Category: Saints

  • Vigil of Ss. Raphael, Michael and Gabriel

    Vigil of Ss. Raphael, Michael and Gabriel

    straphaelToday’s readings: Tobit 5, Tobit 12, Revelation 12:7-12, Matthew 1:18-25
    Today’s feast: Vigil of Ss. Raphael, Michael and Gabriel [Vigil Mass Celebrated for the School Children]

    What is a hero? The dictionary tells us that heroes are people of great courage or ability, admired for their brave deeds and noble qualities. They are people who seem to be able to do more than we can possibly imagine, people who are bigger or stronger or smarter than everyone else. I remember when I was your age I admired Superman and Batman, and sports heroes like Dick Butkis and Mark Spitz who was a great Olympic swimmer. You probably have heroes too. Maybe your heroes are people like Brian Urlacher or fictional people like Lightening McQueen or Spiderman.

    You may never get to meet any of these heroes, and many of them are imaginary, just people we see in the movies or on television. But I think the world gives us all kinds of heroes, people who may never be real famous but people who do ordinary things with great ability and who have values and a sense of right and wrong that is a great example to all of us. Today’s feast of the Archangels Raphael, Michael and Gabriel gives us a great look at heroic qualities that we see in the Angels, but might also see in other people.

    Some heroes lighten the load for other people. Like St. Raphael, they are people who can walk with us on long journeys, real journeys or even on the journey we call life. They teach us things and help us to see new possibilities. They are the people we can go to when we have a problem. The person who will get up and help us in the middle of the night when we have a bad dream or aren’t feeling very well. The friend we can tell anything to: all of our fears and worries and dreams. The teacher who helps us find out that we have abilities and talents we never knew we had. The sister or brother who holds our hand when we’re scared. There are lots of angels like St. Raphael who journey with us and bring us safely home.

    Some heroes keep us safe. Like St. Michael, they defend people who cannot defend themselves. The police officer who teaches you how to say no to drugs or who helps you cross the street or catches a thief. Firefighters or paramedics who rescue people who are in an accident or whose houses are on fire. Soldiers who fight for our freedom so that we won’t have to face terror near our homes. It might be the lawyer who defends someone who has been unjustly accused of a crime. It could be the person who reaches out to feed the poor or someone who fixes up homes for the homeless. There are lots of angels like St. Michael who keep us safe from anyone or anything that can harm us.

    Some heroes speak the truth. Like St. Gabriel, they are people who proclaim the Gospel and are the voice of God for us. They are people who tell us things that we need to hear, even if we don’t necessarily want to hear them. They are prophets and preachers and ordinary folks who just give witness to their faith. The priest giving the homily. The teacher talking about our religion. The parent who teaches us right from wrong. The person who speaks out when our government or society is heading the wrong way. The one who urges us to serve the poor. Like St. Gabriel, there are lots of angels who speak the truth and are God’s voice in our world.

    In our society today, it’s almost like we don’t need heroes at all. Science can explain so much of what might be mysterious in our world. But we still need heroes, and we need saints like Raphael, Michael and Gabriel to bring God’s protection, communication and guidance in ways which defy description. And we might never get to meet Brian Urlacher, Lightening McQueen or Spiderman, but chances are we know people who have been like angels to us. Chances are we have experienced the protection of the angels in all sorts of ways.

  • St. Matthew, Apostle and Evangelist

    St. Matthew, Apostle and Evangelist

    Today’s readings

    stmatthewHow wonderful for us to celebrate the feast of St. Matthew. Because Matthew was qualified to be a disciple of Jesus in much the same way that we are qualified to be disciples of Jesus-which is to say, not at all. Matthew was a tax collector, working for the Roman occupation government. His task was to collect the tax from each citizen. Whatever he collected over and above the tax was his to keep. Now the Romans wouldn’t condone outright extortion, but let’s just say that they weren’t overly scrupulous about what their tax collectors were collecting, as long as they got paid the proper tax.

    So Matthew’s reception among the Jews was quite like they might accept the plague. The Pharisees were quick to lump men like Matthew with sinners, and despised them as completely unworthy of God’s salvation. But Jesus had different ideas.

    “Those who are well do not need a physician, but the sick do.
    Go and learn the meaning of the words,
    I desire mercy, not sacrifice.
    I did not come to call the righteous but sinners.”

    Which brings us back to us. How wonderful for us to celebrate the call of a man who was anything but worthy. Because he was called, we know that our own calls are authentic, unworthy as we may be. Just as the Matthew spread the Good News by the writing and preaching of the Gospel, so we are called to spread the Good News to everyone we know. Matthew’s call is a day of celebration for all of us sinners, who are nonetheless called to do great things for the Kingdom of God.

  • Ss. Andrew Kim Taegon, Paul Chong Hasang & Companions, Martyrs

    Ss. Andrew Kim Taegon, Paul Chong Hasang & Companions, Martyrs

    Today’s readings

    koreanmartyrsKorea was introduced to Christianity in the late 1500s when some Koreans were baptized, probably by Christian Japanese soldiers who invaded Korea at that time. It was not until the late 1700s that a priest managed to sneak into Korea, and when he did, he found about 4000 Catholics, none of whom had ever seen a priest. Seven years later there were over ten thousand Catholics.

    In the 1800s, Andrew Kim became the first native Korean to become a priest when he traveled 1300 miles to seminary in China. He managed to find his way back into the country six years later. When he returned home, he arranged for more men to travel to China for studies. He was arrested, tortured and finally beheaded.

    St. Paul Chong was a lay apostle who was also martyred. During the persecutions of 1839, 1846, 1866 and 1867, 103 members of the Christian community gave their lives for the faith. These included some bishops and priests, but for the most part they were lay people, including men and women, married and unmarried, children, young people and the elderly. They were all canonized by Pope John Paul II during a visit to Korea in 1984.

    Men and women like these Korean martyrs have always had a clear picture of what St. Paul was telling Timothy: “attend to the reading, exhortation, and teaching.” It is hard for us to imagine the incredible hardship and danger they faced by living their faith, but they lived it anyway, at the cost of their own lives. We may never be called upon to give our lives for the faith, but we may indeed have to pour out our lives for it every day by giving when we don’t feel like it, or being the presence of Christ to those we would rather not be around, or by making an unpopular stand contrary to the thoughts of those close to us. Martyrdom looks different in different times and places. May we be as willing to give of ourselves as the Korean martyrs were in that day.

  • St. John Chrysostom

    St. John Chrysostom

    Today’s readings | Today’s saint

    St John Chrysostom large

    St. John Chrysostom was known to be a prolific, well-spoken and challenging preacher. The name “Chrysostom” means “golden-mouthed.” He spoke eloquently of the Scriptures, of which he had an extensive understanding, and applied their words to the times of his day. He was known, actually, to often preach for two hours or more! So, in his honor, I thought it appropriate to preach … oh, never mind.

    John was manipulated by the emperor to become bishop of Constantinople, the capital city, because the emperor thought he could manipulate John. But he couldn’t. John would not be a kept man. So he would preach against the opulence of the wealthy and the mistreatment of the poor. He deposed bishops who had bribed their way into office. He would only offer a modest meal to those who came to kiss up to the bishop, rather than an opulent table that they had been expecting. He would not accept the pomp and ceremony that afforded him a place above most ranking members of the court.

    But not everyone liked John. Many of his sermons called for concrete steps to share wealth with the poor. The rich did not appreciate hearing from John that private property existed because of Adam’s fall from grace any more than married men liked to hear that they were bound to marital fidelity just as much as their wives. When it came to justice and charity, John acknowledged no double standards. I have to admit, I think I would have liked his preaching!

    What we should get from St. John Chrysostom, though, is that discipleship has to be imbued with fidelity and integrity. We have to practice what we preach. Today’s Scriptures call us to be loving, forgiving and thankful. Those can’t be just nice words that we think other people should do. We have to be those disciples who give lavishly of our personal resources, who forgive from the heart, who avoid judging and love all people deeply. If our living had this kind of integrity, then we could be “golden-mouthed” too, not so much by our words as by our actions.

  • Martyrdom of St. John the Baptist

    Martyrdom of St. John the Baptist

    Todays’ readings

    baptistBeheadedWhenever you hear the stories of the saints, if you can’t read between the lives that they are always and everywhere pointing to Christ, then you’re missing the point. That’s a general rule of thumb when it comes to studying the saints, which by the way, is a very praiseworthy endeavor. One of the very best illustrations of that rule of thumb is the life of St. John the Baptist. Of course, it’s easier to see that in him, because he’s prominently mentioned in the Gospels.

    St. John the Baptist bore the marks of all the prophets that came before him. He was called from his mother’s womb. We see that in the stories of the Annunciation and the Visitation. He called for repentance – a complete change of heart and mind. We see that in the baptism that he made available, a baptism that even Christ himself received. His words were sometimes unwelcome. We see that in the Gospel story this morning. And finally he was murdered in reaction to his ministry. All of the prophets before him had those same marks, and most of them ended in the same way.

    But through it all, he pointed the way to Christ. In the Gospel of John, we read:

    “So they came to John and said to him, ‘Rabbi, the one who was with you across the Jordan, to whom you testified, here he is baptizing and everyone is coming to him.’ John answered and said, ‘No one can receive anything except what has been given him from heaven. You yourselves can testify that I said [that] I am not the Messiah, but that I was sent before him. The one who has the bride is the bridegroom; the best man, who stands and listens for him, rejoices greatly at the bridegroom’s voice. So this joy of mine has been made complete. He must increase; I must decrease’” (John 3:26-30).

    John’s life and death were a giving over of self for God and other people. His simple style of life was one of complete detachment from earthly possessions. His heart was centered on God and the call that he heard from the Spirit of God speaking to his heart. Confident of God’s grace, he had the courage to speak words of condemnation or repentance, of salvation. Everything that he did and everything that he was pointed to Christ.

  • St. Teresa Benedicta of the Cross (Edith Stein)

    St. Teresa Benedicta of the Cross (Edith Stein)

    Today’s readings

    Faithfulness can be such a hard virtue to cultivate in ourselves. We like to think that we are faithful. We say our prayers, we come to Mass, we even do some acts of service. But the minute some crisis comes along, our faith is easily tested. It is hard to be faithful in the face of frustration, sadness and even anger. If this is true of us, then we are in good company today. The Israelites were certainly better off in the desert than they were in Egypt, but it didn’t take them long to forget that. Now they complain against Moses and Aaron, and most especially against the Lord, forgetting that the Lord would certainly take care of them. And Moses and Aaron had trouble remembering this too. Unwilling servants that they were, as soon as the community starts complaining, they are ready to hand the mission back to the Lord. And finally Peter, who so eloquently professed his faith in Jesus as the Messiah, could not keep his faith when warned that it would take them all to Calvary. There is a lot of unfaithfulness going on here.

    teresa benedetta della croceFaithfulness was a virtue that St. Teresa Benedicta of the Cross held dear. Born into a prominent Jewish family in Breslau as Edith Stein, she abandoned Judaism in her teens. She studied philosophy under Edmund Husserl, a leading proponent of the philosophy of phenomenology. Edith earned a doctorate in philosophy in 1916. She became a Catholic in 1922, and the following year entered the Carmelite convent at Cologne, where she took the name Teresa Benedicta of the Cross.

    At the end of 1939, she moved to the Carmelite monastery in Echt, Netherlands. The Nazis occupied that country in 1940. In retaliation for being denounced by the Dutch bishops, the Nazis arrested all Dutch Jews who had become Christians. Teresa Benedicta and her sister Rosa, also a Catholic, died in a gas chamber in Auschwitz on August 9, 1942.

    Faithfulness is easy when there aren’t any obstacles on our path to God. What we need to remember is that when obstacles appear, it doesn’t mean we are cut off from our God. That can never happen. When obstacles appear, when our faith is tested, we need to listen for God’s voice and follow the way he marks out for us. The Psalmist today has all the advice we need to hear: “If today you hear his voice, harden not your hearts.”

  • St. Dominic

    St. Dominic

    Today’s readings

    On a journey through France with his bishop, St. Dominic came across the Albigensian heresy. The Albigensians believed in just two principles in life: good and evil. For them, anything material was evil, and so they denied the Incarnation and the sacraments. On the same principle they abstained from procreation and took a minimum of food and drink. This seems like it would be heroically ascetical, but it denied that God’s creation was good, a fundamental principle for us Catholics.

    st-dominic1St. Dominic sensed the need for the Church to combat this heresy, and was commissioned to be part of the preaching crusade against it. He saw immediately why the preaching was not succeeding: the ordinary people admired and followed the ascetical heroes of the Albigensians. Understandably, they were not impressed by the Catholic preachers who traveled with horse and retinues, stayed at the best inns and had servants. Dominic therefore, with three Cistercians, began itinerant preaching according to the gospel ideal. He continued this work for 10 years, being successful with the ordinary people but not with the leaders. Eventually, he founded his own religious order, the Order of Preachers, or Dominicans, that was dedicated to preaching the Gospel to ordinary people.

    Just like the Canaanite woman in today’s Gospel, who believed that even those who were not among the Jews deserved God’s grace, St. Dominic was committed to preaching the Gospel to every person. Great was that woman’s faith, and great was the faith of St. Dominic, and their faith produced abundance in the Church and in the world.

    We too are called to preach to every person. We do that not just in words, but mainly by the way we live. When people see our faith at work in our actions, they may well be moved by our example to draw near to God who longs to draw near to them. As we approach the Eucharist today, may we all turn to God for the words to speak and the actions to do, that all the world may come to know that our God is merciful and the source of all grace.

  • Saints Peter and Paul, Apostles

    Saints Peter and Paul, Apostles

    Today’s readings

    Peter and PaulToday we celebrate a feast of great importance to our Church. Saint Peter, the apostle to the Jews, and St. Paul, the apostle to the Gentiles, come together to show how the Church is truly universal, that is, truly catholic. There are similarities between the two men. Simon’s name is changed to Peter after he professes belief in the Lord Jesus, and Saul’s name is changed to Paul after he is converted. Both men started out as failures as far as living the Christian life goes. Peter denied his Lord by the fire and swore that he didn’t even know the man who was his friend. Paul’s early life was taken up with persecuting Christians and participating in their murder. And both men were given second chances, which they received with great enthusiasm, and lived a life of faith that has given birth to a Church.

    In today’s Gospel, Peter and the others are asked “Who do people say that the Son of Man is?” Both Peter and Paul were committed to the truth about who Christ was. They had too much at stake. Having both failed on this early on, they knew the danger of falling into the trap. So for them Jesus could never be just a brother, friend or role model – that was inadequate. And both of them proclaimed with all of their life straight through to their death that Jesus Christ is Lord. We too on this day must repent of the mediocrity we sometimes settle for in our relationship with Christ. He has to be Lord of our lives and we must proclaim him to be that Lord to our dying breath.

    Both Peter and Paul kept the faith, as Paul says in today’s second reading. If they hadn’t, it’s quite possible we would never have had the faith today – although that was certainly not God’s plan. But because they kept the faith, we have it today, and we must be careful to keep the faith ourselves. Too many competing voices in our world today would have us bracket faith in favor of reason, or tolerance, or success, or being nice, or whatever. But we can never allow that, we can never break faith with Saints Peter and Paul, who preserved that faith at considerable personal cost.

    Perhaps Saints Peter and Paul can inspire our own apostolic zeal. Then, as we bear witness to the fact that Jesus is Lord of our lives and of all the earth, we can bring a banal world to relevance. Perhaps in our renewed apostolic zeal we can bring justice to the oppressed, right judgment to the wayward, love to the forgotten and the lonely, and faith to a world that has lost sight of anything worth believing in. To paraphrase Cardinal Francis George, the apostolic mission still has a Church, and it’s time for the Church to be released from its chains and burst forth to give witness in the Holy Spirit that Jesus Christ is Lord, to the glory of God the Father.

  • The Nativity of St. John the Baptist

    The Nativity of St. John the Baptist

    Today’s readings | Today’s saint

    birth of st john baptistToday we celebrate a feast that is a bit unusual for us. First of all, it’s a saint’s feast day, and saints’ days don’t usually take precedence over a Sunday celebration. Secondly, whenever we do celebrate a saint’s day, it is usually celebrated on the feast of their death, not their birth. But today we do gather to celebrate the birth of a saint, Saint John the Baptist, and the fact that we’re celebrating his birth and his day at all on this Sunday points to the fact that St. John the Baptist had a very special role to play in the life of Christ. In fact, the only other saint for whom we celebrate a birthday is the Blessed Virgin Mary, so that tells us something about how important John the Baptist is.

    Just as for Jesus, we don’t know the precise day John the Baptist was born. So the feast of their Nativity – their births – was a tradition developed by the early Church. The dates the Church selected are significant. Jesus’ birthday was placed around the time of the winter solstice, mostly to counteract pagan festivals of the coming of winter. John the Baptist’s birthday was then placed around the time of the summer solstice for similar reasons. But there’s more to it even than that. In the Gospel of John, there is a passage where John the Baptist says of himself and Jesus, “I must decrease, he must increase.” So John’s birthday is placed at the time when the days start to become shorter, and Jesus’ birthday is placed at the time when the days start to become longer. John the Baptist must decrease, Jesus must increase.

    Today’s readings have a lot to do with who the prophet is. St. John the Baptist was the last prophet of the old order, and his mission was to herald the coming of Jesus Christ who is himself the new order. Tradition holds that prophets were created for their mission, that their purpose was laid out while they were yet to be born. Isaiah, one of the great prophets of the old order, tells us of his commissioning in our first reading today. He says, “The LORD called me from birth, from my mother’s womb he gave me my name.” The rest of the reading tells us of his mission, a mission of hardship, but one of being compelled to speak the word of god as a sharp-edged sword. His calling began as a call to preach to his own people, but by the end of the reading, it is clear that that commission became a call to preach to every nation on earth.

    Isaiah says that he was given his name while in his mother’s womb. The same was true of St. John the Baptist, whose name was given to Zechariah and Elizabeth by the Angel Gabriel. There’s a dubious story in my own family’s history that my mother had my name picked out from the time she was twelve. But it’s pretty hard for me to believe that a young Italian woman would have picked the name Patrick Michael for her son. But that’s how the story goes. Names have meaning. Maybe you know what your name means. I looked mine up this week and found that Patrick means “nobleman,” so if you feel like bowing when you see me, that would certainly be appropriate. But far more significant are the names of the prophets we encounter in today’s Liturgy of the Word. Isaiah means “Yahweh is salvation,” which pretty much encompassed the meaning of Isaiah’s mission, proclaiming salvation to the Israelites who were oppressed in exile. The name given to the Baptist, John, means “God has shown favor.” And that was in fact the message of his life. He came to pave the way for Jesus Christ, who was the favor of God shown to the whole human race.

    Maybe we don’t know the meaning of our own names, and maybe we don’t know the purpose that God has for our lives, that purpose that God intended even when we were in our mother’s wombs. Whatever our particular names may mean, we are also called Christian, and there is meaning behind that name. To be called Christian is to be called a follower of Christ, which means that like Jesus, we must lay down our lives for our friends, that we must preach the Good News of Salvation in our words and in our actions, and that we must always help people to come to know the love of God. And that, ultimately, is the purpose for which we have been created, the purpose God had for us from the time we were in our mother’s wombs. The way we do that might be different for each of us. Some will work out their purpose in the married life, raising children to love and honor God. Some will do that as priests or religious, bearing witness to all God’s people of the love God has for them. Some will do that in the single state, as models of chastity and courage in a world that can be dark and lonely.

    Ultimately, the purpose for St. John the Baptist’s life was summed up in his statement: “I must decrease, He must increase.” And that is a way that we must all be open to following. So often, we want to turn the spotlight on ourselves, when that is exactly not where it should be. For John the Baptist, the spotlight was always on Christ, the One for whom he was unfit to fasten his sandals. Just as the birth of St. John the Baptist helped his father Zechariah to speak once again, so his life gives voice to our own purpose in the world. Like St. John the Baptist, we are called to be a people who point to Christ, who herald the Good News, and who live our lives for God. We are called to decrease, while Christ increases in all of us. We are called to be that light to the nations of which Isaiah speaks today, so that God’s salvation may reach to the ends of the earth.

    St. John the Baptist, pray for us.

  • St. Aloysius Gonzaga, Religious

    St. Aloysius Gonzaga, Religious

    Today’s readings | Today’s saint

    St. Aloysius Gonzaga was a well-connected young man who lived during the Renaissance. His father longed for him to become a military hero, and brought him up in the court society. But Aloysius was affected from an early age by a desire to become one with God, and often practiced great penance and asceticism. By age eleven, he was teaching catechism to poor children, and fasting three times a week. I don’t really remember what I was doing at age eleven, but I know my piety was not nearly as advanced as Aloysius! He eventually decided he would like to join the Jesuits, but had to wage a four-year battle with his father, who eventually relented and let him forsake his right to succession and join the novitiate.

    Today’s Gospel is one that Aloysius knew well. He not only prayed the words of the Lord’s prayer but also lived them, letting God’s will be done in him and through him. In his seminary studies, he must have read St. Cyprian, who said of the Lord’s prayer, “When we stand praying, beloved brethren, we ought to be watchful and earnest with our whole heart, intent on our prayers. Let all carnal and worldly thoughts pass away, nor let the soul at that time think on anything except the object of its prayer” (On the Lord’s Prayer, 31). The Lord’s Prayer teaches us this attitude of being changed by our prayer, if we take the time to center ourselves and be present to the prayer and the object of our prayer, who is our God. St. Cyprian and St. Aloysius remind us well today how beautiful a prayer we make when we enter into prayer with our whole being and when we live the words we pray.