Caritas Christi Urget Nos

Category: Preaching, Homiletics & Scripture

  • Monday of the Fourth Week of Ordinary Time

    Monday of the Fourth Week of Ordinary Time

    Today’s readings

    “O LORD, how many are my adversaries!” That is what the Psalmist cries out today. And well he might, because we see those many adversaries in today’s Liturgy of the Word.

    The casting out of the demon Legion is a chilling one for us, I think, because it’s really our story. How many of us have had a pattern of sin, or at least a bad habit, in our lives and have struggled long and hard with it? How much that pattern or vice looks like Legion in today’s Gospel. Just as the man possessed had been chained many times, only to have those chains broken by the force of the demon, so we have tried to put away our sins and vices many times, only to have them break through once again, with seemingly more strength than ever. We find that we are just not strong enough to subdue it.

    And the demon is right – he is Legion – there are so many of these things that infest us throughout our lives. The man possessed is a figure for the entire world, infested by a Legion of demons that cannot be restrained. They are afraid, and put in their place, by only one person and that is Jesus Christ. They are afraid of the Christ and know that his power will eventually do much more violence to them than just being cast into a herd of swine that drowns in a sea.

    David knew he was a sinful man, and just in case he forgot, God sent Shimei to remind him. David found the humility to let the man do his work, and he took responsibility for his sinfulness, trusting only in the mercy of God. That’s the call for each of us today. It’s time to stop trying to put chains on our sins and vices to try to hide them or subdue them. It’s time for us to let Christ cast them out – Legion as they may be – and give us the peace that the man possessed found in today’s Gospel.

  • Fourth Sunday of Ordinary Time

    Fourth Sunday of Ordinary Time

    Today’s readings

    Well, here we are, with Lent staring us in the face already. We just finished the season of Christmas and Epiphany, and the year Easter comes early, so we are gearing up for our next intense spiritual season. Today’s liturgy of the word, I think, is a nice transition into that season of Lent for us. We have all heard the Beatitudes so often that we almost tune them out. For most of us, if someone were to stop us on the street and ask us to recite the beatitudes, it would be almost a miracle to be able to give two or three. I don’t think that’s because we don’t know them, but maybe because they are so familiar we don’t keep them on the tip of our tongue.

    And for many of us, it could be that misguided teaching in the past has encouraged us to think of these as the Christian answer to the Ten Commandments, a kind of Christian Law. But Scripture scholars caution us that that was never the intent, and we should hear that with a great deal of relief. I mean, who can live up to all these things anyway? And who would want to? Do you know anyone who would actively seek to be poor, meek or mourning? And who wants to be a peacemaker? Those people have more than their share of grief.

    I think when we hear the beatitudes today, we need to hear them a little differently. We need to hear them as consolation and encouragement on the journey. Because at some point or another, we will all be called upon to be poor, meek and mourning. And the disciple has to be a peacemaker and seek righteousness. We will have grief in this lifetime – Jesus tells us that in another place. What Jesus is saying here, is that those of us undergoing these sorts of trials and still seeking to be righteous people through our sufferings are blessed. And the Greek word that we translate as “blessed” here is makarios, a word that could also be translated as “happy.” Happy are those who suffer for the Kingdom.

    Yeah, right. Who really believes that? I mean, it’s quite a leap of faith to engage our sufferings and still be sane, let alone happy. The ability to see these Beatitudes as true blessings seems like too much to ask for. And yet, that’s what we disciples are being asked to do.

    I think a good part of the reason why this kind of thinking is hard for us, is that it’s completely countercultural. Our society wants us to be happy, pain-free and without a concern in the world. That’s the message we get from commercials that sell us the latest in drugs to combat everything from restless legs to arthritis pain – complete with a horrifying list of side-effects. That’s the message we get from the self-help books out there and the late-night infomercials promising that we can get rich quick, rid our homes of every kind of stain or vermin, or hear all of the best music that’s ever been recorded, all on compact disks delivered conveniently to your door three times a month until long after you’ve gone to be with Jesus. That’s the message we get from Oprah and Dr. Phil and their ilk who encourage us never to be second to anyone and to do everything possible to take care of ourselves. If this is the kind of message we get every time we turn on a television, or pick up a book or newspaper, who on earth would want to be poor in spirit? Who on earth would want to be meek? Who on earth would even think to hunger and thirst for righteousness?

    But the sad fact is that calamity inevitably comes our way. Loved ones take ill, and even die; children turn away from their parents’ teaching and example; people get laid off from jobs to which they’ve given their whole lives. And Jesus is telling us that we need to accept these things with peace – even with happiness – because through them God is working to build up the kingdom.

    Father Bob Barron, one of the theologians who taught me in seminary talked about the Beatitudes as a kind of a theological freedom from addiction. Because we can easily become addicted to all the comforts of our society, addicted to the happiness and euphoria that the secular media promise us. But if we are to be blessed – if we are to be truly happy – we have to combat our addiction to all that. Maybe we can read these Beatitudes a little like this:

    Blessed are they who are not addicted to good feelings, for theirs is the kingdom of heaven. Blessed are they who are not addicted to happiness, for they will be comforted. Blessed are those who are not addicted to power, for they will inherit the land. Blessed are they who are not addicted to having things their own way, for they will be satisfied. Blessed are those who are not addicted to vengeance and retribution, for will be shown mercy. Blessed are they who are not addicted to being first and right, for they will be called children of God. Blessed are they who are not addicted to being non-confrontational, for theirs is the kingdom of heaven. Blessed are you when you are not addicted to being popular. Rejoice and be glad, for your reward will be great in heaven.

    The reason we shouldn’t be addicted to all these seemingly good things is that seeking satisfaction on our own closes us off to the real blessings God wants to give us. Blessings like peace, fullness, even inheriting the Kingdom of heaven. These are blessings of great worth, but we absolutely will not receive them if we settle for the shoddy joy of being addicted to good feelings.

    What would happen if we all started to think that way? What would happen if we suddenly decided it wasn’t all about us? What would happen if we decided that the utmost priority in life was not merely taking care of ourselves, but instead taking care of others, trusting that in that way, everyone – including ourselves – would be taken care of? What would happen if we were not so addicted to ourselves and so did not miss the opportunity to come to know others and grow closer to our Lord? That would indeed be a day of great rejoicing and gladness, I can assure you that.

    And I’m not saying you shouldn’t take care of yourself. We all need to do that to some extent, and maybe sometimes we don’t do that as well as we should – I’ll even speak for myself on that one. But when we consume ourselves with ourselves, nothing good can come from it. Maybe this is a kind of balance that we could spend our Lent striving to achieve.

    Today’s Liturgy of the Word calls us to a kind of humility that remembers that God is God and we are not. This isn’t some kind of false humility that says we are good for nothing, because God never made anything that was good for nothing. Instead, it is a humility that reminds us that what is best in us is what God has given us. As St. Paul says today, “God chose the foolish of the world to shame the wise, and God chose the weak of the world to shame the strong, and God chose the lowly and despised of the world, those who count for nothing, to reduce to nothing those who are something, so that no human being might boast before God.” If we would remember that everything that we have and everything we are is a gift to us, if we would remember that it is up to us to care for one another, if we would remember that being addicted to good feelings only makes us feel worse than ever, if we would but humble ourselves and let God give us everything that we really need, we would never be in want. Rejoice and be glad, rejoice and be glad!

  • The Presentation of the Lord II

    The Presentation of the Lord II

    Today’s Readings

    Back in the time that Jesus lived, it was a law that every first-born male in a family was presented to God, given to God to do God’s will. They would come on the fortieth day of the child’s life and present the child, along with a sacrificial offering and they would receive a blessing from one of the priests. It hardly seems possible, but it’s already been forty days since Christmas, since the day Jesus was born! How time flies for us!
    Of course, you have to love the irony in the story here because, in the case of Jesus, his parents were presenting a child to God who came in a special way from God himself. They were giving back to God the child that God only gave them to take care of for a while. Just as every first-born son was presented to God in order to do something special with his life, this first, and only born Son of God and son of Mary and Joseph had the most special thing ever to do with his life, and that was to lay his life down for all of us.
    On this feast day every year, we bless candles to light the Church and light people’s homes. We do that because we remember that on this day, Jesus, who is the Light of the World, was presented to the wise old Simeon, who recognized that Jesus was the Light that was to come into the world. God’s Spirit had promised that he would never die until he saw that Light, and now he knew that he could die in peace.
    Simeon was at peace because he knew that God was lighting the world and taking care of his people who used to dwell in darkness. The same is true for all of us. Sometimes the world can be a dark place because of war or violence or hatred, or many other evils. It can be hard to see where our world is going in times like that, and oftentimes we ourselves fall into temptation or into sin. We need light to show us the way out of all that darkness.
    And, of course, we have that light. Jesus is the one who came into the world and lit up the world and lights up our lives. He lit up the lives of Mary, and Joseph, and Simeon and now he lights up our lives and shows us the way out of the darkness. Even if we do fall here and there, Jesus’ light helps us to get back up and get going on the path once again.
    The Lord is our light and our salvation. Whom should we fear?

  • The Presentation of the Lord I

    The Presentation of the Lord I

    Today’s readings (Used a “vigil” of this feast for the school children to close Catholic Schools Week.)

    Back in the time that Jesus lived, it was a law that every first-born male in a family was presented to God, given to God to do God’s will. They would come on the fortieth day of the child’s life and present the child, along with a sacrificial offering and they would receive a blessing from one of the priests. It hardly seems possible, but it’s already been forty days since Christmas, since the day Jesus was born! How time flies for us!

    What’s really interesting is that, in the case of Jesus, his parents were presenting a child to God who came in a special way from God himself. They were giving back to God the child that God only gave them to take care of. Just as every first-born son was presented to God in order to do something special with his life, this first, and only born Son of God and son of Mary and Joseph had the most special thing to do with his life, and that was to lay his life down for all of us.

    On this feast day every year, we bless candles to light the Church and light people’s homes. We do that because we remember that on this day, Jesus, who is the Light of the World, was presented to the wise old Simeon, who recognized that Jesus was the Light that was to come into the world. God’s Spirit had promised he would never die until he saw that Light, and now he knew that he could die in peace.

    Simeon was at peace because he knew that God was lighting the world and taking care of his people who used to dwell in darkness. The same is true for all of us. The darkness can be pretty scary, can’t it? Certainly when we wake up in the middle of the night and can’t see anything, it’s scary because we could fall over something. That’s a lot like how life in this world can be sometimes. Sometimes the world is dark because of war or violence or people hating one another. It can be hard to see where our world is going in times like that, and oftentimes we fall into temptation or into sin. We need light to show us the way out of all that darkness.

    Who is that light? Well, of course we know that light is Jesus. Jesus is the one who came into the world and lit up the world and lights up our lives. He lit up the lives of Mary, and Joseph, and Simeon and lots of people when he was living on earth. Now that he has died for us and is risen from the dead, Jesus lights up our life and shows us the way out of the darkness. Even if we do fall here and there, Jesus’ light helps us to get back up and get going on the path once again.

    So as we come to the end of Catholic Schools Week this year, it’s a perfect feast for us to celebrate. The theme for our week has been “Catholic Schools Light the Way.” It’s only fitting to have that theme when we end up on this feast of Jesus, the Light of the World. If this week has taught us anything, it certainly must be that we receive the light from Jesus, that Light comes in a special way through Jesus’ presence in our school, and now we are called to be light for others.

    Our school is a place of the Light when we reach out to each other and help those who are in need, whether they need help with their studies, or just need a friend. Our school is a place of the Light when we reach out as one to help those who are poor and needy. Our school is a place of the light when teachers give of themselves, guiding our young people with wisdom; and when students are open to what they are being taught; and when parents make the Light known at home. When we all share the light that we have been given, when we are light for others, that light can light some of the really dark places of our world. Maybe we won’t get rid of all that darkness today or all at once. But little by little, the light we bring by doing God’s will in our lives will brighten our world one heart and mind at a time.

    The Lord is our light and our salvation. Whom should we fear?

    (UPDATE: I never gave this homily, because the kids had a snow day. So I just preached on the readings of the day, homily below.)

  • Friday of the Third Week of Ordinary Time

    Friday of the Third Week of Ordinary Time

    Today’s readings

    The story of David and Bathsheba and Uriah the Hittite is compelling. It almost seems like the kind of thing you’d hear on a soap opera or some kind of crime drama. But here we have it right at the beginning of our Liturgy of the Word today. This reading is teaching us the fact that we all need a Savior. Even the greatest among us is a sinner. David, the Lord’s anointed, the one from whose lineage the Savior was to be born, even his was tragically flawed and needed that very Savior.

    We see David’s sin grow in intensity. First he does not go down with his army on the campaign, but instead takes a siesta in his palace. Then he rises and notices Bathsheba. Then he lusts after her. He then sends for her and has relations with her – he may even have raped her, because we are not told how willing a participant Bathsheba was in all this. Finally, when it became apparent that the affair would be known, he has Uriah the Hittite killed in battle to cover up the sin. This is the kind of thing that happens when sin is unconfessed and is allowed to fester.

    Today’s Psalm, Psalm 51, was written by David after the Lord convicts him of the sin. He makes a perfect act of contrition: he confesses his sin, asks pardon for his offense, and prays that he would be restored to the rejoicing and gladness that God’s people are promised.

    The Kingdom of God is supposed to be like that tiny mustard seed, planted in the garden, that grows to a humongous plant that becomes a refuge for the birds of the air. The way to water and tend that seed is by confessing our sin, allowing God to work his mercy in our lives, and allowing him to restore us to the rejoicing and gladness that we were created for. Have mercy on us, O Lord, for we have sinned.

  • St. John Bosco, Priest

    St. John Bosco, Priest

    Today’s readings

    St. John Bosco was a master catechist who knew the meaning of Jesus’ question in today’s Gospel: “Is a lamp brought in to be placed under a bushel basket or under a bed, and not to be placed on a lampstand?” He was a priest who was concerned with the whole person of the young people he taught: he wanted them to fill both their minds and their souls.

    John was encouraged to enter the priesthood for the specific purpose of teaching young boys and forming them in the faith. He was ordained in 1841. This began with a poor orphan, who John prepared for First Holy Communion. Then he was able to gather a small community and teach them the Catechism. He worked for a time as a chaplain of a hospice for working girls, and later opened an oratory – a kind of school – for boys which had over 150 students. The needs of teaching them also encouraged John to open a publishing house to print the catechetical and educational materials used in the classrooms.

    He was known for his preaching, and that helped him to extend his ministry by forming a religious community – the Salesians – to concentrate on education and mission work in 1859. He later formed a group of Salesian Sisters to teach girls. By teaching children self worth through education and job training, John was able to also teach the children of their own worth in the eyes of God.

    Jesus says in the Gospel, “For there is nothing hidden except to be made visible; nothing is secret except to come to light. Anyone who has ears to hear ought to hear.” St. John Bosco was tireless in his devotion to teaching this truth to young people. In today’s Eucharist, may our thanksgiving be for the teachers in our lives, but perhaps we can also commend the teachers and catechists of today’s young people to the patronage of St. John Bosco.

  • St. Thomas Aquinas, Priest and Doctor

    St. Thomas Aquinas, Priest and Doctor

    Today’s readings

    thomasaquinas“But no one can enter a strong man’s house to plunder his property.” Not many have done more to strengthen the house of the Church than St. Thomas Aquinas. I have to admit that reading him in seminary was rather a challenge, because it was often hard to follow his line of reasoning – not because it was disorganized or anything like that, but because his thinking was so high above what I was used to.

    At the age of five years old, Thomas was promised to the famous Benedictine monastery at Monte Cassino. His parents were hoping that one day he would become the abbot of that community, which was a very prestigious and politically powerful position. He later went to Naples to study, and a few years later abandoned his family’s plans for him and instead joined the Dominicans. By order of his mother, Thomas was captured by his brother and brought back home, where he was kept essentially in house arrest for a year.

    Once free, he resumed his stay with the Dominicans and went to Paris and Cologne to study. He held two professorships at Paris, lived at the court of Pope Urban IV, and directed the Dominican schools at Rome and Viterbo. He is very much known for his prolific writings, which have contributed immeasurably to theology and the Church. Thomas spoke much of wisdom revealed in Scripture and tradition, but also strongly taught the wisdom that could be found in the natural order of things, as well as what could be discerned from reason.

    His last work was the Summa Theologiae, which he actually never completed. He abruptly stopped writing after celebrating Mass on December 6, 1273. When asked why he stopped writing, he replied, “I cannot go on…. All that I have written seems to me like so much straw compared to what I have seen and what has been revealed to me.” He died March 7, 1274.

    Thomas has taught us through his life and writing that the only thing that can cause the house of the Church to crumble is ignorance. We strengthen ourselves and our community by studying the Scriptures and the teachings of the Church, applying reason and revelation to the challenges of our world and our time. “Hence we must say,” Thomas tells us, “that for the knowledge of any truth whatsoever man needs divine help, that the intellect may be moved by God to its act. But he does not need a new light added to his natural light, in order to know the truth in all things, but only in some that surpasses his natural knowledge” (Summa Theologiae, I-II, 109, 1).

  • Third Sunday of Ordinary Time

    Third Sunday of Ordinary Time

    Today’s readings

    About fifteen years ago now, my home parish put on a production of the musical Godspell, and somehow I found myself part of the cast. If you’ve ever seen the musical, you know that it is based on the Gospel of Matthew, the Gospel that we are reading during this Church year. I remember the first song of the musical was kind of strange to me at the time. It’s called “Tower of Babble” and the lyrics are a hodge-podge of lots of philosophies and philosophers throughout time. I didn’t get, at the time, the significance of the song, but I do now. “Tower of Babble” represents the thoughts about God, over time. It shows how philosophy at its worst has been an attempt to figure out God by going over God’s head, by leaving God out of the picture completely.

    The song ends abruptly and goes right into the second song of the musical, “Prepare Ye,” of which the major lyric is “Prepare ye the way of the Lord.” The author’s view is that the useless, and in some ways sinful, babbling of the philosophers was once and for all settled by Jesus Christ. If we want to know the meaning of life, if we want to know who God is, we have only to look to Jesus.

    That’s what is happening in today’s Liturgy of the Word too. The people in the first reading and in the Gospel have found themselves in darkness. Zebulun and Naphtali have been degraded. They have been punished for their sinfulness, the sin being that they thought they didn’t need God. They thought they could get by on their own cleverness, making alliances with people who believed in strange gods and worshiped idols. So now they find themselves occupied by the people with whom they tried to ally themselves. Today’s first reading tells them that this subjection – well deserved as it may be – is coming to an end. The people who have dwelt in darkness are about to see a great light.

    The same is true in another sense for Peter and Andrew and the sons of Zebedee in today’s Gospel. These guys have been fishermen all their lives. Further research in the Gospels would lead us to believe they haven’t been real successful fishermen at that. But the point is that fishing is all they’ve ever known. These are not learned men, nor are they known for their charisma or ability to lead people. But these are the men who Jesus calls as apostles. Presumably these men have not known anything about Jesus, but on seeing him and hearing him and recognizing the Light of the World, they drop everything, turn their backs on the people and work they have always known, and follow Jesus, whose future they could never have imagined.

    All of this is good news for us. Because we too dwell in darkness at times, don’t we? We can turn on the news and see reports of men and women dying in war, crime and violence in our communities, corruption in government, and maybe worst of all at this time, sniping between political candidates! Then there is the rampant disrespect for life through abortion, euthanasia, lack of access to health care for the poor, hunger and homelessness, racism and hatred, and so much more. Add to that the darkness in our own lives: illness of a family member or death of a loved one, difficulty in relating to family members, and even our own sinfulness. Sometimes it doesn’t take much imagination to know that our world is a very dark place indeed.

    But the Liturgy today speaks to us the truth that into all of this darkness, the Light of Christ has dawned and illumined that darkness in ways that forever change our world and forever change us. The alternate opening prayer for today’s Liturgy speaks of that change:

    Almighty Father,

    The love you offer

    always exceeds the furthest expression of our human longing,

    for you are greater than the human heart.

    Direct each thought, each effort of our life,

    so that the limits of our faults and weaknesses

    may not obscure the vision of your glory

    or keep us from the peace you have promised.

    Grant this through Christ our Lord.

    The limits that are part and parcel of our human existence are no match for the light that is God’s glory. This is what we mean by the Epiphany, and we continue to live in the light of the Epiphany in these opening days of Ordinary Time. Now that Jesus Christ has come into the world, nothing on earth can obscure the vision of God’s glory that we see in our Savior.

    So for those of us who feel like every day is a struggle of some sort, and who wonder if this life really means anything, the Good news is that Jesus has come to give meaning to our struggles and to walk with us as we go through them. For those of us who are called to ministries for which we might feel unqualified – as catechists, Eucharistic Ministers, Lectors, RCIA team members, small group leaders or retreat leaders – we can look to the Apostles and see that those fishermen were transformed from the darkness of their limited life to the light of what they were able to accomplish in Christ Jesus. Wherever we feel darkness in our lives, the Good News for us is that Christ’s Epiphany – his manifestation into our world and into our lives – has overcome all that.

    As the Psalmist sings for us today, the Lord truly is our light and our salvation.

  • St. Francis de Sales

    St. Francis de Sales

    Today’s readings | Today’s saint

    “A spoonful of honey attracts more flies than a barrelful of vinegar.” This quote pretty much sums up the way St. Francis de Sales approached life and ministry. Francis de Sales took seriously the words of Christ, “Learn of me for I am meek and humble of heart.” As he said himself, it took him 20 years to conquer his quick temper, but no one ever suspected he had such a problem, so overflowing with good nature and kindness was his usual manner of acting. His perennial meekness and sunny disposition won for him the title of “Gentleman Saint.”

    This is a quality that we all wish more people had, and perhaps we wish we had it as well. For all of us who seek to overcome a quick temper, or overcome the disposition to say something we wish we hadn’t, St. Francis de Sales is our patron. Certainly if Saul sought that quality more in his life, his reign as king might not have ended so tragically. The Scriptures end up portraying him as kind of a pathetic package of jealousy, a person who couldn’t see clearly because he couldn’t see past his own ego. This jealousy put the Lord’s anointed, David, in great peril.

    Jealousy and ego can ruin an otherwise graced life. When we are constantly on the lookout for what other people have or what other people are doing, then we often miss the great gifts that God is placing right in front of us. Maybe they aren’t the gifts we wish we had, but they are the gifts we really need, or God would never have sent them our way.

    And so in praying for gifts, may we call on God for meekness, and humility, and patience. As St. Francis de Sales tells us: “The person who possesses Christian meekness is affectionate and tender towards everyone: he is disposed to forgive and excuse the frailties of others; the goodness of his heart appears in a sweet affability that influences his words and actions, presents every object to his view in the most charitable and pleasing light.” Who wouldn’t want to look at the world that way?

  • The Anniversary of Roe v. Wade

    The Anniversary of Roe v. Wade

    Today’s readings

    “Not as man sees does God see,
    because he sees the appearance
    but the LORD looks into the heart.”

    This instruction to Samuel is both a good thing and a bad thing for us, I think. It’s good because it’s nice to know that there is One who does not judge us on what we look like or how we dress or what we do for a living, but rather on what is in our heart. It’s bad, because there is One who looks into our hearts and sees everything.

    How easy it can be for us to judge people. We want to quickly put people into categories and then almost write them off. But today’s first reading reminds us that we need to be careful about making judgments because we have not been given the gift of the big picture. Only God can see into people’s hearts, only God knows who people really are and can judge with authenticity.

    Today is the anniversary of the tragic Roe v. Wade decision that legalized abortion in our country. Since then, our society has tumbled down the slippery slope of devaluing life and we are seeing the rotten fruits of it all over. War, violence, hatred, lack of concern for the poor and needy, lack of respect for the elderly and terminally ill, all of these things are symptoms of the culture of death that surrounds us. Far from liberating women and giving them choice over the use of their bodies, the legalization of abortion has driven many women to have an abortion simply because they thought that was their only option or because it was more convenient for family or the father.

    But the Lord looks into our hearts and knows what’s really there. We cannot claim to be Pro Life if we are in fact only anti-abortion. Our claim to righteousness has to be based on more than never having had the disastrous occasion of having to choose to participate in an abortion, or it’s not really righteousness at all. If we pray to end abortion and then do not attend to our obligation to the poor, or if we choose to support the death penalty, or if we engage in racial bigotry, then we are not in fact Pro Life. Every life, every life, every life is sacred, no matter what we may think of it. Because God sees into the heart. And more important that that, God created that heart.

    And I say all this not because I don’t think that abortion is a disaster: it certainly is. I say this because it’s way too easy for us to oppose abortion and then call ourselves Pro Life and then go out and violate life in some other circumstance. We must be very careful of doing that, because God sees into our hearts too.

    This year we will have the opportunity and the obligation to vote for a president and other leaders who will govern our country in the years ahead. We will all have to be careful about selecting a candidate who is Pro Life, which for the Church means not just anti-abortion, but also a person who supports life at every stage from conception to natural death. I would go so far as to guarantee you that there is not one candidate out there who fits the bill entirely. All we can do is select the best person, and pray for a continuing change of heart, a continuing conversion in their lives.

    And maybe that conversion needs to start in our own life. Because other people will see in us whatever they’re going to notice. But God – God sees into our hearts.