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  • The Exaltation of the Holy Cross (Youth Version)

    The Exaltation of the Holy Cross (Youth Version)

    This was for the afternoon youth ministry Mass.

    Today’s readings

    Today is the feast of the Exaltation of the Holy Cross, sometimes called the Triumph of the Cross.  On the face of it, this is a rather strange feast.  How could something as awful as the cross ever be triumphant, exultant, or glorious?  It’s been said that the cross was a very strange way to save the world, and I think that’s a good point.  Sometimes I think we get so used to seeing the cross that we forget how terrible it is.  We see the cross in Church, in our houses, on neck chains, and many other places.  Maybe we’ve gotten kind of jaded because we’ve seen it so often.

    But the truth is the cross was horrible, humiliating and terrifying.  So why on earth did God pick that way to save the world?

    First of all, we know we needed salvation.  We are all of us sinners, me too.  People all through history have been sinful, and time and time again we have turned away from God.  The price of all that sinfulness is death and a final ending in hell, or the netherworld as the Bible calls it.  But God wasn’t satisfied with that.  He made us to be with him forever, and so there is no way that he could let sin and death be the end of us.  He refused to live forever without us, so he pursues us relentlessly, even to the point of his own Son’s death on the cross.

    Because we had no way to make up for our sins, God did it for us.  He sent his only Son Jesus into our world to live our life and die our death.  He became one of us and acquainted himself with all our frustrations and worries.  He taught us the way to live and we have all that in the Gospels.  But he also took up our death, and died in the most horrifying, humiliating and painful way possible at that time.  He died a criminal’s death for us who had been criminals against God.

    But that death wasn’t the end of the story.  God raised Jesus up and made possible our own resurrection from the dead one day.  Just as death wasn’t the end for Jesus, it doesn’t have to be the end for us, if only we believe in Jesus and follow his way.  The Gospel puts it simply for us today.  We all know this verse John 3:16 because we see it on posters at so many sporting events.  “For God so loved the world that he gave us his only Son, so that whoever believes in him might not perish, but have eternal life.”

    People sometimes call that one verse the “Gospel in miniature.”  And it sums up what we believe about the Cross today.  Yes, it was horrifying, painful and humiliating, but because of the Cross we have the possibility of eternal life with Jesus Christ.  There would be no Easter without Good Friday.  Only God could take something as horrible as the cross and make it a victory.  And so today we thank God for the gift of salvation as we celebrate the Exaltation of the Holy Cross.

    “We adore you, O Christ, and we praise you, because by your holy Cross you have redeemed the world.”

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  • The Exaltation of the Holy Cross

    The Exaltation of the Holy Cross

    Today’s readings

    Chicago priest and theologian Robert Barron speaks of what he calls a “beige” Catholicism. This is how he describes the Church during the years following the second Vatican Council. It was a time, he says, when “Christianity’s distinctive qualities and bright colors tended to be muted and its rough edges smoothed, while points of contact and continuity with non-Christian and secular realms were consistently brought into the light and celebrated.” Now, to be fair, Vatican II did indeed rightly bring to light the points of contact we have with our protestant brothers and sisters, and even our non-Christian friends. We do, in fact, have some things in common. But the downside of this emphasis was this kind of “beige” or blasé religion which challenged no one. “As a result,” Barron says, “the Christianity into which I was initiated was relatively bland and domesticated, easy to grasp and unthreatening.

    So what we were left with was a Catholicism in which one could come and go, there were no demands made of anyone so that they didn’t feel bad, and everyone was welcome to gather around and sing “Kumbaya.” And there may be a time and a place for all that, but it’s not what our religion is ultimately about.

    And so we have today this relatively strange feast of the Exaltation of the Holy Cross, sometimes called the Triumph of the Cross. This feast enters into our Liturgical year and rips us from our complacency to gaze on the awful, disfigured body of our Lord, writhing in pain, nailed to the cross. There is nothing beige about this moment. We are forced to look at this horrible scene and try to figure out how it can ever be glorious. What is exultant or triumphant about such a horrible, painful, humiliating death?

    Now, to be fair, we have looked at the cross so many times in our lives that it may no longer be shocking to us. But in order to recapture the significance of this feast, indeed in order to recapture the significance of our faith, we must look once again at the cross and be repulsed. The book of Lamentations is a wonderful invitation to the cross: “Come, all you who pass by the way, look and see whether there is any suffering like my suffering, which has been dealt me when the LORD afflicted me on the day of his blazing wrath.” (Lamentations 1:12) If the thought of our God nailed to a cross and suffering an agony that can only be relieved by death doesn’t evoke strong feelings in us, then we cannot possibly ever come to a true acceptance of our faith.

    What we should see on that cross is that our faith is not so much about our quest for God as much as it is about God’s relentless quest for us. As Fr. Barron says, his quest for us is a quest even to the point of death. And that’s the triumph we see on that horrible cross. The truth is that our God simply loves us too much to let sin and death have any kind of permanent hold on us. So he sent his only Son into our world to walk among us, to live our life and bear our temptations and frustrations, and to die our death in the most horrible and shocking way possible so that we could be relieved of the burden of our sins and come at last to everlasting life.

    That’s the message of today’s Gospel. That one verse, John 3:16, which we see on placards and posters at so many sporting events, has been called the “Gospel in miniature.” “For God so loved the world that he sent his only Son, so that whoever believes in him might not perish but have eternal life.” And sadly, we can get pretty bland about that too. We can accept the fact that our believing brings us to eternal life to the point that we never give it a second thought. But the cross makes that kind of beige faith impossible. It shows us that the eternal life of our expectation came at a price; a horrible, painful, humiliating price.

    We are an Easter people who dwell, as well we should, on the Resurrection of our Lord. But we must not ever forget that the Resurrection would never have been possible without the Cross. Without the Resurrection, the cross is definitely that awful reminder of a meaningless death. But without the Cross, the Resurrection would never be the joyful relief that it is. We are never a Church that is about just one thing. We are always about Good Friday and Easter Sunday.

    Which is good news for us because, as I’m sure you can tell me, every day of our lives isn’t Easter Sunday. We experience all sorts of death: the very real death of a loved one, failures of all sorts, sickness and infirmity, broken relationships, disappointments and frustrations – all of these are deaths that we must suffer at one point or another in our life. No life is untouched by hardship at some point. This feast, though, reminds us that God’s love can embrace all of that death, take it to the cross and rise up over it. Our life’s pain is not the end for any of us; those who believe in Christ can have eternal life, as John the evangelist eagerly reminds us today.

    And so, as much painful as it is to look with horror on the cross today, our eyes of faith can also see great beauty, exaltation and triumph. But we have to see both things. If we cannot bear to walk through the pain of the Cross, we’ll never get to the joy of the Resurrection – it’s both or nothing.

    So this feast of the Exaltation of the Holy Cross has us seeing anything but beige. Instead we see the black darkness of sin and death, the red blood of Christ shed for that sin, and the gold glory of the Resurrection. This feast must find us bending the knee at the cross of Christ, and proclaiming with our lips that Jesus Christ is Lord – Lord of our pain and Lord of our triumph – to the glory of God the Father.

  • Wednesday of the Twenty-third Week of Ordinary Time

    Wednesday of the Twenty-third Week of Ordinary Time

    Today’s readings

    Luke’s treatment of the Beatitudes is a little different than Matthew’s. While Matthew lists the blessings, it is only Luke who lists the woes. Whether we are looking at the blessings or the woes, it is clear that God’s wisdom is different than ours. How many of us would choose to accept hunger, grief, hatred and insult? How many of us would turn down wealth, plenty, laughter and good feelings? Yet the Lord makes it clear to us that what we choose may not ultimately be what we get.

    It’s kind of like my grandmother used to say, when we were playing and laughing a lot, “that laughing is going to turn into crying.” Usually, she was right. And that’s true of all of our lives. Time has a way of changing our circumstances and life comes with its ebbs and flows. But what Jesus is worried about here is a little more serious than that. He is concerned about those who make comfort and good feelings and wealth their number one priority, those who are addicted to these things. If this is what becomes our god, then what use have we for God our maker?

    Today’s Gospel is a call to get it right. To put our priorities in order. It’s not just about us; we have to take up the cross and follow Christ. That might indeed mean some hardship, some hunger, grief, hatred and insult. We might have to put aside the wealth, plenty, laughter and good feelings for a time. As St. Paul says in our first reading, “the world in its present form is passing away.” We are not home yet; we are mere travelers on this earth. And so the sufferings of this present time are but temporary. Our real reward is in heaven, and we pray that we don’t miss it by striving here on earth for all the wrong things.

  • The Nativity of the Blessed Virgin Mary

    The Nativity of the Blessed Virgin Mary

    Today’s readings

    Reading the genealogies isn’t my favorite thing to do, and often because there is a choice, I choose not to proclaim them at Mass. I did proclaim it at Mass today for a reason. Matthew’s genealogy is unusual for many reasons, but most notable among those reasons, and the reason it was chosen for Mass today is because it contained the name of five women. This might not seem all that amazing to us today, but back in Matthew’s day, genealogies never contained the names of women. So Matthew is clearly telling us something important by including their names.

    The women mentioned include Tamar, Rahab, Ruth, Bathsheba and Mary. Four of them were women of the Old Testament and the last, of course, cooperated in bringing about the New Testament. Tamar was a childless widow whose brother-in-law, to whom she had been given in marriage after her husband’s death, refused to provide her with offspring. So she had to pretend to be a harlot and seduce Judah in order to have a child. Rahab actually was a harlot in Jericho. She hid and protected the spies of Joshua, so the Israelites protected her when they took Jericho. Ruth was a daughter-in-law who cared so much for her mother-in-law that she accompanied her on a journey to Israel after her family died. Ruth is known for her devotion. Bathsheba was seduced by King David, who covered up the affair by arranging to have her husband Uriah the Hittite killed in battle. She became the mother of Solomon.

    All of these women represent the struggle and the blessing the Israelites had with God and his salvation. Tamar represented the struggle to follow the law and to protect the widows, orphans and aliens as God intended. Rahab represented the giving of the land to the people Israel. Ruth represented the devotion and faithful love of the Lord. Bathsheba represented the struggle with faithfulness, and the blessing of repentance.

    And from all of these, we finally come to Mary, the woman whose faith and willingness to cooperate with God’s plan made possible the salvation of all the world. Today we celebrate the traditional date of her birth, nine months having passed since her Immaculate Conception.

    Every single birth is a sign of hope in our world, and therefore a cause for great celebration. Even though the world may be in a bad place, and dark from sin, birth brings joy because it is a sign of God’s wanting the world to continue to bring salvation to all people. Mary’s birth stands out prominently among us because of the grace she received from God who chose her to be mother of His Son.

    The Byzantine Church Daily Worship proclaims well the joy that we have on this feast of Mary’s birth: “Today the barren Anna claps her hands for joy, the earth radiates with light, kings sing their happiness, priests enjoy every blessing, the entire universe rejoices, for she who is queen and the Father’s immaculate bride buds forth from the stem of Jesse.”

    Pray for us, O Holy Mother of God, that we may be made worthy of the promises of Christ.

  • CNS STORY: No ‘Yahweh’ in songs, prayers at Catholic Masses, Vatican rules

    CNS STORY: No ‘Yahweh’ in songs, prayers at Catholic Masses, Vatican rules

    WASHINGTON (CNS) — In the not-too-distant future, songs such as "You Are Near," "I Will Bless Yahweh" and "Rise, O Yahweh" will no longer be part of the Catholic worship experience in the United States.

    At the very least, the songs will be edited to remove the word "Yahweh" — a name of God that the Vatican has ruled must not "be used or pronounced" in songs and prayers during Catholic Masses.

    CNS STORY: No ‘Yahweh’ in songs, prayers at Catholic Masses, Vatican rules.

    I’ll refrain from the “Life of Brian” reference here. I wasn’t too sure what I thought about this issue until this morning. I realize that it’s a good thing, because in these days we have what seems to be a lack of reverence. This is a byproduct, I think, of the whole “Jesus is your friend” movement from the 70s or so. And yes, Jesus is your friend. But he is also God, God both immanent and transcendent.

    We’ve lost a kind of reverence. God is just another guy we know sometimes. We need to recapture the need to kneel, to bow, to refrain from pronouncing God’s proper name. We need to be in awe of God (yes, that’s still one of the gifts of the Holy Spirit, you know!). And so not pronouncing the Tetragrammaton is, I think, a good thing. We’ll just have to learn to sing “O Lord, I know you are near…” or something like that.

    Because God is awesome. Let’s never lose sight of that. God is awesome.

  • Thursday of the Twenty-second Week of Ordinary Time

    Thursday of the Twenty-second Week of Ordinary Time

    Today’s readings

    You may have heard the saying, as I have, that “If you want to hear God laugh, just tell him your plans.” It’s so easy for us in our arrogance to think we have everything all figured out. And then maybe God taps us on the shoulder, or shouts into our ear, and sends us in another direction. We’ve all had that happen so many times in our lives, I am sure. And if we’re open to it, it can be a wonderful experience, but it can also be a wild ride at the least, and traumatic at the greatest. This is the experience Paul is getting at when he says in our first reading, “For the wisdom of this world is foolishness in the eyes of God.”

    Simon and his fellow fishermen must have been thinking that Jesus fell into the foolishness category when he hopped into their boat, after they had been working hard all night long (to no avail, mind you!), and said, “Put out into deep water and lower your nets for a catch.” What foolishness! But something about Jesus made them follow his instructions, he tapped on their shoulders, shouted into their ears, and they did what he said.

    And not only were they rewarded with a great catch of fish, but they were also called to catch people for God’s reign. Talk about God laughing at your plans. They had only ever known fishing, and now they were evangelists, apostles and teachers. And we know how wild a ride it was for them. They never expected the danger that surrounded Jesus in his last days. They never expected to be holed up in an upper room trying to figure out what to do next. They never expected to be martyred, but all of that was what God had in mind for them. And all of it was filled with blessing.

    So what foolishness does God have planned for us today? How will he tap us on the shoulder or shout into our ear? Whatever it is, may he find us all ready to leave everything behind and follow him.

  • Labor Day

    Labor Day

    Today’s readings: Genesis 1:26-31; Genesis 2:1-3; Psalm 90; Matthew 25:14-30

    “Well done, good and faithful servant. Come share in your Master’s joy.” These are the words that we all want to hear one day, on that great day, the judgment day, when God gathers us all in to bring us to the reward for which he created us. This parable is Biblical evidence that just accepting the faith and having a relationship with Jesus aren’t enough for salvation. We have to work with God, using the talents he has given us, to help God create that “kingdom of truth and life, a kingdom of holiness and grace, a kingdom of justice, love, and peace” (Mass for Christ the King).

    And so, like the man who received one talent, we cannot go hiding our talents away hoping that our Lord will ignore our fear and poor self-image. We have to be willing to invest our talents in the work of creation, doubling what we have been given, and bringing it back to the Lord.

    So many people say, when they are asked to do some special project or take a place on a ministry “Oh, I could never do that. That’s for people with way more talent than I have.” I have two things to say about that. First, they might be right. Maybe they don’t have the ability, all by themselves, to do what God is calling them to do. But God never said they had to do it by themselves, did he? God can provide infinitely what we lack. Second, this kind of false humility isn’t praiseworthy. It is almost like spitting your talent out of your mouth, back at God, and saying, “God, what you have created is nothing.” God forbid that we should ever say that to the one who made us!

    And so, on this Labor Day, we are asked to pause in the busy-ness of life and look at what God has created, and the talents he has given us. The Church teaches that our work is to be an active participation in God’s ongoing work of creation. Our work must build up the world in beauty and splendor, carefully using but protecting the rich gifts of the earth, caring for and loving the poor as God himself loves them, and making the world a better place than we found it. That is the nature of the talents with which we have been entrusted, and we must busy ourselves making good use of them, because we don’t know when our Lord will return in glory to gather everything and everyone back to himself.

    Today we are commanded to “Be fertile and multiply; fill the earth and subdue it. Have dominion over the fish of the sea, the birds of the air, and all the living things that move on the earth.” We take up that call anew on this Labor Day, praising God for the goodness of creation and the blessing of our talents, and resolving to use all of that for his greater honor and glory. The Prayer after Communion sums up what we ask for on this day: “By doing the work you have entrusted to us, may we sustain our life on earth and build up your kingdom in faith.” Amen!

  • Twenty-second Sunday of Ordinary Time

    Twenty-second Sunday of Ordinary Time

    Today’s readings

    When I was in high school, I went on our youth group’s senior retreat. On that retreat each of us seniors was given a paperback New Testament in which a verse had been highlighted. They were given out randomly, with trust that the Holy Spirit would speak to us in some way through that verse. That sure worked for me, and I’ll never forget the verse that I received. It was Romans 12:2, from today’s second reading: “Do not conform yourself to this age, but be transformed by the renewal of your mind, that you may know what is God’s will, what is good and pleasing and perfect.” I can’t tell you how often since that retreat I’ve gone back to that verse, praying for the transformation of my life and the renewal of my mind, because God’s will can sometimes be so hard for us to discern. But that is the great project of our lives, isn’t it?

    I think Jeremiah, in today’s first reading, expresses the exasperation we sometimes feel when we are trying to discern that will. Sometimes we get to the point where we’d just as soon chuck it all and pretend it just doesn’t matter. But if we do that, we can’t expect even a moment’s peace. Listen to the prophet’s words again:

    I say to myself, I will not mention him,
    I will speak in his name no more.
    But then it becomes like fire burning in my heart,
    imprisoned in my bones;
    I grow weary holding it in, I cannot endure it.

    We all of us have to come to the point where we realize that what we want to do in our lives doesn’t matter so much as what God wants us to do. Because that’s the only way we’ll ever find true peace with God and true peace with ourselves. We can try, as Jeremiah did, to hide from God’s will, holding back from what we really feel called to do. We can give in to the fear that keeps us from becoming what we were meant to be. We can try to live our lives as if God really doesn’t matter to us. But then, eventually, we will become weary of holding it in. And then we have two possible responses: either give in to God’s will, or give in to despair and disappointment and accept that unfulfilled potential is what we were meant for.

    Given that choice, I’ll pick doing Gods will, thank you very much! And in giving in to God’s will, we may well be duped, and yes, we may even have let ourselves be duped. Because God’s will is too strong for us, and we cannot overcome it. Just ask St. Augustine, whose feast we celebrated this past Thursday. He was well-off, intelligent, enjoying the pleasures of the world, and had no interest in the religion that his mother, St. Monica, lived. But eventually, through the prayers of his mother and the grace of God, Augustine realized he could not go on with the sham his life had become. In his famous Confessions, he writes of the beauty that he had missed by being so caught up in the things of this world:

    Late have I loved you,
    O Beauty ever ancient, ever new,
    late have I loved you!

    You were within me, but I was outside,
    and it was there that I searched for you.
    In my unloveliness I plunged into the lovely things which you created.

    You were with me, but I was not with you.
    Created things kept me from you;
    yet if they had not been in you they would not have been at all.

    You called, you shouted, and you broke through my deafness.
    You flashed, you shone, and you dispelled my blindness.
    You breathed your fragrance on me;
    I drew in breath and now I pant for you.

    I have tasted you, now I hunger and thirst for more.
    You touched me, and I burned for your peace.

    Jesus lays this all on the table for us in today’s Gospel. We have to stop, like Peter, thinking as people do and start thinking as God does. And when we do that, it’s not going to be pretty. We’re going to have to take up our cross and follow Jesus, which is surely going to mean some suffering, and definitely some sacrifice. But if we would save our lives, we have to be willing to lay them down, to give them up, to be duped by our God whose wisdom is so far beyond our own understanding.

    So how do you know if something is God’s will for you? This is the rubber-meets-the-road question for all of us in the life of discipleship. The art of discernment is something that takes a lifetime to perfect, and indeed may well be completely imperfect until that day when we meet our God in the heavenly kingdom. But until that great day, we disciples are called to practice. And so, here are some principles of discernment that work for me. They are adapted from various sources in the Church.

    First, pray. Trying to discern God’s will outside the context of a relationship with God makes no sense whatsoever. If you want to know what God’s will in your life is, then ask him. And be ready to listen. Take the time to listen. Find a way to be silent, whether it’s by sitting in front of the Blessed Sacrament or taking a long walk. Pray, and then be silent.

    Second, look to the saints. It is highly unlikely that God will call you to do something that hasn’t been modeled in the life of his holy ones. We were meant to look to the saints for inspiration, guidance and intercession – that’s why we have saints in the Church. So if a particular saint’s story has meaning for you, reflect on that, and see if God is calling you to something as a result of that.

    Third, look to the Scriptures and to the Church’s Liturgy. We are a people meant to be formed by the Word of God and by the Sacraments. We are called as Christian disciples to live the Gospel. We are all sent forth in peace to love and serve the Lord. Our experience of worship is meant to inspire us and to lead us in being Eucharist in the week ahead.

    Fourth, seek counsel from every wise person (Tobit 4:18a). Many people in our lives know us better than we know ourselves. Check with someone you trust spiritually to see if you’re on track or off base. Sometimes a pair of fresh eyes on our discernment can be so helpful.

    Finally, be willing to be duped by God. Jeremiah complained about it, but ultimately he was willing – he let himself be duped. And so maybe what we’re called to do is something we have no idea how it will turn out. That’s okay. We aren’t always given the big picture. But being part of that big picture can be the biggest thrill of our lives. And as Jeremiah tells us, we can’t silence it anyway, so we might as well give ourselves over to it.

    Clearly, our Liturgy today is calling us to open ourselves up to God’s plan in our lives, whatever that plan might be. We’re all being asked to move in some direction, closer to our God. It can be frustrating, even scary, to be searching in that direction. But the rewards are clear: “Whoever wishes to save his life will lose it, but whoever loses his life for my sake will find it.” May our quiet moments of the week ahead find us renewing our minds and searching for what is truly good and pleasing and perfect.