Category: Preaching, Homiletics & Scripture

  • The Easter Vigil

    The Easter Vigil

    Today’s readings

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    Next Sunday, I will have the wonderful privilege of baptizing my brand-new niece Katie. This past Thursday, I anointed a parishioner who is very close to death. On Monday, I will preside at the funeral of my mother’s aunt who was over 90 years old. This past year has been a roller coaster of emotions for me, rejoicing here in ministry at St. Raphael’s and burying my own beloved father. I thought about all of these things this week as I prepared for this Holy Vigil. It is always so amazing for me to see Christ’s presence in all the stages of life, from birth to death, in good times and in bad.

    Did you hear what we prayed at the very beginning of tonight’s vigil? Listen again: “Christ yesterday and today, the beginning and the end, Alpha and Omega, all time belongs to him, and all ages, to him be glory and power through every age forever. Amen.” And these are important, even brave words for us to offer on this most holy night. Because it is certainly the position of our world that time is to be endured, that it is fleeting, and that it ultimately meaningless. But tonight’s vigil proclaims that all time is holy, sanctified by our God who has walked with us through our yesterdays, remains with us today, and forges on with us toward our tomorrows. There is not a single moment of our life, not a single moment of our history that is not holy because every moment has been, is now, and always will be imbued with the presence of our God who is holiness itself.

    As we have walked through Lent, and especially through this Holy Week, there is even a temptation, I think, to come to think that the world, and especially human history, was a creative experiment that went horribly wrong, that God sent his Son to clean up the mess only to have him killed for it, and then in a last move of desperation raised him up out of the grave. But that’s not what we’ve gathered to celebrate tonight. Salvation was not some kind of dumb luck or happy accident. The salvation of the world had been part of God’s creative plan all along. Humanity, given the grace of free will had, and has, certainly gone astray. But God did not create us simply to follow our own devices and end up in hell. He created us for himself, and so sent his Son Jesus to walk our walk, to die our death, and to rise up over it all in the everlasting promise of eternal life. That’s what we celebrate on this most holy of all nights.

    Our world would have us believe that everything is futile and that the only possible way to endure this world is to cultivate a kind of cynical apathy that divorces us from our God, our loved ones, our communities and our world. We are conditioned to believe that time, and life itself, is meaningless, that there is nothing worth living for, and certainly nothing worth dying for. But tonight’s vigil debunks all of that. Tonight we are assured by our God that our present is no less redeemable than was our past, nor is it any less filled with promise than is our future.

    Tonight we have heard stories of our salvation. Each of our readings has been a stop in the history of God’s love for us. God’s plan for salvation, and his sanctification of time, began back at the beginning of it all. Each of the days was hallowed with precious creation, and all of it was created and pronounced good. Then Abraham’s faithfulness and righteousness earned us a future as bright as a zillion twinkling stars. Later, as Moses and the Israelites stood trapped by the waters of the red sea, God’s providence made a way for them and cut off their pursuers, making the future safe for those God calls his own. Keeping all of that in mind, the prophet Baruch sings of the wisdom that God makes known to us, extolling the greatness of God who leads his people in understanding and splendor. St. Paul rejoices in the baptism that has washed away the stains of sin as we have died and risen with Christ, and has brought us into a new life that leads ultimately to God’s kingdom. And finally, our Gospel tonight tells us not to be afraid, to go forth into the Galilee of our future and expect to see the Lord.

    We Christians have been spared the necessity of a cynical view of the world and its people. Our gift has been and always is the promise that Jesus Christ is with us always, even until the end of the world. And so, just as God sanctified all of time through his interventions of salvation, so too he has sanctified our lives through the interventions of Sacrament. We are a sacramental people, purified and reborn in baptism, fed and strengthened in the Eucharist, and in Confirmation, set on fire to burn brightly and light up our world. Tonight we celebrate these three Sacraments of Initiation, all of us recalling and renewing our baptism, Kelli being Confirmed in the faith, and all of us strengthened with the Eucharist, Kelli for the very first time tonight.

    These days of Lent have been a sanctifying journey for our sister Kelli who joins us in faith tonight, but it has been no less sanctifying for all of us, as we have celebrated the Stations of the Cross together, gathered for fish fries, attended our parish mission, spent time before the Eucharist in our Forty Hours Devotion, and so much more. Christ has definitely sanctified this Lenten time for all of us, and has now brought us to the fullness of this hour, when he rises over sin and death to bring us all to the promise of life eternal.

    And it is this very night that cleanses our world from all the stains of sin and death and lights up the darkness. The Exsultet, the Easter Proclamation that I sang when we entered Church tonight tells us: “Of this night, Scripture says, ‘The night will be clear as day: it will become my light, my joy.’ The power of this holy night dispels all evil, washes guilt away, restores lost innocence, brings mourners joy; it casts out hatred, brings us peace, and humbles earthly pride.” What a gift this night is, not just to us gathered here in this church, not just to all the Catholics gathered together throughout the world on this holy night, but to all people in every time and place. Our world needs the light and our time needs the presence of Christ, and our history needs salvation. Blessed be God who never leaves his people without the great hope of his abiding presence!

    And so, having come through this hour to be sanctified in this vigil, we will shortly be sent forth to help sanctify our own time and place. Brightened by this beautiful vigil, we now become a flame to light up our darkened world. That is our ministry in the world. That is our call as believers. That is our vocation as disciples. “May the Morning Star, which never sets, find this flame still burning: Christ, that Morning Star, who came back from the dead, and shed his peaceful light on all humankind, [the Son of God] who lives and reigns forever and ever. Amen.”

  • Good Friday of the Lord’s Passion

    Good Friday of the Lord’s Passion

    Today’s readings

    goodfridayToday is a hard day for us Christians because this is the day that highlights our weaknesses and underscores our brokenness. In today’s readings, we hear about the Suffering Servant, the one who was despised and rejected, who bore our infirmities, who went silently to his death. The writer of our second reading speaks of our great High Priest who has known our weakness and who obediently suffered everything that we do, including our own death. And our Passion reading reminds us how humiliating and gruesome that death really was. Today we remember the death of Jesus Christ, perhaps the darkest hour on the face of the earth.

    And it’s a dark hour that a lot of people can relate to. Many have known the hopelessness of a land scarred by war or terrorism, communities marred by crime and neglect, families damaged by poverty. Still more can remember the emotional turmoil caused by the illness or death of a loved one, or the uncertainty of losing a job or changing a career, or the constant upheaval of a marriage or family in crisis. Even closer to home, so many of us suffer the loneliness of unconfessed sin, or the constant battle of addiction. From time to time, all of us have an hour, or hours, of darkness. We all suffer the pain which afflicted our Great High Priest, the Suffering Servant.

    There are very few guarantees in this world, but one of them is that we will know at some point the gut-wrenching agony of physical, emotional, or spiritual pain. And often we may know all of them all at once. That is why even though this is a hard day for us Christians to celebrate, it is a necessary one. On this day, we remember that our High Priest did not ignore our pain, nor was he ever embarrassed by it. Instead, he embraced the same pain that we suffer, enduring it all the way to the Cross. On this day, Christ unites himself perfectly with our human nature, and sanctifies it entirely, blessing it as part of God’s plan for salvation.

    We are a people who eagerly yearn for the Resurrection. And that is as it should be. We must certainly hope for the great salvation that is ours, and the light and peace of God’s Kingdom. But today we remember that that salvation was bought at a very dear price, the price of the death of our Savior, our great High Priest. Today we look back on all of our sufferings of the past or the present, we even look ahead to those that may yet be. And as we sit here in God’s presence we know that we are never ever alone in those dark hours, that Christ has united himself to us in his suffering and death. May we too unite ourselves to him in our own suffering, and walk confidently through it with him, pass the gates of salvation and enter into God’s heavenly kingdom.

  • Wednesday of Holy Week

    Wednesday of Holy Week

    Today's readings

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    "The Son of Man indeed goes, as it is written of him…" The gospels tell us in many places that Jesus willingly laid down his life. This was the mission the Father gave him, and this was the mission he had taken up on this earth. In these final days of Holy Week, Jesus lives up to the mission he has freely taken up. Isaiah says of him: "And I have not rebelled, have not turned back. I gave my back to those who beat me, my cheeks to those who plucked my beard; My face I did not shield from buffets and spitting." There would have been precious little grace had it happened any other way. "For your sake I bear insult," the Psalmist says, "and shame covers my face." In what way are we being called to willingly take up our cross today?

  • Tuesday of Holy Week

    Tuesday of Holy Week

    Today's readings

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    "And it was night." These are the three most chilling words in the Gospel of John. John's Gospel is all about the light. In the first verses of the first chapter of the Gospel, John speaks of the light that is Christ, "through him was life, and this life was the light of the human race; the light shines in the darkness, and the darkness has not overcome it." And now that Judas has taken up his task, the light is overcome by darkness. Jesus had been the light of which Isaiah speaks, but now is the hour of darkness. "And it was night."

  • Monday of Holy Week

    Monday of Holy Week

    Today's readings

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    The cost of Jesus' obedience to the Father is quickly becoming known at this point. In his life, he lived as the Suffering Servant of whom Isaiah speaks in today's first reading. He has been a covenant to all of us, has cured the sick, opened the eyes of the blind, and even raised the dead. Now he will embrace our own death, as Mary prophesies today with the anointing of his feet. The journey to his death has begun. His body is prepared. Come, in these holy days, and keep vigil with him.

  • Palm Sunday of the Lord’s Passion

    Palm Sunday of the Lord’s Passion

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    Today, and throughout this Holy Week, we have in our Liturgy a stark reminder that the hope that we have in the Resurrection was purchased at a great price. Life in our world today would prefer to ignore the Cross. And with good reason. Because the Cross is embarrassing. Until Christianity, no religion worth its salt would base itself on a god who suffered an ignoble death that was reserved for the most obstinate of criminals. And even now, you know, we’d rather not dwell on pain, would we? We live in an age where there is a pill for every minor pain and a treatment for every discomfort. In and of itself, this is not a bad thing, but then we can often take it farther and find ways to mask any pain, physical or psychological, that comes our way, and this is not healthy.

    The Cross is an in-your-face reminder that pain is part and parcel of our life of salvation. Jesus did not come to take away our pain, he came to redeem it. Not only that, he came to take it on himself. Far from being embarrassed by our sin and pain, Jesus took it to the cross, redeeming our brokenness, and leaving us an everlasting promise that there is no pain too great for our God to bear and there is no way we can ever fall so far that our God can’t reach us. We may think our pain and our sin is embarrassing, but Jesus left none of that behind on the way to the cross. He took our every hurt, our every pain, our every sin, our every shame, our every resentment, our every emptiness, and left them all there at the foot of the Cross.

    I know there are many among us now who are carrying pain with them each day. Maybe it’s unconfessed sin, or maybe it’s a broken relationship. Maybe it’s the sadness of the illness or death of a loved one. Maybe it’s the splintering of a family. Maybe it’s a hurt that goes back to childhood, or a frightening diagnosis about yourself. Maybe it’s difficulty with your job or career, or trouble in a marriage. Maybe it’s a loneliness you can’t seem to shake. For all of us who are hurting in any way, all we have to do is look at the Cross and realize that there is nothing our God won’t do for us. He may not take away our pain right away, but he will never ever leave us alone in it. And ultimately, he will raise us up out of it.

    That’s the message of these Holy days. This Thursday evening, we will celebrate the giving of the Eucharist and the priesthood, institutions that remind us Christ is always present to us in the Church. On Friday afternoon and evening, we will have a chance to embrace Christ’s suffering with a reflection on the Passion, veneration of the Cross, and reception of Holy Communion. Finally, on Saturday evening, we will gather here in a darkened church to hear stories of our salvation and to celebrate Christ’s victory over sin and death. We will welcome a new member into our community, and rejoice with her in our Risen Lord. I invite you to enter into all of it, embracing the suffering, and being caught up in the celebration.

  • Solemnity of St. Joseph

    Solemnity of St. Joseph

    Today’s readings [display_podcast]

    It doesn’t take too much of a stretch of the imagination to know that St. Joseph was a very special man. He was, of course, of the line of David, but he is the specific person in that line that God chose to be the foster father of his only Son.

    In Joseph, we see righteousness. He was a devout follower of the law. Even his initial unwillingness to take Mary into his home shows that he joseph.jpg was a man who walked in the way the Law taught. But righteousness means more than that. It means following whatever way puts us in right relationship with God and others. His righteousness went beyond mere observance of the Law, and followed in the way God laid out for him, as uncertain as that must have been.
    In Joseph, we see justice. He was a hard worker, and a skilled carpenter. He gave what his customers asked. He was also just in his dealings with Mary, accepting her into his house because of God’s command.

    In Joseph, we see faithfulness. He practiced his faith and was obedient to God. He protected his family from hardship and oppression, and evil intent. He raised his Son and taught him the Law. He was faithful to Mary.

    The real gift of this celebration of St. Joseph is that he is a great model for our faith. Men particularly don’t often have role models of faithfulness and righteousness, but in St. Joseph we have all of that. Joseph is the patron of fathers and of workers for a reason: in him we see both of those vocations raised to glory because St. Joseph was a man who lived his faith in all of his life.

    When we find faithfulness difficult, we have Joseph to look to for help. Through his intercession, may our work and our lives be blessed, and may we be found faithful to the word of the Lord.

  • Forty Hours Devotion: Closing Mass of Thanksgiving

    Forty Hours Devotion: Closing Mass of Thanksgiving

    Readings: Sirach 50:22-24; Mark 5:18-20 [display_podcast]

    Have you ever had an experience that was so wonderful you just never wanted it to end? Maybe you were on a vacation and the place where you spent your time was really beautiful, and you had all kinds of fun, you got to swim and do all sorts of really great activities, and your whole family had a really good time. Or maybe you were at a party and all your best friends were there, and the food was delicious, and there was great music and games. Or maybe you went to a movie that was the best you’ve ever seen: the jokes were funny and the story was great and the filming was top-notch. You can probably think of other examples, too, of experiences that were so wonderful.

    When we have these kinds of experiences, we don’t want them to ever come to an end, do we? We wish we could stay on vacation forever, or we want to have a party like that every week, or we wish we could stay and watch the movie over and over and over. The man in the gospel who had been cured of evil spirits had an experience sort of like that, only a billion times better!

    He had lived his whole life plagued by evil spirits. They got him into trouble, made him sick, got him injured, and probably made everyone around him think he was crazy and were afraid of him. His life had to be lonely because his behavior, instigated by those nasty demons, pushed people away. So just imagine what an incredible relief it had to be for him when Jesus came along, and with just a few words, cast the many demons that were in the man into a herd of swine, who ran over a cliff and drowned! The man was able to walk around and act normal, and be healed of all the sickness that was in him. Can you imagine how wonderful that was for him?

    Well, it was so wonderful, that in the Gospel reading we have today, he asks Jesus if he can stay with him forever. And that’s completely understandable because how would he ever want such a wonderful experience to end?

    We’ve come to the end now, of our Forty Hours Devotion. It has been a wonderful time of grace for all of us. We have had beautiful Masses and prayer services. You all got to spend time with Fr. Nathan and learn new ways to pray. We have had opportunities to come to Reconciliation and start our spiritual life all over again, new in the Spirit. We have had the opportunity to see the Lord and come into his presence in a very special way. This has been a beautiful time of prayer and there has been such an incredible spirit of quiet and reverence in the whole building. We have truly been so blessed to have these Forty Hours to pray together and to be with our Lord together. We wish, in lots of ways, that it would never end. We’d like to sit in our Lord’s presence forever.

    Except that’s not what our Lord wants for us. He loves it when we are here and spend time with him. But he doesn’t want us to sit here forever. He wants us instead to go back into our school, back into our workplaces, back into our families and our communities, and to be his presence to others.

    Because the Lord is with us in all sorts of ways. Of course, he is uniquely present to us in the Blessed Sacrament, in the Eucharist we adore which is the same Eucharist we receive at Mass. But he is also present to us in one another. And when we look at someone, we are called to see Christ in them in much the same way as we see Christ in the Eucharist. If we spend our time here looking at our Lord in Adoration and then go out of church and ignore his presence in other people, then we have wasted our time. Adoration teaches us to see our God. To see him present in the Eucharist, yes, but also to see him at work in our world and present in each person he puts in our lives. Even the people who irritate us beyond belief!

    And just as we respect and reverence Jesus in the Blessed Sacrament, we absolutely have to respect and reverence Jesus present in each other. So now we have to treat each other with dignity and honor, and love them no matter what. And if we cannot see the good in someone, we have to pray to see Christ in them. Because there is nothing good in anyone than is better than Christ in them.

    This is a Mass of Thanksgiving. So as we offer our gifts today, we must also offer our thanks. We thank all of the committee who worked so hard to plan these hours, and to plan the prayer. We thank everyone who read at Masses or prayer services, everyone who sang or distributed the Eucharist, or put together worship aids or prayer books on the tables our back. We thank all those who stayed up late or got up early to adore the Lord. We thank those who were present all day long, and those who could only come for an hour. We thank those who could not come at all, but supported all of us with prayers.

    But most of all, we thank God. We thank God for being present to us in the Eucharist. We thank God for giving us the grace of these Forty Hours. We thank God who is nearer to us than our own hearts, and who never fails to show up when we call on him. We thank God who works great wonders everywhere: here and in our own hearts. And we thank God for all the blessings we’ve yet to see, the blessings he will give us as his presence continues to grow in our midst. Thank God!

  • Forty Hours Devotion: Solemn Vespers

    Forty Hours Devotion: Solemn Vespers

    Reading: Hebrews 12:18-19, 22-24 [display_podcast]

    What is so wonderful, I think, about these Forty Hours is that we truly do have the wonderful ability to approach our God who is enthroned on Mount Zion, the city of the living God, the heavenly Jerusalem, and countless angels in festal gathering. That wonderful worship scene of which the writer of the letter to the Hebrews speaks this evening is where we are right here, right now. We won’t obviously be in it in all its fullness as we would like, until that great day when we are gathered to the Lord. But here in these Forty Hours, we have a little taste of that sacred space, which is the heavenly worship.

    I dream a little, sometimes, of being in that heavenly worship and what it might be like to have that heavenly worship here on earth. I think we’ve seen a little of that in these hours, and it is my prayer that the fruits of this time will continue to unfold in the days and weeks ahead. What if the peace of these hours could be rolled into our daily living? What if the calm of being before our Lord helped us to deal with the crises of our day, at work, at home, at school? What if our worship led us to a better understanding of who we are, and who God is, and what God wants for us? What if our meditation led us to a direct encounter with God’s call in our lives and moved us to embrace God’s will in new and life-changing ways. Those things happen all the time when we make adoration of the Blessed Sacrament part of our prayer.

    And the transition of worship to the practice of our lives is one we desperately need to make. Our worship and our prayer can’t be just words. It can’t even just be about sitting here before the Blessed Sacrament. Our worship has to have an effect on how we live our lives. Because yes, we worship Christ in the Blessed Sacrament. Yes, we receive Christ in the Eucharist. But we are also called to be Christ to one another and to receive Christ in them. As we serve one another in gratitude, we are Christ for them. As we allow others to minister to us in our need, they are Christ to us. As we gather in faith, we become the presence of Christ for one another. As our service to the poor, needy, or afflicted radiates hope to those in need, we become the presence of Christ to others. As we love one another into a community of grace, we are Christ to a world that desperately needs God’s presence. The Christ in us is the same Christ in the Eucharist we receive and the Eucharist we adore. By worshipping and receiving the Eucharist, we become a divine presence in our world in a way that has absolutely nothing to do with our own efforts or worthiness, but is all about our Jesus.

    And probably you don’t feel worthy of that kind of unique calling. You may not in fact feel worthy of being the presence of Christ to others. And that’s because you’re not worthy. None of us is: not you, not me, not anyone. As we worship the Blessed Sacrament, as we receive our Lord in the Eucharist, we become filled up with his presence and our living of that call becomes all about letting God be God and letting his grace flow through our lives.

    We just sang in our response “May we who eat be bread for others. May we who drink pour out our love.” The age-old theology of the Eucharist is that we become what we receive – taking the body of Christ, we become the body of Christ. And our worship of the Lord in Adoration is an opportunity to reflect on that heavenly calling, an opportunity that beckons us to leave behind our false humility and instead be filled up with the grace that can make a tiny light of grace shine on the world grown dark in sin. And don’t sell it short. That tiny light of grace can provide a whole lot of illumination to a very dark place.

    As we continue to adore our Lord in the Blessed Sacrament as we observe these forty hours, may our worship unite us ever more as families, ever more as a community of faith, ever more as the Body of Christ we have been called and created to be. May we set aside our unworthiness to instead take up, with incredible humility, the grace so freely given to us in this Blessed Sacrament. May we become ever more aware of the presence of Christ in the Eucharist, and in one another. May we open ourselves to the challenge of reaching out to others in love as we contemplate the great Charity of Christ in this Saving Sacrifice. May we receive with gratitude the bountiful graces of our God in every moment of our lives.

  • Thursday of the Fifth Week of Lent

    Thursday of the Fifth Week of Lent

    Today’s readings [display_podcast]

    The covenant faithfulness of the Lord is a wonderful topic for Mass during our Forty Hours Devotion. One of the fruits of Eucharistic Adoration is that we can come before our Lord, with all of our problems or doubts or concerns, and know that in the Eucharist, God is always present to us in an immanent and real way. The God of the all the world, the One who created the heavens, the One who is over and above all things, this God humbles himself and comes to us in the Eucharist. All we have to do is spend some time before him, to look up at the monstrance, and we will realize that his covenant promise to be with us always has been fulfilled.

    The covenant God made with Abraham was just the beginning. Abraham was promised that he would have many descendants and would be the father of many nations. And God kept that covenant, and went one better. Or maybe a million better. That covenant was superseded by the covenant God made with his creatures in the person of Jesus Christ. In Christ, we have forgiveness of sins and the promise of life everlasting. In Christ, the Church becomes not merely the parent of many descendents here on earth, but the parent of all descendents in the heavenly kingdom.

    Many think of Jesus as the new Covenant, but as he points out to us today, “before Abraham came to be, I AM.” The Covenant that came about in Christ is the covenant God had in mind all along. Blessed are we who can adore the covenant faithfulness of our God.