Third Sunday of Ordinary Time

Today’s readings

About fifteen years ago now, my home parish put on a production of the musical Godspell, and somehow I found myself part of the cast. If you’ve ever seen the musical, you know that it is based on the Gospel of Matthew, the Gospel that we are reading during this Church year. I remember the first song of the musical was kind of strange to me at the time. It’s called “Tower of Babble” and the lyrics are a hodge-podge of lots of philosophies and philosophers throughout time. I didn’t get, at the time, the significance of the song, but I do now. “Tower of Babble” represents the thoughts about God, over time. It shows how philosophy at its worst has been an attempt to figure out God by going over God’s head, by leaving God out of the picture completely.

The song ends abruptly and goes right into the second song of the musical, “Prepare Ye,” of which the major lyric is “Prepare ye the way of the Lord.” The author’s view is that the useless, and in some ways sinful, babbling of the philosophers was once and for all settled by Jesus Christ. If we want to know the meaning of life, if we want to know who God is, we have only to look to Jesus.

That’s what is happening in today’s Liturgy of the Word too. The people in the first reading and in the Gospel have found themselves in darkness. Zebulun and Naphtali have been degraded. They have been punished for their sinfulness, the sin being that they thought they didn’t need God. They thought they could get by on their own cleverness, making alliances with people who believed in strange gods and worshiped idols. So now they find themselves occupied by the people with whom they tried to ally themselves. Today’s first reading tells them that this subjection – well deserved as it may be – is coming to an end. The people who have dwelt in darkness are about to see a great light.

The same is true in another sense for Peter and Andrew and the sons of Zebedee in today’s Gospel. These guys have been fishermen all their lives. Further research in the Gospels would lead us to believe they haven’t been real successful fishermen at that. But the point is that fishing is all they’ve ever known. These are not learned men, nor are they known for their charisma or ability to lead people. But these are the men who Jesus calls as apostles. Presumably these men have not known anything about Jesus, but on seeing him and hearing him and recognizing the Light of the World, they drop everything, turn their backs on the people and work they have always known, and follow Jesus, whose future they could never have imagined.

All of this is good news for us. Because we too dwell in darkness at times, don’t we? We can turn on the news and see reports of men and women dying in war, crime and violence in our communities, corruption in government, and maybe worst of all at this time, sniping between political candidates! Then there is the rampant disrespect for life through abortion, euthanasia, lack of access to health care for the poor, hunger and homelessness, racism and hatred, and so much more. Add to that the darkness in our own lives: illness of a family member or death of a loved one, difficulty in relating to family members, and even our own sinfulness. Sometimes it doesn’t take much imagination to know that our world is a very dark place indeed.

But the Liturgy today speaks to us the truth that into all of this darkness, the Light of Christ has dawned and illumined that darkness in ways that forever change our world and forever change us. The alternate opening prayer for today’s Liturgy speaks of that change:

Almighty Father,

The love you offer

always exceeds the furthest expression of our human longing,

for you are greater than the human heart.

Direct each thought, each effort of our life,

so that the limits of our faults and weaknesses

may not obscure the vision of your glory

or keep us from the peace you have promised.

Grant this through Christ our Lord.

The limits that are part and parcel of our human existence are no match for the light that is God’s glory. This is what we mean by the Epiphany, and we continue to live in the light of the Epiphany in these opening days of Ordinary Time. Now that Jesus Christ has come into the world, nothing on earth can obscure the vision of God’s glory that we see in our Savior.

So for those of us who feel like every day is a struggle of some sort, and who wonder if this life really means anything, the Good news is that Jesus has come to give meaning to our struggles and to walk with us as we go through them. For those of us who are called to ministries for which we might feel unqualified – as catechists, Eucharistic Ministers, Lectors, RCIA team members, small group leaders or retreat leaders – we can look to the Apostles and see that those fishermen were transformed from the darkness of their limited life to the light of what they were able to accomplish in Christ Jesus. Wherever we feel darkness in our lives, the Good News for us is that Christ’s Epiphany – his manifestation into our world and into our lives – has overcome all that.

As the Psalmist sings for us today, the Lord truly is our light and our salvation.