Caritas Christi Urget Nos

Category: Preaching, Homiletics & Scripture

  • Thursday of the Ninth Week of Ordinary Time

    Thursday of the Ninth Week of Ordinary Time

    Today’s readings

    Truth is quite the topic these days. Mostly because people choose to define truth in any way that suits them. Absolute truth is taken to be authoritarianism and it’s the real death of any kind of conversation that would lead to conversion. The encouragement in popular culture these days is to live “your truth,” whatever that might be. The problem is that “your truth” is different from my truth, which is always different from the Gospel, and it’s all just moral relativism in sheep’s clothing. When we allow ourselves to accept moral relativism, then anything goes. Yet it is absolute truth that is at the center of today’s Liturgy of the Word, and that Word beckons us to accept the Truth with a capital “T”.

    Saint Paul exhorts his friend Timothy to be scrupulously careful to teach and defend the truth – “without deviation,” as he says at the end of today’s first reading. It’s an injunction that is well taken, even in our own day: we have to be that scrupulous in teaching truth, because the Truth is Christ. If we persevere in the Truth, we shall reign with Christ, but if we deny him he will deny us. Being denied by Christ our mediator and Savior is tantamount to eternal death. That’s what comes from deviating from the Truth.

    Jesus brings the Truth to life in the Gospel reading by presenting us with the basis of all Christian life: love of God and love of neighbor. This is the Truth, it is the basis of the Gospel, it is the summation of all the law and the prophets, which is what the scribe was seeking of Jesus. Living “your truth” is wholly incompatible with love of God and love of neighbor, because living “your truth” lets you off the hook if love of God and/or love of neighbor becomes inconvenient. The Truth never changes, because Christ is the same yesterday, today, and for ever. If we accept this Truth, we too will not be far from the Kingdom of God.

  • The Solemnity of the Most Holy Body and Blood of Christ

    The Solemnity of the Most Holy Body and Blood of Christ

    Today’s readings

    Today we celebrate with great joy one of the most wonderful feasts on our Church calendar, the Most Holy Body and Blood of Christ. Through this greatest of all gifts, we have been made one with our God who loves his people beyond all imagining. We experience this love in perhaps one of the most basic ways of our human existence, which is to say by being fed. Learning to satisfy our hunger is one of the first things we learn; we learn who we can depend on and develop close relationships with those people. Today’s feast brings it to a higher level, of course. The hunger we’re talking about is not mere physical hunger, but instead a deep inner yearning, a hunger for wholeness, for relatedness, for intimate union with our God. This is a hunger that we all have, and despite our feeble attempts to do otherwise, it cannot be filled with anything less than God.


    God has repeatedly sought a covenant with us. Eucharistic Prayer IV beautifully summarizes God’s desire: “You formed man in your own image and entrusted the whole world to his care, so that in serving you alone, the Creator, he might have dominion over all creatures. And when through disobedience he had lost your friendship, you did not abandon him to the domain of death. For you came in mercy to the aid of all, so that those who seek might find you. Time and again you offered them covenants and through the prophets taught them to look forward to salvation.” And unlike human covenants, which have to be ratified by both parties, and are useless unless both parties agree, the covenant offered by God is effective on its face. God initiates the covenant, unilaterally, out of love for us. Our hardness of heart, our sinfulness, our constant turning away from the covenant do not nullify that covenant. God’s grace transcends our weakness, God’s jealous love for us and constant pursuit of us is limitless.


    Today’s Liturgy of the Word shows us the history of the covenant. The first reading recalls the covenant God made with the Israelites through the ministry of Moses. The people agree to do everything the Lord commanded, and Moses seals the covenant by sprinkling the people with the blood of the sacrifice and saying, “This is the blood of the covenant that the Lord has made with you in accordance with all these words of his.” The writer of the Letter to the Hebrews makes the point that if the blood of sacrificed animals can bring people back in relationship with God, how much more could the blood of Christ draw back all those who have strayed. Christ is the mediator of the new covenant, as he himself said in the Gospel: “This is my blood of the covenant, which will be shed for many.”
    And so we, among the many, benefit from Christ’s blood of the covenant. The preface for the Eucharist Prayer today says, “As we eat his flesh that was sacrificed for us, we are made strong, and, as we drink his Blood that was poured out for us, we are washed clean.” God’s desire for covenant with us cannot be stopped by sin or death or the grave because his grace is mightier than all of that.

    We disciples are called then to respond to the covenant. Having been recipients of the great grace of God’s love, we are called to live the covenant in our relationships with others. Which isn’t always the easiest thing to do. Sometimes people test our desire to be in covenant with them; sometimes they don’t even want to be in covenant with us. But the model for our relationships with others is the relationship God has with us. And so sometimes we have to unilaterally extend the covenant, even if the other isn’t willing, or doesn’t know, that we care for them. God wants to offer the covenant to everyone on earth, and he may well be using us to extend the covenant to those he puts in our path.


    We do this in so many ways. We might occasionally bring a bag of groceries for the Plainfield Interfaith Food Pantry, or even a few things for our micropantry here at the parish. We might spend time volunteering in our school or religious education program, or in any of our many ministries here. Any time we can freely give ourselves to others, we are extending the covenant to them by loving them unconditionally, as God has gloriously done for us.


    God’s covenant with us is renewed every day, and celebrated every time we come to receive Holy Communion. When we receive the Most Holy Body and Blood of Christ in the Eucharist, we are renewed in the covenant, strengthened in grace and holiness, and brought nearer to our God who longs for us. We who are so richly graced can do no less than extend the covenant to others, helping them too to know God’s love for them, feeding them physically and spiritually.

    The Psalmist asks today, “How shall I make a return to the LORD for all the good he has done for me?” And the answer is given: by taking up the chalice of salvation, drinking of God’s grace, renewing the covenant, and passing it on to others. May the Body and Blood of Christ keep us all safe for eternal life!

  • Saint Justin, Martyr

    Saint Justin, Martyr

    Today’s readings

    The greatest men and women who have ever lived have followed the example of our Lord Jesus Christ in that they have been willing to give their lives for the truth, for what they believed in, for what is right. In our first reading, Saint Jude encourages us in the faith to follow our Lord: “Build yourselves up in your most holy faith; pray in the Holy Spirit. Keep yourselves in the love of God and wait for the mercy of our Lord Jesus Christ that leads to eternal life.”

    For Saint Justin, whose feast we celebrate today, kept that most holy faith by standing up for the truth. He was born a pagan, and spent a good deal of his youth studying pagan philosophy, principally that of Plato. But he eventually found that Christianity answered the great questions of life and existence better than did the pagan philosophers, so he converted. He wrote famous apologies, defenses of the Christian faith, to the Roman emperor and to the senate. Because of his unwavering dedication to his faith, he was beheaded in Rome in the year 165.

    “My soul is thirsting for you, O Lord my God,” says the Psalmist today. All of us have that thirst for God built into our very existence and are called to live our faith with conviction, as did Saint Justin. We might never be called to physically lay down our lives, but we too are called to give our lives, our comforts, our standing in the community, our reputation among our peers, for the faith. Today we pray for the grace to live what we believe and to be an everlasting remembrance.

  • The Feast of the Visitation of the Blessed Virgin Mary

    The Feast of the Visitation of the Blessed Virgin Mary

    Today’s readings

    This feast is one of the reasons I love the Blessed Virgin. Having given her fiat – her “yes” – to God, she now shows concern for her elder relative who is also with child. She goes to visit her in a great act of hospitality, which is one of the virtues Paul admonished the Romans to follow in our first reading today. Perhaps because of her faith and her great concern for Elizabeth, Elizabeth’s own child begins to rejoice in the womb, recognizing his Lord and the great woman who would bring him to human life.

    While we don’t have an exact account of what happened at that visit, we do have the Church’s recollection of its spirit, as told through Luke the Evangelist. The whole feeling of this Gospel story is one of great joy, which is perhaps why this is one of the joyful mysteries of the holy Rosary. Both Elizabeth and Mary represent the Church in the telling of the story. Because just as Elizabeth was moved by the faith and generosity of Mary, so the Church continues to be edified by her example of faith and charity. And just as Mary rejoiced in what God was doing in her life, so the Church continues to rejoice at the mighty acts of God in every person, time and place.

    The Gospel reading ends with the great song called the Magnificat which is Mary’s song of praise to God for the wonders he has done throughout all time, but also in her own life. We too should make that our own song as we continue to be overjoyed by the great acts of God, shepherding us all through our own lives, and intervening in our world and society to bring grace to a world darkened by sin. We, too, can pray with Mary, “From this day all generations will call me blessed: the Almighty has done great things for me, and holy is his Name.”

    Pray for us, O holy Mother of God, that we may be made worthy of the promises of Christ.

  • Thursday of the Eighth Week of Ordinary Time

    Thursday of the Eighth Week of Ordinary Time

    Today’s readings

    One of the voices that can never be silenced in us is the voice that cries out seeking to see. We spend our whole lives crying out as Bartimaeus in today’s Gospel: “Master, I want to see.” And just as the crowd and even the disciples could not silence his desires, so nothing will silence that desire in our own hearts and souls. We want to see the truth, we want to see Jesus, we want to see the world as it really is, we want to see our way out of our current messed-up situation, we want to see the end of suffering, we want to see peace, we want to see wholeness, and maybe most of all we want to see ourselves. As we really are. As God sees us. This is our lifelong task.

    The writer of our first reading had this idea in mind when he said:

    You are a chosen race, a royal priesthood,
    a holy nation, a people of his own,
    so that you may announce the praises of him
    who called you out of darkness into his wonderful light.

    God is calling us all out of darkness today. He wants us to see him, and ourselves, as we were created to be. He wants us to be a chosen race, a royal priesthood, a holy nation, a people of his own. He created us from glory. And we won’t experience that glory until we go through the rather painful experience of bringing all of our darkness out into the light. Maybe we’re not ready for that yet. But we can pray to become ready, and to be open. We can pray in the words of Bartimaeus: “Master, I want to see!”


  • The Solemnity of the Most Holy Trinity

    The Solemnity of the Most Holy Trinity

    Today’s readings

    If today’s feast of the Most Holy Trinity teaches us anything about the nature of God, it might be that we know next to nothing about the nature of God! To be clear, I don’t mean that as a negative thing. God is so close to us and so far beyond us, that there is always something new to learn about God, and that can be exciting if we approach it in a prayerful and expectant way. God always wants to reveal Himself to us, and that’s why we have Scripture and Tradition, that’s why he sent his only Son into the world. He wants us to know him and follow him and be in relationship with him. And today, on this feast of the Most Holy Trinity, we are invited to take a deeper look at who God is and how he reveals himself to us and what that means in our lives and in our world.

    Many of the great minds of our faith have wrestled with the nature of the Holy Trinity. How can one God contain three Persons, how could they all be present in the world, working among us in different ways, and yet remain but one? Saint Patrick’s image of the shamrock is one image we’ve seen, but it doesn’t really work all that well. Saint Augustine was rebuked by God in a mystical experience for trying to figure it all out. The story goes that he was walking along the beach one day, trying to figure out the nature of the Holy Trinity. As he walked along, he came across a little boy who had dug a hole in the sand right next to the shore. With his little hands he was carrying water from the ocean and was dumping it in the little hole. St. Augustine asked, “What are you doing, my child?” The child replied, “I want to put all of the water of the ocean into this hole.” Augustine asked him, “But is it possible for all of the water of this great ocean to be contained in that little hole you’ve dug?” And the child asked him in return, “If the water of the ocean cannot be contained in this little hole, then how can the Infinite Trinitarian God be contained in your little mind?” With that the child disappeared.

    Ultimately, I think the Trinity isn’t the kind of mystery one solves. And that’s hard for me because I love a good mystery! The kind of mystery that is the Holy Trinity is a mystery that takes us beyond the last page. This is one we’ll take to heaven with us, I think, intending to ask God to explain it when we get there, but when we get there, we’ll most likely be too much in awe to ask any questions. And so we are left with the question, who is this that is the Holy Trinity? How do we explain our one God in Three Persons? Who is this one who is beyond everything and everyone, higher than the heavens, and yet nearer than our very own hearts?

    One of the best minds of our faith, Saint Thomas Aquinas, has described the Holy Trinity as a relationship, and I think this is helpful. The Father loves the Son and the Son loves the Father, and the Holy Spirit is the love between the Father and the Son. This makes sense to us on some levels, because we all have been taught, and we all accept, that God is love. And not just the kind of paltry love that our pop culture and society calls love, but love in the deepest of all senses, the kind of love that is self-giving and that intimately shares in the life of the other. God is love, but God is better than the best love our feeble human minds can picture. The love that is God is a love so pure that it would wholly consume us if we gave ourselves to it completely. Just as difficult as it is for our minds to describe the Holy Trinity, so that love that is God is impossible for our minds to grasp.

    But this picture of God as a relationship of love is important to us, I think, because we need to relate to God in different ways at different times. Because sometimes we need a parent. And so relating to God as Father reminds us of the nurturing of our faith, being protected from evil, being encouraged to grow, and being corrected when we stray. And sometimes we need the Son. Relating to God the Son – Jesus our brother – reminds us that God knows our needs, he knows our temptations, he’s experienced our sorrows and celebrated our joys. God the Son reminds us that God, having created us in his own image and likeness, loves what he created enough to become one of us. Sometimes, too, we need a Holy Spirit. Because we often have to be reminded that there is something beyond ourselves. The Holy Spirit reminds us that there is a part of us that always longs for God, no matter how far we have strayed. The Spirit reminds us that our sins are not who we are and that repentance and forgiveness are possible. It is the Holy Spirit that enables us to do the really good things we wouldn’t be capable of all by ourselves, the really good things that are who we really are before God. We need God to be Father, Son, and Holy Spirit in our lives.

    One of the strongest messages about the nature of God that we are hearing in today’s Liturgy of the Word is in our first reading from the book of Deuteronomy. Moses asks the people: “Or did any god venture to go and take a nation for himself from the midst of another nation, by testings, by signs and wonders, by war, with strong hand and outstretched arm, and by great terrors, all of which the Lord, your God, did for you in Egypt before your very eyes?” He makes very clear the gift we have been given: that our God, not only for us, but for our society, for our nation, for our world, has chosen us and delivered us and given us many blessings. So in this time of turmoil – wars all over the world, scandal and upheaval in our own governmental system, terror and crime and poverty everywhere – in this time, we need to return to our God.

    Moses is clear about that: “This is why you must now know, and fix in your heart, that the LORD is God in the heavens above and on earth below, and that there is no other. You must keep his statutes and commandments that I enjoin on you today, that you and your children after you may prosper, and that you may have long life on the land which the LORD, your God, is giving you forever.” It’s time for all of us, of every religion, every person of good will, in every place, to get over ourselves and realize the gift we have been given, the God who has been present to us in good times and bad, and to honor that in the way that we live our lives, in the words we say, in our private life, in our political life, in our public life, in our religious life. If we are believers in God, then we have to be people who show that with integrity, or our world will continue its rapid plummet into chaos that we have been experiencing in these days.

    So yes, we need God to be Trinity for us. We need the Father, Son, and Holy Spirit, one God in three Divine Persons, to be in our lives to guide us in multiple ways and to show himself as the God who cares for us beyond anything we can imagine, who sees beyond our sinfulness, who leads us to glory, who makes of us a great nation. That’s our God. And, as our Gospel suggests today, the Most Holy Trinity must be shared with people in every time and place. God the Father, Son and Holy Spirit wants to relate to all of us, be present to all of us, and call all of us to discipleship through common baptism, and it’s up to us to point the way to that Trinity of love that longs to be in loving relationship with all people.

    Glory be to the Father, and to the Son, and to the Holy Spirit:
    As it was in the beginning, is now, and ever shall be.
    World without end. Amen.

  • Friday of the Seventh Week of Ordinary Time

    Friday of the Seventh Week of Ordinary Time

    Today’s readings

    It’s been interesting to me this week about how the letter of James has served to underscore Jesus’ teachings from the Gospel of Mark.  On weekends, the first reading and Gospel are selected to go together, but during the week that’s not always the case.  But this week, James and Mark have been boldly proclaiming some needed virtues in the Christian disciple.  Today’s virtue seems to be one of integrity.

    I say integrity because both passages are strongly cautioning all of us to make the right decision and then live accordingly, persevering with our conscience.  James tells us to stop complaining about one another so as to avoid judgment, and then to persevere as the ancient prophets did.  Finally, we are to avoid swearing under oath, instead letting our “yes” or “no” mean exactly what they sound like, and not to say one thing and do another.

    Jesus is speaking to the Pharisees in the Gospel reading, and it’s important to understand that he was not giving them marriage counseling, because that’s not what they asked for.  They seemed to be asking a question about divorce and whether or not it should be allowed, but what they were really trying to do was to get him to say something against Moses and thus prove himself to be a charlatan.  But he doesn’t play their game, and instead reminded them of Moses’ own words regarding the permanence of the marriage bond.  They wanted to use a loophole in Moses’ teaching to get him tripped up, but instead he trips them up by reminding them of what Moses really taught. 

    The Christian disciple doesn’t need loopholes: she or he lives the Gospel in integrity. Let your “Yes” mean “Yes” and your “No” mean “No.”

  • Thursday of the Seventh Week of Ordinary Time

    Thursday of the Seventh Week of Ordinary Time

    Today’s readings

    Today’s Scriptures extol the virtue of poverty of spirit, which is perhaps one of the more difficult virtues to embrace and nurture.  Saint James illustrates how things of this world, specifically the pursuit of riches, can be not only a powerful distraction from the spiritual life, but can also leave one complicit in serious sin.  In the Gospel, Jesus exhorts us not to let anything – not even the members of our own body – to get in the way.  We are called to be salt in the world; to flavor our interactions with others such that they see the attraction of life in Christ.

    But if we’re ever going to accomplish it, we have to be poor in spirit.  We have to get over ourselves and shed whatever takes us off the right path.  If our hands or feet or eyes lead us down the wrong path, we have to humble ourselves and get rid of that obstacle so that we can salt the world.

    Possessing the kingdom of heaven is our goal; in fact it’s why we were created.  That’s the ultimate destination on the spiritual journey.  To get there, we can’t be content with the things that get in the way.  We have to pluck out the errant eye, to lop off the wayward limb.  We have to give up worldly riches, especially those garnered at the expense of the poor, and go all in for the kingdom of God.

  • Graduation: The Memorial of the Blessed Virgin Mary, Mother of the Church

    Graduation: The Memorial of the Blessed Virgin Mary, Mother of the Church

    Today’s readings

    Today, as we gather for your Graduation Mass, the last time you will celebrate Mass together as a class, we do that on this memorial day of the Blessed Virgin Mary, Mother of the Church. I think that’s a wonderful little coincidence, because it gives us the opportunity to reflect on the ways that Mary has been a mother to you throughout your time here in our school, and how you will need her motherly care as you go forth from our school into your future.

    The Church celebrates the memorial of Mary, Mother of the Church, each year on the day after Pentecost.  It’s a relatively new feast for us, because Pope Francis extended this feast to the Universal Church in 2018.  Before that, it had a long history in Poland, and it was Saint John Paul II who commissioned a mosaic of Mary, Mother of the Church, at Saint Peter’s Basilica.

    The image of Mary, Mother of the Church, has its origins in the Gospels, and in Sacred Tradition.  At the foot of the Cross, Jesus commended Saint John to Mary as his mother, and her to Saint John as her son.  We heard that at the beginning of our Gospel reading today. The Church has seen this as Mary welcoming all members of the Church in the person of Saint John, and relating to them as a mother.  This gives strength to the Tradition that since Mary is the Mother of Jesus, the head of the Body, so she is also the mother of the members of that same Body.

    Mary also prayed with the disciples in the Upper Room for the coming of the Holy Spirit, as we saw in our first reading this evening from the Acts of the Apostles, and as the Spouse of the Holy Spirit, she became the mother of the Church as it came into being. Mary is the one who guides the Church as Mother by interceding for the Church in our need, by pointing us to the leadership of her son Jesus Christ, and by giving us comfort and encouragement in times of need and crisis. Mary is indeed our Mother and because of that grace and comfort, we are truly blessed.

    Mary has guided you in your time here at Saint Mary’s school. As you have learned to pray here, she has stood by you and brought those prayers to Jesus. As you have learned to study and work here, she has been with you to encourage you to find joy in learning and discovering. As you have made friends here, she has been with you to help you find common ground with others who are different from you. Mary has encouraged you and prayed for you, as any mother would for her children.

    As you go forth from our school, you will continue to need Mary’s motherly care in your life. High school is an exciting time, filled with all kinds of opportunities for growth and for becoming the person you were created to be. But it’s also a time with a lot of confusing options, with pressures to succeed and make friends and fit in. There absolutely will be temptations to do things you know in your heart are not for you, things that you have learned are wrong, even things you don’t want to do but feel like you have to in order to be one of the crowd and not someone who stands out like a sore thumb.

    The advice I would give you for that is to make sure your prayer life is there. And you know from your relationship with Mary our Mother that she can lead you to Jesus. Don’t forget the time you were here to go to adoration as a class. You can go to the adoration chapel on your own. Don’t forget to pray the Rosary you learned here. You can pray the Rosary every day. Don’t forget to spend time with Mary your Mother because she, like every mother, wants the very best for you.

    As we gather here on your Graduation day, we all want you to be successful in the future. A lot of people think success is having a lot of money, a prestigious job, all the best things you can buy. But that’s not true. Real success is becoming the person you were meant to be. God has given each one of us a vocation and a place in the world. You might be meant to have a priestly or religious vocation. You might be meant to be a loving parent and a dedicated spouse. You might be meant to make a difference by being a doctor or scientist or first responder or engineer. Whatever it is that you were meant to become, success will be in becoming that and then putting it at the service of the Gospel.

    The successful disciple is the one who has become what she or he is meant to become. The successful disciple becomes the woman or man who makes a positive influence on the world, or at least on your corner of the world. That’s what we were created for, and frankly, when we accomplish that, that’s when we will be the happiest we have ever been. I can tell you that I’ve traveled a few different roads in my adult life, and it wasn’t until I became a priest, especially here at Saint Mary’s, that I realized how happy I am.

    Success requires sacrifice. Giving his own mother to be our mother, the Mother of the Church, Jesus shows us that the members of the Church must lay down their lives if the Church is to make an impact in the world.  You will have to sacrifice to become successful in life. You may have to sacrifice your own comfort, your own popularity, your own ideas so that you can become who you were meant to be. I look forward to seeing the great people you will surely become as you continue to be involved here at Saint Mary Immaculate in the years to come. 

    For all these years that you have been here at Saint Mary’s school, we have tried to give you the tools to grow into the people you were meant to become.  We have done our best to help you find a relationship with Jesus and the companionship of our Mother Mary. If you remember these things and use them and grow in them, you will be successful, happy and blessed.  As I tell you all the time, the goal of all our lives is to get to heaven one day, and for the time you’ve been in our Catholic school, we have done our best to give you what you need to get there, because getting to heaven is the ultimate badge of success; it’s the greatest measure of our having become who we were meant to be.  I hope that you will be reasonably happy in this life, but I really want you to be eternally happy with Christ in heaven one day.  May God bless you in every moment of your lives. 

    Christ is risen.  He is risen indeed!  Alleluia!

  • The Solemnity of Pentecost

    The Solemnity of Pentecost

    Words contain a lot of power.  We know that well, because sometimes we say the wrong things, or these days, text the wrong things, and we see how it upsets people we love.  And equally we experience the power of someone saying just the right thing at the right time and we see how that expression of love changes everything.  Words can convey a range of emotions from love to hate, and everything in between.  Words can start an argument, but the right words can diffuse a really bad situation.  We’ve seen it so many times.

    Most of us receive the gift of speech at birth, and come into it during our childhood.  We develop the gift of speech throughout our lives, perhaps learning foreign languages, or become skilled speakers.  Speech is crucial to living in society.  Speech allows us to communicate with others, to develop relationships with them, and to understand their story.  But sometimes speech is used to demean others, to break relationship and marginalize them.  We have to be careful, really careful, how we use our gift of speech.

    But the gift of speech can be divisive. Just as in the book of Genesis, the gift of speech was confused so that the people wouldn’t think they could overtake God, so we sometimes use speech to divide. Often, people will speak in another language just so people around them won’t understand. But even worse than that, we use language to label others or perpetuate stereotypes or put others down. We use language to argue and cause political division to the detriment of the common good. We use language to argue with family members such that communication ceases and relationships are broken. Language, a gift that is meant to unite us, can be abused so very easily and cause division that is not God’s will.

    Our speaking needs to be done in the Holy Spirit. It is the Holy Spirit who enables us to say anything really good.  The only way that we can say “Jesus is Lord,” as Saint Paul tells us, is by the Holy Spirit.  The only way that we can witness to the faith, is by the Holy Spirit.  That was true of the first Apostles.  Remember what happened to them right after the events of Good Friday.  They scattered.  They were frightened, and they fled the opportunity to talk to anyone.  When they did speak, they put their foot in their mouths.  Peter used his gift of speech to deny that he even knew the Lord, let alone witness to the Lord’s power to save.  At that time, the Apostles couldn’t even fashion words to describe what they were experiencing, so they were never going to be able to spread the Gospel.

    Until Pentecost.  Receiving the gift of the promised Holy Spirit, the Advocate that Jesus promised to send them, they are able not only to preach the Gospel, but to preach it in a way that people who spoke different languages were all able to understand it.  The outpouring of the Holy Spirit brings everything together for them, and now, only now, are they able to say that Jesus is Lord!

    The absence of the Holy Spirit is unparalleled sadness. We can’t say – or do – anything really good without the advocacy of the Holy Spirit to inspire – literally breathe into us – the goodness for which we were created.

    So when we receive the Holy Spirit, we are inspired to say and do good things too.  The Holy Spirit will inspire us to speak many kinds of words in many situations.  We can depend on the Spirit to give us the words when we don’t have them.  Saint Paul teaches that the Spirit even prays in us when we can’t pray, expressing our needs in groanings when we can’t find the words to say.  So we can depend on the Holy Spirit to inspire us to speak …

    • Words of comfort to those who are going through difficult times. Maybe just by being with them and saying nothing at all.
    • Words of challenge when we are in a situation that is veering off course, and others are urging us to go the wrong way.
    • Words of correction when someone we love is acting out or not living up to their full potential.
    • Words of reconciliation when we seek to heal a broken relationship.
    • Words of vision when we are part of a group that is seeking to do something new.
    • Words of healing when we comfort another person who has been wronged by others.
    • Words of change when we stand up for what is right in a society that wants to do what it wants to do.
    • Words of mercy when we let go of a grudge or forgive someone who has hurt us.
    • Words of inclusion that de-marginalize others, open the doors to reconciliation, and help us to build up our corner of the world.

    The Holy Spirit will give us the right words for all of this at the right time, and we will be able to speak them in a way that everyone who needs to understand them can understand them.  We may never be able to speak multiple languages – I sure can’t! – but in the Holy Spirit we will be able to proclaim that Jesus is Lord in our words and actions and no one will be able to miss the significance of that – everyone will understand it, no matter what language they speak.

    Christ is risen!  He is risen indeed!  Alleluia!