they all come together.  And it’s an encouraging message that we hear today.  Today, our Lord assures us that the Kingdom of God doesn’t come about all at once, in great power and glory, or in some kind of dramatic explosion.  The Kingdom is like those crops that grow to be fully mature plants and yield a harvest, but it happens little by little, almost imperceptibly, always growing, but we know not how.  And the Kingdom is miraculous like a mustard seed which one day is the tiniest of all seeds and eventually becomes a large plant that gives shelter to the birds of the air.

    Here’s why I think these parables are so encouraging:  We all want to be part of the Kingdom of God.  We all want to grow in our faith.  We all want that faith to sustain us in good times and bad, and eventually lead us to heaven.  That’s why we’re here today.  But the truth is, if you’re like me, you get frustrated sometimes because it doesn’t seem like there’s any real growth going on.  We commit the same sins despite our firmest resolve.  We take one step forward and two steps back.  But still, like the seed scattered on the land, being here for Mass today isn’t nothing.  Our prayers, however lacking they may seem to be, are still a manifestation of our desire to be in relationship with God.  And God takes those tiny seeds of faith and waters them with grace and the sacraments and the life of the Church, until one day, please God, our faith makes a difference in our lives and the lives of those around us.  And even if whatever we start with in the life of faith is as tiny as a mustard seed, in God’s hands, it can become that shrub that is a shelter for those who are flying around in life from one thing to the next, without any real hope except for Christ in us.

    And that’s an important thing for us to get.  Our faith life gets nourished and we grow in it from day to day.  That’s a gift to us, for sure: every step gets us closer to the life of heaven.  But it’s not for us only, friends.  We are called as we mature to become the shrub that gives shelter to the birds of the air.  We are meant to help others along the way of faith too.  Because we don’t go alone to heaven; we’re supposed to take as many fellow seekers along with us as we possibly can.

    We may not be perfect yet, friends, but we’re graced.  And grace will perfect whatever we sow and make our tiny little beginnings into great things, all for the Kingdom of God.

  • Monday of the Tenth Week of Ordinary Time: Votive Mass of the Precious Blood of Jesus

    Monday of the Tenth Week of Ordinary Time: Votive Mass of the Precious Blood of Jesus

    Today’s readings

    God’s blessings aren’t always things that might spring to mind when we think of blessings we would like.  For example, we might not think that those who are meek and those who mourn are blessed.  And we certainly wouldn’t celebrate the blessings of those who are persecuted for the sake of righteousness, would we?  It’s even more challenging when we remember that the word “blessed” in Scripture could also be translated as “happy.”  Would we think of those people as happy?  Probably not, but God does.

    Paul and Timothy in our first reading write to the people of the Church at Corinth that, when they are afflicted – as they surely were! – it was for the Church’s encouragement and salvation.  Paul knew well that following Christ meant going to the Cross.  Paul saw the blessing in suffering for the sake of Christ.  He realized that suffering, for him, it probably meant death, but for all of us, it means some kind of mortification, some kind of sacrifice.

    Today we celebrate a votive Mass of the Precious Blood of Jesus.  This Mass calls to mind the saving sacrifice of Jesus, in which his most Precious Blood was poured out for us.  That blood washes away the sins of the whole world, yes, our sins too, if we let him, if we join our sufferings to his.  The salvation won at the immense cost of the Precious Blood of Jesus is a blessing that should never be taken for granted.

    So it’s important for us to remember, I think, that while God never promises to make our lives free and easy, he does promise to bless us.  He will bless us with whatever gifts we need to do the work he has called us to do, the work for which he formed us in our mother’s womb.  We may be reasonably happy in this life, but the true happiness must come later.  Our reward, which Jesus promises will be great, will surely be in heaven.

    May the Precious Blood of Jesus keep us safe for eternal life.

  • Friday of the Ninth Week of Ordinary Time

    Friday of the Ninth Week of Ordinary Time

    Today’s readings

    Angels are messengers that God sends sometimes to let us know his plans for us, or to guard and guide us, or even to help us to see what’s really important.  And it’s that last thing that the archangel Raphael does in today’s first reading.  If we remember all the way back to Tuesday, we heard about Tobit being made blind by cataracts caused by bird droppings, and later in that same story, he scolded his wife for accepting a goat as a bonus on her labor, because he did not believe her story.  In that part of the story, it seems that Tobit had to learn that charity – for which he himself was quite well known – begins at home.  His period of blindness gave him that very insight, I think, and in today’s story he rejoices in his cleared vision.

    Through the intercession of Saint Raphael the archangel, Tobit regained his sight and was able to see his son safely returned from a long and dangerous journey.  He saw also the return of his family fortune.  And he saw the union of his son Tobit with his new wife Sarah.  There was great cause for rejoicing in all that he was able to see and Tobit didn’t miss a beat in placing the credit where it belonged.  He said,

    Blessed be God,
    and praised be his great name,
    and blessed be all his holy angels.
    May his holy name be praised
    throughout all the ages.
    Because it was he who scourged me,
    and it is he who has had mercy on me.

    And so we praise God today for angels who help us to see what’s really important.  We praise God for angels who clear up our clouded vision and help us to see past the obstacles we’ve put in God’s way.  We praise God for angels who help us to overcome our pride and self-righteousness so that God’s way can become clear to us.  May we rejoice along with Tobit and Anna and all the rest that God has truly sent his angels to us often to bring us back to him.

  • The Visitation of the Blessed Virgin Mary / Memorial Day

    The Visitation of the Blessed Virgin Mary / Memorial Day

    Today’s readings

    Today we have the great honor of celebrating two very important things that happen on this day.  We all know it is Memorial Day, the day of honoring and remembering the sacrifice that many men and women made in order to safeguard our freedom.  We particularly remember those of them who paid the ultimate price during their service to our nation.  But today also happens to be the liturgical feast of the Visitation of the Blessed Virgin Mary, who, having given her fiat – her “yes” – to God, now shows concern for her elder relative, Elizabeth, who is also with child.  She goes to visit her in a great act of hospitality, which is one of the virtues Paul admonished the Romans to follow in our first reading today.  Perhaps because of her faith and her great concern for Elizabeth, Elizabeth’s own child begins to rejoice in the womb, recognizing his Lord and the great woman who would bring him to human life.

    While we don’t have an exact account of what happened at that visit, we do have the Church’s recollection of its spirit, as told through Luke the Evangelist. The whole feeling of this Gospel story is one of great joy, which is perhaps why this is one of the joyful mysteries of the holy Rosary. Both Elizabeth and Mary represent the Church in the telling of the story. Because just as Elizabeth was moved by the faith and generosity of Mary, so the Church continues to be edified by her example of faith and charity. And just as Mary rejoiced in what God was doing in her life, so the Church continues to rejoice at the mighty acts of God in every person, time and place.

    Memorial Day originally began in our country as an occasion to remember and decorate the graves of the soldiers who died in the Civil War.  Later it became a holiday to commemorate all those who had died in war in the service of our country.  So today we remember those men and women who have given their lives for peace, justice, righteousness, and freedom.  These have been people who have given everything, have made the ultimate sacrifice for our nation.  It’s important that we take time to reflect on the freedom we have received from their sacrifice, because I think we often forget it or at least take it for granted.  They lived lives of real freedom, and so must we in our own way.  Real freedom is expressed in service, in our making the world, or at least our corner of it, a better place.  Real freedom is living in such a way that we become the person God created us to be.

    Today we pray for those courageous men and women who have made that ultimate sacrifice to keep the world safe, and free.  As we also remember Mary’s act of compassion in the Visitation today, we remember those whose compassion led them to serve our nation.  These are the ones who have been people of faith and integrity and are true heroes that God has given us. These are the ones who have laid down their lives for what is right.  If we would honor them on this Memorial Day, we should believe as they have believed, we should live as they have lived, and we should rejoice that their memory points us to our Savior, Jesus Christ, who is our hope of eternal life.

    Today’s Gospel reading ends with the great song called the Magnificat which is Mary’s song of praise to God for the wonders he has done throughout all time, but also in her own life. We too should make that our own song as we continue to be overjoyed by the great acts of God, shepherding us all through our own lives, and intervening in our world and society to bring grace to a world darkened by sin. We, too, can pray with Mary, “From this day all generations will call me blessed: the Almighty has done great things for me, and holy is his Name.”

    Pray for us, O Holy Mother of God,
    That we may be made worthy of the promises of Christ.

  • The Most Holy Trinity

    The Most Holy Trinity

    Today’s readings

    If today’s feast of the Most Holy Trinity teaches us anything about the nature of God, it might be that we know next to nothing about the nature of God!  To be clear, I don’t mean that as a negative thing.  God is so close to us and so far beyond us, that there is always something new to learn about God, and that can be exciting if we approach it in a prayerful and expectant way.  God wants to reveal Himself to us, and that’s why we have Scripture and Tradition, that’s why he sent his only Son into the world.  He wants us to know him and follow him and be in relationship with him.  And today, on this feast of the Most Holy Trinity, we are invited to take a deeper look at who God is and how he reveals himself to us.

    Many of the great minds of our faith have wrestled with the nature of the Holy Trinity.  How can one God contain three Persons, how could they all be present in the world, working among us in different ways, and yet remain but one?  Saint Patrick’s image of the shamrock is one image we’ve seen, but it doesn’t really work all that well.  Saint Augustine was rebuked by God in a mystical experience for trying to figure it all out.  The story goes that he was walking along the beach one day, trying to figure out the nature of the Holy Trinity.  As he walked along, he came across a little boy who had dug a hole in the sand right next to the shore. With his little hands he was carrying water from the ocean and was dumping it in the little hole.  St. Augustine asked, “What are you doing, my child?”  The child replied, “I want to put all of the water of the ocean into this hole.”  Augustine asked him, “But is it possible for all of the water of this great ocean to be contained in that little hole you’ve dug?”  And the child asked him in return, “If the water of the ocean cannot be contained in this little hole, then how can the Infinite Trinitarian God be contained in your little mind?”  With that the child disappeared.

    Ultimately, I think the Trinity isn’t the kind of mystery one solves.  And that’s hard for me because I love a good mystery!  When I have the chance to just read what I want to read, it’s almost always a mystery novel.  I read Agatha Christie all the time growing up, and I’ll often go back to some of her stuff even now.  It’s great to try to figure out the mystery before the end of the book or the end of the show.  But, if you like mysteries too, then you know that the mark of a good mystery is when it doesn’t get solved in the first six pages.  It’s good to have to think and rethink your theory, right up until the last page.

    The kind of mystery that is the Holy Trinity is a mystery that takes us beyond the last page.  This is one we’ll take to heaven with us, intending to ask God to explain it when we get there, but when we get there, we’ll most likely be too much in awe to ask any questions.  And so we are left with the question, who is this that is the Holy Trinity?  How do we explain our one God in Three Persons?  Who is this one who is beyond everything and everyone, higher than the heavens, and yet nearer than our very own hearts?

    One of the best minds of our faith, Saint Thomas Aquinas, has described the Holy Trinity as a relationship.  The Father loves the Son and the Son loves the Father, and the Holy Spirit is the love between the Father and the Son.  And this makes sense to us on some levels, because we all have been taught, and we all accept, that God is love.  And not just the kind of paltry love that our pop culture and society calls love, but love in the deepest of all senses, the kind of love that is self-giving and that intimately shares in the life of the other.  God is love, but God is better than the best love our feeble human minds can picture.  The love that is God is a love so pure that it would wholly consume us if we gave ourselves to it completely.  Just as difficult as it is for our minds to describe the Holy Trinity, so that love that is God is impossible for our minds to grasp.

    But this picture of God as a relationship of love is important to us, I think, because we need to relate to God in different ways at different times.  Because sometimes we need a parent.  And so relating to God as Father reminds us of the nurturing of our faith, being protected from evil, being encouraged to grow, and being corrected when we stray.  If you’ve had difficulty with a parent in your life, particularly a father, then relating to God as Father can also be difficult.  But still, I think there is a part of all of us, no matter what our earthly parents have been like, that longs to have a loving parental relationship.  God as Father can be that kind of parent in our lives.

    And sometimes we need the Son.  Relating to God the Son – Jesus our brother – reminds us that God knows our needs, he knows our temptations, he’s experienced our sorrows and celebrated our joys.  God in Christ has walked our walk and died our death and redeemed all of our failures out of love for us.  God the Son reminds us that God, having created us in his own image and likeness, loves what he created enough to become one of us.  Our bodies are not profane place-holders for our souls, our bodies are temples of the Holy Spirit, and that very body was good enough to become the dwelling place of God when he came to earth.  Maybe you’ve never had a brother or sister or never were close to yours, but in Christ you have the brother above all others who is present to you in all your joys and sorrows.

    Sometimes, too, we need a Holy Spirit.  Because we often have to be reminded that there is something beyond ourselves.  That this is not as good as it gets.  As wonderful as our world and our bodies can be, we also know they are very flawed.  The Holy Spirit reminds us that there is a part of us that always longs for God, no matter how far we have strayed.  The Spirit reminds us that our sins are not who we are and that repentance and forgiveness are possible.  It is the Holy Spirit that enables us to do the really good things we wouldn’t be capable of all by ourselves, the really good things that are who we really are before God.

    So yes, we need God to be Trinity for us.  We need the Father, Son, and Holy Spirit, one God in three Divine Persons, to be in our lives to guide us in multiple ways and to show himself as the God who cares for us beyond anything we can imagine, who sees beyond our sinfulness, who leads us to glory.  That’s our God.  And, as our Gospel suggests today, the Most Holy Trinity must be shared with people in every time and place.  God the Father, Son and Holy Spirit wants to relate to all of us, be present to all of us, and call all of us to discipleship through common baptism, and it’s up to us to point the way to that Trinity of love that longs to be in loving relationship with all people.

    Glory be to the Father, and to the Son, and to the Holy Spirit:
    As it was in the beginning, is now, and ever shall be. 
    World without end.  Amen.

  • Friday of the Eighth Week of Ordinary Time

    Friday of the Eighth Week of Ordinary Time

    Today’s readings
    Today is the Mass for the last day of our school year, before the children (and the staff) head out to summer break.

    Jesus is always seeking to make things new.  When he came into the world, he didn’t come into the world to keep things the way they were.  He intended to cast out sin and its effects on people, and to call people back to true and authentic worship, and a real relationship with God who made us and loves us. 

    So, in today’s Gospel, he comes to the Temple in Jerusalem.  And at the Temple, it was customary to have people there selling animals to be used for the sacrifice which was required of them, and to have money changers there to exchange the Roman coins for coins that could be used to pay the Temple tax.  All of this was legitimate business.  But the problem is, the legitimate business had become more important than really worshipping God.  It had become more important than taking care of those in need.  It became more important than really praying, or really living the Jewish faith. 

    So Jesus overturns the tables and chases the business people out of the Temple because he saw that the Temple worship didn’t bear fruit any more, kind of like the fig tree in the earlier part of the Gospel story that didn’t bear any fruit.  Yes, it’s true figs weren’t in season.  Yes, it’s true the buying and selling in the temple area was legitimate.  But none of that matters.  The only thing that matters is bearing fruit for the Kingdom of God and becoming a people who really pray and really live their faith.  That’s the new thing that Jesus wanted to do.  And he wasn’t going to be patient with things just being the way they were; the time had come for change.

    I think that’s kind of true of us too.  We tend to like the things we’ve become used to, or even if we don’t like them, we are comfortable with them because change makes us nervous.  We may not like it when our friends or classmates talk poorly about someone, but we go along with it because we don’t want to make people think we’re weird.  We may even feel uncomfortable when people say something hurtful or racist about another group of people, but we don’t have the courage to stand up for what we believe.  And Jesus wants to turn over those tables in our lives so that we don’t become withered up trees that bear no fruit.  We disciples are called to bear much fruit.

    So we’re wrapping up a school year today.  After Mass, you’ll do a few last things in your classrooms and then head out into your summer break.  Some of you will travel on vacation, some will be doing sports or camps or just hanging out with your friends here in town.  Whatever it is, it will be nice to have the break, nice to have a new routine.  But I want to encourage you not to just let things go over the summer, important things that you’ve learned here at Saint Mary’s.  I’m going to encourage you to let Jesus turn over the tables of things in your life that you’ve become way too comfortable with and let him do something new in you.

    And you can do that by committing yourselves to encouraging your families to take you to Mass every week.  You can do that by making sure you take some time to pray each day.  You can do that by making it a point each day to do something nice for someone.  You can do that by speaking a kind word to someone who is having a hard day: whether it’s your parent, a sibling, or just someone you see at the ice cream shop.  All of these are ways to bear fruit for the Kingdom of God.  It’s not hard, it just takes our willingness to give up the withered up stuff we’ve just accepted, and really want the new things that Jesus can do in us.  If you do that, I promise you’ll have the best summer of your lives.  In the quiet time after Communion this morning, I want you to pray to Jesus, thanking him for all the blessings of this past year, and asking him to help you bear much fruit for his Kingdom.

    Jesus always wants to do something new.  We just have to let him.

  • Tuesday of the Sixth Week of Ordinary Time

    Tuesday of the Sixth Week of Ordinary Time

    Today’s readings

    What strikes me about these readings is that they speak of the fact that we, with our limited human minds and imaginations, often don’t get God. Even those of us who are people of strong faith often miss what God is trying to do in us and among us. Which puts us in company with the Apostles. They lived with Jesus every day, and still, very often, they didn’t understand what he was trying to say to them or teach them. Jesus was trying to warn them not to get caught up in all the things the Pharisees get caught up in, and they thought he was disappointed they didn’t have enough food. Talk about getting your wires crossed.

    Then look at the first reading. We’re only in the sixth chapter of the first book of the Bible, just a few pages from the creation of the heavens, the earth, everything in them, and all of humanity. And it seems like God is already thinking this was a failed experiment. Or are we getting our wires crossed again? Maybe the purification of the earth was always part of God’s plan for our salvation. Maybe the new life that came forth after the flood was a foretaste and promise of the new life that would come from the Resurrection of the Lord.  Maybe the flood itself is a foretaste of Holy Baptism, which washes away everything in us that is impure.

    What we might take away from the Scriptures today is that often things of faith aren’t as easy to figure out as they may seem at first. We might often be missing what God is doing in us and among us. But a second, long look at things with the grace of the Holy Spirit can help us to see the salvation in the midst of everything that’s messed up. In the midst of all our calamities, God is absolutely working to bring us back to himself. But we have to pray for the grace to see that.

    As we get ready to launch into Lent tomorrow, maybe that could be one of our Lenten practices.  To really reflect on what God is doing in us and among us.  What has he been trying to teach us in the midst of this pandemic?  How does receiving ashes by sprinkling on the head as opposed to the cross on the forehead give us opportunities to connect to the biblical practice of sprinkling ashes for penance?  In order to grow in our faith, which must be the goal of all our lives, we need to be open to seeing things as God sees them.  We need to uncross our wires, and let Jesus teach us the Way to the Father.

  • The Sixth Sunday of Ordinary Time

    The Sixth Sunday of Ordinary Time

    Today’s readings

    In ancient days, a diagnosis of leprosy was a death sentence.  And that’s not just because they didn’t know how to treat the disease.  They didn’t – but what was really horrible is the way the lepers were treated.  First of all, they were called lepers – not people – so being labeled as such stripped them of their personhood, and put them on the same level as a virus that needed to be eradicated.  They were cut off from the community, so they would have no community or even family support.  They were forbidden to worship with the community, so they must also have felt cut off from God.  And so it went for those who contracted leprosy: sick and alone, they were left to survive as best they could, or just to die.

    If that doesn’t sound somewhat like the current pandemic, I don’t know what does.  It’s heartbreaking to me to see how people die alone in hospitals because their loved ones are kept from visiting.  I understand what’s behind it, but the emotional cost of that is something we shouldn’t underestimate.

    The worst part about the way the ancients treated leprosy is that most of the time people didn’t actually have leprosy: their lack of scientific knowledge led them to label as leprosy any kind of skin ailment.  The rules for dealing with people with these diseases were based on fear: they didn’t want to contract the disease themselves, so the “clean” ones ostracized those with disease, treating them as if they didn’t exist.

    Jesus, obviously, didn’t agree with that kind of way of “treating” the illness of leprosy.  He didn’t really have any more scientific resources at that time to treat the disease, but it wasn’t the disease he was concerned about.  No, he was concerned about the person, not the illness.  And so he does not take offense when the leper breaks the Levitical law that we heard in our first reading and actually approaches Jesus.  Jesus, too breaks the law by reaching out to touch him and saying, with an authority that comes from God himself, “I do will it.  Be made clean.”

    The thing is, we don’t treat lepers very well today, either.  I don’t mean people who have the actual disease of leprosy – that is actually pretty rare, very treatable, and even curable, in this day and age.  What I mean is that there are a lot of leprosies out there.  Some people tend to ostracize a loved one when they contract a difficult disease, like cancer.  They can’t bear the thought of death, or they don’t like hospitals, or they feel powerless to help in these situations, so they stay away.  Hospitals and nursing homes are full of people who never receive a visit from family or friends.  Right now, with the pandemic, it’s not possible, but in times when it is, a lot of people don’t get visited.  Our pastoral care ministers could probably tell you many heart-breaking stories with that theme.

    And leprosy doesn’t apply just to sick people.  People who are different in any way are subject to ostracization: people who have different color skin than us, people who are not Catholic or not Christian, people who are homosexual, people who are poor or homeless.  All of these we treat from a distance, keeping them outside the community, outside of means of support, outside of the love of God in just the same way the ancients dealt with lepers.  We have a tendency to label people and then write them off.

    I don’t know about you, but I’m glad God doesn’t treat broken people that way.  Because then I might be cut off because of the brokenness of my many sins.  We all have something in us that is unclean, and it would be woe for us if God just wrote us off.  He doesn’t.  He reaches out to touch us to, exactly where we are at, without fear of contracting the illness of our sin himself, and heals us from the inside out.  “I do will it.  Be made clean.”

    Our religion, thankfully, has rituals for the things that infest us.  When we are sick, there is the sacrament of Anointing of the Sick.  When we are sinful, there is the sacrament of Penance.  We call these the sacraments of healing, because they do just that: give us God’s grace when we are sick or dying, and his forgiveness and mercy when we have sinned.

    Many people misunderstand the sacrament of Anointing of the Sick.  No longer do we think of that as something to be done at the last possible moment.  It should be done as soon as it is known that a person is gravely ill.  We rely on doctors to tell us that.  It should be done before someone has serious surgery.  It should be done when a person is suffering from mental illness of any kind.  It might be done more than once: when a person is first diagnosed, for example, and then again when they are near death, or when the illness is worse in any way.  It should be done at a hospital or nursing home, or in a person’s home, or even here at church.  Wherever the person is or is most comfortable.  We are also having a Mass with Anointing of the Sick during Lent here in church.  The sacrament provides grace to live through an illness, or mercy on the journey to eternity, sometimes even healing if that is what God knows to be good for the person.  Please don’t wait until a person has just moments left to send for a priest, don’t be afraid to ask us to anoint you before surgery, and don’t assume that if you’re in the hospital, we will know – they can’t really tell us that any more.

    As for the Sacrament of Penance, there are many opportunities to celebrate that sacrament: Saturdays at 2:30 pm, and during Lent, starting this Friday, we will have a confessions on Fridays at 6pm.  The problem can sometimes be that a person feels embarrassed to go to Confession if they’ve been away from the sacrament for a long time.  Don’t be.  It’s our job to help you make a good Confession, and we are absolutely committed to doing that.  Your sins don’t make us think less of you; in fact I always have deep respect for the person who lowers his or her defenses and lets God have mercy on them.

    These are wonderful sacraments of healing.  God gives them to us because he will not be like those living in Levitical times.  Just as he reached out to the leper in today’s Gospel, so Christ longs to reach out and touch all of us in our brokenness, in our uncleanness, and make us whole again.  As the Psalmist sings today, so we can pray: “I turn to you, Lord, in time of trouble, and you fill me with the joy of salvation.”   Praise God for Jesus’ words today: “I do will it.  Be made clean!”

  • Friday of the Fifth Week of Ordinary Time

    Friday of the Fifth Week of Ordinary Time

    Today’s readings

    In today’s readings we have two different ways of approaching God, with two different outcomes. 

    In our first reading, we have the story of the fall of humanity from Genesis, the first book in the Bible.  Over the past week, we have heard the stories of creation: how God created the world, the universe, and everything in them.  The most glorious of all his creation was the creation of man and woman, the first humans, the only part of creation that was made in God’s image and likeness, the ones for which God created everything else that he created.  All of his creation was good; it had to be made good so that it would be good enough for the people he created in love, to love.

    And we know the story: the minute God leaves the people to themselves to explore the world in all its wonder, they eat the fruit of the forbidden tree.  They are tempted by the devil who had to absolutely hate the goodness of creation, because the devil never loves anything, let alone anything good.  So he works against the people and against God and convinces the woman, and she the man, that they should have something they weren’t supposed to have.  He made them desire it more than anything, even though God had given them everything they need and then some.

    When we think about it, it almost seems unfair, right?  I mean, what’s the big deal about eating some fruit?  Why was that so bad?  Here’s the problem with it.  The devil made them want something that wasn’t God.  The people had everything: a place in paradise, and a loving relationship with God.  But the devil convinced them to want a piece of fruit more than they wanted that loving relationship with God.  And ever since, we have been doing that.  God still wants us and makes us in love.  But we so often turn away because we want something more than we want that loving relationship with God.

    Now, look at the Gospel.  The people bring Jesus a man that was suffering for a long time.  He had a speech impediment and couldn’t say anything, let alone give praise to God.  But he turned to God instead of turning away, and he received the gift of speech.  And with that healing, with that gift of speech, his relationship with God became more than it ever was.  Even though Jesus asked him not to, his new voice couldn’t stop praising God!

    Friends, for way too long, we have wanted stuff more than we have wanted God.  But if we would get it right and give ourselves to him, he might just heal us and give us a voice that can proclaim love, and peace, and grace, and healing, and justice, and joy – a voice that praises God and brings nothing but grace and healing to our hurting world.  So Lent starts next Wednesday, right?  What better time than Lent to think about what it is that we have been wanting more than we want God.  And then turn from that pain and let Jesus touch our tongue and give us grace to do more than we ever could on our own.

    God made us for paradise, and we have to stop wanting to live broken lives, let Jesus heal us, and go into the world telling everyone what he has done for us.  Jesus has done all things well: he has made the deaf hear and the mute speak.  He wants to give us the voice we need to make our world better than ever.  We just have to let him.

  • Monday of the Fifth Week of Ordinary Time

    Monday of the Fifth Week of Ordinary Time

    Today’s readings

    Recognizing goodness in the world is an art form that brings happiness.  Too often in our day to day life, we run into others, and maybe it’s even ourselves, who seem to live to find fault with just about everything and everyone.  And sometimes it’s understandable: life is hard, and some days the bad seems to pile on so much that we can’t see anything good.  But I think we need to be constantly looking for the good if we ever want to find peace.

    In today’s readings, there is goodness all over the place.  This morning we begin the reading of the creation narrative from Genesis.  Today we have the first four of the days, in which God creates day and night, the sky, sea and earth and everything that grows on it, and the sun, moon, and all the lights of the sky.  God’s reflection on these moments of creation is worth noting: he finds them good.

    Just in case “good” doesn’t sound like much, we have to know that goodness is an attribute of God: God is goodness itself, goodness in its purest form, good beyond which nothing can be.  So when God says that something is good, He’s not just saying, “eh, you know, I guess it’s good,” but more like, “now, that’s good.”

    And we can probably resonate in some way with that reflection.  Haven’t we been on vacation, you know, back when we could do those things without fear of a pandemic, and out on the road trip, we come across scenery that’s new to us: maybe a mountain range, or the shores of the ocean, or a beautiful canyon or forest range.  When we have taken that in, maybe we’ve gasped a breath of air, and thought, “now that’s one of the best things I’ve ever seen.”  We’ve noticed the goodness in it.

    Perhaps, too, we can notice the goodness in a person God has created.  One whose love comes across brilliantly, a person who restores our faith in humanity.  Maybe when we’ve met someone like that, we might say to ourselves, “now she’s a good person” or “he’s really good to his loved ones.”  Hopefully, there are people in our lives in whom we have seen goodness.

    People who look for goodness in the world are most likely to find it.  People who are on the lookout for people or places or creation that fills them with a sense of goodness are more likely to be close to God.  Our reflection today needs to take us on the hunt for goodness.  After we’ve left this place of worship, will we be ready to abandon seeing what’s wrong with everything and everyone, and instead look for what’s good?  Will we be ready to see the good things that God is giving us?  Will we be ready to see God?