Category: Saints

  • St. Anhony of Padua

    St. Anhony of Padua

    Today’s readings

    St. Anthony is probably one of the best-known Catholic saints. As the patron for finding lost objects, I’m sure so many of us have prayed, “Tony, Tony, look around, something’s lost and can’t be found.” We all lose track of things from time to time, and it’s nice to have someone to help us find them. Now that I’m getting ready to move, I’m sure I’ll be calling on St. Anthony a lot!

    But the real story of St. Anthony meshes very well with the words of Jesus in today’s Gospel: “Let your ‘Yes’ mean ‘Yes,’ and your ‘No’ mean ‘No.’“ St. Anthony was devoted to the mission of the Gospel and was very clear about how he wanted to get there.

    The gospel call to leave everything and follow Christ was the rule of Anthony’s life. Over and over again God called him to something new in his plan. Every time Anthony responded with renewed zeal and self-sacrificing to serve his Lord Jesus more completely. His journey as the servant of God began as a very young man when he decided to join the Augustinians, giving up a future of wealth and power to follow God’s plan for his life. Later, when the bodies of the first Franciscan martyrs went through the Portuguese city where he was stationed, he was again filled with an intense longing to be one of those closest to Jesus himself: those who die for the Good News.

    So Anthony entered the Franciscan Order and set out to preach to the Moors – a pretty dangerous thing to do. But an illness prevented him from achieving that goal. He went to Italy and was stationed in a small hermitage where he spent most of his time praying, reading the Scriptures and doing menial tasks.

    But that was not the end for Anthony’s dream of following God’s call. Recognized as a great man of prayer and a great Scripture and theology scholar, Anthony became the first friar to teach theology to the other friars. Soon he was called from that post to preach to heretics, to use his profound knowledge of Scripture and theology to convert and reassure those who had been misled.

    So yes, St. Anthony is the patron of finding lost objects, but what I really think he wants to help us find, is our way to Christ. As a teacher, a scholar and a man of faith, he was devoted to his relationship with God. And so his intercession for us might go a little deeper than where we left our keys. Maybe we find ourselves today having lost track of our relationship with God in some way. Maybe our prayer isn’t as fervent as it once was. Or maybe we have found ourselves wrapped up in our own problems and unable to see God at work in us. Maybe our life is in disarray and we’re not sure how God is leading us. If we find ourselves in those kinds of situations today, we might do well to call on the intercession of St. Anthony. Finder of lost objects, maybe. But finder of the way to Christ for sure.

  • St. Barnabas, apostle

    St. Barnabas, apostle

    Today’s readings

    “I tell you, unless your righteousness surpasses that
    of the scribes and Pharisees,
    you will not enter into the Kingdom of heaven.”

    Barnabas, a Jew of Cyprus, comes as close as anyone outside the Twelve to being a full-fledged apostle. He was closely associated with St. Paul (he introduced Paul to Peter and the other apostles) and served as a kind of mediator between the former persecutor and the still suspicious Jewish Christians.

    When a Christian community developed at Antioch, Barnabas was sent as the official representative of the Church of Jerusalem to incorporate them into the fold. He and Paul instructed in Antioch for a year, after which they took relief contributions to Jerusalem.

    We see in today’s first reading that Paul and Barnabas had become accepted in the community as charismatic leaders who led many to convert to Christianity. The Holy Spirit set them apart for Apostolic work and blessed their efforts with great success.

    Above all, these men hungered and thirsted for righteousness, a righteousness that went beyond the mere rules and regulations of the scribes and Pharisees, a righteousness based on a right relationship with God. This is a righteousness that could never be disputed and the relationship could never be broken. Just as they led many people then to that kind of relationship with God, so they call us to follow that same kind of right relationship today.

    As we celebrate the Eucharist today, we might follow their call to righteousness by examining our lives. How willing are we to extend ourselves and reach out to others and not be bound by mere human precepts? Blessed are we who live in right relationship with God and others. Blessed are we who follow the example of St. Barnabas and blessed are we who benefit from his intercession.

  • St. Boniface

    St. Boniface

    Today’s readings

    Boniface was a Benedictine monk in England. He gave up the real possibility of being elected abbot of his community in order to reach out to the German people. Pope Gregory II sent Boniface to a Germany where paganism was a way of life, and where the clergy were at best uneducated and at worst corrupt and disobedient. Reporting all of this back to Pope Gregory, the Holy Father commissioned him to reform the German Church. He was provided with letters of introduction to civil and religious authorities, but even so met with some resistance and interference by both lay people and clergy. Yet, he was extremely successful, centering his reforms around teaching the virtue of obedience to the clergy and establishing houses of prayer similar to Benedictine monasteries. Boniface and 53 companions were finally martyred during a mission, in which he was preparing converts for Confirmation. The success of Boniface’s mission was that he helped the people and the clergy to see how far they had strayed from God’s plan for the Church.

    In his blindness, Tobit came to see what was important, too. If we remember all the way back to Tuesday, we heard about Tobit being made blind by cataracts caused by bird droppings, and later in that same story, he scolded his wife for accepting a goat as a bonus on her labor, because he did not believe her story. I mentioned then that Tobit had to learn that charity – for which he was quite well known – begins at home. His period of blindness gave him that very insight, I think, and in today’s story he rejoices in his cleared vision.

    Through the intercession of St. Raphael, Tobit regained his sight and was able to see his son safely returned from a long and dangerous journey. He saw also the return of his family fortune. And he saw the union of his son Tobit with his new wife Sarah. There was great cause for rejoicing in all that he was able to see and Tobit didn’t miss a beat in placing the credit where it belonged. He said,

    Blessed be God,
    and praised be his great name,
    and blessed be all his holy angels.
    May his holy name be praised
    throughout all the ages,
    Because it was he who scourged me,
    and it is he who has had mercy on me.

    And so we praise God today for angels who help us to see what’s really important. We praise God for angels who clear up our clouded vision and help us to see past the obstacles we’ve put in God’s way. We praise God for saints that point us back in the right direction – toward Jesus Christ. We praise God for all those witnesses who help us to overcome our pride and self-righteousness so that God’s way can become clear to us. May we rejoice along with Tobit and Anna and Boniface and his companions, and all the rest that God has brought us back to him, time and time again.

  • St. Matthias

    St. Matthias

    Today’s readings

    We don’t really know much about St. Matthias. We have no idea what kind of holiness of life he led that led to his being nominated as one of two possibilities to take Judas’s position among the Twelve Apostles. But clearly, they would have nominated a holy and faithful man, and then they left the deciding up to the Holy Spirit. Praying, they cast lots, and the lots selected Matthias, who then became one of the Twelve. He is not mentioned anywhere else in the New Testament, so we don’t know much about his ministry.

    What is striking about the selection of St. Matthias though is that this is the first of the disciples or Apostles that was not selected by Jesus. Jesus selected all of the original Twelve, and even selected Mary as his mother and the first and Queen of disciples. But Matthias is the first to be selected by the fledgling Church on the authority passed on by Jesus himself. They act not on their own, but on the authority of Jesus, being led by the Holy Spirit for the glory of God the Father.

    That same process has been repeated through the ages, over and over again, to select men to be bishops, priests and deacons, and men and women for religious communities. It is the forerunner of the process of discernment that we use for decision making right here at St. Raphael. The process begins with prayer and ends with thanksgiving and glory to God. People may propose the candidates as being noted for holiness and ability, but it is God who makes the final choice.

    Today we praise God for the Twelve Apostles, of which Matthias was one. We praise God for the authority of the Apostles which has echoed through the ages giving guidance to the Church. We praise God for the gift of the Holy Spirit who is active in all our decision making.

  • St. Athanasius, Bishop and Doctor

    St. Athanasius, Bishop and Doctor

    Today’s readings

    You surely recognize these beautiful words:

    We believe in one Lord, Jesus Christ,
    the only son of God,
    eternally begotten of the Father,
    God from God, Light from Light,
    true God from true God,
    begotten, not made,
    one in being with the Father.

    These words emphasize the divinity of Christ, an essential truth of our faith. The Liturgy also says: “Through the mystery of this water and wine, may we come to share in the divinity of Christ who humbled himself to share in our humanity.” In today’s Gospel, Jesus asserts his divinity, which troubles some of his hearers who cannot bear to accept it. Many turned away and returned to their former way of life. But the Twelve did not, they were convinced (all but one of them) that Jesus had the words of eternal life.

    The Arians, led by the priest Arius in the third century, did not believe this. They believed there was a time before Jesus existed, that he was not one in being with the Father, but rather was created by the Father. This position denies the divinity of Christ, which is an unacceptable position for our faith. If Christ is not divine, he has no power to save us.

    St. Athanasius was a great champion of the faith against the harmful teachings of Arius. But it was a hard battle. He was exiled not once but actually five times during the fight against Arius’s teachings. His writings are almost all a great defense of the faith and are so sound that Athanasius was named a doctor of the Church.

    We have St. Athanasius to thank for the wonderful words of our Creed. We often say them, I think, without a whole lot of thought. But we need to remember when we pray the Creed that each of those words was the result of dedicated work, intensive prayer, and hard fought defense against heresy. Because of people like St. Athanasius, we may indeed come to share in the divinity of Christ.

  • Solemnity of St. Joseph

    Solemnity of St. Joseph

    Today’s readings

    Today, of course, we celebrate the feast of St. Joseph, husband of Mary and foster father of Jesus Christ. He is the patron saint of fathers, of workers, and of the Church. Obviously, he was a very special man. It wasn’t happenstance or an accident that he was put in this very special role. He was, of course, of the line of David, but he was also chosen to be the husband of Mary and the foster father of Jesus for a reason.

    In Joseph, we see so many wonderful virtues. We see righteousness. He was a devout follower of the law. Even his initial unwillingness to take Mary into his home shows that he was a man who walked in the way the Law taught. But righteousness means more than that. It means following whatever way puts us in right relationship with God and others. His righteousness went beyond mere observance of the Law, and followed in the way God laid out for him, as uncertain as that must have been.

    In Joseph, we see justice. He was a hard worker, and a skilled carpenter. He obviously gave what his customers asked, or he wouldn’t have continued in business for very long. He was also just in his dealings with Mary, accepting her into his house because of God’s command.

    In Joseph, we see faithfulness. He practiced his faith and was obedient to God. He protected his family from hardship and oppression, and evil intent. He raised his Son and taught him the Law. He was faithful to Mary.

    The real gift of this celebration of St. Joseph is that he is a great model for our faith. Men particularly don’t often have role models of faithfulness and righteousness, but in St. Joseph we have all of that. Joseph is the patron of fathers and of workers for a reason: in him we see both of those vocations raised to glory because St. Joseph was a man who lived his faith in all of his life.

    When we find faithfulness difficult, we have Joseph to look to for help. Through his intercession, may our work and our lives be blessed, and may we be found faithful to the word of the Lord.

  • St. Patrick, Bishop

    St. Patrick, Bishop

    Gospel Reading: Matthew 25:31-45

    “And there the Lord opened my mind to an awareness of my unbelief, in order that, even so late, I might remember my transgressions and turn with all my heart to the Lord my God, who had regard for my insignificance and pitied my youth and ignorance. And he watched over me before I knew him, and before I learned sense or even distinguished between good and evil, and he protected me, and consoled me as a father would his son.”

    These are the words St. Patrick uses to begin his famous Confession, something many saints have done. But perhaps none of them has done so in the same style as St. Patrick, he using rather rudimentary Latin to write the work, and being much more brutally honest than you’ll see from most other works of confession. What you get from St. Patrick’s Confession is the life story of a man who was completely taken by love of God and dedication to his mission.

    And, honestly, that he took up the mission at all is a little bit of a miracle. Having been brought to Ireland originally against his will, and finally having been delivered from it, one would think that he would be content to spend his days nearer to his family – who missed him terribly and feared for his life – but that’s not what he did, of course. He didn’t even harbor any bitterness against his first, indentured stay in Ireland. He writes: “Believe me, I didn’t go to Ireland willingly that first time – I almost died here. But it turned out to be good for me in the end, because God used the time to shape and mold me into something better. He made me into what I am now – someone very different from what I once was, someone who can care about others and work to help them. Before I was a slave, I didn’t even care about myself.”

    I think what is compelling for me – maybe for most of us – in the story of St. Patrick is that it is a story of conversion. He writes of an unmentioned sin of his youth, dating from before he was ordained, even before he was living a Christian life. The sin is known to a friend of his – a friend who lobbied for him to become a bishop – who later betrayed him to his superiors. Patrick has long since moved on from where he was at the time this sin was committed, he is an older man now, looking back on youthful indiscretions, and not bearing any ill-will toward those who would rub his nose in it, he thanks God for the strength he has since gained: “So I give thanks to the one who cared for me in all my difficulties, because he allowed me to continue in my chosen mission and the work that Christ my master taught me. More and more I have felt inside myself a great strength because my faith was proven right before God and the whole world.”

    So many of us can look back on the sins and indiscretions of our youth too. That Patrick could do it with gratitude in his heart for the strength God had given him is an example for all of us, a grace that we could all long for especially in these Lenten days of repentance.

    Another thing that comes through so clearly in the Confession is, of course, Patrick’s love for the Irish people and dedication to his mission: “How wonderful it is that here in Ireland a people who never had any knowledge of God – who until now have worshiped idols and impure things – have recently become a people of the Lord and are now called children of God. You can see that the sons and daughters of Irish kings have become brothers and virgins for Christ.” He is in awe of the work God has done among the people since he has given himself to ministry there.

    And the thing is, he could have walked away from Ireland all those years ago and never looked back. Who could have blamed him for distancing himself from the land where he was enslaved, and nearly died? But in the faces of the people of Ireland, he saw the hungry, the thirsty, the stranger, the naked, the ill and imprisoned, and would not walk away. Instead, as the Gospel today directs us all, he ministered to their needs, as far as we know, until his dying day.

    Dedication to the mission is something I always admired in Fr. Mike O’Keefe. He told me often that being a priest was the only thing he ever wanted to do. And he served Christ and his people well in over fifty years of priesthood. I’ll never forget when I wanted to tell him that I was finally going to seminary after many years of his encouragement. I called to make an appointment – which he couldn’t do for three weeks. So, of course, he heard about why I was coming to talk to him in the meantime. When I got there, he said, “I think I know why you’re here, because I had lunch with our vocation director last week. But I’ll let you tell me!”

    During that conversation, he talked about his coming here from Ireland to go to seminary. He went to Mundelein Seminary, where I would be going all these years later. “It was a prison!” he said. Despite that rather dubious encouragement, he wrote a letter of recommendation for me that the rector of the seminary told me was the most beautiful of those letters he remembered reading in all his years of evaluating applicants to the priesthood. Fr. Mike’s continued encouragement of me through my seminary studies helped me to continue to long for the day when, well, when I’d be standing here. A few weeks before my ordination to the priesthood, Fr. Mike asked me to be the deacon for his 50th Anniversary Celebration. Then, just a few weeks later, he was present for my ordination and First Mass. I was so honored to celebrate that time with him.

    Fr. Mike was a gentle, Irish soul who encouraged so many in the faith during his time as a priest. He tried to get me to come to this Irish Mass in the years that I was ordained, to celebrate with him. I had parish duties that kept me away, unfortunately, but he was able to get me here by a little gentle prodding from heaven, and I’m so honored to be here to celebrate my favorite saint, and to celebrate a man who did so much to encourage my vocation.

    St. Patrick had to weather so many storms in his life. He was kidnapped and enslaved, he worked in mission territory among people who at times were hostile to the Christian way of life, he was betrayed by a friend and besieged by fellow clergymen who were jealous of the success of his ministry and critical of the way he did it. But through it all, he was grateful for the power of God at work in him. The faith that led him to be that way was nourished on a strong friendship with God. He’d hear nothing of us showing up here once a year for an Irish Mass. Instead, he’d have us celebrating our Irish heritage through daily communion with our God who longs to bless all our days.

    Some say St. Patrick never wrote his famous “Breastplate” or “Lorica” prayer. Maybe not, but I tend to think it’s the kind of thing he would have prayed, every morning, to remind himself of the source of his blessing, to call on God’s protection, and to prime himself to look for Christ in every person:

    I arise today
    Through a mighty strength, the invocation of the Trinity,
    Through the belief in the threeness,
    Through the confession of the oneness
    Of the Creator of Creation.

    I arise today
    Through the strength of Christ’s birth with his baptism,
    Through the strength of his crucifixion with his burial,
    Through the strength of his resurrection with his ascension,
    Through the strength of his descent for the Judgment Day.

    I arise today
    Through the strength of the love of Cherubim,
    In obedience of angels,
    In the service of archangels,
    In hope of resurrection to meet with reward,
    In prayers of patriarchs,
    In predictions of prophets,
    In preaching of apostles,
    In faith of confessors,
    In innocence of holy virgins,
    In deeds of righteous men.

    I arise today
    Through the strength of heaven:
    Light of sun,
    Radiance of moon,
    Splendor of fire,
    Speed of lightning,
    Swiftness of wind,
    Depth of sea,
    Stability of earth,
    Firmness of rock.

    I arise today
    Through God’s strength to pilot me:
    God’s might to uphold me,
    God’s wisdom to guide me,
    God’s eye to look before me,
    God’s ear to hear me,
    God’s word to speak for me,
    God’s hand to guard me,
    God’s way to lie before me,
    God’s shield to protect me,
    God’s host to save me
    From snares of demons,
    From temptations of vices,
    From everyone who shall wish me ill,
    Afar and anear,
    Alone and in multitude.

    I summon today all these powers between me and those evils,
    Against every cruel merciless power that may oppose my body and soul,
    Against incantations of false prophets,
    Against black laws of pagandom
    Against false laws of heretics,
    Against craft of idolatry,
    Against spells of witches and smiths and wizards,
    Against every knowledge that corrupts man’s body and soul.

    Christ to shield me today
    Against poison, against burning,
    Against drowning, against wounding,
    So that there may come to me abundance of reward.
    Christ with me, Christ before me, Christ behind me,
    Christ in me, Christ beneath me, Christ above me,
    Christ on my right, Christ on my left,
    Christ when I lie down, Christ when I sit down, Christ when I arise,
    Christ in the heart of every man who thinks of me,
    Christ in the mouth of everyone who speaks of me,
    Christ in every eye that sees me,
    Christ in every ear that hears me.

    I arise today
    Through a mighty strength, the invocation of the Trinity,
    Through belief in the threeness,
    Through confession of the oneness,
    Of the Creator of Creation.

    Amen.

  • St. Polycarp, Bishop and Martyr

    St. Polycarp, Bishop and Martyr

    Today’s readings

    St. Polycarp was the bishop of Smyrna and a disciple of the apostles. He is known to have accompanied St. Ignatius of Antioch to Rome to confer with Pope Anicetus concerning the celebration of Easter, which was quite a controversy in that time. He was known to be a man of faith and wisdom, that wisdom of which our first reading speaks: “He has poured her forth upon all his works, upon every living thing according to his bounty; he has lavished her upon his friends.”

    It was wisdom that allowed him, at the age of 86, to accept martyrdom with the peace of a life lived with integrity and in the faith of Jesus Christ. Having been placed in the pyre for his execution, he prayed: “I bless You because You have granted me this day and hour, that I might receive a portion amongst the number of martyrs in the cup of Your Christ unto resurrection of eternal life, both of soul and of body, in the incorruptibility of the Holy Spirit. May I be received among these in Your presence this day, as a rich and acceptable sacrifice, as You did prepare and reveal it beforehand, and have accomplished it, You that art the faithful and true God. For this cause, yea and for all things, I praise You, I bless You, I glorify You, through the eternal and heavenly High-priest, Jesus Christ, Your beloved Son, through Whom, with Him and the Holy Spirit, be glory both now and ever and for the ages to come. Amen.”

    It is said that the flames did not even scorch him, that instead they formed a dome around him, and from it there was a pleasing aroma, like fine incense. He was later executed by being thrust through with a lance, with the praise of God on his lips. I’m not sure I could do that! Like the demon in the Gospel reading that could only be expelled by prayer, a martyrdom that horrible could only be accepted with prayer. And the glory that comes from that sacrifice is life eternal in the kingdom of God. The Wisdom of God leads us to prayer today; may that prayer bear fruit in our lives beyond anything the world can offer us.

  • St. Scholastica, Virgin

    St. Scholastica, Virgin

    Today’s readings: Songs 8:6-7, Psalm 148, Luke 10:38-42

    We are told in the Gospel today that “Mary has taken the better part and it will not be taken from her.” Much the same could be said about St. Scholastica, whose memorial we celebrate today. St. Scholastica is known as the sister of St. Benedict. Some traditions speak of them as twins. St. Gregory tells us that Benedict ruled over both monks and nuns, and it seems as if St. Scholastica was the prioress of the nuns.

    Often times we have heard about siblings who are very close in kinship, particularly if they are twins, so close that they know each other’s thoughts and share each other’s emotions. Not much is known of St. Scholastica except what we have from St. Gregory, and his account tells us of a spiritual kinship between she and Benedict that was extremely close. They would often meet together, but could never do so in their respective cloisters, so each would travel with some of their confreres and meet at a house nearby. On one occasion, the last of these meetings together, they were speaking as they often did of the glories of God and the promise of Heaven. Perhaps knowing that she would not have this opportunity again, Scholastica begged her brother not to leave but to spend the night in this spiritual conversation. Benedict did not like the idea of being outside his monastery for the night, and initially refused. With that, Scholastica laid her head on her hands and asked God to intercede. Her prayer had scarcely ended when a very violent storm arose, preventing Benedict’s return to the monastery. He said: “God forgive you, sister; what have you done?” She replied, “I asked a favor of you and you refused it. I asked it of God, and He has granted it.”

    Three days later, Scholastica died. St. Benedict was alone at the time, and had a vision of his sister’s soul ascending to heaven as a dove. He announced her death to his brethren and then gave praise for her great happiness. Like Mary in today’s Gospel and like St. Scholastica, we are called to spend our days and nights in contemplation of our Lord and discussing his greatness with our brothers and sisters. If we would do this, we too might find as the writer of the Song of Songs that deep waters cannot quench the great love we have for Christ and for our brothers and sisters in Christ.

  • St. Agatha, Virgin and Martyr

    St. Agatha, Virgin and Martyr

    Today’s readings

    Historically speaking, we know almost nothing about St. Agatha other than the fact that she was martyred in Sicily during the persecution of Decius in the third century.  Legend has it that Agatha was arrested as a Christian, tortured and sent to a house of prostitution to be mistreated. She was preserved from being violated, and was later put to death.  When Agatha was arrested, the legend says, she prayed: “Jesus Christ, Lord of all things! You see my heart, you know my desires. Possess all that I am—you alone. I am your sheep; make me worthy to overcome the devil.” And in prison, she said: “Lord, my creator, you have protected me since I was in the cradle. You have taken me from the love of the world and given me patience to suffer. Now receive my spirit.”

    The stories of the early virgin martyrs like Agatha do two things.  First, they remind us of the unsurpassed greatness of a relationship with Christ.  If they could believe in Christ when it would have been so much easier—and life-saving—to do so, then how can we turn away from God in the trying moments of our own lives, those trials which pale in comparison to the martyrdom they suffered?  But even those relatively minor sufferings which we may bear can be the source of our salvation.  We should look to the saints like Agatha to intercede for us that we may patiently bear our sufferings and so give honor and glory to God.  Second, these stories always point to Christ.  Even though we could get caught up in honoring a saint who stood fast for the faith to death, still that same saint would have us instead be caught up in honoring Christ, the one who was their hope and salvation.

    Agatha’s martyrdom is a participation in the “sprinkled Blood that speaks more eloquently than that of Abel” of which the writer of the letters to the Hebrews speaks today.  She was joined inseparably to Christ in both her virginity and her martyrdom.  Her example calls us to join ourselves to Christ inseparably as well, in whatever way we may be called upon to do it.  May our prayer in good times and bad always be the same as that of Agatha:  “Possess all that I am—you alone.”